• 제목/요약/키워드: special circumstances

검색결과 199건 처리시간 0.023초

수술실간호사의 직무수행과 피로에 관한 연구 (A Study On the Operating Room Nurses' Performances of Duties and Their Fatigue)

  • 박정숙
    • 한국직업건강간호학회지
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    • 제6권2호
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    • pp.110-127
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    • 1997
  • The aim of this study is to present the basic datum for the promotion of effectiveness and improvement of nursery tasks, by grasping the situation of operating room nurses tasks and the degree of their fatigue. For these researches, 70 nurses out of the operating rooms of 3 university-affiliated hospitals-two in Seoul and one in Pusan, were chosen at random by a non-probability sampling method. These researches were done from April 14 to April 26 in 1997 by questionairing method. The questionaire was composed of 30 items, which asks the examinees of their physical, mental, and neurosensory symptoms, with 10 items respectively. The reliability of the research instrument was turned out very high with Cronbach's ${\alpha}=.9376$. The datum were electronically processed using Statistics Program for Social Sciences(SPSS). The analysis of datum in this study has a general character, in which the demosociological character and the special ex-officio character was calculated by frequency and percentage. The situation of tasks in operating rooms was calculated by frequency and percentage. The fatigue of operating room nurses was calculated by average and standard deviation. To compare the fatigue with regard to the character of operating room nurse's tasks, t-test and F-test(ANOVA) were used after the character of variations, and the variations at the level of P<.05 which might have some meaning was verified after the fact with Duncan's Multiple Range(DMR). The results of this research are as follows : 1) The nurses working in operating rooms show their fatigue in three fields-in Group I physical symptoms 3.28, in Group III neurosensory symptoms 2.85, and in Group II mental symptoms 2.73, which shows I Dominant type (general type). 2) They complain, in Group I they are "feeling the heavy legs," 3.28 and in Group II they "occasionally forget soon what to do," 3.09. and in Group III, they "feel lumbago," 3.47, which is the highest rate of the three. The highest rate results from the character of their tasks, in which they have to move rapidly the heavy appliances and do their jobs standing many hours, especially wearing heavy radiation protector. 3) As to transportation, subway using group feel the greatest fatigue, 3.18(F=4.315, P=.008). 4) As to department, nurses in the orthopedic's surgery part feel the greatest fatigue, 3.26(F=2.040, P=.050). 5) As to the change of physical symptoms, the group answering that they found physical abnormality after working in operating rooms show the greatest fatigue, 3.12(t=-3.13, P=.003). 6) At to the general circumstances, the group answering that they receive insufficient consideration on their physical abnormality in their department, show the greatest fatigue, 3.10(F=3.200, P=0.47). 7) As to the relation with superior officers, the group answering that their superior officer has an impetuous temperament, show great fatigue, 3.11(F=4.855, P=.011). 8) As to the time of feeling fatigue, the fatigue reaches the highest point 1~2 hours after operations, 3.04(F=2.703, P=.046). 9) When they feel fatigue after scrub nurse duties, they feel the greatest fatigue 2 hours after the duties, 3.09( F=2.841, P=.038). 10) As to the operation instruments, when they use complex instruments borrowing from the outside in addition to the basic instruments, their fatigue becomes the greatest, 3.09(F=7.831, P=.000). 11) As to the kind of operation, when they participate in orthopedic's surgery operations, they feel the greatest fatigue, 3.18(F=4.362, P=.000). With the above results, it is proved that the degree of operating room nurses' fatigue is considerably high. So it may be concluded that the measure for lessening the fatigue should be find immediately, not on the level of personal matters but on the level of hospital nursing administration.

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남북공유하천 북한강의 물이용 문제점 및 수리권 추정 (II) -하류유역 수리권 추정 (Problems of Water Use and Estimation of Water Right in North Han River Shared by North and South Korea (II) - Estimation of Water Right in Downstream Area)

  • 안종서;이광만;정관수
    • 한국수자원학회논문집
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    • 제44권4호
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    • pp.315-325
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    • 2011
  • 공유하천에서 수문지형학적으로 비대칭일때 상류에 위치한 국가가 하류에 위치한 국가의 물이용을 제한할 경우, 현실적으로 이를 해결할 강제적 수단이 없다. 북한은 이런 점을 이용하여 북한강 상류에 임남댐을 건설하고 수력발전을 위해 유역변경식으로 물을 이용하고 있다. 이에 따라 하류국가인 남한지역에서는 용수부족과 건천화 등 많은 문제점이 나타나고 있다. 따라서 하류지역의 용수보장 및 하천기능유지를 위한 수리권 배분과 같은 근본적인 문제해결이 절실히 요구되는 상황이다. 본 연구는 남북공유하천의 특수한 상황과 수문지형학적 비대칭 문제를 인식하고 상 하류 국가간 공정한 물 배분을 위한 대안을 제시하고자 하였다. 이를 위해 국제공유하천에서 적용된 자연유량분배법칙 등 기존 사례를 검토하여 적정 수리권추정에 활용하였다. 적용결과, 임남댐지점에서 하천기능유지를 위한기준갈수량은 $7.3m^3/s$ (230백만 $m^3$/년)이 흘러야 하는 것으로 나타났고, 국경선을 기준으로 자연유량을 50:50으로 배분할 경우 임남댐에 의한 용수공급 부족량은 $3.7m^3/s$ (103백만 $m^3$/년)로 계산되었다. 임남댐 건설전과 후의 한강수계 용수공급 부족량은 $11.38m^3/s$ (359백만 $m^3$/년)로 계산되었다. 따라서 용수이용의 기본권 및 하천기능유지를 위하여 하류국가인 남한은 북한의 임남댐으로부터 최소 $11.38m^3/s$ (359백만 $m^3$/년)를 수리권으로 보장받아야 할 것으로 추정되었다.

노인의 건강과 영양상태에 영향을 미치는 사회경제적 요인분석 (Socio-Economic Factors Affecting the Health and Nutritional Status of the Aged)

  • 김숙희;강혜경;김주현
    • Journal of Nutrition and Health
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    • 제33권1호
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    • pp.86-101
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    • 2000
  • 노화란 인간을 포함한 모든 생물이 죽음을 향해서 변화해가는 과정을 포괄적으로 말한 것으로 사람들은 위의 과정을 일생이라 정의하는데, 이를 세분하여 성장, 성숙 또는 유지, 노화로 나누어 볼 수 있다. 이러한 입장에서 보면 노화는 초기 성장단계로부터 연계되고 또한 노화이전의 결과가 노화로 나타난다고 말 할 수 있다. 올해는 유엔이 정한 노인의 해이다. 과학의 발전과 경제적 조건의 향상으로 전세계적으로 인간의 평균 수명이 증가하고 있는 추세인데 이로써 65세 이후의 노인의 비율이 각 나라마다 증가하고 있는 경향을 보이고 있다. 따라서 노인들의 건강한 노후를 위해 다각적인 배려가 모색되어야 한다. 이런 입장에서 노인의 건강과 영양섭취 실태에 영향을 미치는 사회 경제적 요인을 문헌을 중심으로 고찰해 보았다. 한국의 경우, 65세 이상의 노인의 비율이 1997년 현재 전 인구의 6.3%로 다른 OECD국가에 비해 노인인구의 비율은 낮지만 평균 수명의 증가로 점차 그 비율이 높아지고 있어 프랑스, 스웨덴과 같이 노인 인구가 10%를 넘는 고령화 국가에는 아직 못 미치지만 점차로 그에 접근해 가고 있는 실정이다. 이런 추세라면 2020년경에는 노인 인구가 아동인구를 앞설 것으로 예측하고 있다. 여러 연구 결과에 의하면 한국의 노인들은 경제적으로 궁핍한 상태에 있는 것으로 나타나고 있는데 이런 경제적인 조건이 노인들의 주관적인 생활 만족도와 건강상태에 영향을 미치는 것으로 보인다. 뿐만 아니라 교육 정도가 높을수록, 가족간의 결속력이 클수록 노인들이 느끼는 주관적 건강 상태가 높아지는 것을 볼 수 있다. 또한 수입, 교육, 직업, 고용상태, 결혼상태, 가족구성원, 성, 어린시절의 조건 등이 노인의 건강과 밀접한 관련을 맺고 있는 것으로 제시되고 있다. 수입의 감소는 노인의 사망률을 증가시키며 결혼 한 경우는 결혼하지 않은 경우보다 사망률이 낮았다. 고용상태와 직업의 경우도 사망률에 영향을 주는데, 고용된 사람의 경우 비고용된 사람의 경우 보다 사망률이 낮았으며 비전문직 종사자보다 전문직 종사자의 사망률이 낮은 것으로 보고되고 있다. 어린 시절의 조건은 노인의 건강에 영향을 미치며 건강에 대한 관심도에 의해 중재될 수 있는데, 노인의 어린 시절에 발생한 가족간의 불화는 건강에 대한 관심도를 낮추어 그후 노인기 건강에 영향을 준다고 한다. IUGR은 신생아의 크기와 모양의 차이를 가져오며 성인기의 상이한 질병을 유발시키므로 태아기의 성장 손상은 성인의 건강에 중요한 영향을 준다. 생활방식은 사회경제적 차에 의한 건강 불평등을 야기시키는 한편, 생활방식의 차는 사회경제적 차에 따른 건강 불평등을 다소 완화시킬 수 있다. 생활방식이 양호한 경우 노인의 자가건강 만족도는 증가된다고 한다. 그러나 생활방식에 의한 영향은 사회경제적 요인에 비해 그 영향이 적다고 한다. 한국노인의 영양섭취상태는 권장량에 비해 부족하다고 보고되고 있으며 수입, 교육, 계층의식 등의 사회경제적 요인에 따라 영양섭취량과 식습관, 우울도 등이 영향을 받는다. 또 도시거주노인에 비해 농촌거주노인이, 재가노인에 비해 시설노인의 영양상태가 부족한 것으로 보고되고 있는데 거주상태에 따라 노인의 건강과 영양상태가 달라지는 것으로 나타나고 있다. 결론적으로 노인들과 연관된 사회경제적 요인은 노인의 건강과 영양상태에 중요한 영향을 미치므로 노인들이 영향을 받고 있는 사회경제적 요인의 복합적인 분석을 통하여 노인의 건강과 영양상태를 보다 효율적으로 증진시킬 수 있는 대안이 마련되어져야 한다고 사료된다.

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노인성 치매 환자의 돌봄경험에 대한 문화기술지 (Ethnography of Caring Experience for the Senile Dementia)

  • 김귀분;이경희
    • 대한간호학회지
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    • 제28권4호
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    • pp.1047-1059
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    • 1998
  • Senile Dementia is one of the dispositional mental disorder which has been known to the world since Hippocratic age. It has become a wide-spread social problem all over the world because of chronic disease processes and the demands of dependent care for several years as well as improbability of treatment of it at the causal level. Essentially, life styles of the older generation differ from those of the younger generation. While the fomer is used to the patriarchal system and the spirit of filial piet and respect, the latter is pragmatized and individualized under the effects of the Western material civilization. These differences between the two generations cause conflict between family members. In particular, the pain and conflict of care-givers who take care of a totally dependent dementia patient not only is inciting to the collapse of the family union, but is expanding into a serious social problem. According to this practical difficulty, this study has tried to compare dementia care-givers' experiences inter-culturally and to help set up more proper nursing interventions, describing and explaining them through ethnographies by participant observation and in-depth interviews that enable seeing them in a more close, honest and certain way. It also tries to provide a theoetical model of nusing care for dementia patients which is proper to Korean culture. This study is composed of 12 participants (4 males, 8 females) whose ages range from 37-71 years. The relations of patients are 5 spouses(3 husbands, 2 wives), 4 daughters-in-law, 2 daughters, and 1 son-in-law. The following are the care-givers' meaning of experiences that results of the study shows. The first is "psychological conflict". It contains the minds of getting angry, reproaching, being driven to dispair, blaming oneself, giving up lives, and being afraid, hopeless, and resigned. The second is "physical, social and psychological pressure" . At this stage, care-givers are shown to be under stress of both body and soul for the lack of freedom and tiredness. They also feel constraint because they hardly cope with the care and live through others' eyes. The third is "isolation". It makes the relationship of patient care-giver to be estranged, without understanding each other. They, also, experience indifference such as being upset and left alone. The forth is "acceptance" They gradually have compassion, bear up and then adapt themselves to the circumstances they are in. The fifth is "love". Now they learn to reward the other with love. It is also shown that this stage contains the process of winning others' recognition. The final is "hope". In this stage they really want situations to go smoothly and hope everything will be O.K. These consequences enable us to summarize the principles of cue experience such as, in the early stage, negative response such as physical·psychological confusion, pain and conflict are primary. Then the stage of acceptance emerges. It is an initial positive response phase when care-givers may admit their situations. As time passes by a positive response stage emerges. At last they have love and hope. Three stages we noted above : however, there are never consistent situations. Rather it gradually comes into the stage of acceptance, repeating continuous conflict, pressure and isolation. If any interest and understanding of families or the support of surrounding society lack, it will again be converted to negative responses sooner or later. Otherwise, positive responses like hope and love can be encouraged if the family and the surroundings give active aids and understanding. After all, the principles of dementia care experiences neither stay at any stage, nor develop from negative stages to positive stages steadily. They are cycling systems in which negative responses and positive responses are constantly being converted. I would like to suggest the following based on the above conclusions : First, the systematic and planned education of dementia should be performed in order to enhance public relations. Second, a special medical treatment center which deals with dementia, under government's charge, should be managed. Third, the various studies approaching dementia care experiences result in the development of more reasonable and useful nursing guidelines.

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기공학(氣功學) 발달(發達)에 관한 문헌적(文獻的) 연구(硏究) (A Documentational Study on the Development of Chi-Kung-Hak)

  • 김우호;홍원식
    • 대한의료기공학회지
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    • 제1권1호
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    • pp.13-59
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    • 1996
  • Dep. of Classics &Medical History, College of Oriental Medicint, Kyung Hee University Today, many people are more interested Today, many people are more interested in preventing the disease than curing it. Chi-Kung(氣功) is the way of Life-Cultivation(養生法) peculiar to the orient, it is reported in china that Chi-Kung has an excellent curative value not only in curing the disease but also in preventing it. But the full-scale study of Chi-Kung is not be made up to now in Korea, so I studied the developmental history of chinese Chi-Kung through the oriental medical books. From this study, I reached the following conclusions; 1. Chi-Kung is naturally derived from the self-preservation instinct to adapt oneself to circumstances of the nature, but in the investigation from the documentational records, it is originated in the treatment method of the Sam-Huang-O-Jae(三皇五帝) period to cure the abnormal circulation of the vital force and blood caused by damp(濕). 2. As the principle and the method of the Life-Cultivation of the Chun-Chu-Jeon-Kook(春秋戰國) period were recorded in Huang-Jae-Nai-Gyung(黃帝內經) detailly and the remedy examples by ancient Chi-Kung such as Tao-Yin(導引), Haeng-Chi(行氣) were presented, we considered that theoretical basis of the development of Life-cultivation and Chi-Kung study was furnished in that period. 3. A famous doctor, Hwa-Ta(華引) lived in Han dynasty, researched the theory and practice of Tao-Yin transmitted from the former generations, as that result, he formed a kind of medical, gymnastics what is called O-Keum-Hi(五禽?). It is considered that 'O-Keum-Hi' is a Tao-Yin method developed more practically and systemetically than the Tao-Yin appeared in the 'Jang-Ja'(莊子) or 'Hoy-Nam-Ja'(淮南子). 4. In Wui-Jin-Nambook-Jo(魏曺南北朝) periods, the contents of Chi-Kung were more abundant under the influence of Buddhism(佛敎) and Taoism(道敎). Galhong(葛洪), the author of 'Po-Bak-Ja'(抱朴子) arranged the ancient Chi-Kung method systematically first of all, Tao-Goeng-Gyung, the author of 'Yang-Seong-Yeun-Myung-Rok'(養性延命錄) recorded the 'Yook-Ja-Geul'(六字訣) first time. 5. There is a new development of Chi-Kung therapy in Soo-Tang-Odae(隋唐五代) periods, especially So-Won-Bang(巢元方), the author of 'Jey-Bang-Won-Hwu-Ron' collected almost all of the Chi-Kung method, for curing the disease formed before Soo(隋) period. From that fact, we supposed that Chi-Kung was utilized more widely in curing the disease. 6. 'So-Ju-Cheon-Hwa-Hu-Peob'(小周天火候法) was adopted as the best orthodox approach under the influence of Nae-Tan-Taoist(道敎內丹學波) in Song-Keum-Won(宋金元) periods, especially in the song dynasty, 'Pal-Dan-Geum'(八段錦) was appearde and assignment of six-Chi(六氣) for bowel and viscera in the 'Yook-Ja-Geul'(六字訣) was decided firmly, that is to say Lung-Si(肺-?), Heart-Kha(心-呵), Spleen-Hoa(脾-呼), liver-Hoe(肝-噓), Kidney-chui(賢-吹), Three-Burner-shi(三焦-?). 7. In Myung-Cheong(明淸) periods, The general practitioner applied the principle of 'Byun-Jeng-Ron-Chi(辨證論治) to the Chi-Kung field, and after Myung dynasty the style of doing 'Yook-Ja-Gyel'(六字訣) was developed to the moving style. 8. Today, in china, the study on the Chi-Kyung is being progressed constantly under the positive assistance of government, Chi-Kung-Hak(氣功學) has taking its place as a branch of study step by step. It is considered that the establishment of Chi-Kung-Hak Classroom(氣功學敎室) and Medical Chi-Kung Center(氣功療法室) for special and systematic research are needed, at the same time the settlement of institutional system for training the Chi-Kung technician(氣功師) is also needed.

기공학(氣功學) 발달(發達)에 관한 문헌적(文獻的) 연구(硏究) (A Documentational Study on the Development of Chi-Kung-Hak)

  • 김우호;홍원식
    • 대한한의학원전학회지
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    • 제4권
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    • pp.19-73
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    • 1990
  • Today, many people are more interested in preventing the disease than curing it. Chi-Kung (氣功) is the way of Life-Cultivation (養生法) peculiar to the orient, it is reported in china that Chi-Kung has an excellent curative value not only in curing the disease but also in preventing it. But the full-scale study of Chi-Kung is not be made up to now in Korea, so I studied the developmental history of chinese Chi-Kung through the oriental medical books. From this study, I reached the following conclusions ; 1. Chi-Kung is naturally derived from the self-preservation instinct to adapt oneself to circumstances of the nature, but in the investigation from the documentational records, it is originated in the treatment method of the Sam-Huang-O-Jae (三皇五帝 )period to cure the abnormal circulation of the vital force and blood caused by damp (濕). 2. As the principle and the method of the Life-Cultivation of the Chun-chu-Jeon-Kook (春秋戰國) periods were recorded in Huang-Jae-Nai-Gyung (黃帝內徑) detailly and the remedy examples by ancient Chi-Kung such as Tao-Yin (導引), Haeng-Chi (行氣) were presented, we considered that theoretical basis of the development of Life-cultivation and Chi-Kung study was furnished in that period. 3. A famous doctor, Hwa-Ta (華陀) lived in Han dynasty, researched the theory and practice of Tao-Yin transmitted from the former generations, as that result, he formed a kind of medical gymnastics what is called O-Keum-Hi (五禽戱). It is considered that 'O-Keum-Hi' is a Tao-Yin method developed more practically and systemetically than the Tao-Yin appeared in the 'Jang-Ja' (莊子) or 'Hoy-Nam-Ja' (淮南子). 4. In Wui-Jin-Nambook Jo (魏晋南北朝) periods, the contents of Chi-Kung were more abundant under the influence of Buddhism (佛敎) and Taoism (道敎). Galhong (葛洪), the author of 'Po-Bak-Ja' (抱朴子) arranged the ancient Chi-Kung method systematically first of all, Tao-Goeng-Gyung (陶宏景), the author of 'Yang-Seong-Yeun-Myung-Rok' (養性延命錄) recorded the 'Yook-Ja-Geul' (六字訣) first time. 5. There is a new development of Chi-Kung therapy in Soo-Tang-Odae (隋唐五代) pefiods, especially So-Won-Bang (巢元方), the author of 'Jey-Byung-Won-Hwu-Ron' (諸病源候論) collected aimost all of the Chi-Kung method, for curing the disease formed before soo (隋) period. From that fact, we supposed that Chi-Kung was utilized more widely in curing the disease. 6. 'So-Ju-Cheon-Hwa-Hu-Peob' (小周天火候法) was adopted as the best orthodox approach under the influence of Nae-Tan-Taoist (道敎內丹學派) in Song-Keum-Won (宋金元) periods, especially in the song dynasty, 'Pal-Dan-Geum' (八段錦) was appeared and assignment of six-Chi (六氣) for bowel and viscera in the 'Yook-Ja-Geul' (六字訣) was decided firmly, that is to say Lung-Si (肺-呬), Heart-Kha (心-呵), Spleen-Hoa (脾-呼), Liver-Hoe (肝-噓), Kidneychui (賢-吹), Three-Burner-shi (三焦-嘻). 7. In Myung-Cheong (明淸) periods, The general practitioner applied the principle of 'Byun-Jeng-Ron-Chi' (辨證論治) to the Chi-Kung field, and after Myeong dynasty the style of doing 'Yook-Ja-Gyel' (六字訣) was developed to the moving style. 8. Today, in china, the study on the Chi-Kung is being progressed constantly under the positive assistance of government, Chi-Kung-Hak (氣功學) has taking its place as a branch of study step by step. It is considered that the establishment of Chi-Kung-Hak Classroom (氣功學教室) and Medical Chi-Kung Center (氣功療法室) for special and systematic research are needed, at the same time the settlement of institutional system for training the Chi-Kung technician (氣功師) is also needed.

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조선(朝鮮) 후기(後期) 한의학(韓醫學) 외연확대(外延擴大)의 일국면(一局面) (A Study on A Phase of Denotation Expansion of Oriental Medicine in the late Joseon Dynasty)

  • 박상영;오준호;권오민
    • 한국한의학연구원논문집
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    • 제17권3호
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    • pp.1-8
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    • 2011
  • In the late Joseon Dynasty, a bulky volume of books, which had rarely been seen, poured out including "Imwongyeongjeji", "Japdongsani", "Songnamjapsik" and "Ohjuyeonmunjaangjeonsango". such sorts of books have a characteristic that an author collected various pieces of information, which were scatter away at that time, in one's own way and compiled them into a book rather than an author's own remarks or ideas. Most authors of such books were known to have made not a few book beside bulky books. Such a trend of the times doubled its revitalization with the influx of that books in a series that were popular especially in the period of Ming State & Ching State in China. The research work on such a trend once showed not a little progress by a few faithful researchers even under the circumstances where they were overwhelmed by the bulkiness of a book in a series itself and its target volume. However, in spite of not a little fruition of such studies, there has been no comments at all on the new factors of change faced by Oriental medicine in the climate of the intellect history in the late Joseon Dynasty. Thus, this study aimed at looking at the significance of medical-history-based studies on this matter on the basis of Park, Jiwon's "Keumryosocho", and Lee, Deokmu's "Iemokgushimseo", and suggesting the further task. The conclusions obtained from the analysis of "Keumryosocho" and "Iemokgusimseo" are as follows: 1.The prescriptions cited from the sorts of writings excluded entirely the medical theories on the principles of prescription, and they are composed of a single-medicine prescription or so, which made it easier even for those who lacked a special knowledge of medicine to use it; in addition, it was easy to get medicinal ingredients in most cases. It's presumed that such a composition of medicinal ingredients had a close relation with the difficulty in the supply of medicinal ingredients, which issue became a serious issue in the late Joseon Dynasty. 2. The prescriptions originating from the sorts of writings sometimes are mixed with the ones whose medical efficiency are doubted. This means the inherence of obstacles to delivering accurate medical knowledge couldn't be avoided because the initial purpose of such sorts of writings lay in popularity than practicality. 3. In spite of such problems, the prescriptions originating from writings seems to have not a few influences on the intellectuals in the late Joseon Dynasty, and it's possible for us to take a glance on the traces of their use of these prescriptions in an actual daily life. This fact is fully confirmed by the contents in the preface of "Keumryosocho" that Park-jiwon personally tried to write a prescription. Moreover, such facts can be also confirmed from the fact that the writings of China or our country are seen quite often among the writings which were incited by Seo, Yugu's "Injeji." Like this, the fact that the information of orthodox medicine and the one originating from general books other than medicine books were integrated at one place is plainly showing a phase of the intellect history in the late Joseon Dynasty deluged with information; because of such a characteristic, we can say that Oriental medicine became plentiful in the aspect of diversity with its expansion of denotation, but Oriental medicine could not but additionally assume the problem of having to distinguish good from bad in the midst of such a situation.

공인탐정 관련 법률(안)의 문제점과 개선방안에 관한 연구 (A Study on Act on Certified Detective and Certified Detective Business)

  • 김봉수;추봉조
    • 시큐리티연구
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    • 제61호
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    • pp.285-305
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    • 2019
  • 공인탐정제도 도입에 따른 경제적 효과는 도입시 조사영엽의 합법화와 경비, 조사시장의 활성화로 약 4,877억원의 매출이, 장기적으로는 1조 2,724억원의 매출효과가 연구발표되었다. 탐정업의 도입필요성은 "미래 유망분야의 새로운 직업"으로 선정되어 '신직업'으로 보고 있고, '사실 조사를 지원하는 공인탐정제도'는 현 정부의 공약이기도 했다. 이에 현재 계류중인 법안이 국회를 통과하면 합법적으로 탐정들의 사실조사가 가능해 진다. 최근 국회에 '공인탐정법안', '공인탐정 및 공인탐정업에 관한 법률안'이 계류중이다. 공인탐정제도 도입에 대한 합법과 불법의 경계에 관한 논의가 지속되고 있다. 탐정제도는 OECD 가입 34개국 중 우리나라를 제외한 모든 국가에서 허용되고 있으며, 물론 각국의 실정에 맞게 자격인증, 교육, 영업 등록 등 다양한 관리제도를 통해 국민의 권익보호에 필요한 탐정업의 장점은 활성화하면서 부작용 등 단점은 최소화되고 있다. 따라서 우리도 탐정을 금지할 것이 아니라 적정한 관리를 통해 새로운 제도를 받아들일 필요가 있으며, 새로운 청년의 일자리와 퇴직근로자들의 일자리 창출을 할 수 있는 새로운 직업이 창출되어야 할 것이다. 물론 기존의 신용조사업, 경비업, 손해사정사 등으로 우리나라에서도 개별적으로 조사 관련 업무가 일부 진행되고 탐정이라는 새로운 제도를 도입하여 시행하다 보면, 업무의 혼란으로 더 큰 우려가 야기될 수 있다는 주장도 있다. 하지만 관련 직군과의 업무의 충돌문제도 열린 새로운 연구와 제도 및 정책의 제안이 필요하다. 이에 본 연구에서는 윤재옥 의원의 '공인탐정법안', 이완영의원의 '공인탐정 및 공인탐정업에 관한 법률안'의 주요 내용을 바탕으로 왜 탐정 입법안이 조속히 마련되어야 하는지, 탐정과 일자리 창출과 어떤 관련이 있는지, 탐정제도를 도입하게 되었을 경우 자격면제 기준에 왜 엄격한 법제화가 필요한지, 공인탐정제도의 불명확성으로 어떤 우려가 될 수 있는지 크게 4가지에 관련된 문제점을 제시하여, 첫째, 헌법재판소의 탐정유사명칭 사용금지와 치안수요의 한계에 대한 합법과 불법의 모호성으로 조속한 입법안이 마련되어야 하며, 둘째, '심부름센터', '흥신소'등의 음성화로 사회적 문제점을 일자리 창출과 연계하여 공인탐정법안의 필요성을 살펴보고, 셋째, 공인탐정자격 면제 기준의 문제을 엄격한 법제화를 통해 탐정 제도의 도입에 대한 부분을 살펴보고, 마지막으로 공인탐정업무의 불명확성에 대한 우려에 대한 개선방안을 제시해 보고자 한다.

여성의 고위험 임신에 대한 경험 (Womans experience of Risk Situation on the High-Risk Pregnancy)

  • 김경원;이경혜
    • 여성건강간호학회지
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    • 제4권1호
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    • pp.161-178
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    • 1998
  • In spite of the great progress of the theory and skill of the Nursing Care & Medical area in relation to pregnancy, nurses in clinics face up to many challenges in maternity nursing care areas. The reason is that the mobility and mortality of mothers was sharply decreased and the unknown high-risk diseases of pregnancy woman in the past is made public. That's why it is difficult to meet the pregnancy woman in natural process from pregnancy to delivery in recently. Admission rooms are filled with high-risk pregnancy women. As a matter of fact, we have done nursing care into the surface symptoms and diseases of high-risk pregnancy women so far. We have been indifferent to a long period hospitalization, separation from family, and conflict of repeated examination. Therefore, it is widely spread to understand the emotional conflict experienced by high-risk pregnancy women and to need for nursing intervention to bring up about emotional support and the ability of perception in psychological crisis. Although the pregnancy woman judged in high-risk should carry out normal task of pregnancy, she have to be confronted with secondary risk situation. The health of self & fetus threatened by the risk situation could be decreased through care plan, but psychological stress increases. Therefore, the pregnancy brings into non-control state. It is important to ask that what the hospitalized pregnancy women in high-risk think of themselves status. Because misunderstanding or serious anxiety of themselves status put into mother and fetus in danger. And adaptation mode makes all the difference. I would like to consider how nurses could deal with this high-risk circumstances in the position of pregnancy woman on the basis of the above fact. This study uses phenomenological method to suggest the basis material for nurses to do nursing intervention in view of pregnancy woman. Because this method understands the nature of true life of pregnancy woman throughly. The phenomenological method is the sources to describe or explain affluently the process generated in confirmation areas and environment and is the application for readers to understand and recognize clinic reality and then apply this method to reasoning study place or other places. Specifically, the phenomenon study method, one of the phenomenological method, is applied. The use of that method is to describe and generalize the experience in environment exactly. The study of this study is as follows : Among 187 descriptive stamens from 8 study participants are classified into 42 theme cluster at the stage of the first analysis. Those theme is categorized into 8 sub-subjects such as anxiety of uncertainty, foreknowledge about risk circumstance, will power about overcome, unsettled feeling about hospital, relief, optimistic thought, family support, and indifferences. At the last stage of analysis, those things are categorized into 3 subjects. When high-risk pregnancy woman foretell the situation, they feel unsettlement about uncertainty and untrust feeling about hospital. But they are ease with family support and hospital support. On the other hand, they express indifferent 3-way structure response to the situation having will of overcome and exceeding optimistic thought. In those statements, the experience by pregnancy woman shows 3 respect subjects. 1. They are anxious of this situation and are in desperation and don't recognize their role to be carried out 2. They think of this situation as normal process of pregnancy and are not concerned that this can give themselves and fetus fatal damage. 3. The pregnancy women will never confront this situation. This study shows the pregnancy woman has anxiety and optimistic relief about the situation, and ignores and optimistic relief about the situation, and ignores many things. Therefore, nurses in clinic should give pregnancy woman knowledge and information about the high-risk and help them to deal with the situation spontaneously. High-risk pregnancy woman should have the care plan in respect of the right perception. And the nurse know that their support help out pregnancy woman overcome the crisis in this respect of the special nursing intervention.

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상나라 수렵, 목축, 제사를 통해서 본 삶의 세계 구축과 신, 인간, 동물의 관계 (The Construction of the Life World and the Relationship of Gods, Men, Animals seen through Hunting, Stock Raising, Sacrifice in Shang Dynasty)

  • 임현수
    • 종교문화비평
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    • 제31호
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    • pp.141-172
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    • 2017
  • 이글은 상대 갑골문에 나타난 수렵, 목축, 제사를 대상으로 연구를 진행하였다. 이글은 다음과 같은 두 가지 물음을 축으로 전개되었다. 첫째, 상대 사회에서 수렵, 목축, 제사가 삶의 세계를 구축하는데 담당한 역할은 무엇인가. 둘째, 수렵, 목축, 제사를 통해서 도출할 수 있는 신, 인간, 동물의 관계는 어떠한가. 이러한 두 가지 물음은 결국 상대구성원들이 자신들이 몸담고 살아가는 세계를 어떻게 구성하고 이해하였는지를 규명하기 위하여 던진 것이다. 본고는 이와 같은 물음을 해명하기 위하여 기존 이론을 적극적으로 활용하였다. 마이클 퓨에트의 관점은 본고를 구성하는 데 중요한 통찰력을 제공하였다. 그는 중국 고대사회에서 신의 세계와 인간의 세계는 조화로웠으며 상호 조응하는관계였다는 기존의 입장을 비판한 바 있다. 그에 따르면 중국 고대사회는 신들의 세계가변덕스럽고 예측할 수 없는 힘으로 가득하며 인간의 세계에 재앙을 끼칠 수 있는 위험을지닌 것으로 보았기 때문에 이를 통제할 수 있는 수단이 필요하였다. 그는 제사와 점복이야말로 중국 고대사회에서 이러한 신들의 세계를 통제하기 위하여 동원되었던 장치라고 판단하였다. 본고는 그의 주장을 수렵과 목축에도 적용하고자 하였다. 이러한 과정을거쳐서 본고가 도달한 결론은 다음과 같다. 첫째, 상대는 두 가지 세계가 지닌 잠재적 위험성을 잠재우고자 진력하였다. 상대는 동물로 대표되는 자연의 세계와 신의 세계를 인간의 삶을 위협하는 미지의 영역으로 파악하였다. 수렵, 목축, 제사는 삶에 무질서를 초래할지도 모르는 이 두 가지 힘의 영역을 통제하는 수단이었다. 둘째, 수렵, 목축, 제사를 통해서 밝혀진 신, 인간, 동물의 관계는 각각의 상황에 따라서 다른 특성을 드러냈다. 수렵과 목축은 인간이 폭력을 사용함으로써 동물을 길들이는 중요 수단이었다. 동물은제사에서 폭력을 통해 살해되어 '희생'이 됨으로써 인간과 신의 메신저로서 새로운 위상을 차지하였다. 이처럼 동물은 인간보다 열등하거나 우월한 성격을 모두 지닌 존재로서 신과 인간 사이에서 독특한 위상을 차지하고 있었다.