• Archives of design research
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• v.19 no.1 s.63
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• pp.303-316
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• 2006

Eclecticism, fusing and mixing heterogeneous and contrasting elements to create a new awareness of beauty, is based on diversity and pluralism, and as such fits well with the demand of the contemporaries who pursue individualization and diversification, which explains the current vogue for Eclecticism. As a precondition to grasp eclectic styles that are expressed in modern textile design, this study looks into the characteristics of eclecticism in modern art and applies the insight so gained to textile design in an attempt to understand transformations of modern textile design by considering the aesthetic effects and plastic characteristics suggested by the new trend. The result of our research indicates that the trends that characterize modern textile design can be divided into three categories as follows: 1) Mixing of high culture and low culture through cultural fusion, 2) Fusion of differing sensitivities through blending of times, 3) Blending of regional characteristics through geographical mixing. Characteristics of textile designs as influenced by these trends can be summarized as: 1) a conversion in the way textile designs are viewed, 2) increasing emphasis on the playfulness of representation and 3) multi-cultural expressions. In short, eclecticism of textile design represents a phase of modern society that is increasingly oriented toward multifacetedness and points to a direction for a new possibility of future textile designs, necessitating a continuous research along this line.

• Journal of the Daesoon Academy of Sciences
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• v.24_1
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• pp.145-208
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• 2014

아시아 국가들은 근대사에 들어 서양 제국주의와 식민지주의로 인해 정치·사회적 과도기를 경험하였다. 지역종교들도 이러한 영향에서 예외는 아니었는데 19-20세기에 나타난 신종교들이 그 좋은 사례들이다. 한국도 이러한 지구적인 현상에 포함되었다. 주변국들의 문화적 계몽주의와 조선왕조의 쇄국정책 사이의 정치적 혼란은 방향 감각 없는 국가적 위기를 초례했고, 정치·사회적 부패와 국가적 불안정은 중·하류층 시민들로 하여금 고통스러운 삶을 극복하기 위해 새로운 진리나 믿음을 찾게 동요하였다. 근대사에 근원을 둔 대순진리회는 한국에서 가장 영향력 있고 성공적인 신종교일 뿐 아니라 현대사회의 기존 종교들에게도 많은 도전을 주고 있다. 그렇다면 이 신종교운동의 근원은 어디에 있을까? 그들의 교리나 가르침은 어떤 것일까? 다른 신종교적 현상들과 어떻게 구별될까? 이 논문은 창시자인 강증산의 역사적인 출현과 업적을 "성취관념"에서 분석해 볼 뿐 아니라 대순진리회가 기존의 유교, 불교, 도교의 가르침을 단순히 혼합한 것이 아니라 음양합덕, 신인조화, 해원상생, 도통진경의 특유한 가르침들은 미륵사상, 천지공사, 인존사상과 함께 그들의 최고신인 구천상제가 후천세계를 위해 성취한 완전한 미션을 반영하는 창조적인 사상임을 논증할 것이다.

• Korean journal of communication and information
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• v.36
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• pp.231-253
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• 2006

Based on the development of IT(information technology), the explosive diffusion and growth of the new media and services in Korea has attracted keen international attention. The construction of IT infrastructure driven by the proactive social informatization policy of the government has also been spectacular. Korea has persistently pursued strong 'new media-informatization policy' with three main objectives in mind: 1)Industrial-economic value creation; 2)socio-cultural value creation; and 3)building of the knowledge society-knowledge state. But its consequence is rather paradoxical. While its performance is excellent in terms of quantity growth of industry and technology, quality development of society, culture and knowledge creation is lagging far behind. This paradoxical outcome originates, not from any simple policy error, but from a structural problem inherent in new media-informatization policy in Korea which has long been captured by developmentalism. In order for Korea to harvest the reward of strong new media-informatization infrastructure, it needs to institute a policy structure based on a knowledge IT strategy such as research and development of core and patent technologies, design and production of quality contents, networking knowledge bases of society, etc.

• Journal of Korean Library and Information Science Society
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• v.43 no.2
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• pp.273-292
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• 2012

This study unpackes semiotic character of knowledge classification and wants to know how sign structure of classification effects on canon and banned book etc, and by this impact stems from the semoitic structure structurally, discusses coidentity between banned book and internet in social and cultural structure aspect. and proposes way for understanding and interpretation text like mass media using structuralism theory.

• Journal of the Korean Home Economics Association
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• v.42 no.3
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• pp.79-90
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• 2004

The purpose of this study was to investigate the relationship between social perception reflected in product advertisement and consumerism toward commodification of sex among college students. Subjects of this study were 1,100 college students in the Daegu metropolitan areas. Social perceptions were assessed by questions such as attitudes toward beauty contests, degree of commodification of sex in product advertisements and buying patterns. Consumerism was assessed by the Korean Featherstone version of consumer culture. Major findings of this study were as follows: a significant difference in the social perception of commodification of sex was found between male and female college students, showing that female students were more negative toward commodification of sex than male students. Higher scores were found for consumerism when subjects had higher perceptions for commodification of sex. Hence, the degree of commodification of sex was positively related to the degree of consumerism. In conclusion, consumerism enforced commodification of sex among college students, resulting negative effects on the sex culture in general.

• Korean Journal of Childcare and Education
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• v.9 no.6
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• pp.171-196
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• 2013

The purpose of this study was to examine the characteristics of classroom culture in a toddler class of 2 year olds. Data was collected through 16 sessions of non-participatory observations and teacher interviews of toddlers in H daycare center. Collected data was carefully read and categorized accordingly to fit the theme of this qualitative study. Data analysis yielded four conclusions regarding the toddlers' classroom culture: behavior to advance together as a group, communicating through body language, complete reliance and responses towards the instructor, and a dichotomy between disintegration and integration. The result of this study suggests a need for instructor's proper guidance and establishing an appropriate childcare environment, as well as a reconsideration regarding toddlers as a host of the classroom culture, to increase the understanding of toddler's interactions in classrooms and social trends.

• The Journal of the Korea Contents Association
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• v.14 no.3
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• pp.140-150
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• 2014

Conspiracy theory is often considered as a kind of paranoid and an act of throwing all the blame solely on the Big Other who is presumed to control all the incidents behind the curtain. While, it is also assessed as a socio-political sub-culture and a way of interpreting the world full of closure and insufficient information, keeping us from grasping 'the totality'. Meanwhile recent conspiracy films reflect the ever dense and concealed anatomy of the world now. And it reveals some kind of ideological tendency which is, 'sense of catastrophe' and 'non-ideology' reflecting the world of late capitalism society. This article intends to examine the altered representational appearance and ideology in recent conspiracy films so as to understand how the conspiracy theory, the social-political interpretational mechanism, is converged into the film narrative against the backdrop of late capitalism, a socio-political condition we live in.

• KDI Journal of Economic Policy
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• v.17 no.4
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• pp.3-61
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• 1995

기업활동의 범세계화(汎世界化), WTO 출범 등으로 세계경제(世界經濟)의 통합(統合)과 무국경화(無國境化)가 진행되고 있다. 이에 따라 자본 고급인력 등 국제이동성(國際移動性)이 높은 자원들이 유동화(流動化)할 것이고, 그 결과 토지, 사회간접자본, 미숙련 노동력, '경기규칙', 사회 전반적인 과학기술수준, 문화 등 국제이동성(國際移動性)이 낮은 광의(廣義)의 생산요소(生産要素)들이 한 나라의 경제적 특성을 결정하고 경제 기반을 이룰 것이다. 무국경시대(無國境時代)에는 자원배분뿐 아니라 자원유치(資源幽致)가 한 나라의 경제성과에 큰 영향을 미칠 것이며, 따라서 자원유치가 경제운영의 중요한 과제로 등장할 것으로 예상된다. 자원의 국제적(國際的) 유동화(流動化)는 국제이동성(國際移動性)이 높은 생산요소들이 국제이동성이 낮은 생산요소들을 찾아 경제활동의 근거지를 선택하는 것이므로, 무국경시대(無國境時代)에는 저이동성(低移動性) 생산요소(生産要素)들의 양적(量的) 확충(擴充)및 질적(質的) 수준(水準) 제고(提高)를 통한 자원유치(資源誘致)의 가능성이 커지며, 따라서 일부 첨단기술산업의 육성보다는 전반적인 과학기술(科學技術) 수준(水準) 제고(提高)가, 소수의 고급인력 확보보다는 다수(多數) 미숙련(未熟練) 인력(人力)의 질적(質的) 수준(水準) 제고(提高)가 경제성과를 높이는 데 상대적으로 더 중요해진다. 또한 경제적(經濟的) 무국경화(無國境化)는 국적에 관한 속인주의(屬人主義)의 퇴조와 속지주의(屬地主義)의 보편화, 한 나라 국경 안에 상이한 특성을 가진 지방경제(地方經濟)들의 부상, 국내 산업들 사이의 산업연관관계(産業聯關關係) 약화(弱化) 등의 변화를 수반할 것으로 예상된다. 이같은 변화로 개방주의(開放主義) 및 무차별주의(無差別主義)의 확대(擴大)가 불가피하게 되고 특정 산업에 대한 정부지원 및 보호의 근거가 약화되는 반면, 자원배분의 참고단위로서 개별(個別) 경제주체(經濟主體)들의 중요성이 높아지며 그만큼 시장경쟁을 지배하는 '경기규칙(鏡技規則)'의 올바른 정립이 중요해진다. 그러므로 정부는 자원배분에 대한 개업을 축소하고, 저이동성(低移動性) 생산요소(生産要素)들의 양적 질적 수준 제고, 특히 '경기규칙(競技規則)'의 공정성(公正性) 및 투명성(透明性)을 높여야 한다. 즉 정부가 폐쇄성 높은 경제의 지배인으로부터 개방(開放)된 시장경제(市場經濟)의 후견인으로 바뀌어야 한다. 이것이, 시장질서(市場秩序)가 우리를 먹여 살리는 손이라는 인식이나 국제분업(國際分業)이 살 길이라는 확신이 부족한 우리 사회에 무국경시대(無國境時代)가 던지는 어려운 도전(挑戰)이다.

• Asia-pacific Journal of Multimedia Services Convergent with Art, Humanities, and Sociology
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• v.7 no.11
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• pp.273-283
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• 2017

This study aims to analysis the types of features of confucian values of China normal university students. To achieve this purpose, Q methodology is applied. This study was conducted at Sichuan Normal University in China. Total 42 students and 47 statements collected through literature research. The implementation were formed in four types, statism, traditionalism, nominalism, and naturalism. Through this study, from the perspective of international relations, family relations, and friendship, all four type of features were presented intellectualized intelligentiae. The common feature of the four types is gender role, and the cognition of gender role is changing, and women will becoming an independent individual. Although confucian values had made great contribution for the development of Chinese traditional culture, it is an undeniable fact that some ideas not according with the modern social demand for development are hidden in the back.And we should look at and appreciate confucian values from a comprehensive and dialectic view.

• Korean journal of communication and information
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• v.77
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• pp.255-288
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• 2016

Korean mass media has represented foreigners in their documentaries, entertainment shows, situational comedies, and dramas for long time, while the representations created plenty of controversies. Alleged West-oriented racism found from various televison programs may be one of them. Recently, however, more Korean television shows began to incorporate the ideas of multi-culturalism. This paper is an attempt to explore how television audiences interpret multi-culturalism reflected in the media. More specifically, this is a case study of JTBC's , a show featuring foreigners debating on various topics regarding Korean culture. Particularly, it focuses on disputes over the producers' decision to play 'Kimigayo' (the national anthem of Japan, which is also considered as a symbol of Japanese militaristic past) when introduced a new Japanese panel. Critical discourse analysis was adoped as the main research method, and researchers found that audiences draw certain guidelines in accepting multi-cultural aspects. If and when these aspects overstep the line, they tend to abandon it without hesitance. In the case of 'Kimigayo,' it was ethno-centrism and/or anti-Japanes sentiments which made multi-culturalsim much weaker. It does not mean that multi-culturalism was replaced-or defeated-by nationalism, but show the 'vulnerability' of multi-culturalsim. Multi-culturalism is not as concretely rooted in Korean society as many people have claimed or hoped. The research has its own limitations as a case study, but it is hoped to stimulate other researchers to keep their eyes on media and multi-culturalsim in Korea.