• Journal of Acupuncture Research
• /
• 제27권2호
• /
• pp.43-49
• /
• 2010

Objectives : Among young generation, the prevalence of spinal disorders is known to be increasing. This study aimed to analyze the clinical data of spinal disorder in young ages in Korea. Methods : Number of patient, kinds of disorder, and medical cost were analyzed for patients(7~18 years) underwent spinal disorders using computerized database of Health Insurance Review and Assessment Service(HIRAS) from 2004 to 2008. We included dorsopathies as spinal disorder according to Korean Classification of Diseases(KCD) and excluded spinal disorder caused by trauma. We compared the data of traditional Korean medicine treatment with that of western medical care. Results : 4.8% of the children and adolescents had medical treatment with spinal disorder in 2008. The claim number and medical cost for both traditional Korean medicine and western medicine treatment are increasing 1.8 and 1.3 times respectively over 5 years. Total medical spent of western clinic was 2.1 times than those of traditional Korean clinic. The most common spinal disorder was dorsalgia(31.8%) and scoliosis(13.5%) in western clinics while back pain(29.0%) and neck pain(10.8%) in oriental clinic. Conclusions : We first reported the clinical tendency of spinal disorder in Korean children adolescents from 2004 to 2008. This study will support the development of a strategy for traditional Korean medicine-based prevention or treatment of spinal disorders in young generation.

• 한국식생활문화학회지
• /
• 제12권2호
• /
• pp.155-172
• /
• 1997

In the age of the three Kingdoms, Silla, Kokuryu and Baekjae were built Confucian Shrine (Kukhak or Taehak) after BC 2-4 century Confucism propagated from China. It means 1600years' history of Saugc-Zeuhn Rites of an Imperial ceremony to honor Confucius in Korean peninsula. For Chosen dynasty age passed by Koryo dynasty carried out mainly Confucian policy, in Sungkyunhwan of Mun-Hyo (Confucian Shrine) traditional rites in memory of Confucius are observed twice a year in spring and autumn for 600 years of the 112 memories Tablets to Confucius and the other famous Confucius scholars. (his disciples and Korean Confucian scholars) Wine, food, and silk are offered, and incense burnt before the tablets of confucius and the other scholars while traditional music is played and ceremonial dances performed. Traditional rites are observed primarily for the purpose of reminding students and other attendats of the teaching of Confucius. It is to have got it firmly into young Korean head that humanim, family, courtesy, order modesty and practical morality are more important than any thing else. And also now we need to reappraise, fundermently recognize rehabilitute and transmission the traditional foods Korean sacrifical rituals culture by Korean characteristics culture, Through the historical background we can recognize how much the Confucius thought and education effect deeply Korean sociaty even upto now to Korean popular life. At the same time confucism became fixed to Korean traditional thought and culture. Specially Sauge-Zeuhm Rites is based on Korean sacrificial rituals culture and Korean dietary life generally through this study we can see and presume the changes and transmmision of foods and cookey methods from BC ages.

• 한국조경학회지
• /
• 제29권1호
• /
• pp.124-130
• /
• 2001

We have increasing number of new ponds planned and designed in traditional styles. However, many of the stoneworks at the edges of those new ponds are not the characteristics of our traditional ponds. This study is aiming at surveying and analysing the building techniques of Korean traditional water edges built with stones, by investigating selected ponds in royal palace gardens. This study was conducted through field investigation and literature reviews. Nine ponds from Gyongbok Palace, Changdeok Palace, and Changgyong Palace, which have many well-preserved ponds of various styles, were surveyed. First of all, the building materials (stones), or the kinds and sizes of stones used for the edges of ponds were surveyed. Secondly, construction methods, or the height and techniques of buildings stone walls were surveyed. Major findings were, first, the edges of most ponds constructed with granite Jangdaeseok, usually 120cm-140cm long, and 30cm-40cm thick. The only exceptions were those ponds which seemed to have been influenced by Japanese style. Second, typical pond ages were up-right vertical walls. Granite jangdaeseoks were piled-up 2 stories or up to six stories. Exceptions were Bandoji Pond and Chundangji Pond which had been constructed during latest period(King 'Ghojong' period). Third, heith of stone walls were between 60cm and 220cm. The depth of ponds were about 150cm or less, and the rest of the edge wall height was freeboard. Though the results of this study was not made by precise investigation and actual measurement, they could be fundamental information and data for the traditional styles of the Chosun dynasty Palace. It is believed that continuous researches on this matter will result in important and fundamental data of the establishment of traditional water edges.

• Korean Journal of Acupuncture
• /
• 제29권1호
• /
• pp.17-22
• /
• 2012

Objectives : The purpose of this study is to discuss the diagnostic classification of the traditional medicine for pilosis, and the hair removal treatments in traditional medicine and its clinical application. Backgrounds : In recent years, appearance and beauty have become main interest that have positioned in the medical area. In clinical Korean medicine, a variety of methods such as moxibustion, superficial bleeding, multiple microneedling, facial meridian massage, herbal medicine facial pack, laser acupuncture, and intense pulsed light (IPL) have been applied. Methods and Results : Pilosis, a condition of abnormal hair growth, is stated for the first time in the publication, [Pathogenesis and Manifestations of All Diseases] by Chao Yuan-fang in 610 A.D. It shows that pilosis has been recognised as a disease for ages in Asia. Reviewing several publications, we found multiple approaches to pilosis were already existed in korean medicine. They include internal medicinal classification and its' medications. Acupuncture treatments also focused on regulation of radical causes and superficial removal of abnormal hairs. Specific treatments includes body and ear acupuncture, ear acupressure, hypodermic acupuncture, hypodermic acupuncture injection, laser acupuncture treatment. Physical and chemical methods of hair removal were widely invented. we resulted that significant scientific approaches to pilosis are under way in the korean medical field, and found a variety of medical treatments such as herbal medicines and dermatological methods. Conclusions : Hair removal treatments for pilosis in traditional medicine has a long history. Combined with advanced modern technology it can achieve greater advance in cosmetology.

• 한국산학기술학회논문지
• /
• 제18권7호
• /
• pp.284-289
• /
• 2017

본 연구는 현상학적 연구로서 전통춤의 소극장공연에 대한 의미를 알아보고자 한다. 문화복지로서 전통춤이 대중들에게 친근해질 수 있도록 하여 전통을 계승하고 차후 전통문화복지프로그램으로 대중들에게 보급되기 위한 기초 연구자료를 제공함을 목적으로한다. 연구의 목적을 달성하기 위해 질적인 접근을 하였다. 자료 수집기간은 2016년 7월 10일에서 2016년 9월 1일까지이다. 연구대상은 전통춤 전공자로 15년 이상 전통춤 공연경력을 지닌 7명을 선정 하였다. 자료수집방법은 심층면담법을 사용하였다. 본 연구의 결과는 다음과 같다. 문화복지로서의 전통춤의 소극장공연은 문화유산의 알리는 장소로 소극장은 친근함을 줄 수 있으며, 관객과 공연자가 소통하며 교감함으로 전통춤의 흥미를 더 할 수 있었다. 또한 손에 잡힐듯한 공연으로 관객은 현장감을 느끼고 공연자는 관객의 반응을 몸소 체험할 수 있게 하였으며, 함께 호흡하며 만들어가는 공연으로 혼연일체의 장이 되었다. 전통춤의 소극장 공연 활성화를 위해 필요한 것은 전통춤 공연을 많이 접하고 관람할 수 있도록 작은 공연을 기획하는 것이 필요하며, 많은 비용을 들인 공연보다 살아있는 공연을 할 수 있도록 기획하는 것이 필요하다. 또한, 관객이 공유할 수 있는 장기적 지속가능한 공연 기획, 개발, 보급이 시급하다고 하겠다. 아울러 전통춤이 대중 속에서 친근한 공연으로 자리매김 하기 위해 관객들에게 공연소식을 적극적으로 전달하며 전통캐릭터 발굴을 통해 전통춤 이미지를 익숙하게 하는 생활 속 마케팅도 필요하다. 전통춤의 소극장 공연은 지역문화예술인에게 공연장을 마련해주고 문화복지적차원에서 관객들에게는 질 높은 공연을 관람할 수 있다는 것에서 상당히 필요하다고 하겠다. 전통춤의 소극장 공연의 의미는 모든 대상들에게 문화복지를 누리게 한다는 보편적 차원에서 필요하며, 전 계층, 전 연령층이 골고루 전통문화를 누릴 수 있도록 보편적인 문화서비스의 장(場)을 마련한다는데 의의가 있다.

• 대한예방한의학회지
• /
• 제19권3호
• /
• pp.171-178
• /
• 2015

Objective : To assess the utilization patternsand satisfaction factors of Traditional Korean Medicine(TKM) in Korea. Method : The study design of this paper is from a nationally representative random e-mails and interview surveys. In this survey, we asked 2000 Korean adults between the ages of 20 and 69, whether they have used TKM in the past three years and if so, what were their experiences and how satisfied they were with the care they have received. Results : Sixty percent of respondents(n=1239) answered that they had used TKM in the past three years. The odds of using TKM were higher in female(OR 1.48; 95% CI 1.24-1.78) and academic backgrounds of university graduate or beyond (OR 1.27; 95% CI 1.01-1.60), and lower in unmarried person (OR 0.68; 95% CI 0.55-0.84) in the multivariable analysis. The most frequent purpose for seeking TKM and receiving treatment was to 'treat illness'.In addition, the use herbal medicine among types of TKM is statistically significant in sexual groupings.748(60.4%) among TKM users responded that they had a satisfying experience during TKM treatment. In multivariable logistic model, the odds of satisfaction from using TKM were higher in employed groups(OR 1.34; 95% CI 1.02-1.77), the reason for using of personalized medicine into TKM(OR 1.50; 95% CI 1.00-2.26). Conclusion : Korean traditional medicine doctors need to develop and provide the personalized medicine for the group of high utilization rate and satisfaction, and make strategies to disseminate TKM utilization for the group of lower utilization.

• 한국의류산업학회지
• /
• 제19권1호
• /
• pp.1-10
• /
• 2017

The purpose of this research is to industrialize and to localize traditional culture resources of Andong by developing festival costumes related to 'Andong Mask Dance Festival'. We tried several methods to deliver meanings and images of festival costumes, as followings. Frist, from April, 2009 to October, 2012, we created the new design of the festival costumes after consulting with 7 festival experts about the conditions and characteristics of 'Andong Mask Dance Festival'. The festival costume design is characterized by the detachable parts of clothing based on Han-bok style, the front and back of bodice, right and left side of both sleeves, and pockets, which can be tied up with strings. Therefore the consumers can choose and attach the part they want. Secondly, the newly created festival costumes were evaluated appropriately to the consumer's satisfaction, implementation, practicality, and long-term development possibility according to the survey of 85 participants who were, in fact, wearing the festival costumes in the festival. The results are as follows: Frist, festival costumes are based on Korean traditional costumes, and it appears wearing object as festival costumes. Secondly, traditional beauty and modern beauty are well matched up, so men and women of all ages are possible to wear. Thirdly, size of costume can be controlled, so it's easy to wear. Finally, construction method is very simple. The possibility of long-term development by various material development is needed.

• 한국의류산업학회지
• /
• 제1권1호
• /
• pp.34-42
• /
• 1999

The purpose of this study was to change practical korean costume in 20C. In the early 20C, inflow of western civilization started to change korean costume. Since then gradually changes to be simple in Korean costume. Results of this study can be summarized as follows: Traditional jacket (jeo-go-li) gradually began to be long to waist line. This jacket length was to be long and it sleeve is to be short in early 2OC. Traditional skirt (Chi-rna) length was short to the calf of the leg. Traditional wide skirt was gradually to be narrow and pleats shape look as if it in go-gu-Ryeo Dynasty. The width of pleats was about 3~5 cm, be one-sided, look as if it western style in today. But pleats skirt already existed on a women's of the upper classes in go-gu-Ryeo Dynasty. Women's long Coat (do-lu-ma-gi) length was short to under hip line in late 20c. In this way, the practical idea, the factor of design was because of western idea in civilization ages, early 20C. Since then gradually reformed to be simple in Korean costume. Assuming that the trend of simplification in Korean costume is related to the idea of practical. Therefore Korean costume of living or a reformed Korean costume to be design of practical, functional, convenient, economically. And it must have to traditional idea, it is only beauty of shape, pattern, line, fabric in Korean costume.

• 태양에너지
• /
• 제15권1호
• /
• pp.13-28
• /
• 1995

온돌의 효시인 화덕은 바닥에 자갈을 깔고 그 위에 진흙을 덮었으며, 주위에 큰돌을 놓아 불을 피워 돌과 흙에 열을 저장하여 이용하였으며, 이는 열저장 측면에서 주시할만한 난방법이었다. 현재의 한국식 주거용 난방시설은 연탄, 석유 및 가스 보일러를 이용한 온수순환온돌로서 전통온돌에서 사용한 돌과 흙같은 축열매체가 사용되고 있지 않다. 축열매체를 사용하고 있지 않기 때문에 온돌바닥면과 난방공간과의 온도차가 심하게 되어 쾌적도가 떨어지므로 난방열을 지속적으로 공급해야 하는 어려움이 있다. 이와 같은 현재의 난방법을 개선기 위하여, 본 연구에서는 잠열축열재와 바이오세라믹으로 구성된 온돌을 개발하였고, 그 난방특성을 실험적으로 분석하였다.

• 한국식품조리과학회지
• /
• 제30권1호
• /
• pp.41-50
• /
• 2014

본 연구는 대구 경북지역 20세 이상 성인 411명을 대상으로 전통주의 이용 현황 및 소비자의 요구도를 분석한 결과로 조사 대상자는 남자 204명, 여자 207명, 20대 29.9%, 30대 26.5%, 40대 20.7%, 50대 이상이 22.9%였으며 기혼이 51.8%로 미혼보다 많았다. 소비자들이 즐겨마시는 술은 소주, 맥주, 전통주, 와인, 양주 순으로 나타났으며 좋아하는 술은 소주, 맥주, 와인, 전통주, 양주 순이었다. 좋아하는 전통주는 탁주가 가장 높았으며 섭취 빈도는 특정한 날 많이 마시며 집에서 음용하는 경우가 많았다. 전통주에 대한 인지도 및 기호도가 높은 것은 탁주가 남녀 모두 가장 높게 나타났으며 전통주에 대한 소비자의 요구도에 대하여 IPA 분석 결과 다양성, 기능성, 숙취해소, 인식확대에 대한 개선 및 개발이 요구되어 졌다. 전통주에 대하여 대부분의 조사대상자들이 전통주에 대하여 관심이 많으며 소비전망도 긍정적인 의사를 가지고 있는 것으로 나타났다. 한 편 맛있으면서도 외국 주류에 결코 뒤떨어지지 않는 맛이라고 하였으나 두통 및 숙취와 같은 부작용으로 전통주 음용에 장애요인으로 나타났다. 현재 전통주에 대한 정부의 관심과 지원이 고조되고 탁주와 저도수 선호 추세 및 웰빙 트렌드 등으로 높은 성장세를 보이나 전통 고유의 맛을 유지하면서 새로운 맛과 다양성 및 기능성이 가미된 전통주 개발이 필요하리라 사료된다. 또한 대중화 요인에서 가장 시급했던 인식 확대 및 전통주에 대한 올바른 교육의 필요성을 살펴볼 때 전통주 개발 이전에 소비자의 요구와 기대에 적합한 전통주 컨셉을 파악하여 다양한 홍보와 마케팅을 수립하여 소비 및 판매를 촉진시키는 연구가 필요할 것이다.