• Journal of rehabilitation welfare engineering & assistive technology
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• v.5 no.1
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• pp.117-124
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• 2011

The purpose of this study was to identity the types of leisure and to examine the quality of life according to them and suggest the basic resources about leisure on elderly chronic stroke. The subject of this study was elderly chronic strokes(n=80) in Gwang Ju. A total of 80 questionnaires from subjects were analyzed. The social leisure activity shows more clear and positive purpose and more higher quality of life than private leisure. But it also has limited time and require more money. Elderly chronic stroke presents passive and limited leisure activity and shows low satisfaction about leisure. But the leisures that needed more physical movements show higher quality of life. So leisure activity program which is able to support and assist the limited body function will be helpful to increase the quality of life of elderly chronic stroke.

• Korea journal of population studies
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• v.34 no.2
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• pp.163-190
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• 2011

This study assessed the manner in which social activities, religious experiences, and spiritual practices related to depression and life satisfaction among 217 Korean elderly individuals, aged 65 to 80. The Social Activities Scale and Brief Multidimensional Measure of Religiosity/Spirituality were employed to assess social activities and six domains of religiosity/spirituality: daily spiritual experiences, values, forgiveness, private religious practice, religious/spiritual coping, and religious support. In addition, depression was assessed with the Geriatric Depression Scale, and life satisfaction with the Satisfaction with Life Scale. After controlling for demographic variables, lower depression scores were predicted by higher levels of religious and spiritual coping, social activities, higher income, and ower daily spiritual experiences. In addition, identifying as female, advanced old age, and lower social activities predicted lower life satisfaction in this study. The implications of this study's findings on social work practice are also discussed, along with some future research directions.

• The Journal of the Korea Contents Association
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• v.9 no.9
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• pp.295-303
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• 2009

This autobiographical narrative interview study aims at exploring how A, one Korean 82-year-old female farmer strived vigorously to learn by herself and to teach her children (4 boys and 3 girls) despite the fact that she was not afford to pay tuitions on time. From 40 times of interview-data three major findings emerged: (1) A learned how to read Korean Japanese and Chinese characters and how to calculate at a free-of-charge teaching center although her father didn't approve of her learning; (2) A tried very hard to earn money inside and outside home to support her children's education, organizing many mutual fraternity meetings to seek mutual financial support, selling mostly farm products as well as farming almost all day and everyday; (3) Although it was so hard to educate three daughters, A was proud of the fact that she was able to put her second daughter to a high school with a promise to pay her tuition later. Some implications of the findings are added.

• (The)Study of the Eastern Classic
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• no.41
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• pp.333-359
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• 2010

Both in the East and the West, the most classical question in classical political philosophy was 'what is truly a human virtue and a good life?' 'Human virtue' and 'Good life', and 'good State' are thus essentially tied together. Platon And Confucianism. We began with Platon and Confucianism's definitions of human virtue & good life, and 'good State'. This Essay attempts to systematically approach to what Confucianism thinks as a human virtue and a good life in contrast with Platon. Confucius asserted that the most humane human life is a civilized life and it means to realize the value of 'benevolence as a human virtue. 'Mencius also concurred that Confucius's explication of the good life was right. Moreover, he argued that to realize this, political practice should follow. Mencius discussed about 'Four Virtues', the essential goodness of human, confirmed by 'Four Clues (四端)' to talk about the possibility of realizing the good life and a good state. On the other hand, he devised Politics of benevolence.)' as a practical tool for it. An classica eastern philosophy(platon and confucianism) consider a human beings as human relationship. Confucianism believe in reality of the human mind & it's nature. Confucian human mind & it's nature is comprised of benevolence, righteousness, propriety and wisdom. Confucianism proposed that we have to approach to other man as benevolence.

• Journal of the Korea Academia-Industrial cooperation Society
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• v.22 no.2
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• pp.40-49
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• 2021

The purpose of this study was to examine the influence of self-help education on job competence, job satisfaction, and quality of life in 119 paramedics, and to prepare basic data for the improvement of the quality of emergency medical services. A survey was conducted from May 12 to August 23, 2019, on 205 male and female fire officers in the Gangwon and Daegu Provinces. The collected data was analyzed using the SPSS 20.0 version, and frequency analysis, correlation analysis, and multiple regression analysis were carried out. The multiple regression analysis showed that the participants had a static correlation between self-help education, job competence, job satisfaction, and quality of life. Also, the self-help education had a significant correlation with job competence (personal area), job satisfaction (personal area, organizational area, professional area) and quality of life (personal area, professional area) (p<.01, p<.001). The job competence and job satisfaction of the paramedics had a significant impact on their quality of life. Given the findings of the study, specific systems need to be developed to improve the quality of life through the invigoration of self-help education for paramedics.

• Proceedings of the Korean Association for Survey Research Conference
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• 2006.12a
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• pp.41-47
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• 2006

통계청은 1999과 2004년 두 차례에 걸쳐 '생활시간조사(Time Use Survey)'를 실시한 바 있다. 이 조사는 우리나라 국민이 하루 24시간을 어떠한 이용 행태로 시간 사용을 하고 있는 지를 조사함으로써 오늘의 국민들의 평균적인 생활방식과 삶의 질을 파악하고, 시간자원의 효율적 활용에 필요한 기초자료를 제공하는데 그 의의를 두고 있다. 특히 생활시간조사는 각 개인의 시간별 활동내용 뿐 아니라 개인의 여러 가지 인구통계학적 특성들을 함께 조사함으로써 이와 관련된 실증적 연구를 가능하게 한다. 본 연구에서 관심을 가지고 살펴보고자 하는 것은 개인의 생활시간소비 행태는 성별 및 사회적 역할과 연관되어 있다고 생각되기 때문이다. 특히 개인의 피로도의 정도와 생활시간 소비 형태와의 관련성에 초점을 두고 로지스틱 회귀, 대응분석을 통하여 살펴보고자 한다.

• Proceedings of the Korea Information Processing Society Conference
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• 2016.10a
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• pp.406-407
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• 2016

최근 바쁜 일상 속에서 개인의 삶의 질과 활력을 높이기 위해 여가활동에 대한 관심이 증가하고 있고 그 중에서 독서는 꾸준한 사랑을 받고 있는 여가 활동이다. 그 중 소설의 출판량은 다른 타 장르에 비해 가히 압도적이다. 하지만 소설은 개인의 취향에 영향을 많이 받는다는 특징이 있어 사용자에게 적합한 소설을 추천하기란 기존의 시스템으로는 한계가 있다. 따라서 본 논문에서는 클라우드 컴퓨팅 시스템인 AWS(Amazon Web Service)를 이용하며 사용자의 개인 성향과 협업 필터링 방법을 이용하여 각각의 개인 성향에 적합한 소설을 추천하는 시스템을 제안한다.

• Electronics and Telecommunications Trends
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• v.30 no.4
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• pp.1-11
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• 2015

Quantified Self란 개인의 일상활동에서 신체적 정신적 상태를 센싱 및 트래킹하여 이를 수치화함으로써 자신의 상태를 분석하고 삶의 질을 개선하기 위한 방법을 연구하여 실생활에 적용하는 활동을 의미한다. 이는 최근 헬스와 피트니스에 활용 가능한 개인 센서 및 웨어러블 기기의 급속한 보급과 다양한 개인 정보 트래킹 기기의 출현으로 개인의 일상경험을 모니터링하고, 생성되는 정보를 수집, 통합 분석을 통해 새로운 개인화 서비스를 제공하기 위한 기술개발 이슈로 주목받고 있다. Quantified Self 데이터는 초기의 수작업으로 트래킹하여 수집한 소량의 관리 가능한 데이터 세트에서 점차 대용량의 Quantified Self 빅데이터 세트로 크기가 증가하고 있으며, 개인정보의 통합분석을 위한 빅데이터 모델과 자동적인 셀프-트래킹 플랫폼으로서의 웨어러블 컴퓨터 기술과 응용의 기대치를 증가시키고 있다. 본고에서는 Quantified Self 정의와 기술 및 서비스 동향에 대해 살펴보고, 웨어러블 센싱 기반 트래킹 기기의 개발사례와 Quantified Self의 주요이슈와 미래전망에 대해 조망해 본다.

• Journal of Digital Convergence
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• v.11 no.11
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• pp.783-793
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• 2013

Neo-liberalism after IMF bailout made the Korean book market flushing with rose due to the alleged self-development books. Vision of self-development books under neoliberal social system is inevitably reduced to a means of capital pursuing commercialization in line with improving the competitiveness of privates through the development of human resources. Characteristics of self-development books, which attributes personal fail to personal responsibility and lack of essential element compared to others in a competitive society, trap individuals forced to choose into anxiety and helplessness. Self-development and healing is a complementary relationship. Human beings needs healing -healing humanities- in the process of self-development. Therefore, humanities should trigger developing and perceiving his own 'reflexive life skills'. Individual's sense of happiness in life and his own experience is very important, and the conscious relationship about their own feelings could elicit 'self-reinforcement'.

• Korean Journal of Social Welfare
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• v.65 no.4
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• pp.165-193
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• 2013

This study purposes to explore the growing process through spousal bereavement in later life, and to develop the theory. A qualitative research was conducted, and the participants were 17 seniors. The analysis according to Strauss and Corbin's grounded theory(1998), resulted in 143 concepts, 43 subcategories, and 19 categories. Range analysis according to paradigm showed that the causal conditions were 'marital relationships', 'independent/dependent tendencies', and 'emotional readiness for the death of a spouse', and the phenomena were 'depression', 'hopelessness', 'daily stress', 'psychological intimidation', 'regret', and 'sense of being freed'. The contextual conditions that affect these phenomena were 'desire for intimate personal relationships' and 'desire to maintain independence'; the action/interaction strategies to manage the phenomena were 'facing reality' and 'efforts for construction of the new life'; and the mediating conditions that promote or suppress these action/interaction strategies were 'social support' and 'spirituality'. The results were 'reconstruction of the meaning in life', 'increase in self-esteem', 'reinforcement of social network' and 'embrace and acceptance'. Furthermore, when personal growth after bereavement of a spouse was analyzed focusing on changes over time, the growth process consisted of three steps: 'sadness and despair', 'embracing and moving forward', and 'personal growth'. The pattern analyses were performed to typify recurring relations by category, and 5 types were derived. The results of our study show that personal growth after spousal loss is an integrative process in life after crisis, and can be conceptualized as the process of overcoming the despair that immediately follows the death of a spouse, seeking a new life by actively taking control, and discovering a strengthened self.