• Spatial Information Research
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• 제19권3호
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• pp.53-62
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• 2011

최근 실내 공간 내에서의 위치 정보를 이용한 공간정보 서비스가 실외공간에서 제공되는 서 비스만큼 공간정보시스템의 중요한 응용분야로 자리 잡고 있다. 실외 공간과 달리, 실내 공간의 위치 정보는 좌표기반이 아닌, 방 번호와 같은 기호를 기반으로 표현된다. 따라서 실내공간에서 이동객체의 위치를 추적하기 위해서는 이동객체의 현재 위치를 이용하여 좌표정보를 예측하는 것이 아니라, 기호적 추론이 필요하다. 이에 본 논문에서는 RFID센서를 이용하여 이동객체의 위치를 항상 명시적으로 결정할 수 있는 추적가능 실내 기호공간을 위한 프레임웍을 제안한다. 우선, 실내기호공간과 실내기호공간에서의 위치추적에 대한 개념을 소개하고, 추적 가능한 실내 기호공간을 위한 접근성 그래프를 정의한다. 둘째로, RFID 리더기의 배치방법, 추적 가능한 실내기호공간을 위한 접근성 그래프 생성방법과 이를 이용한 위치 추적방법을 제시한다. 마지막으로, 제시한 방법의 유효성을 보이기 위하여 실험결과를 보인다.

• 한국지역지리학회지
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• 제3권2호
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• pp.227-253
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• 1997

21C는 문화 예술의 시대가 될 것임을 예고하고 있다. 따라서 전통적으로 지역을 연구해 온 지리학은 지역 문화에 대한 심층적 연구를 필요로 하게 되었다. 지역 문화를 밝힐 수 있는 중요한 것 중의 하나가 지역의 상징이다. 오늘날 지구 도시의 출현과 더불어 특히 도시 문화에 대한 연구는 시대적 요청이 되고 있다. 도시 문화를 도시의 상징 즉 한국 각 도시가 제정하고 있는 상징 노래(시가(市歌)), 상징새(시조(市鳥)), 상짐꽃(시화(市花)), 상징 나무(시목(市木))를 통해 분석하여 도시 상징의 공간 환경을 밝혀 보고자 한다. 한국 도시의 상징 노래를 분석해 보면 노래가사 속에는 공간 환경 요소를 포함하고 있는데, 그 중 지형 주로 산과 강의 명칭 그리고 해당 지역의 지명은 거의 모든 노래 가사 속에서 나타나고 있다. 이러한 공간 환경 요소들은 특정 도시의 정체성을 나타내 주며, 그 시민들의 통합성과 일체감을 불러일으키는 상징적 공간으로 볼 수 있다. 특히, 산 및 강과 관련된 지명은 국토의 70%가 산지지형인 우리나라에서는 풍수의 기본 요소로서 산 및 물과 관련된 상징적 공간으로 볼 수 있다. 지명 또한 그 지역의 이미지를 잘 나타내는 상징적 공간이 핀다. 한국 도시의 상징물 즉 상징새, 상징 나무, 상징꽃 분석을 통해 한국 도시의 상징물은 중복 제정이 많다. 특히 상위 계층의 상징물이 하위 계층에서 중복 제정되었다는 점이다. 이러한 상징물들은 우리 민족의 삶을 통해 내려온 상징의 공간 환경으로 볼 수 있으나, 해당 도시의 기후, 토양 등 공간 환경적 특성과 상관없이 중복 제정된 점과 정체성이 없는 외래종이 많은 점은 시대적으로 상징물을 재검토해야 할 필요성이 있다. 가장 지방적인 것이 가장 지구적인 것이 되어야 할 시대에 우리의 기후, 토양, 문화적 특성에 맞는 도시의 상징물을 정할 것이 요망된다.

• 한국실내디자인학회:학술대회논문집
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• 한국실내디자인학회 2007년도 추계학술발표대회 논문집
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• pp.84-88
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• 2007

Movie has a light, colors, and texture in the space and a design. Movie is a ovation of the 3-dimensional reality with time and space. Just like a movie, a space can also express time, personality of characters and background stories. Symbolization of a space tells philosophy and emotions, making meaning of the space abundant and consistency in entire composition of the space. Expression of beauty through order of space inside proves meaning of space. Think that can do and present to production methodology of space design to universalize ureas through symbolic productions that is based on story.

• 한국실내디자인학회논문집
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• 제19권4호
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• pp.22-30
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• 2010

Light has primary function to enlighten the darkness. However, as development and progresses in media has caused big change in our life, the range of usage and application of light is broadened. And these days, light is actively used as a communication tool in a space. This thesis is based on an idea that a new prospect of light is required and at the same time the theoretical foundation should be established to take active advantage of light. In Chapter two, analysis criteria are established to verify study hypothesis. The applied methodology is to analysis the contents based on literature review. Key words related light in space design are extracted and the frequency of those key words are quantitatively measured. Taking advantage of the result, the characteristics of light are divided into three categories, 'light as symbolic information', 'light as communication medium' and 'light as topological form'. In chapter three, analysis of cases is performed. The cases are selected based on space analyzing criteria established in Chapter two. Qualitative analysis is performed on the cases categorized into natural light and artificial light. Basic analysis elements are evaluated for each case. And each case is allocated to one of three categories, 'light as symbolic information', 'light as communication medium' and 'light as topological form'. Through this analysis, it is found that light in space has prevailing characteristics of 'light as symbolic information' and 'light as communication medium'.

• 한국조경학회지
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• 제29권5호
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• pp.71-83
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• 2001

The purpose of this study is to find out the characteristics of landscape details in representing symbolic images in memorials on the themes of war, tragedy, and the democratization movement. In considering the characteristics of memorial landscapes, the researcher divided the characteristics of landscape details into 3 analysis categories. They are the symbolic application of landscape elements, the embodiment of landscape details, and the organization of landscape details to represent symbolic images, for example, memory, mourning, reflection, healing, glory, and identity. Among details in 24 memorials designed in or after 1970. 133 symbolic details were selected including 64 items in Korea. The analysis revealed that among 30 elements used by designers for memorialization, walls, ponds, sculptures were used more often than other elements in representing the meaning of mourning, reflection, and healing that are the basic function of memorial. In regard to detail form, the designers used basic shapes like circles, squares and rectangles, horizontal and vertical lines to heighten the symbolic effect of shapes in confined form. Stone and water utilized from nature were also used as main materials because of their materiality meaning of death, eternity, life, and healing. The techniques of using lighting, fire, and sound were introduced to make details more effective. Details were organized in harmony and repetition to represent the flew of time and space in symbolic images. The study identified the following characteristics of memorial landscapes in Korea that were different from other country first, in designing memorials, most designers in Korea have been more focused on the organization of space than the details in memorials, and so, they have been neglecting to deliver symbolic image through detail design, while depending mainly on the introduction of art works. Lastly, because they introduced traditional elements which have little relation with the symbolic image needed, there have been many details which inaccurately represent symbolic meanings.

• 한국조경학회지
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• 제23권4호
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• pp.40-49
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• 1996

The judgement of how good a memorial park is designed in terms of representing symbolic meanings through moonument depends on whether it decisively reflects peoples' common value and affection to specific event or place of the park. It is in fact, not easy to define the kind of value and affections peoples have in mind for the park. It is likely that most park design concepts are primarily based on designer' subjective view of the world by which the public is expected to understand, accept, and eventually share the common symbolic meanings of the park. AS memorial park design as the works of art might be appreciated not only in view of artistic performance of designer but in terms of its social meaning of the newly defined space. Two cases of park designs by author include issues on conceptual alternatives, experience of memorial space, symbolic use of materials, and perspectives on the direction of contemporary park design. It is noteworthy that authentic approaches should be challenged for a new way in which symbolic meanings could be given in rather contradictory style.

• 한국조경학회지
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• 제30권2호
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• pp.79-87
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• 2002

This landscape design proposal was presented to a design competition for the KangWon Province Police Agency(KPA). The site, about 27,711 $m^2$, is located at 293-4 Udu-dong, Chunchun, KangWon-Do. Design objectives of the KPA were to build a symbolic place which fall community members with pride, to elevate an identity and status of the KPA by creating a landscape correspondent to the concept of the building design, to provide community residents with a space to enjoy cultural and social activities, and to make environment friendly space. The main concept was developed by one of characteristics of the traditional spatial structure of Korea known as an, 'Open and Closed spatial structure.'By re-interpreting the traditional spatial structure and applying it to the site, the design met the various desires of the KPA. The site is primarily segmented into 6 sub spaces; entrance space Podori plaza, symbolic court, police billeting area, sports area, and rear rest area. The entrance space, Podori plaza, and symbolic court on the south-west part of the site represent the publicity of the site as the concept of ″open space.″ On the contrary, considering the specialty of police affairs, the north-east part of the site, which contains the police billeting area and rest area, were designed to maintain security by using the concept of ″closed space.″ To express an identity of the KPA, 'Podori', a police mascot, the plaza was designed and is suppose to function as the hub of the community. In the front section of the plaza, a symmetrical planting pattern, centering the strong axis, was introduced to strengthen its symbolic meaning. Traditional window frames such as the pattern of 'Pisal-jige'and 'Umulsal-jige' were used for the paving system which is applied as the environment friendly design. Site facilities and furnitrue were placed at every important spot in order to connect various spaces organically. As these well-tied spaces properly shared their function, spatial sequence and management would be promoted. The entire space was designed to allow free access of handicapped people. This proposal is meant to create a new image of KangWon province and to enhance the way of inhabitants' think about their community.

• 중국학논총
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• 제70호
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• pp.169-195
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• 2021

The spatial background is a key element in the development of the character's identity. It is very important to understand the symbolic significance of the spatial background in Eileen Chang's Chuan Qi, a collection of short stories and novellas. The space in Chang's Chuan Qi largely consists of Shanghai and Hong Kong. Smaller spaces include the characters' abodes, such as the mansion and apartment. Even smaller spaces are the interior of a room. The mansion is where she experienced abuse and neglect from her father during her adolescence. The apartment is a place of attachment, as was the place where she lived with her mother. This paper categorizes the mansion, her father's abode, as "a place of daydreams," "a place of death and graves," and the apartment, her mother's abode, as "a place of female independence," "a place of hope for a better life," This paper then examines these spaces to analyze how the symbolic meaning of space influences the identity of the characters.

• 농촌계획
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• 제20권2호
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• pp.151-158
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• 2014

The purposes of this study is to identify a proper spot to create a symbolic place for the International Jazz Festival and to improve the connections among the place assets of Gapyeong as a place marketing strategies. To this end, the analysis and interpretation of spatial structure was conducted using space syntax. The results of the study showed that the entire structure of the space formed in the axis of a total of 200. The value of total integration was 0.833, which is relatively low, and the local integration degree was 1.588 degrees. Gahwa Street has the highest value of full integration (1.264) among the major points related with the Festival, followed by the former Gapeyong Station area (1.189). As a result, the former Gapeyong station area was identified as a recommendable place for symbolic place because it is highly accessible to the surrounding areas and spacious enough to function as a plaza. Developing a cultural street occupied by jazz cafes, concerts, shops and restaurants, and transforming the old railroad into a linear park will enhance the image of jazz city and help place marketing.

• 영어영문학
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• 제58권4호
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• pp.701-721
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• 2012

This paper aims to revisit William Faulkner's Absalom, Absalom! by focusing on the corporeal body and its role in dismantling the Southern ideology of white patriarchy. The latter, which is represented by Thomas Sutpen and his attempt to establish a white male dynasty, is a symbolic space in which the corporeal body turns into a symbolic one through the process of inscribing social ideologies on it. However, this symbolic space is also a contending site between the two bodies. The symbolic body of Sutpen cannot entirely erase its corporeal traces, and therefore the corporeal body, which is buried but nonetheless existent, threatens to undermine rules and premises of the symbolic order. Given that, this paper approaches Faulkner's critique of the Southern white patriarchal ideology from the tension that the corporeal body and the symbolic body create. The 'flesh' roughly corresponds to racial and sexual otherness, namely black flesh and the homoerotic desire of male body. Although they-as the matter of race and that of gender - function in different levels of signification, they still share a common purpose in revealing the logical paradox within Sutpen's symbolic order. The idea of pure whiteness that Sutpen subscribes to is a concept that prerequisites the existence of blackness. Likewise, his idea of male homosociality based upon patriarchal legacy stands precariously on the verge of disintegrating into homoetoricism. As internal otherness that Sutpen's symbolic order cannot fully incorporate, the corporeal body functions to indicate the limitation of Sutpen's Design and its body-signification process.