• Journal of the Korean association of regional geographers
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• v.18 no.2
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• pp.141-160
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• 2012

This paper evaluates the governance of the Andong International Mask Dance Festival. The evaluation focuses on mutual cross-assessment of agents engaging in governance relating to four elements: social justification, reliability, professionalism and transparency. Governance based on co-operative partnership was the essential factor leading to the mask festival's success. Governance of the Andong International Mask Dance Festival in 2011 was privately initiated governance having horizontal and open partnership among festival specialists, civil society organizations, regional business organizations, volunteers and local government, with the Andong Festival Tourism Foundation as the central figure. Three of governance elements were successfully carried through; the exception was transparency. The agents who gave more positive evaluations were those who played leading roles in planning and conducting events, as well as in assessing those events. The reasons for positively assessing the elements are the significance of the festival and the guarantee of agents' participation in social justification; the ability of agents, as well as cognitional and institutional trust in reliability; expert knowledge, capacity to suggest alternatives and duality of business in professionalism; and effective communication, the guarantee of opening of information and information sharing in transparency. To improve the effectiveness of governance, the system for allowing passive agents to contribute usefully should be strengthened. Mutual communication and sharing of information among agents, as well as between agents and residents, also should be more strongly reinforced.

• Cross-Cultural Studies
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• v.45
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• pp.479-496
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• 2016

The aim of this essay was to investigate Marlow's desire for constructing enlightenment subject of knowledge and power sustained by the collusion of imperialism and patriarchy in Joseph Conrad's Heart of Darkness. Marlow's narrative, based on his journey up the river in Africa to retrieve Kurtz, attempts to conceptualize himself as the subject of the enlightenment reason and rationality. In the novella, collusive network of ideologies of empire and gender contributes to the making of a Western Enlightenment subject. Marlow eulogizes himself for realizing the harsh realities of imperialism, political domination and economic exploitation of the natives in Africa. However, Marlow is a colonial subject who has been ruled by the hierarchical system of thought in the Western logocentrism. He is not aware that his narrative has already been infiltrated by the ideological discourse of the totalitarian enlightenment. His narrative in effect is not a self-congratulatory testimony to truth and realities but a narcissistic and self-defeating document. Marlow unconsciously employs the totalitarian ideologies of empire and gender in order to relegate the African natives to the inhuman existence and to consign women to the sphere of illusion.

• 발명특허
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• v.30 no.3 s.345
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• pp.38-43
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• 2005

본 연구는 특허출원인을 출원 주체별로 구분하고 특허데이터의 특성을 고려함과 아울러 최근 연도의 특허활동을 대상으로 경제적 효과를 분석

• Journal of Korean Library and Information Science Society
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• v.51 no.1
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• pp.179-200
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• 2020

This study aims to detect the knowledge structure of Korean studies using document co-citation analysis and text mining techniques. This study divided Korean corpus into two perspectives: Self-perceived and others' perceived Korean studies. To this end, we collected 10,929 humanities and social literature containing the word Korea or Korean as a keyword in the SCOPUS database. As a result of analysis, a total of 20 subdomains were found in the knowledge structure of self-perception, and a total of 14 subdomains were found in the knowledge structure of otherts' perception. Differences in Korean Studies between two are: First, the sub-area of self-perceived Korean studies is subdivided into more diverse areas than the sub-area of other-perceived Korean studies. Second the major areas in self-perceived Korean studies are customers and services, industrialization, multiculturalism, mental health, tourism, Korean language, environment, and cities. Others' perceptions of Korean Studies are grouped into domestic and foreign situations of Korea, Korean pop culture, Koreans as US immigrants, and Korean language. Finally, the common areas of self-perception and others' perception were mental health, tourism, Korean language, North-Korean defectors, and juvenile delinquency.

• The Journal of Korean Philosophical History
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• no.52
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• pp.157-183
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• 2017

Korean Modernization is the period which Western Culture is settled as common sense, but modern introsepction of Confucianism acted as a sign to ask what is the basis of Korean modern subject. Park Eun-Sik transformed the basis of our thinking from Confucianism to the philosophy of Wang Yangming in the crash time of the Confucianism metaphysical structure. Park Eun-sik organized Definition of Real Me(眞我論) with the idealogical basis, that is, benevolence of the whole creation of the universe(萬物一體之仁) and the origin of the mind(良知) of Wang Yangming. He tried to realize the Basis of Confuciasism in the modern era with the origin of the mind(良知). And also he tried to figure out the origin of Confucianism by The public(民衆). He suggested the Public(民衆) as the unity to realize the Confucianism as equalitarianism. Park Eun-Sik declared the thought of great unity and peace of Korea(大同平和思想) with the idea of Real Me(眞我論) and benevolence of the whole creation of the universe(萬物一體之仁). Great unity and peace of Korea(大同平和思想) is based with the origin of the mind(良知) of Wang Yangming and is realized to be fulfilled as the thought of great unity and peace of Korea(大同平和思想).

• Journal of the Daesoon Academy of Sciences
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• v.28
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• pp.243-265
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• 2017

In this research, I define 'conscience' in Daesoon thought as the 'Restorative capability of returning to one's roots.' The notion of conscience forms a structure of separation and return, and it is connected to the ascetic aim of realizing human perfection. The conscience opens up potential possibilities and leads realization of potential possibilities by returning to the the point of origin. In the middle of separation and return, the conscience acts as the power of subjectivity possessed by human beings which is known as 'In jon (Human Nobility)' in Daesoon thought. The concept of conscience in Daesoon thought is connected with the subjectivity of In jon and free will as well as the character of subjectivity. This shares commonalities with critical thinking, modern characteristics, and the subjectivity of Heidegger's existentialism. Heidegger describes human fate from an existentialist vantage point using terms such as dasein, Geworfenheit, and Entwurf, and establishes human existence as an act of self-recovery from within in a lonely existential establishment. Daesoon thought implies that humanity is the root of ultimate reality, and this description is in sharp contrast with the thrownness (Geworfenheit) of Heidegger's subjectivity. Therefore, Daesoon thought can be seen as unique in its characterization of humanity as being connected to the root of ultimate reality, autonomy, and independent existence.

• Proceedings of the Korean Institute Of Construction Engineering and Management
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• autumn
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• pp.331-334
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• 2002

This study proposes a scheme for successful remodeling projects by establishing the task and role of project participants. In doing so, the study investigates the natures and problems of the current remodeling practices through interview and questionnaire survey with experts. This study establishes the critical phase of remodeling process and defines the task and role of project participants at each phase. The related documents of being generated at each phase also match up the task and role. It is expected that this scheme can be applied to deal with conflicts, cost overruns, and delays of time.

• Proceedings of the Korea Institutes of Information Security and Cryptology Conference
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• 2001.11a
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• pp.281-286
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• 2001

다중등급보안(MLS: Multi-Level Security)기반 안전한 운영체제는 정보의 흐름을 안전하게 통제하기 위하여 주체 및 객체의 보안등급변화를 허용하지 않는다. 하지만 안전한 운영체제의 사용성(Usability) 측면에서 주체 및 객체의 보안등급변화는 고려되어야한다. 주체 및 객체의 보안등급변화에 관련된 요구사항은 시스템의 환경 및 보안정책에 따라 다양하게 발생할 수 있고, 이러한 보안등급변화에 관련된 다양한 요구사항들은 모두 해결하기 어렵다. 뿐만 아니라, 기존 접근통제 메커니즘은 보안등급변화에 관련된 요구사항을 해결할 수 없다. 따라서, 본 논문에서는 MLS 기반 안전한 운영체제에서 빈번하게 발생할 수 있는 보안등급 변화에 관련된 요구사항 중 특히, 시스템의 환경에 의해 주체의 보안등급이 하강되었을 때 해당 주체가 생성했던 객체들의 안전한 보안등급 하강과 관련된 보안요구사항을 해결할 수 있는 접근통제 메커니즘을 설계하고 구현한다.

• Proceedings of the Korean Institute of Navigation and Port Research Conference
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• 2016.05a
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• pp.249-251
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• 2016

해상교통안전진단은 해사안전법에 의해 시행되는 법적인 사항이다. 해상교통안전진단에서는 안전취약요소를 도출하고 취약요소에 대한 조치사항, 사업자의 의견 및 조치사항에 대한 시행주체를 정해야 한다. 안전취양요소에 대한 조치사항 중에는 사업자가 감당할 수 없는 사항이 다수 존재하지만 사업에 대한 심의, 승인 등의 권한을 갖는 처분기관과의 종속적인 관계로 인해 사업을 진행하기 위해 사업자가 그 부담을 지는 사례가 발생하고 있다. 이 연구에서는 VTS를 중심으로 그 사례를 소개하고자 한다.

• Proceedings of the Korea Institutes of Information Security and Cryptology Conference
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• 1998.12a
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• pp.303-314
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• 1998

전자상거래는 인터넷과 같이 보안성이 취약한 개방형 통신망에서 이루어지기 때문에 거래 주체간에 발생하는 거래 정보의 보호를 위하여 기밀성, 무결성, 부인봉쇄 및 인증 등의 정보보호 서비스가 제공되어야 한다. 이러한 문제를 해결하기 위하여 암호 알고리듬 및 전자서명 등이 사용되고 있다 본 논문에서는 전자상거래 절차를 분석하고 상거래 주체간에 발생하는 정보에 대한 위험요소를 주체별로 분석하여 정보보호 문제를 해결하기 위한 정보보호 메커니즘의 체계적 적용 방안을 제안하고자 한다.