• Tribology and Lubricants
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• 제16권1호
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• pp.39-45
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• 2000

In this paper, the effects of shaft and bearing flexibilities are investigated for the accurate modeling of a shaft-bearing system supported by ball bearings. Generally, rolling bearings are modeled by simple rigid pin-joint in the mechanical design. However, they can no longer be modeled by ideal boundary conditions in the advanced applications because the rigid pin-joint model cannot satisfy the current trends of mechanical design decreasing mass and reducing volume. Consequently the flexible support model of ball bearing is investigated using the static analysis module developed by A .B. Jones and T. A. Harris. A simple two-bearing system, supported by two deep groove ball bearings and radially loaded on the shaft midway between the bearings, is utilized to validate the coupled model of shaft-bearing system. Numerical computations using the model indicate that the shaft span length, locating/floating bearing arrangements and applied bearing size are significant factors in determining the mechanical behaviors. The flexible support model of ball bearing can be escaped to over-estimate in the bearing fatigue life. The proposed simple design formulation obtained by numerical simulations can approximately predict a rate of bearing life reduction as a function of shaft span length/shaft diameter (L/d).

• 보건행정학회지
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• 제9권3호
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• pp.149-169
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• 1999

A purpose of this study is to understand Platonic View of Health in $\boxDr$Politeia$\boxUl$. Though Plato was not so much a doctor as a philosopher. he had health care of children at heart. He mapped out an ideal type of nation in $\ulcorner$Politeia$\lrcorner$. and he founded a Akademeia in order to realize his dreams. In his course of education. he put emphasis on the problem of health. He extended poetry education for mental health and physical education for physical health. He placed high value on mental health above physical health. and poetry education corresponds to our reading education of today. He perceived that reading had a considerable influence on mental health promotion. According to his assertion, life style, too. had something to do with health condition. To lead a simple. temperate life makes one' health promote, on the other hand, to lead a complicated, intemperate life makes one' health injure. Morever, he approved of a eugenic marriage and the law of jungle. If one is unable to take care of one' health oneself. he would rather die than live. We cannot accept this proposal by general consent. but we cannot be too careful of our health. We can draw out a philosophy of health from Platonic View of Health. For example. the importance of health education. the preference of mental health. the influence of reading education. and responsibility for self-care, etc. We need to establish a philosophy of health scientifically by lasting study of records.

• 한국축산식품학회지
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• 제37권4호
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• pp.477-485
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• 2017

Novel, effective methods to control and prevent spoilage and contamination by pathogenic microorganisms in meat and meat products are in constant demand. Non-thermal pasteurization is an ideal method for the preservation of meat and meat products because it does not use heat during the pasteurization process. Atmospheric pressure cold plasma (APCP) is a new technology for the non-thermal pasteurization of meat and meat products. Several recent studies have shown that APCP treatment reduces the number of pathogenic microorganisms in meat and meat products. Furthermore, APCP treatment can be used to generate nitrite, which is an essential component of the curing process. Here, we introduce the effectiveness of APCP treatment as a pasteurization method and/or curing process for use in the meat and meat product processing industry.

• 멤브레인
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• 제23권2호
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• pp.144-150
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• 2013

본 연구에서는 Poly (ether block amides)(PEBAX) 3533을 이용하여 $N_2$, $O_2$, $CH_4$, $CO_2$, $SO_2$에 대하여 투과도를 측정하였다. 투과선택도를 향상시키기 위하여 분자량 400의 Poly (ethylene glycol) (PEG)를 PEBAX 대비 20%, 40%, 50% 첨가하여 막을 제조한 후 $N_2$, $O_2$, $CH_4$, $CO_2$, $SO_2$ 순으로 투과도 및 순수 기체에 대하여 확산도 및 용해도를 각각의 막에 대하여 Time-lag법을 이용하여 측정하였다. 예상한 바와 같이 PEG 함량의 증가에 따라 순수 기체에 대한 투과도는 증가하였으며, 이상선택도의 경우 PEBAX 3533이 지니는 값과 큰 차이를 나타내지 않았으며 PEG 함량 증가에 따라 투과도의 증가는 각 기체의 PEG에 대한 용해도 증가때문인 것으로 밝혀졌으며 이에 대해서 본문에서 자세히 설명하고자 한다.

• 전기화학회지
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• 제19권1호
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• pp.14-20
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• 2016

바나듐 레독스 흐름 전지는 서로 다른 산화수를 가지는 이온의 산화 환원 반응을 이용하여 전기에너지와 화학에너지를 상호 변환하여 충전 및 방전하는 원리의 에너지 변환 장치로, 구동 중요 요소로는 전극, 전해액, 이온교환막이 있다. 여기서 이온교환막은 산화 환원 반응의 수소이온의 전달 및 전해액을 분리하는 역할을 하며, 이상적인 특징으로는 높은 내산성, 낮은 저항과 높은 수소 전도도와 낮은 바나듐 이온의 투과성과 낮은 가격이다. 최근 이러한 목표에 도달하기 위해서 이온 교환막에 대한 활발한 개발이 이루어지고 있다. 개발된 이온교환막은 여러 물성 평가를 통해 적합막인지 판별하며, 그 평가 중 장기 내구성 평가는 막대한 시간이 걸린다. 이러한 단점을 보완하고자 본 연구에서는 평가 시간이 긴 낮은 전류밀도부터 평가 시간이 짧은 고 전류밀도에서 수행한 단기 실험(총 운전시간 87.5 시간)을 통하여 하나의 식을 만들어 그 수명을 예측하였으며, 실제 장기 내구성 평가(총 예상 운전시간 2,296 시간)를 진행하여 해당 식의 오차율이 5~6%로 적용 타당성을 확인하였다. 그 결과 본 식을 통하여 수명을 예측할 경우 96.2%의 시간을 단축시킬 수 있었다.

• 대순사상논총
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• 제20권
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• pp.223-272
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• 2009

Both Daesoon philosophy and Buddhist philosophy have strong aspirations for establishing a world comprised of human-beings. In other words, Daesoon philosophy and Buddhist philosophy put human-beings in the place of 'subject character(主語的 人格)' instead of 'predicate character(述語的 人格).' This is because a human is the master rather than a guest of the universe and the world. In this regard, it is safe to say that both Daesoon philosophy and Buddhist philosophy have a common goal of reaching 'an infinitely open life managed by a human-being, the master.' Daesoon philosophy and Buddhist philosophy also share the idea that everything in the universe is an organistic world that is closely connected, like a network. In this aspect, the two philosophies consider the whole world rather than the individual, and seek ways for people to live together actively while expanding the scope of community to the world. Even if 'the morality of living together (相生)' and 'the realization of mercy(同體大悲)' are completely different languages on the surface, it is not difficult to understand the homogeneity inherent in such expressions. Daesoon philosophy and Buddhist philosophy show endless reliability towards all humans and are declarative and reasonable, but both herald human beings as eligible to become the main characters of the future world and lead to the birth of independent human beings while inducing them to the highest position in the universe by liberating humans from the limitations they find. 'Heaven on Earth' as stated in Daesoon philosophy refers to an ideal society where humans and God harmonize, and God and humans complement each other. Also, the world will achieve political stability and equality, realizing an economically prosperous world. Furthermore, social justice will be realized and cultural and religious conflicts resolved. As humans acknowledge there is a way to live together in a universal nature, the environmental issue no longer becomes the top priority for human beings and a world where the morals of human beings reach the highest level will be established. From the original Buddhist perspective, King Jeonrhyun, the proxy of Buddha, realizes the ideal of Buddhism in the mundane world. The world controlled by King Jeonrhyun can be described as having liberty, equality, peace, justice, prosperity, morality, order, legality, democracy, welfare, etc. Therefore, the ideal Buddhist world is materially prosperous, physically healthy and socially just, as well as a world where moral maturity and mental freedom are achieved.

• 복식
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• 제64권7호
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• pp.172-183
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• 2014

The term "new woman" (신여성 [Sinyeoseong], 新女性) refers to an idealized image of contemporary women during the so-called modern period in East Asia. In Korea, these "modern girls" were also referred to as modan (毛斷), or "cut-hair", reflecting changes in appearances that rejected the traditional value system in favor of "the new" in everyday life. Although it was used to refer to the perceived educated leaders of this new period, it also had the negative connotation of referring to frivolous women only interested in the latest fashion. The popular discourse on this "new woman" was constantly changing during this early modern period in East Asia, ranging from male-driven women's movements to women-driven liberal and socialist movements. The discourse often included ideals of what constituted female impeccability in women's domestic roles and enlightened views on housekeeping, yet in most cases the "new woman" was also expected to be a good wife and mother as well as a successful career woman. The concept of the "new woman" was also accompanied by an upheaval in women's social roles and their physical boundaries, and resulted in women repositioning themselves in the new society. The new look was a way of constructing their bodies to fit their new roles, and this again was rapidly reproduced in visual media. Newspapers, magazines, and plays had gained immense popularity by this time and provided visual material for the age with covers, advertisements, and illustrations. This research will explore the fashion of the "new woman" through archival resources, specifically magazines published in the 1920s and 1930s. It will investigate how women's appearances and the images they pursued reflected the ideal image of the "new woman." Fashion information providers, trendsetters, and levels of popular acceptance will also be examined in the context of the early stage of the fashion industry in East Asia, including production and distribution. Additionally, as the idea of the "new woman" was a worldwide phenomenon throughout the 19th and early 20th century, the effect of Japanese colonialism on the structure of Korean culture and its role as a cultural mediator will also be considered in how the ideal image of beauty was sought, and whether this was a western, colonial, or national preference.

• 트랜스-
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• 제4권
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• pp.111-134
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• 2018

이 연구의 목적은 Balletfit의 원리와 그 프로그램 구조를 이해하고 신체모양의 변화와 자세 교정에 대한 Balletfit의 효과를 확립하는데 있다. 본 연구는 가장 일반적으로 사용되는 질적 연구 방법을 바탕으로 3개월에서 6개월 동안 Balletfit 개인 레슨을 주 2 회를 수강 한 10 명을 선정하였다. 이 참가자들은 깊이 있는 통찰력을 얻기 위해 그룹 레슨 대신 개인 레슨 참가자로 선발하였다. 본 연구는 소수의 참가자들에게만 국한되어 결과를 표준화하기는 어렵다. 또한 이 연구는 자세 측정 장치가 아닌 참가자의 의견을 토대로 하기 때문에 결과의 정확도 또한 제한적임을 밝혀둔다. 본 연구 결과는 다음과 같다. 첫째, 참여 동기는 인터넷 조사 또는 지인의 추천으로 운동을 시작한 경우가 대부분이었다. 둘째, 자신의 신체를 인식하고 자세를 교정하려고 노력하고 있었다. 셋째, 이상적인 자세로 회복되었다. 대부분의 참가자들은 이상적인 자세가 무엇인지를 알게 되었고 참가자의 신체가 이상적으로 변화되어 참가자는 내/외부 신체를 인식하여 건강을 회복했다. 마지막으로, 그들은 아름다운 바디 라인을 선호하는 경향이 있었다. 경험 후에 모든 참가자들은 바디 라인에 관심을 갖게 되었고 올바른 자세로 아름다운 바디 라인을 만드는 것을 선호했다. Balletfit의 가장 중요한 효과는 바디 라인이다. 따라서 Balletfit의 경험은 내외부의 신체 인식을 발전시키고 신체 형태의 변화에 영향을 미칠 수 있다고 본고는 바라본다. Balletfit은 아름답고 건강한 신체를 원하는 현대인에게 만족스러운 운동이 될 것이다.

• 건축역사연구
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• 제10권1호
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• pp.61-74
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• 2001

This paper intends to explore some aspects of space as metaphor for the being of a subject and a subjected state of being. This paper deals with 3 Korean communities. Examples include (1) Yeog-maeul in Honam province (2) Samni village in Youngnam province (3) Bem Island in Seoul. Yeog-maeul is the village of Sannmin's (commoners), which is socially isolated from it's surrounding Yangban's villages. The social life in Yeog-maeul is generally divided two areas : that of men and women. The former is expressed as a life Dorang-Pak(outside of the stream) and the latter as Dorang-Ahn(inside of the stream). The former is a life of formality, sacredness. The latter is a life of informality, profaneness. Samni is a typical Yangban's village. With the support of literature such as Kohyun-Hyang-Yak(古縣鄕約). Yangban has exercised the social control which is widely practiced in various fields ranging from the fetal movement to the location of tombs. Bam Island is located Han river. It's resident had lived on the Island for over 700 Years, until they were forced to move collectively out of the Island, and settle in Chang-chun dong of Seoul. Yet, these people have kept holding Bugundang Kut, ritual for the entire village. The former Bam Islanders whose traditional culture is suppressed by the surrounding postmodern culture, have tried to fill the gap between their ideal and actual lives by symbolically realizing the former in the community ritual. In ritual life, the former Bam Islanders are deemed to sacred, while the rest of citizens of Seoul profane. The residents of Yeog-maeul and Samni village which live a life an their traditional space, has been subjects. But, the former Bam Islanders which moved collectively out of traditional space and settle in the postmodern space experience the subjected state of being.

• Asian Pacific Journal of Cancer Prevention
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• 제16권9호
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• pp.3843-3847
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• 2015

Background: Cervical cancer is the second most common cause of cancer related death of women. Persistent HPV infection, especially with high-risk types such as HPV16 and HPV18, has been identified to be the primary cause of cervical cancer. E6 and E7 are the major oncoproteins of high-risk HPVs, which are expressed exclusively in HPV infected tissues, and thereby represent ideal therapeutic targets for immunotherapy of cervical cancer. Materials and Methods: In this work, we used recombinant adenovirus expressing coden-optimized HPV16 E6 and E7 fusion protein (Ad-ofE6E7) to prime dendritic cells (DC-ofE6E7), to investigate the ability of primed DC vaccine in eliciting antitumor immunity in vitro and vivo. Results: Our results indicated that DC-ofE6E7 vaccine co-culturing with splenocytes could strongly induce a tumor-specific cytotoxic T lymphocyte (CTL) response and kill the TC-1 cells effectively in vitro. Moreover, DC-ofE6E7 vaccine induced protective immunity against the challenge of TC-1 cancer cells in vivo. Conclusions: The results suggested that the HPV16 ofE6E7 primed DC vaccine has potential application for cervical cancer immunotherapy.