• 건축역사연구
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• 제30권5호
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• pp.29-42
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• 2021

The Don-am district is a residential area that was supplied in 1936 as a land readjustment project(Tojiguhoekjeongri). The Don-am district was newly supplied with residential areas and urban hanoks were built in large numbers. The Don-am district was influenced by urban planning and legislation at that time. These affected in the layout and plan of urban hanok. Residential block in the Don-am district were developed sequentially from the late 1930s to the 1960s. Residential block were divided by modern construction company and sold by individual lots. The blocks supplied to the Don-am district made uniformly the corner out-off(Ga gak) for creating a vehicle-centered road. So urban hanoks located in the corner plot was transformed in response to the road. Residential blocks in Don-am district was divided into three to four rows. Therefore, alleys were created inside the block. Newly made alleys consist of a privately owned road(Sa-do), a public road(Gong-Do), and open space in the site. And the alleys were used as an entry space for sharing with neighboring. Urban hanoks of Don-am district have had changed and adapted to the formation of these alleys.

• 건축역사연구
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• 제28권5호
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• pp.27-41
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• 2019

This study covered the features and development process of the stylobate of the Sumijwa style, which emerged in Silla around the late 7th century. In the Period of North and South Dynasties, Sumijwa was used as the seat of the Buddha. It was used as a stylobate of tower in the Sui Dynasty and as a stylobate of central buildings in the Tang Dynasty, raising the status of buildings. In the late 7th century, Silla faithfully embodied Buddhist view of the world under its architecture by accepting the latest stylobate of the Sumijwa style. The pagoda of Hwangnyongsa Temple is believed to be the beginning of the stylobate of the Sumijwa style, in Silla. Gradually, in the central buildings within the capital, the stylobate of the Sumijwa style became common. Starting with Bulguksa Temple's Daeungjeon Hall, the materials of stylobate and staircaes will be integrated from the late 8th century. Silla's stylobate of the Sumijwa style can be evaluated as a step-by-step leap in religious, political, technical and aesthetic's terms.

• 건축역사연구
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• 제33권4호
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• pp.43-50
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• 2024

In-beop-dang (因法堂) is a building type that can confirm the complex space composition of the hermitage in the late Joseon Period, which is designed to accommodate various functions such as Buddhist priesthood, living spaces, and auditoriums. These facts have been confirmed mainly through plan analysis in many previous researches. However, such a plan composition has the potential to lead to more in-depth research when dealt with consideration of the Korean traditional wooden structure. In particular, the composition of upper structure in In-beop-dang with Toi-maru in front of the On-dol room can be considered from the perspective of structural response to wooden architecture in the Joseon period after the introduction of Toi-maru. Based on the achievements of these prior studies, this paper was conducted to examine the compositional characteristics, including the upper structure of the Wha-jang-am (華藏庵) In-beop-dang. In order to examine the universal aspects of structural type changes to cope with the complex spatial composition of the In-beop-dang, the cases of an in-mountain hermitage of Kim Nyong-sa(金龍寺) Temple, Geum-seon-dae (金仙臺), Yang-jin-am (養眞庵), and Dae-sung-am (大成庵).

• 한국농촌건축학회논문집
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• 제20권4호
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• pp.31-38
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• 2018

The purpose of this study is to analyze the characteristics and changes of elderly households in rural area. The elderly were classified as elderly living alone, elderly couple living together, and elderly living with their children. Data from the survey of Ministry of Health and Welfare conducted in 1998, 2008, 2017 were used for the analysis. The subjects of the study included a sample of 9,401 respondents who represent aged 65 or more in Korea. The result of analysis was as follows; First, over the past 20 years, there has been no significant difference in the composition of the sexes of elderly in rural area, and aging is becoming more serious. Second, elderly living with children continue to decrease, and elderly couple are increasing. The number of elderly living alone is on the increase, but it tends to decrease in 2017. Third, the proportion of houses in elderly households is still very high, but it is gradually decreasing and the proportion of apartments is increasing. Fourth, the frequency of communication with children tended to increase slightly in all household types, while the frequency of encounter decreased slightly in 2008 and then increased in 2017. Fifth, the health status and economic status of the elderly have been gradually improved over the past 20 years. Finally, the emotional support in all elderly households is maintained constantly, but the instrumental support is gradually weakened.

• 건축역사연구
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• 제19권5호
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• pp.25-47
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• 2010

The purpose of this study is to reconstruct the wooden frame structure of Buddhist temple, Kumdang in Youngamsaji which assumed to be built in the 9th century of Unified Silla Dynasty. The remaining site of Kumdang in Youngamsaji is investigated thoroughly with a particular attention to bay size and column distribution. The five ancient Buddhist temples which were built in the same period also have the same frame type as Youngamsaji Kumdang. These five ancient Buddhist temples and Kumdang in Youngamsaji are meticulously investigated in terms of their bay sizes and measuring modules. The framework schema is devised as a conceptual tool to conjecture wooden frame structures of Buddhist temple. A theoretical differentiation between frame type and frame structure is attempted to formulated a wooden frame structure as a stepping-stone for the reconstruction of traditional wooden building. The wooden frame structure of 9C Kumdang in Youngamsaji mainly follows the oldest Korean wooden pavilion, Muryangsujeon in Busuk temple, with a hip and gable roof. The wooden frame structure of 9C Kumdang in Youngamsaji is reconstructed through 3D computer modeling to such an extent that every wooden components of the structure can be 3D printed. The reconstruction also takes reference from the Cai-Fen system in Yingzao Fashi.

• 지역연구
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• 제34권3호
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• pp.29-42
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• 2018

우리 사회의 인구성장이 둔화되고 가구형태도 1~2인의 소가구가 53.3%로 과반을 넘고 있어 향후 이를 주거단지에서 어떻게 계획으로 수용하여 적절한 주거공간을 만들어갈지가 중요해지고 있다. 따라서 본 논문에서는 소가구화 증가 추이에 대해 기존의 지구단위계획이 적절히 대응하고 있는지를 고찰하고, 소가구화에 대응한 향후 지구단위계획의 요소별 개선방안과 적용성 제고방안을 제시하고자 하였다. 이를 위해 최근 6개 주거단지를 대상으로 소가구와 관련한 지구단위계획의 지침과 내용을 분석하고 문헌고찰 및 전문가 자문 등을 통해 문제점과 개선방안을 도출하였다. 연구결과, 1인 가구 증가에 대응하여 다양한 주거유형의 지구단위계획상 반영이 필요한 사항들을 제안하고, 소형공동주택, 쉐어하우스, 독신자전용주거 등 1인 가구 주택특성에 맞는 가구 획지, 건축물 배치, 건축물 형태 및 외관 등과 관련한 계획요소도 제시하였다. 또한 무인택배시설, 게스트하우스 등 부대복리시설의 도입, 유치원 등 수요가 낮은 부대복리시설의 재검토 등 1인 가구 거주특성을 고려해야 함을 제안하였다. 제안된 계획요소와 방안들은 향후 공동주택의 지구단위계획수립지침과 운영기준 등을 작성하는 데 활용될 수 있을 것이다.

• 주택과사람들
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• 제6호통권217호
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• pp.52-55
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• 2008

단독주택을 8-10가구의 다세대 주택으로 용도를 바꾸는 '지분 쪼개기' 때문에 최근 서울을 비롯한 수도권 곳곳에서 다세대 주택 신축 붐이 일고 있다. 서울시가 무분별한 지분 쪼개기를 막기 위해 가구당 전용 면적 $60m^2$ 미만 주택은 입주권을 주지 않고 돈으로 청산하는 방식으로 규제하겠다는 방침을 밝혔지만, 현장에서는 다세대나 빌라 신축 공사가 더욱 활발하게 진행되고 있다. 게다가 조례를 개정하는 7월 전까지 건축 허가를 받으면 면적에 상관없이 입주권을 받을 수 있다는 점을 노린 막판 투기가 기승을 부리고 있어 논란이 일고 있다.

• 한국대기환경학회:학술대회논문집
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• 한국대기환경학회 2002년도 춘계학술대회 논문집
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• pp.179-180
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• 2002

사회가 고도록 발달하면서 사람들의 생활공간은 대부분 사무실이나 가정에서 보내는 시간이 하루의 80-90% 이상을 차지하고 있다. 대부분의 시간을 특정공간에서 보내게 되므로 건강과 편리함을 위해 설치되고 있는 가구나 카펫, 그리고 기타 다양한 제품에서 방출되는 휘발성 유기화합물에 대한 관심이 증가하고 있다. 한 예로, 미국 소비자 생산품 안전 위원회 (U.S. Consumer Product Safety Commission, CPSC)는 1988년부터 1990년 초까지 206가구에서 335명의 주민들로부터 새로 설치된 카펫에서 방출되는 다양한 화학물질로 인한 여러 가지 고통을 접수하였다. (중략)

• 한국융합학회논문지
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• 제8권6호
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• pp.227-235
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• 2017

건축의 본질은 건축가의 설계행위에 대한 결과로서 획득되는 공간이지만, 정작 설계의 대상은 공간이 아니라 그것을 구축하기 위한 물리적 요소들이다. 근대건축의 거장들이 이 요소들로 구성이 가능한 공간의 유형들은 기술하였지만, 그 구성방법에 대해서는 언급하지 않았다는데 공간구축의 어려움이 존재한다. 이러한 관점에서 건축이 인간 행위를 담는 기술이며 공간을 구축하는 예술이라면, 그 실체가 모호한 공간을 구축하는 방법에 대한 구체적인 연구의 필요성이 인식된다. 그러므로 Neo Corbusian의 대표적인 건축가인 Henri Ciriani의 '4 Logements Studio'를 통하여 사선적인 공간의 확장성에 대한 연구를 진행하였다. 공간의 확장성을 구현하는 방법으로는 시리아니가 제시한 '일체화를 위한 네트워크'방법에 대하여 고찰하였으며, 가구는 건축공간읽기의 요소로 디자인되어야 하는 점과 등가성 채광 조망 공동체의 삶을 기준으로 4개의 주거배치에 대한 3개의 최적 대안을 도출하였다.

• 한국가구학회지
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• 제24권3호
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• pp.293-301
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• 2013

Through 1960 and 1970s, there had been constant endeavor in order to succeed the korean traditional architectural heritages. Among those efforts Ahn Yung Bae's book "Exterior Space in Traditional Korean Architecture"presented unique methodology utilizing abstraction of space and movement of subject. His method doesn't refer traditional form of architecture. He ignores formal elements. Instead, he reads space through subject's movement and this reading act creates meaning of space. So, he constructed knowledge not about the object of traditional architecture but the subject of today. Ahn's book opens new discourse based on traditional korean architecture. His analyses didn't deal with the form of traditional space, but the experiences of observer. However many historical documents related to architecture had not been interpreted until nineties and the succession of heritage became to be broken by modernity through 20th century. In this situation his book showed the unavoidable method, that is, the modernization of tradition.