• 가정과삶의질연구
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• 제34권4호
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• pp.21-35
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• 2016

The purpose of this study was to investigate the effects of family values and expectations for social support on marriage intention among male and female college students. This study involved 427 male and female college students attending colleges located in Seoul. The results are as follows: First, college students in this study tended to have relatively traditional family values in sub-scales including value of children, value of marriage and gender role attitude. Moreover, college students were found to have relatively high expectations toward social support and marriage intention. Second, male students had a higher traditional tendency for all sub-scales of family values including value of children, value of marriage and gender role attitude compared to female students. In addition, they tended to have higher expectations on social support and marriage intention than female students. Third, a greater intention to marry was seen in male students having more traditional values of children and a higher expectation toward future income. The value of children was found to be the most influential factor on marriage intention of male students in the present study. On the contrary, marriage intention was higher in female students the older they were, the greater the expectation of informal support, the lower the expectation of future income, and the more the traditional attitudes toward marriage. Informal support was found to be the most influential factor on marriage intention of female students in the present study.

• 가족자원경영과 정책
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• 제14권3호
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• pp.87-108
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• 2010

This study will attempt to show how marriage ceremonies in Korea have reflected marriage custom influences from science and industrialization the study focuses on changes in traditional features. As a result of science and industrialization, the social patterns of Korean marriages have considerably changed, due to the impact of western values. There are three stages of the Korean marriage ceremony: before the ceremony (Sun-rye), the ceremony (Bon-rye) and after the ceremony (Hu-rye). The research examined how these marriage customs were influenced by science and industrialization. The instruments were 750 questionnaires, analyzed through data processing and personal interviews with 25 married women. The data were analyzed by making use of the SPSS program using frequency analysis and $x^2$-test. The results suggested that, since 1960, Korean marriage ceremonies mainly conformed to the marriage customs of traditional society. Since 1970, traditional customs of the before the ceremony (Sun-rye) process have been, in large part, eliminated. The ceremony (Bon-rye) process has been changed to western style, and the after the ceremony (Hu-rye) process has been altered to some degree.

• 한국가족관계학회지
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• 제21권1호
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• pp.77-98
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• 2016

Objectives: The aim of this study was to explore perceived meanings of dating and marriage among well-educated Korean couples who were in optimal marriageable ages. Particularly, an emphasis was placed on finding out where the traditional gender norms and post-modern contexts intersect on the couples' course of dating and marriage. Method: We undertook a qualitative analysis of 8 couples (age: 26-34) dating. Participants were limited to university graduates of upper-middle rank universities in Seoul, South Korea. The rationale for choosing such sample was based on the idea that characteristics of class is inherent in the act of dating and marriage, and that such characteristics lead to different contextual experiences in dating and marriage. This study was based on interviews conducted over a three-month time span. The interviews were first transcribed into research text and then subjects and key categories were drawn from the transcripts for analysis. Results: Participants sought meanings of joy, learning, and self-improvement in dating, and they were free from traditional gender norms in their romantic relationships. They viewed marriage as having a permanent companionship with their partner, becoming independent from their parents, and/or a social norm to be followed. Participants reported mixed perceptions about marriage in such fashion that they described their parents' relationship in terms of a gendered leader-supporter relationship, while viewing their own relationship as being genderless partners. In transition to parenthood, however, they regressed to traditional gender norms dichotomized as women being a homemaker and men being a breadwinner. In sum, participants displayed expectations that were inconsistent with regard to dating and marriage over the study period. That is, during the course of dating and early marriage, they did not hold separated gender norms; however, when transitioning from being a newly married couple to giving their first childbirth, expectations shifted to traditional gender norms and values. Conclusion: This suggests that it is not marriage, but the experience of childbirth and motherhood, which strengthen traditional gendered norms, engendering regeneration of the gender norms in families. The results indicate that there is a need to promote co-parenting behavior among the newly-married couples and to educate gender equality about parent roles or for parents in South Korea so that they can overcome traditional gendered norms in family.

• 한국컴퓨터정보학회논문지
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• 제25권2호
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• pp.171-179
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• 2020

본 논문에서는 한국전통무용 참가 결혼이주여성의 문화적응 스트레스가 생활만족도에 미치는 영향을 규명하고 내재된 변인인 자아존중감이 갖는 매개효과에 대해 규명할 것을 제안한다. 연구대상은 D시의 이주여성 지원센터에서 제공되는 프로그램에 참가하는 결혼이주여성(실험집단:28명, 통제집단:30명)으로 3개월간(주 2회, 50분씩)의 한국전통무용프로그램 참가 전, 후의 수집된 설문자료를 SPSS 21.0을 이용하여 변인간의 구조적 관계를 검증하였다. 그 결과 한국전통무용참가 결혼이주여성의 문화적응 스트레스는 자아존중감과 생활만족도에 긍정적인 영향을 주었으며, 자아존중감을 통해 생활만족도에 긍정적인 영향을 주는 것으로 나타났다. 따라서 한국전통무용참가 결혼이주여성의 문화적응 스트레스는 자아존중감과 생활만족도에 직접적인 영향을 줌과 동시에 자아존중감의 매개효과를 통해서도 생활만족도에 간접적인 영향을 미치는 중요한 요인임을 검증하였다.

• 한국심리학회지 : 문화 및 사회문제
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• 제13권4호
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• pp.1-27
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• 2007

1970년대 이후 현재까지 결혼관에 대한 대부분의 연구는 그 당시 결혼에 대한 생각들을 알아보기 위한 실태조사에 그치고 있다. 현대사회에 들어서면서 결혼에 대한 인식의 변화로 특히, 젊은이들의 결혼관은 많은 변화를 겪고 있는 것이 사실이다. 하지만 우리나라에서는 여전히 최근 서구의 결혼관이 많이 유입되어 있으나, 아직까지도 그 이면에는 과거 전통적인 제도적 결혼관이 뿌리박혀 있다는 것을 알 수 있다. 따라서 본 연구의 목적은 결혼관을 보다 과학적인 방법으로 발전시키려는 노력의 일환으로 한국형 결혼관 척도를 통하여, 현대 사회를 살아가고 있는 젊은이들의 가치관 혼재에 따른 갈등을 예측해보고, 기혼부부의 안정적이고 바람직한 가정형성을 위하여 성공적인 결혼과 결혼 전·후의 심리적인 문제들을 탐색해볼 수 있는 기회를 제공해보고자 한다. 275명의 대학생들을 대상으로 실시한 문항선정 예비연구와 1,283명의 기혼부부들을 대상으로 결혼관의 타당도와 신뢰도를 살펴본 결과는 다음과 같다. 본 연구의 한국형 결혼관 척도에서는 '전통적인 결혼', '성공적인 결혼', '결혼의 불합리성', '결혼의 필요성', '동거', '이혼 및 재혼'의 6개 요인이 추출되었고, 기존의 척도와도 높은 상관을 보였으며, 각 하위척도들의 신뢰도 계수는 Cronbach α=.63 에서 .88로 비교적 신뢰롭게 나타났다.

• 복식
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• 제20권
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• pp.191-201
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• 1993

As a part of study examining Korean costume remaining in Yanbian China, this study explored changes in ceremonial clothing for marriage worn by Korean(Chosun race) in Yanbian China. About one hundred years ago, Koreans moved to Yanbian China and had worn traditional clothing for marriage ceremony until before 1940. Data were collected by true interview and field observation while staying in that area. Samo and Dalyung for bridegrooms, Wonsam and Jockdoory for bridegrooms, wonsam and Jockdoory for brides were usual costume for wedding ceremony, however, for couples in inferior conditions of life, Bazy and Jeogory for bridegrooms, yellow Jeogory and red Chima for brides were accepted for ceremonial costume. As western culture came to this area in about 1940, bridegrooms wore western style suit, while brides dress in white Chima, Jeogory and Neowool. To date, Korean brides have worn traditional Chima and Jeogory for marriage ceremony though slight change has occurred in clothing material and in the forms of Chima, Geogory and Neowool. As the pratice reflected the fact that Korean in Yanbian China as established and sustained traditional China as established and sustained traditional costume and Korean identity even in hush socio-cultural environment.

• 한국인구학
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• 제33권3호
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• pp.31-51
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• 2010

본 연구는 미혼남녀의 결혼지연 현상을 가치관 접근으로 파악하는 것이다. 2005, 2009 전국 결혼 및 출산 동향조사 중 미혼남녀 5,984명의 자료를 분석하여 결혼, 출산, 성역할 규범 등 가족 가치관의 변화를 살펴보고, 가족 가치관이 결혼의향과 결혼희망연령에 미치는 영향을 살펴보았다. 지난 5년 사이 남성의 결혼과 자녀의 필요성에 대한 동조성은 낮아지고, 전통적 성역할분업과 남성생계부양모델에 대한 동조성은 높아졌다. 여성의 결혼의 필요성과 혼전 동거에 대한 동조성은 높아지고, 자녀의 필요성에 대한 동조성은 낮아진 반면, 성역할태도는 보수적으로 변화하였다. 결혼과 자녀의 필요성에 대한 동조성이 높고 전통적인 성역할태도와 부양모델에 동조하는 사람일수록 결혼의향이 더 높았다. 남녀 모두 결혼 필요성에 대해 동조할수록 결혼희망연령이 빨랐으며, 여성은 혼전동거에 대해 수용적일수록 결혼희망연령이 높았다. 결혼 및 자녀의 필요성과 같은 당위적 규범이 결혼의향에 미치는 영향은 최근으로 올수록 약화된 반면, 자녀의 정서적 가치가 미치는 영향은 최근으로 올수록 강화되었다. 가족 가치관이 미혼남녀의 결혼의향과 결혼계획연령에 영향력을 발휘하고 있으며, 그 영향력이 성별, 가치관 영역, 시기에 따라 서로 다르게 미친다는 것을 알 수 있다.

• Clinical and Experimental Reproductive Medicine
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• 제2권2호
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• pp.13-26
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• 1975

Seven aspects of attitude toward marriage in Korea are examined to better understand present and future marriage patterns. Also, various facets of current marriage practice are compared with attitudes. The study comprises three groups of roughly 600 women each, selected by random sampling from a rural, an urban, and a semi-urban area. A carefully designed and pretested questionnaire was checked for reliability by a reinterview in a 15% subsample. The great majority of Korean women support traditional attitudes that one must or should marry. The small group who recommend that one should not marry are mostly the very young or the never married, whose attitudes still may change. However, there are important and probably predictive shifts in favor of more individual decision, especially among the better educated, the young, and the more urban. Traditional reasons for marriage such as "custom" and procreation are ranked first by a majority, but there is a large shift to more contemporary or liberal desire for companionship and love, also primarily among the better educated, the urban, the young, and the never married. The traditional attitude that parents should have the sole or major role in mate selection is still held by a bare majority; the educated, urban, young, and never married are more liberal. Only 6% opt for each of the two extremes: That the parent alone or the respondent alone should decide. The remainder prefer one of the two middle-of-the-road positions where parent and child together decide. The proportions of respondents who classed specified criteria as moat important for selecting a husband, arranging the criteria in order from traditional to contemporary were: Lineage, etc., 23%; personal attributes, 40%; health and education, 27%; and love, 10%. The changing attitudes are suggested by the fact that love was ranked first by only 3% of the poorly educated rural poulation versus 23% of urban college level and 31% of the urban never married. There has been a substantial rise in the ideal age of marriage over the past twelve or more years, but there also is evidence that the ideal age is at or near a ceiling. Knowledge about legal age of marriage is minimal; the implications of this for proposed legislation are discussed. Three-fifthes to four-fifths of all respondents married husbands of the same religious, residential, and economic backgrounds as themselves. Almost all of them married men of the same or higher educational level. These evidences of traditional influences in mate selection are contrasted with the low priority given some of those items in earlier questions on reasons for marriage and criterion for selecting husband. Contrary to the expressed attitudes as to who should select the husband, we find that marriages of the study sample were stated to be arranged by parents alone in 62%; and in another 23%, the parents made the decision but asked the respondent's views. Such arrangements were most frequent among the rural, the less educated, and the older respondents and less common in the urban and more educated. The implications of these and related findings are discussed.

• Human Ecology Research
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• 제61권2호
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• pp.183-194
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• 2023

The purpose of this study was to examine how sociodemographic status, family-related influences, and perceived future economic prospects were associated with the possibility of getting married and having children in a sample of 607 single young Korean adults. The sample comprised unmarried men and women in their 20s and 30s taken from the 2021 Seoul Family Report survey, and descriptive statistical and multiple regression analyses were conducted on the data. The results indicated that age, non-traditional marriage/childbearing values, parents' marital relationship during childhood, and the prospect of having a stable job and owning a home were significantly related to the possibility of marriage. With regard to the possibility of having children, a significant relationship was found with age, level of education, non-traditional marriage/childbearing values, recognition of the importance of family, parents' marital relationship during childhood, and the prospect of having a stable job and owning a home. The study also examined the importance of policies that make the possibility of marriage and having children more appealing to young unmarried adults in Korea by providing a positive outlook for the economy, a sense of stability, and a supportive approach to the value of having a family.

• 예술인문사회 융합 멀티미디어 논문지
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• 제8권7호
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• pp.861-871
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• 2018

본 연구의 목적은 베트남 출신 결혼이주여성들의 원(原)문화와 이주국 문화 간에 일어나는 문화접촉 양상을 그들이 경험하는 한국 전통명절을 통해서 탐색하는 것이다. 연구의 목표를 달성하기 위하여 본 연구는 사례연구방법으로 수행하였으며, 자료수집은 베트남 결혼이주여성 7명에 대한 심층면담을 통해 이루어졌다. 연구의 결과는 다음과 같다. 베트남 출신 결혼이주여성들은 자국 문화를 경험한 상태에서 한국문화와 접하게 되면서 한국문화에 대한 호감을 갖게 되는 반면에, 모국과 한국의 문화차이로 인한 갈등도 상당히 겪고 있다. 그러나 이들은 자신이 처해 있는 가정적 그리고 사회적 환경에서 적극적으로 적응하려는 모습을 이들의 한국 전통명절 경험을 통해서 확인할 수 있었다. 이러한 연구 결과를 토대로 본 연구에서는 결혼이주여성들의 성공적인 이주생활을 위해서 다음과 같은 제언을 하고자 한다. 첫째, 베트남계 다문화가정에서의 화목한 가정생활을 위해서는 일방적으로 결혼이주여성을 대상으로 교육을 진행하는 것이 아니라 한국과 결혼이주여성 모국 문화에 대한 깊은 이해를 바탕으로 가정을 함께 꾸려나갈 수 있도록 상호문화교육이 진행되어야 한다. 둘째, 결혼이주여성들이 명절자리에서 가족 간의 유대감이나 소통을 느끼지 못한 것이 발현되었는바, 전통명절과 관련된 보다 구체적인 프로그램, 행사 등의 진행이 전제되어 공동체의 유대감을 증진시키는 전통명절의 기능을 확보해야 한다.