• 프린팅코리아
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• s.24
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• pp.116-121
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• 2004

현존 세계 최고의 금속활자본 직지심체요절이 유네스코의 '세계기록유산'으로 등재되면서 세계 각국의 '세계기록유산'은 어떤 것들이 있는지 관심이다. 2003년 8월 말 현재 33개국 68점이 세계기록유산에 올라 있는데 우리나라는 '직지'를 비롯 조선왕조실록, 승정원일기, 훈민정음 해례본이 등재되어 있다. 이에 세계 각국의 기록유산에 대해 청주 고인쇄박물관 이승철 학예연구사의 기고로 연재한다.

• 프린팅코리아
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• s.25
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• pp.120-125
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• 2004

현존 세계 최고의 금속활자본 직지심체요절이 유네스코의 '세계기록유산'으로 등재되면서 세계 각국의 '세계기록유산'은 어떤 것들이 있는지 관심이다. 2003년 8월 말 현재 33개국 68점이 세계기록유산에 올라 있는데 우리나라는 '직지'를 비롯 조선왕조실록, 승정원일기, 훈민정음 해례본이 등재되어 있다. 이에 세계 각국의 기록유산에 대해 청주 고인쇄박물관 이승철 학예연구사의 기고로 연재한다.

• Proceedings of the Korean Institute of Navigation and Port Research Conference
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• 2021.11a
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• pp.1-2
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• 2021

조선시대는 해양활동이 위축된 시대로, 대부분의 항해는 연안항해였다. 연안항해는 암초, 저수심, 좁은항로 등으로 항해자에게 해양사고의 부담을 가중시켰다. 조선시대 해양사고는 조선왕조실록 등에 209건이 기록되어 있는 것처럼 지속적으로 발생했다. 따라서 국가경제와 직결되는 조운선의 해양사고 예방은 무엇보다 중요했다. 조선정부는 조운선의 해양사고 예방을 위해 표목을 암초, 서초 등에 설치하도록 대전속록, 속대전 등에 법제화하였다.

• Journal of the Korean Institute of Traditional Landscape Architecture
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• v.29 no.3
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• pp.147-153
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• 2011

What kinds of environmental adaptation did people during the Chosun era take when climate change due to drought was perceived and natural disasters occurred? Research hypotheses is 'More environmental improvement projects were conducted when climate disasters were experienced than rituals for rain calling. In this study, frequency samples for Rituals for Rain (RR, 祈雨祭) defined as abnormal climate of drought, Climate Disaster(CD) and Environmental Improvement Projects(EIP) were extracted from "Chosunwangjoshillok(朝鮮王朝實錄)". The analysis among RR, CD, and EIP were studied for a regression model. Research hypothesis was statistically tested. RR took placed the order of Sejong(世宗), Sukjong(肅宗) and Youngjo(英祖), while climate disasters were extracted under the Jungjong(中宗), Sungjong(成宗) and Taijong(太宗). EIP were most active under Youngjo(英祖), Sungjong(成宗) and Taijong(太宗). During the former part of the Chosun dynasty, abnormal climate was more seriously considered than climate disasters, while the opposite pattern was shown during the latter part. In a regression analysis between EIP and CD, the equation of EIP = 0.632CD was determined. As a test result, the study hypothesis the entire Chosun dynasty was dismissed. However, it is possible to statistically support that more EIP were conducted in order to adapt to the climate change during the latter part of the dynasty when climate disaster were experienced.

• The Journal of Korean Philosophical History
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• no.43
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• pp.9-32
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• 2014

Until now, the studies researching the Taoism theories of Joseon Dynasty have mainly dealt around the latter half of Joseon Dynasty. The reason for that was because the 5 cribs of a book Lao Tzu and the 2 crib of a book Changzi were produced after the Imjin-Year Korean-Japanese War(壬辰倭亂,Imjin Waeran). Therefore this thesis extracted the mentions about Taoism from about 200-year history records from Jeong Do-Jeon's Theory, which was the theoretical foundation for early days of Joseon's foundation and the history book King Taejong's Annals(太宗實錄) contained in The Annals of Joseon Dynasty(朝鮮王朝實 錄) and analyzed the extracted historic data as the first work contemplating how the Taoism theories were developed during the first half of Joseon Dynasty. From the analysis, this study drew out the findings as follows. Jeong Do-Jeon and Gwon Geun sharply criticized the Taoism for that it pursued for the techniques of longevity for oneself without moral. They tried to establish the identity of neo-Confucianism on the foundation criticizing the Taoism and the Buddhism. Since then, the Taoism was transformed through the 3 stages in The Annals of Joseon Dynasty. The first stage was the stage transformed 'Lao Tzu' as the witchcraft master of long-live, the technique of the taoist hermit and the super god in Taoism, and regarded the Taoism as heresy and excluded the Taoism. Second stage was the stage trying to see the book Lao Tzu as the core of Taoism theory separately from the 'Hermit Witchcraft' and the 'Taoist gods' the target of fortune-pursue religion beyond from the primary discussion of exclusion. Third stage was revealed as the respects on the art of politics and the art of living described in the book Lao Tzu. That is, the Taoism theories in the first half of Joseon Dynasty was developed with various spectrums from the early days of Joseon's foundation to 15~16 centuries beyond Joseon's strong suppression against the Taoism and the Buddhism in early days. That is the point that the Taoism in the first half of Joseon Dynasty can't be simply interpreted in the neo-Confucianism. During the firs half of Joseon Dynasty, the warm attitude toward the Taoism was created differently from the attitude against suppressing it as a cult, which had been created in the early days of Josen's foundation, and there appeared the changes accepting the art of living and the art of politics theoretically integrating with the Confucianism theories. That is, the book 'Lao Tus' became accepted as the Confucian country's arts of living and politics from a cult book pursuing for immoral log and immortal life. Such acception is revealed as the appearance actively interpreting the books about Laoism in the latter half o Joseon Dynasty.

• Bulletin of the Korean Space Science Society
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• 2004.04a
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• pp.23-23
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• 2004

우리는 삼국사기 (57 B.C.-A.D. 935)와 고려사 (A.D. 918-1392) 그리고 조선왕조실록 (A.D. 1392-1910)의 자료로부터 3861개 유성 기록과 31개 유성우 기록을 찾아 연구하였다. 먼저 이 자료에서 오늘날 알려져 있는 유성우들을 찾아본 결과 Perseid 유성우와 Orionid, north-Taurid, 그리고 Leonid 유성우들이 고려시대부터 조선시대까지 약 천년 동안 꾸준히 기록되어 있음을 확인하였다. 둘째로, 이 옛 자료에 유성우의 장기적 변화가 보이는지를 살펴보았다. (중략)

• Journal of the Korean Professional Engineers Association
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• v.37 no.2
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• pp.58-61
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• 2004

황사는 중국과 몽골의 건조지역으로부터 바람에 의해 수송되어 날아오는 먼지 현상이다. 이 먼지현상은 이따금 멀리 북미대륙까지(Husar 등, 2001) 이동한 것이 위성영상으로 확인되며, 캐나다(McKendry 등, 2001)에서도 실제 관측되기도 한다. 요즘에는 이 먼지가 인체와 기후에 미치는 염려를 하는 사람이 많아지며, 이를 예측하는 연구가 시도되기도 한다. 우리나라에서 과거에 기록된 황사현상은 있을까？ 있다면, 얼마나 되며, 최근과 비교하면 무엇이 다른가？ 삼국시대의 역사 기록인 삼국사기와 고려시대의 고려사, 조선시대의 조선왕조실록과 증보문헌비고 속에 기록된 지난 약 2천년간의 기록을 정리해보았다. 또한 기존의 와다유우지(Wada, 1917)와 다무라센노스케(Tamura, 1983)의 조사결과도 참고하여, 우리나라에서의 관측된 황사기록을 가능한 많이 찾고, 확인하여, 과거 우리나라의 황사현상을 되짚어 보았다.

• Conservation Science in Museum
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• v.15
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• pp.122-137
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• 2014

The National Museum of Korea own a historical document box ^K976 that was once used to store Joseon Wangjo Sillok ^{Annals of the Joseon Dynasty} of the Joseon Dynasty. The rectangular box has a lid, and the entire surface is varnished with black lacquer. The wood of the box had become warped and the upper part of the wooden frame had been damaged. In some areas, the paint was flaking off, exposing the underlying wood, and an iron ring that connected the lid to the body of the box was missing. Thus, in 2013, Conservation Science Department in National Museum of Korea began to repair and restore the Joseon document box. Before the treatment, analyses were conducted to examine the box's structure, damaged parts, species of wood, and lacquering techniques. The wood was found to be that of a linden tree. As for the lacquering technique, the surface of the box was first coated with a layer of lacquer and bone ash, and then covered with Korean traditional paper. Next, the box was painted with a layer of mud and ashes, followed by a layer of black pigment mixed with soot, and then varnished again with lacquer.

• Journal of the Korean Association of Geographic Information Studies
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• v.16 no.4
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• pp.120-140
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• 2013

We investigated the occurrence of red tide, harmful algal blooms(HABs), at the end of 14th century until the beginning of 19th century recorded in the Annals of the Joseon Dynasty, which are the authentic and encyclopedic annual records of the Joseon Dynasty of Korea. In total, 81 cases of HABs are recorded in the annals for which authors draw a table and maps. The number of HABs occurrence at each sea is as follows: 68 times at the South Sea; 50 times at the East Sea; and 23 times at the Yellow Sea. A region hit by red tide most frequently was Gyeongsang-do Province (over 80 times), which borders on both the South Sea and the East Sea. HABs written in the annals follow two distinctive occurrence patterns. The first pattern shows red tide started at Gangwon-do Province in March, spread north to Hamgyeongnam-do Province in April, and moved further north to Hamgyeongbuk-do Province in May and June. On the other hand, the second pattern shows red tide occurred in Gyeongsangnam-do Province in August and then expanded north to Gyeongsangbuk-do Province in September. HABs generally happened from March to September, culminating in August. Paralytic shellfish poisoning incidents involving human deaths were reported in Jinhae, Geoje and Tongyeong, occurring February to June. Fish mortality increased throughout Gyeongsang-do Province from July to September. HABs occurred on an extensive scale from 1394 to 1451 and again from 1654 to 1706. HABs also occurred on a lesser scale from 1493 to 1534 and again from 1588 to 1609. In general, vast HABs occurred in odd years (1399, 1403, 1413 and 1681).

• Publications of The Korean Astronomical Society
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• v.5 no.1
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• pp.85-94
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• 1990

Wangjo Silok, the official chronicle of Lee Dynasty, carries 131 records on the Kepler Supernova 1604; all of them are given in the present report. Among them 112 records are detailed descriptions about the observed brightness variation over the period from October 13, 1604 (the 37th year of King Sunjo) to April 23, 1605. On July 14, 1605, an addendum is given as a final assessment of the guest star incidence. Since the apparent brightness, size and position are carefully described as compared to bright planets and stars, these records are ideal for retrieving light curve of the Kepler Supernova over the seven month period. Simple procedures are suggested for the derivation of light curve.