• Title/Summary/Keyword: 조선시보

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Metadata Elements Design and Application for Japanese Newspaper 'Chosunsibo' Issued in Colonial Korea (일제강점기 일본어신문 『조선시보』의 메타데이터 요소 개발과 적용 연구)

  • Rho, Jee-Hyun
    • Journal of Korean Library and Information Science Society
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    • v.50 no.4
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    • pp.137-158
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    • 2019
  • This study aims to develop metadata elements and vocabularies of 'Chosunsibo' issued in Korea during the Japanese colonial era. Despite the vast amount and historical values, newspaper articles in Chosunsibo are still unsearchable and difficult to access. To the end, this study includes as follows: (1) analyzed the DB construction and metadata elements of newspapers issued in Korea during the Japanese colonial, (2) investigated the morphological characteristics and content of 'Chosunsibo', and (3) derived metadata elements, encoding schemes and controlled vocabularies for 'Chosunsibo'. The final draft was verified in three methods: (1) review and revise through data input tests, (2) consulting by a DB expert agency, and (3) drawing up of crosswalks with metadata standards and related cases. The scope of this study is to design the metadata schema of the historical newspaper 'Chosunsibo' and develop a data input system based on that schema.

Automatic Clock and Time Signal System of the Astronomical Agency in East Asia Area (동아시아 천문관서의 자동 시보와 타종장치 시스템의 고찰 - 수운의상대, 자격루, 옥루, 송이영 혼천시계 등을 중심으로 -)

  • Lee, Yong-Sam;Kim, Sang-Hyuk;Jeong, Jang-Hae
    • Journal of Astronomy and Space Sciences
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    • v.26 no.3
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    • pp.355-374
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    • 2009
  • We analysed the old automatic clock and time signal system that was used by the national astronomical agency in East Asian Area. Jagyeongnu is a kind of water clock that was operated by the flowing water in Joseon Dynasty. Seowoongwan managed the water clock so as to keep the standard time system in the dynasty from the 16th year (1434) of King Sejong's reign. In 1438 the Okru that was invented in the period. Such kind of clock system already was used in China, which was Shui $y\ddot{u}n$ i hsiang t'ai (水運儀象壹) in 1092. During the period Joseon Dynasty, China and Japan had been kept the time system that one day is divided into 12 shin (12辰) or 100 gak (刻). However detailed part of the system had a little difference among the three countries. Though the whole system of water clock in Joseon had manufactured on the basis of Chinese, it had been gradually developed by own method and idea. In this study we show the historical records of the standard time keeping system in East Asian history. And then we can inform materials on the structure and functional devises for the purpose of new restoration models about the automatic clock and time system.

A Study on the Operation Mechanism of Celestial Movement Apparatus of ChoiYuJi's Armillary Sphere(渾天儀)

  • Ham, Seon Young;Kim, Sang Hyuk;Lee, Yong Sam
    • The Bulletin of The Korean Astronomical Society
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    • v.40 no.1
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    • pp.86.2-86.2
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    • 2015
  • 17세기 최유지가 제작한 혼천의는 수격식 동력으로 움직이는 자동 천문시계이다. 이 혼천의는 수격식 동력장치와 시간을 알려주는 시보장치, 태양과 달의 운행을 나타내는 천체운행장치로 구성되어 있다. 이 연구는 최유지 혼천의의 천체운행장치의 작동 메카니즘에 대한 것이다. 최유지 혼천의의 천체운행장치는 태양의 연주운동과 일주운동을 재현하는 태양운행장치와 달의 공전운동과 위상변화를 재현하는 달운행장치로 구성되어 있다. 이 장치들은 조선 초기의 수격식 천문시계에 설치되었던 천체운행장치보다는 발전된 양상을 보인다. 조선 초기에 실로 매어서 운행하던 태양운행장치는 차전(叉箭)과 경각(梗角), 소축(小軸)이라는 장치들이 혼천의에 추가로 설치되어 실과 함께 태양장치를 운행하였다. 또한 조선 초기에는 설치되지 않았던 달운행장치가 새롭게 설치되어 방각(方角), 차전(叉箭), 백각환에 13도 간격으로 박힌 대나무못과 실을 활용하여 달장치를 운행하게 하였다. 우리는 최유지 혼천의의 천체 운행장치 작동 메카니즘에 대하여 분석하고 개념모델을 제시했다.

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A Study on the Water-Hammering Type Power System of Yi Min-cheol's Astronomical Clock

  • Ham, Seon Young;Kim, Sang Hyuk;Lee, Yong Sam
    • The Bulletin of The Korean Astronomical Society
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    • v.42 no.2
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    • pp.48.1-48.1
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    • 2017
  • 1669년 이민철(李敏哲, 1631~1715)은 천문시계를 제작하였다. 이민철의 천문시계는 2단의 수호(水壺)와 부차(浮車), 수차로 구성된 수격식 동력시스템에 의해 작동된다. 이 중 부차는 2단의 수호 중 아래쪽 단에 위치한 소호(小壺) 안에 설치되어 있다. 위쪽 단에 위치한 수호로부터 아래쪽 단에 위치한 소호로 물이 차면 부차가 떠오른다. 부력에 의해 떠오른 부차는 수차를 회전시킨다. 수차로부터 발생된 동력은 기륜을 통해 전달되어 태양운행장치와 달운행장치, 시보장치를 작동시켜 시간을 알려준다. 이민철 천문시계의 수격식 동력시스템은 부력으로 부차를 움직여 수차가 일정하게 회전도록 하였다. 이와 같이 수차운행에서 부력을 활용하는 방식은 조선 중기에 제작된 천문시계에서만 적용된 방식이다. 우리는 이민철 천문시계의 수격식 동력시스템에 관한 연구를 수행하여 전체적인 형태과 작동메커니즘에 대해 추정하였다. 아울러 연구 결과를 바탕으로 개념설계를 진행하였다.

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OPERATIONAL MODEL OF TIME-KEEPING SYSTEMS OF HEUMGYEONGGAK-NU (흠경각루 시보시스템의 작동모델)

  • KIM, SANG HYUK;YUN, YONG-HYUN;MIHN, BYEONG-HEE;LEEM, BYONG GUEN;YOON, MYUNG KYOON;LEEM, BYONG SI
    • Publications of The Korean Astronomical Society
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    • v.34 no.3
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    • pp.31-40
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    • 2019
  • We study the internal structure under the artificial mountain of Heumkyeonggak-nu, a Korean water-powered clock in the early Joseon dynasty. All the puppets on the artificial mountain are driven by the rotational force generated by the water wheel at their designated time. We design a model that work with three parts of the artificial mountain. At the upper part of the artificial mountain to the east, west, north and south, there are four puppets called the Four Mystical Animal Divinity and four ladies called the Jade Lady respectively. The former rotates a quarter every double hour and the latter rings the bell every hour. In the middle part of this mountain is the timekeeping platform with four puppets; the Timekeeping Official (Hour Jack), the Bell-, Drum-, and Gong-Warriors. The Hour Jack controls time with three warriors each hitting his own bell, drum, and gong, respectively. In the plain there are 12 Jade Lady puppets (the lower ladies) combined with 12 Oriental Animal Deity puppets. In his own time a lady doll pops out of the hole and her animal doll gets up. Two hours later, the animal deity lies down and his lady hides in the artificial plain. These puppets are regularly moved by the signal such as iron balls, bumps, levers, and so on. We can use balls and bumps to explain the concept of the Jujeon system. Iron balls were used to manipulate puppets of the timekeeping mechanism in Borugak-nu, another Korean water-powered clock in Joseon dynasty, which was developed earlier than Heumgyeonggak-nu. According to the North Korea's previous study (Choi, 1974), it is obvious that bumps were used in the internal structure of Heumgyeonggak-nu. In 1669, The armillary clock made by Song, I-young was also utilized bumps. Finally we presented mock-ups of three timekeeping systems.

Analysis of the Landscape Elements in the Poems on the Tablets of Kwanghanru (광한루 편액시에 나타난 경관요소 분석)

  • Ahn, Deug-Soo
    • Journal of the Korean Institute of Traditional Landscape Architecture
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    • v.29 no.4
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    • pp.198-206
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    • 2011
  • Poems written on the tablets hanging in Kwanghanru(a pavilion in Namwon, Jeollabuk-do) reveal each author's view of landscape and their recognition of the pavilion and it surroundings. This study consists of the following four analysis frames of the characteristics, sensations, and temporal and spatial axes of the landscape elements grouping tablet poems into two categories of deunglusi of Joseon's literary men, and baegiljangsi and cheongtaksi of the 1930s. The result of the landscape element analysis shows that physical elements are shown more frequently than symbolic ones. Among the physical ones, natural elements are used more often than artificial ones. The landscape elements appearing in each individual poem of baegiljangsi and cheongtaksi are relatively more than those of deunglusi. When the landscape elements are analyzed by sensational aspect, most of them are visual in nature, and there also appear some that are aural or olfactory in nature. Analyzed from a temporal axis, expressions related to autumn and evening and night are used frequently. From the spatial axis, foreground elements are preferred to middleground or background ones.

Study on Location Characteristics and Establishment Time of Cherry-blossom Attractions in the Modern Era Busan (근대 부산에서 벚꽃 명소의 입지적 특성과 성립 시기에 관한 연구)

  • Kang, YoungJo
    • Journal of the Korean Institute of Landscape Architecture
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    • v.44 no.5
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    • pp.47-58
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    • 2016
  • In modern era Busan, newspaper articles about cherry blossom attractions from FuzanNippo and ChosenJiho have changed from places of landmark cherry trees to recreational activities under the cherry blossom. This means that the place characteristics of the cherry blossom attractions helped transform modern Busan. This study is to clarify the real image of the cherry blossom attractions where they were and when it was established in modern Busan. In order to discuss the location characteristics and the timing of identification as it changed from cherry-blossom viewing spots to picnic spots under the cherry blossom, current articles published in the FuzanNippo and ChosenJiho were collected. This study results are as follows: First of all, cherry blossom attractions are located in private gardens, gardens at hot spring inns, public lands such as schools, temples, reservoirs and malls such as Dongnae hot spring and the Midoricho red-light district. The location feature was that they were found at the edges of settlement environments, at the interface of city and natural spaces in modern Busan. Secondly, newspaper articles about cherry blossom attractions gradually changed from cherry blossom viewing spots to picnic spots under the cherry blossom, which became the peak of the cherry blossom attractions in modern Busan. The main focus of cherry blossom attractions changed from cherry-blossom viewing to picnicking under cherry blossoms around 1920. This means that the establishment of cherry blossom attractions can be seen around 1920. Articles of cherry-blossom viewing picked up sites not easy to access such as private gardens and reservoirs, articles about picnic spots under cherry blossoms noted public places that everyone could access. Cherry blossom attractions sites became spring resorts in modern Busan.

Transitions of Urban Parks in Busan noticed by the Chosun Planning Ordinance in the Japanese Colonial Period (일제강점기 조선시가지계획령에 고시된 부산 소재 도시공원의 변천)

  • Kim, Yeong-Ha;Yoon, Guk-Bin;Kang, Young-Jo
    • Journal of the Korean Institute of Landscape Architecture
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    • v.45 no.1
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    • pp.1-15
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    • 2017
  • This study investigated the process of change of 32 urban parks designated during the period of Japanese colonial rule according to growth and development of the city in Busan. Particularly, researching included analyizing books, notification, data, and documents relevant to the history of urban planning published by Busan city. As a result, Daejeong Park, Gokwan Park, and Yongdusan Park had been utilized by Japanese residents under the Japanese colonial rule before planning of urban parks, and 32 parks legally specified in 1944 were planned by considering the prevention against disasters. After emancipation, there were an unauthorized building, housing construction, business district, public office, and school facility in the sites of the parks due to the influence of the Korean War and reorganization of urban planning. The majority of parkways and small parks downtown were eliminated. However, unexecuted parks that the government had designed on the edge of town during the Japanese colonial period have become major parks downtown through the city's growth. Yeonji Park, Yangjeong Park, and Danggok Park have been being building as a business of parks for a comfortable city, forming downtown along with the Green-Busan Policy. Thus, 32 parks designated under the Japanese colonial rule have made or got out of use reflecting on the phases of the times of modern Korean society. It turns out that these parks need an investigation about condition for land possession and purchase of the site of the parks in order for social common capital.

Modern Enterprise & ESG Management philosophy of Gaeseong Ginseng Merchant (개성 인삼상인의 근대기업화와 ESG 경영이념)

  • Ock, Soon Jong
    • Journal of Ginseng Culture
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    • v.3
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    • pp.90-118
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    • 2021
  • Gaeseong fostered the conditions necessary for modern capitalism, as huge capital was accumulated through the cultivation and trade of ginseng, which were activities that flourished in the 18th century. During the Japanese colonial era, ginseng merchants were not simply limited to acquiring landowner capital from ginseng trade but actively converted such resource to productive and financial capital, thereby becoming modern entrepreneurs. Ginseng merchants led the joint management and investment of Gaeseong Electric Co., Ltd., Daehan Cheonil Bank, Gaeseong Brewing Co., Ltd., and Songgo Textile Company, founded in the early 20th century. They pursued corporate profits and, as leading individuals of society, spearheaded regional development by supporting educational and cultural projects in Gaeseong. These projects included the establishment of the Gaeseong Commercial School, the publication of Goryeo Times, and the operation of the Gaeseong Jwa Theater. Although liberal economics prioritized shareholder interest, the 21st century witnessed an emphasis on social responsibility among stakeholders asthe major purpose of enterprises. A trend that emerged was ESG (environment, social, governance) management, in which non-financial factors are valued more highly than financial performance. A successful business, which was denoted only by high profits in the past, is now defined by whether a company fulfills its social responsibility. In the early 20th century, the corporate activities of ginseng merchants in Gaeseong reflected entrepreneurship and stakeholder-centered ESG management, which later emerged as essential elements of modern business management. The modern management philosophy ahead of its times stemmed from the regionality of Gaeseong. The political discrimination against Gaeseong residents in the Joseon Dynasty precluded them from becoming government officers, and under a strict social hierarchy, yangban ("noblemen"), the intellectuals of the Joseon Dynasty, were forced to serve as merchants. Son Bong-sang and Kong Seong-hak, aside from being representative ginseng merchants, were both Confucian scholars and writers. The second and third generations of ginseng merchant families who had received higher education abroad returned to Gaeseong to carry on with their family businesses, then established modern companies with capital accrued from the ginseng industry. An analysis of the commercial activities of ginseng merchants in the early 20th century confirmed that these individuals were pioneering entrepreneurs who adopted the ESG management philosophy. In ginseng merchants, one sees a dimension of capitalism with a human face, as with ginseng thatsaves human life.