• 한국간호교육학회지
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• 제9권2호
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• pp.222-233
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• 2003

The purpose of this study was to identify the relationship between existential spiritual well-being, hope and self-empowerment in middle aged women. The subjects were 190 women who lived in Taegu, Korea and ranged in age from 35 to 59. The data was collected during the period from October 2nd to October 18th, 2002. The instruments were the revised existential spiritual well-being scale developed by Paloutzian and Ellison (1982), hope scale developed hope scale developed Nowotny(1989) and empowerment scale by Spreitzer(1995). The data was analyzed using descriptive statistics, pearson correlation coefficients and stepwise multiple regression. The results of this study were as follows : 1. Mean score of existential spiritual well-being was 4.18. Mean score of hope was 2.80. Mean score of empowerment was 3.73. 2. The score of existential spiritual well-being showed significantly positive correlation with the score of hope(r=.508, P=.000), self-empowerment(r=.458, P=.000). 3. There were significant differences in existential spiritual well-being according to age, presence of religion, leisure time activity. 4. There were significant differences in hope according to leisure time activity. 5. The most powerful predictor of existential spiritual well-being was hope and the variance explained was 25.8%. A combination of competence, leisure time activity, meaning, impact for 37.2% of the variance in existential spiritual well-being of middle aged women. Further studies need to be done to identify the effect of competence through the repeated studies and to develop a hope promoting program which can cause positive effects on a existential spiritual well-being.

• 지역사회간호학회지
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• 제17권1호
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• pp.112-124
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• 2006

Purpose: This study was carried out to investigate the relationships among suicidal risk, self-esteem, and spiritual well-being of high school students, and to provide basic data for developing suicide prevention programs. Method: The subjects of this study were 1.176 high school students from six academic high schools and two technical high schools in Daegu City. Data were collected from the 13th to the 25th of September 2004. The research tools were the Suicide Probability Scale developed by Go. Kim and Lee (2000), the Self-Esteem Inventory modified by Choi and Jeon (1993), and the tool of Spiritual Well-Being modified by Yoo (2002). Data were analyzed with SPSS Windows 11.0. Result: Variables that showed statistically significant difference in suicidal risk were school type, whether to have the best friends, the number of close friends, current relationship with close friends, experience of school violation, respect for the teacher, grades, financial condition, parents marital status, father's education level, mother's education level, home atmosphere, conversation with father, conversation with mother, smoking, drinking, experience of counseling for problems, whether to have physical illnesses, experience of thinking about suicide, experience of attempting suicide. Suicidal risk was in a significantly negative correlation with self-esteem and spiritual well-being. Conclusion: The researcher identified many different variables that affect the suicidal risk of high school students. Self-esteem and spiritual well-being were found to be in a significant correlation with suicidal risk. Therefore, the results of this study can be used as basic data and information for suicidal prevention programs.

• 여성건강간호학회지
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• 제4권1호
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• pp.47-66
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• 1998

The purpose of this study is to investigate the relationship between menopausal symptoms and spiritual well-being. In order to collect the research data, 350 questionaries were sent to the middle aged women who were 40-59 years old. During the collection period, March 20, 1977-April 20, 1977, 264 questionaries were collected. The questionnaire was prepared by using other researchers' scale, such as menopausal symptom scale by Neugarton and spiritual well-being scale by Paloutzian & Ellison. The research data were analyzed by various testable methods, such as frequency, t-test or ANOVA, and Pearson's correlation. The main results of this study were as follows ; Among the general characteristic variables, some variables have statistical significancy in explaining the difference of the menopausal symptoms. Such variables include age(F=5.17, p=0.002), years get married(F=4.23, p=0.002), number of children(F=3.08, p=0.028), income level of family(F=3.07, p=0.017), life style at leisure time(F=2.47, p=0.045). Some variables related to health condition could explain the differences of the menopausal symptoms among middle aged women. current menstruation stage(F=9.82, p=0.000), current health condition(F=9.82, p=0.000), and experience being operated in the past(F=9.82, p=0.000) are related to the menopausal symptoms. Serious menopausal symptoms which could be found in this study were 'back pain and joint pains(2.6)', nervousness(2.4), and psychosomatic symptom(1.97). Spiritual well-being inquiries could be classified into two subgroups, existential and religious. The mean score of existential well-being(3.04) was higher than that of religious well-being(2.76). Relatively higher existential well-being(3.10) was found in the women who have stable menstruation cycle. The age when the menopause began was related to spiritual well-being(F=3.29, p=0.046). The correlation between menopausal symptoms and spiritual well-being was statistically significant(r=-0.133, p=0.031). Based on the above results, nursing intervention program of menopausal symptoms is recommended in order to promote the health of middle-aged women.

• 한국심리학회지 : 문화 및 사회문제
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• 제16권1호
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• pp.19-41
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• 2010

본 연구의 목적은 대학생의 종교지향과 종교적 원리주의가 주관적 웰빙과 어떤 관계가 있는지와, 웰빙에 대한 종교지향과 종교적 원리주의의 상호작용을 탐색하는 것이다. 본 연구의 대상자는 서울시에 위치한 한 대학에 재학하고 있는 374명의 대학생들이었으며, 그들의 평균 연령은 22.54(SD=4.79)세였다. 본 연구에서 사용된 심리검사는 I/E-R 종교지향척도, 종교적 원리주의척도, 영적안녕척도, 정서빈도검사, 삶의 만족척도, 주관적 행복척도, 삶의 동기척도 및 삶의 기대척도이다. 분석 결과, 종교를 가진 대학생은 그렇지 않은 대학생보다 종교적 안녕을 더 경험하고 있었지만 주관적 웰빙 수준은 더 높지 않았다. 대학생의 종교지향은 영적 안녕은 물론, 삶의 만족, 주관적 행복, 긍정정서 등과 같은 웰빙 변인과 관계가 있었다. 하지만 종교지향이 주관적 웰빙 변인과 공변하는 부분은 4~6%가량 밖에 되지 않았다. 종교적 원리주의는 영적 안녕이나 삶의 만족과는 정적 상관이 있었지만, 삶의 동기와는 부적 상관을 보였다. 한편, 대부분의 주관적 웰빙 변인과 종교지향의 관계에서 종교적 원리주의의 조절효과가 발견되었다. 단순주효과 분석결과, 종교적 원리주의 성향이 약한 대학생의 경우 종교지향이 수준에 따라 주관적 웰빙 수준에 큰 차이가 없었지만, 종교적 원리주의 성향이 강한 경우 종교지향이 수준이 강하면 그렇지 않은 것보다 실존적 안녕 수준이 높고 긍정정서나 행복감을 더 느끼고 삶을 만족하고 있었는데, 특히 미래의 삶에 대한 동기와 기대 수준이 매우 높았다. 이런 결과는 종교 관련 변인들이 상호작용하며 주관적 웰빙에 영향을 미칠 수 있다는 것을 시사한다.

• 기본간호학회지
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• 제18권4호
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• pp.538-546
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• 2011

Purpose: This study was done to identity the spiritual state of elderly women who live alone, and factors which affect their spiritual well-being. It was a predictive study using correlations. Methods: Data were collected to identify spiritual well-being of underprivileged older women who live alone and their demographic characteristics, activities of daily living, social support, self-efficacy, and health promotion behavior. Participants were 210 underprivileged women, over 65 years of age and living in permanent-rented apartments in Kyonggi Province. Collected data were analyzed using Pearson correlation coefficients and stepwise multiple regression analysis. Results: Scores for spiritual well-being were higher than the medium, 3.77, out of a possible 6. Health promotion behavior (${\beta}$=.22, t=3.51, p=.001), religion (${\beta}$=.38, t=7.95, p<.001), self-efficacy(${\beta}$=.25, t=4.63, p<.001), social support received (${\beta}$=.23, t=3.96, p<.001), length of time living alone (${\beta}$=.12, t=2.51, p=.013), and age (${\beta}$=.11, t=2.24, p=.026) were significant factors affecting spiritual well-being. Conclusion: The result of the study indicate that to enhance the well-being of underprivileged elderly women, it is necessary to increase health-promotion activity rates and identify mediation strategies to promote social support and self-efficacy.

• 동서간호학연구지
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• 제25권1호
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• pp.50-59
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• 2019

Purpose: The purpose of this study was to identify factors affecting quality of life among family members of patients with terminal cancers hospitalized in hospice institutions. Method: This study used a descriptive design. The participants were 142 families of patients with terminal cancers from 7 hospice institutions from 6 cities in Korea. Data collection was conducted from January 21 through July 31 of 2017 using self-reported questionnaires. Data were analyzed by descriptive statistics, t-test, analysis of variance, the Pearson correlation coefficient, and multiple regression analysis using the SPSS/WIN 18.0 program. Results: Quality of life was positively correlated with spiritual well-being (r=.49) and negatively correlated with burnout (r=-.59). Spiritual well-being was negatively correlated with burnout (r=-.49). Factors influencing the quality of life were burnout, perceived health status and spiritual well-being, which explained 44% of the variance. Conclusion: The findings of this study indicate that it is necessary to develop a nursing intervention program that can improve the quality of life of family members of terminal cancer patients considering burnout.

• Journal of Hospice and Palliative Care
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• 제18권2호
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• pp.136-147
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• 2015

목적: 본 연구는 통합적 완화 돌봄 중재연구가 말기 암환자의 삶의 질에 미치는 효과 크기를 분석하기 위한 메타분석 연구이다. 방법: 말기 환자와 통합적 완화 돌봄 중재 및 연구 설계를 나타내는 용어들을 병합하여 PubMed, Cochrane Library CENTRAL, LWW (Ovid), CINAHL 및 국내 데이터 베이스에서 검색하였다. 논문의 질평가는 RCT 연구인 경우 RoB 도구를 사용하였으며, Non-RCT 연구인 경우는 RoBANS를 사용하였다. 중재의 효과크기는 Stata 10 프로그램으로 메타분석 하였다. 결과: 8편의 연구가 최종선정 되었으며, 총 대상자의 수는 356명이었다. 통합적 완화 돌봄 중재는 평균 6.5주, 5.6 세션으로 이루어졌으며, 한 세션당 평균 47.8분이 소요되었다. 효과는 동질성 및 하위그룹 분석을 실시하였다. 통합적 완화 돌봄 중재의 효과는 삶의 질(ES=1.83, P=0.018, $l^2=92%$), 영적 안녕(ES=0.78, P=0.040, $l^2=0$), 우울(ES=0.86, P<0.001, $l^2=32$) 및 불안(ES=0.69, P=0.041, $l^2=71.1$)에서 효과가 있었다. 그러나 말기암환자의 통증(ES=0.365, P=0.230, $l^2=69.8$)에는 효과가 없었다. 결론: 이상의 결과로 통합적 완화 돌봄 중재는 비록 통증은 완화시키지는 못했으나 우울과 불안을 감소시키고 영적 안녕과 삶의 질을 높이는 것으로 나타나, 통합적 완화 돌봄 중재는 말기암환자의 사회심리영적 차원의 삶의 질을 증진시킬 수 있다고 본다.

• 지역사회간호학회지
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• 제20권4호
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• pp.513-521
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• 2009

Purpose: The purpose of this study was to analysis the effect of death preparing education on death anxiety, spiritual well-being and meaning of life in adults. Methods: This study adapted the one group pre-posttest design. Data collection and intervention were performed from January 19 to 25, 2009. The participants were 30 adults (aged 20 or older) from Jeonju City. The death preparing education program consisted of five steps. Data were analyzed through paired t-test with SPSS/WIN 12.0 program. Results: There were significant differences in death anxiety, spiritual well-being and meaning of life between before and after the death preparing education program. Conclusion: The death preparing education program for adults was confirmed to be an effective intervention to lower death anxiety and to improve spiritual well-being and the meaning of life. Therefore, I look forward to broad application of this program to adults.

• 한국보건간호학회지
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• 제17권2호
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• pp.255-265
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• 2003

This study was conducted to provide a baseline data for hospice nurses to improve their practices for the spiritual wellbeing of their clients. Analysis of the spiritual wellbeing status of hospice patients was conducted from April 20 to June 20, 2002. A total of 59 cancer patients who admitted to hospice care units of one university medical center, and who have alert mental status were recruited for the study. Paloutzian and Ellison (982) spiritual wellbeing scale and Jungho Kang (996) scale, which was modified for the cancer patients, were used as the study instruments, ANOVA and T-test were applied using SPSS win 10.0 for statistical analysis. The results are as follows : 1. The mean spiritual wellbeing score of the hospice patients was $49.76(SD\pm7.95)$. When it was converted into 4 point scale, the mean score for the spiritual wellbeing was 2.49. The mean religious wellbeing score was $24.17 (SD\pm5.56)$ and that of the existential wellbeing was $25.59 (SD\pm3.10)$. 2 The mean score for the total spiritual wellbeing was $52.54 (SD\pm8.12)$ for female, and $47.86 (SD\pm6.95)$ for male and the difference was statistically significant (t=-2.305, p=.025), 3. In testing the spiritual wellbeing, there was significant difference according to the religion (F=28.931, p=.000). 4. In testing the religious wellbeing, the mean score was $22.77 (SD\pm5.35)$ for male, and $26.20 (SD\pm5.32)$ for female and the difference was statistically significant (t=-2.430, p=.019). 5. In testing the religious wellbeing, there was significant difference according to the religion (F=37.522, p=.000). However, the religious wellbeing was not different according to the age, occupation, marital status and education level. 6. In testing the existential wellbeing. there was significant difference according to the religion (F=8.147, p=.000). However, mean score for the existential wellbeing was not significantly different according to sex, age, occupation, marital status and education level. 7. In testing the existential wellbeing, there was significant difference according to the level of vigor (F=3.662, p=.032), while no difference was observed in the existential wellbeing according to the general health status, degree of pain, and diagnosis. From the results described above it can be concluded that : To improve the spiritual wellbeing status of hospice patients, hospice nurses should identify spiritual needs of the patients according to the religion. gender and the level of vigor.

• Journal of Hospice and Palliative Care
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• 제7권2호
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• pp.179-188
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• 2004

목적: 본 연구는 항암 화학요법을 받는 암 환자가 경험하게 되는 피로 정도와 관련 요인을 파악하여 화학 요법을 받는 암 환자의 피로 완화를 위한 간호 중재를 위한 기초 자료를 제공하기 위해 시도되었다. 방법: 2002년 8월 8일부터 10월 2일까지 광주 지역의 한 대학 부속 병원 외래 주사실과 병동에 입원하여 화학 요법을 받는 만 20세 이상의 90명의 환자를 대상으로 하였다. 수집된 자료는 SPSS v10.0 통계 프로그램을 이용하여 분석하였고, 빈도 및 t-검정, 분산분석, 피어슨의 상관관계 분석, 다중회귀 분석하였다. 결과: 1. 대상자의 전체 평균 피로 점수는 5.24점이었고 환자 형태별로 볼 때 외래 환자에서의 평균 피로점수가 평균 4.75점, 입원 환자의 평균 피로 점수는 6.22점으로 유의한 차이를 보였으며, 피로는 신체적 증상 점수와 비교적 높은 정도의 정적 상관관계를 갖는 것으로 나타났고, 오심, 구토, 식욕저하, 동통, 외모변화, 기동성장애의 6개 항목에서 피로와 유의한 상관관계를 보였다. 2. 대상자의 피로는 수면 양상 중 낮잠 여부와 유의한 차이를 보였고 낮잠을 자는 군에서 자지 않는 군보다 피로를 적게 경험하는 것으로 나타났으며, 기분 점수와 유의한 정적상관관계를 갖는 것으로 나타났으며, 불안, 혼돈, 우울, 기운, 분노 항목에서 모두 유의한 상관관계를 보였다. 3. 대상자의 피로는 전이여부, 화학요법 주기, 과거 수술 여부, 과거 방사선 치료 여부에서 유의한 차이를 보였으며, 피로정도는 헤마토크릿치의 감소, 체중감소군에서 유의한 부적 상관관계를 보였고, 영적 안녕은 피로와 유의한 상관관계를 보이지 않았다. 단계적 다중 회귀분석 결과 기동성 장애, 식욕저하, 분노 변수가 전체 피로의 51.6%를 설명하였다. 결론: 암환자의 피로완화를 위한 간호중재로써 신체적 증상에 대한 간호중재가 비중있게 적용되어야 할 것이며, 심리적 고통을 경험하는 암환자에 대한 간호중재를 계획함에 있어서도 영적 안녕상태 증진을 위한 방안모색이 필요하리라 본다.