• Proceedings of the Korea Water Resources Association Conference
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• 1987.07a
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• pp.43-60
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• 1987

8.15 해방을 전후하여 일제시대의 교육사조와 구미 각국의 교육사조가 복합적으로 도입되어 오늘에 이르고 있다. 그간의 우리나라 수공학 분야의 변천 연혁을 소개하여 후진들에게 널리 알리고 우리 수공학도들의 오늘의 좌표를 정립하여 앞으로의 한국 수공학의 발전 지표를 우리 다같이 설정하여 보고자 하는 바이다. 주지주의적 교육사조(일제하)의 실용주의적 교육사조(미국) 및 자연주의 교육사조(불란서)가 공존하면서 그 각개 사조의 비중이 시대의 변천과 더불어 변하고 있는 감이 크다. 치수로부터 이수로, 이수로부터 환경으로 또한 환경으로부터 위협으로 변모하는 등 작금에는 위협으로부터 치수로 변화되고 있지 않은가\ulcorner

• Korean Institute of Interior Design Journal
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• v.13 no.3
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• pp.137-144
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• 2004

Museum in each era and society has its own specific meaning. When a museum is viewed from a cultural perspective, it may be apprehended as more than a functional tool for it also represents the culture of that particular time. The role of museum made across each stages are not simply shifts in architectural style, but indicate an evolution in social role and intrinsic function. The purpose of this study is to comprehend the definition of museum and the variety of exhibition design from the ancient days which the term is called 'museum' is used for the first time to beginning of the 20th century. As a result of this study, we can find that the museum is considered the meaning of the place to change according to the social environment more than the place to the collection, conservation, exhibition, education from the beginning. Accordingly, museums should make continued efforts to set cultural guidelines for the general public.

• Journal of the Korean Institute of Landscape Architecture
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• v.22 no.3
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• pp.137-149
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• 1994

19세기 영국과 미국의 도시공원 녹지의 발생은 자연주의 사조와 산 업혁명과 같은 그 시대적 배경과 밀접한 관계가 있다. 한편 한국의 급변하 는 사회정세와 맞물려 변화하는 한국의 도시공원 녹지의 역할도 현 상태에 서 재검토 되어야 할 시점에 있다고 생각된다. 이에 본 리뷰(Review)는 영 국과 미국의 도시공원 녹지 발달과 관련된 문헌을 중심으로 각 시대별 도 시공원 녹지의 역할에 크게 영향을 미친 사회 역사적 요인을 분석하여 추 후 한국의 도시공원 녹지 역할의 변화에 영향을 미칠 요인 분석을 예견케 하는 하나의 본보기를 제시하고자 한다.

• Communications of Mathematical Education
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• v.14
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• pp.469-475
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• 2001

21세기 지식 기반 사회를 준비하기 위한 신교육의 방향은 교사 중심의 교수 교육(teaching ed.)과 학생중심의 학습 교육(learning ed.)에서 교사와 학생이 함께 주도하는 사고중심 교육(thinking ed.)으로 옮겨가고 있다. 그리고 수학은 우리의 마음에 존재하는 모든 관념적 대상을 다루는 도구로서, 인간 사회의 여러 분야에서 인간의 사고를 도우며 인간이 직면하는 어려운 문제들을 합리적으로 풀어 나갈 수 있는 능력을 키우고 또 항상 새로운 것을 창조하는 학문이다. 이와 같이 창의적 사고를 필요로 하는 신교육 사조와 창조적 사고를 특정으로 하는 가장 유용하고 매력적인 수학은 본질적으로 서로 맥을 같이 하고 있다. 이런 관점에서 21세기 수학교육의 필요성은 더욱 중대되어 가고 있는 것이 국제적 추세이다. 그럼에도 불구하고 공교육 위기설이 나돌고 있는 우리 나라 중등교육 현장에서 수학교육의 나아갈 길은 과연 무엇인가?

• Archives of design research
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• v.13 no.3
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• pp.201-210
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• 2000

A current of culture changes constantly. The changes in culture have been taken the lead in by new generations. Now, we are connected with a new trend of culture led by new generation. Moreover, it is the younger class from teens to mid-twenties, that is, the new generation group that plays a major part in the new culture. They, in economic affluence, are accustomed to a particular consumption-oriented purchasing pattern in their own way while the old generations had to tighten their belts. A business cannot help getting fascinated with their potential consuming power. The new generation has established itself as a powerful individual consumer class, and is presenting more and more explosive and destructive purchasing pattern in today's consumption market where turmoil of IMF is at the end and 21st century started. As of now, it cannot be emphasized too much to research their consuming culture and tendency. It is suggested that existing designers work out a marketing strategy based on a close investigation of their disposition and cultural characteristics and go on looking into what the properties of a new coming generation's culture vary every time generations change in order to take them to a future consumer group.

• Cartoon and Animation Studies
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• s.47
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• pp.413-437
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• 2017

National Republic of China is The republic of China (1912-1949) which experienced a bourgeois-democratic revolution so as to establish was the first and last Chinese bourgeois democratic republic in the history, During this period, great changes have taken place in Chinese society. Emerging bourgeois political began to show the power on the political stage of China. Both political and social environment in this period are turbulent and Western ideas, thoughts and various aspects concept is introduced to China in this period. As the external performance of society, civil society also has a general changed influence in all aspects of lifestyle. Due to the influence of the western design, poster design in the period of the republic of China has a variety of changes and the theme of the posters also became rich and diversity. The author, as a student, talk about the type, pattern and color characteristics of poster design in the period.

• Journal of Educational Research in Mathematics
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• v.27 no.4
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• pp.747-764
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• 2017

Problems in mathematics textbooks are very important because there is a high reliance on textbooks in elementary school mathematics classes and there is a strong belief that mathematics is to find the solution to problems. Considering this importance, we analyzed problems in elementary mathematics textbooks quantitatively and qualitatively. Concretely, problems of addition and subtraction with carry on in the range of two digit numbers in the mathematics textbooks from the 1st to the 2015 national revised curriculum were analyzed. As a result, the problems in each textbook were found to reveal important features of the textbook reflecting changes in curriculum and educational background. And the problem of textbooks has changed in the direction of enhancing students' reasoning, communication, and problem solving ability. Based on these results, we suggested several implications for dealing with problems in elementary mathematics textbooks.

• The Journal of Natural Sciences
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• v.8 no.2
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• pp.289-321
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• 1996

After the two big wars (Imjin Woeran and Byungia Horan), the Lee Dynasty confronted rapid transitional periods in almost all aspects of the society. Corruption of the governmental system by the wars and disordered social structures also caused confusion in the social position system. In addition, development of the commercial economic system and monetary economy brought up a new rich middle-class, "Joong in Gyegeup". In ideological aspects, Confucianism indulged in and stick to isms and ics, and the Confucian morality slackened, thus a more pragmatic ideology, "Silhak Sasang", developed. And the emergence of the modern literature and art of the 'common people' was followed by the appearance of the common-people class including those having the common-people concept among the noble-class "Yangban Gyegeup". This evoked a new common costume culture and the fashion appeared. The public could no longer find the power and appeal from the preexisting ruling classes due to the changed role and sense of value. Thus, they sought a new symbolic leader group that would to be the new standard of the newly changed society. That was a group of people called as "Kisaeng" liberal and independent. They were performing social activities, enjoying poetry, music and dancing, and classy dressers, having physically attractive bodies. The erotic as well as luxurious mode proposed by them reflected the trend of that time. It concurred well with the concept and taste of the public, so it was accepted with a good response. That is, by following these leaders, the public achieved their identification and tried to share the prestige of the leaders. For this reason, the Kisaeng group attracted the public attention and led the taste of the public, thereby becoming the influential fashion leaders of that age.

• Publications of The Korean Astronomical Society
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• v.17 no.1
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• pp.23-40
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• 2002

The spatial distribution of meteoroids or cometary debris along the orbit of the Earth is investigated by analyzing the meteoric records in the Chronicle of the Koryo dynasty (918-1392) which is called Koryosa. Sporadic meteors in this period show the seasonal variation in number, which is similar to the current meteors. We also found that there are a few spikes showing large accumulation of records around the same dates. We regard these spikes as meteor showers in the Koryo period. We compared the dates of meteor showers with those compiled from the historical records around the world including Korea, Japan, China, Arab, and European countries. We discovered three prominent showers and four weak showers. The prominent ones are the Leonids, the Perseids, and the Aquarids and the Orionids pair. The last pair is the remnants of Halley's comet. The astronomical records written in the history book of the Koryo dynasty are turned out to be accurate and written in a steady manner. We can also see that those records can be useful to contribute the development of modern astronomy and astrophysics.

• Journal of the Daesoon Academy of Sciences
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• v.49
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• pp.93-125
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• 2024

The article takes a critical perspective that reunderstanding the canon of Daesoon Thought is necessary to expand its application to the needs of modern society given the rapid speed of societal changes. The key point is the emergence of a cultural ecologism within Daesoon Thought. What is called the cultural ecologism is focused upon the sustainable horizon of unifying culture and ecology in the organic structure of a total-life culture. A reciprocal unity of culture and ecology is characteristic of a coherent whole with an original unitary process in the circle of Nature. Cultural ecologism, therefore, aims at seeking after the sustainability of culture wherein the value of culture is integrated in the grand stream of the ecological spirit of Nature. In the Late Joseon Dynasty, Daesoon Thought paid attention to the Great Opening (開闢) to secure the people's livelihoods and it offered edification concerning anti-feudalism in a dimension of realistic awareness which guided people's lives. The process of the Great Opening functions as a process for the world of the Reordering Works of Heaven and Earth (天地公事) which culminate in the experience the Earthly Paradise (地上仙境) of the Later World (後天). In the cultural ecologism of Daesoon Thought, this course is equivalent to a process of Haewon (grievance-resolution) in the sense of dissolution and reconciliation. From the wide umbrella of cultural ecologism, consequently, it is possible to say that Daesoon Thought can arrive at the reality of the Earthly Paradise (地上仙境) through the Great Opening of the Later World, in which human beings can enjoy the infinite vitality of the universe from within their own finite vitality.