• 한국의류학회지
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• 제20권4호
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• pp.573-585
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• 1996

This study of counter-culture - the cultural background of the Jean Fashion of which express the consciousness and youthfulness of young - shows the various social, cultural developments and the direction of growth for the Jean industry Until now, the fashion trends flowed from the elite, upper-class minority to the general public : however, in the case of the Jean Fashion, it has spread inversely to the upper-class from the young people who have adopted the life-styles of the lower, middle class, working people. With the emphasis on Jean Fashion's establishment through and within a counter- culture influences, the first chapter explores the counter-culture's background theory and how fashion has metamorphisized within the counter-culture. The second chapter explores the image of the jeans within the society of the youth and the general public. Finally in the fourth chapter, this study divides the images of Jean Fashion within the youth and the general population into classifications of Feminism, Eroticism, Dismantlementation. Thus, 1 came to the conclusion that the above stated theories have had great influence on the Jean Fashion Industry. The conclusion of this study are as follows: 1 Jeans are the representative article of clothing of unisex appeal which is the core characteristic of Feminism. Feminism, which surfaced coincidentally with the emergence of jeans in the 1850s, took charge of expressing the freedoms and the wills of women. 2. Jeans, being the representative article of Eroticism, have firmly entrenched its image in the young people's wardrobe through mass media such as movies, $\mu$ic, and commercials. 3. In the 90s the tendencies of Defacement and Dismantlementation of Jeans developed. In the Dismantlement tendencies of colors, the color blue foretells of the century's coming to an end, and blue also expresses the superiority of spirit and intelligence which transcends materialism.

• 가족자원경영과 정책
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• 제14권4호
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• pp.151-171
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• 2010

Multi-culturalization in our society may be the cause of many problems, but if appropriately dealt with, diversity brought on by multi-culturalization could resolve chronic abuses in education and create a new culture, thereby contributing greatly to national development. The purpose of this study was to examine the current research on multi-cultural education and to provide a normative orientation to multi-cultural education. The literature research was conducted between March 2008 and September 2009. The followings are the findings of this study. First, the results reveal that the appropriate target of a multi-cultural society should not be assimilation, but rather, multi-culturalism. Multi-culturalism has greater adaptability, and the key lies in its respect for human rights, its strengthening of multi-cultural capacity, and its consideration for the minority by moving toward corporate multi-culturalism that aims for equality in results. Second, the first form of multi-cultural education emphasizes neutrality and argues that it is the best way to respect different cultures. This form of multi-cultural education emphasizes neutrality toward "sameness." In this context, sameness means equality of the rights of human beings. The other form of multi-cultural education emphasizes diversity and argues that it is the best way to respect different cultures. It focuses on the recognition of particularity. But it reveals its shortcomings when it excludes interaction not only between an individual and the culture, but also between the insider and outsider of the culture and its social institutions. Thus, multi-cultural education for mutual understanding is suggested. Third, it has been found that pure homogeneous nationalism must be destroyed, but nationalism needs to transform itself rather than be abolished in a globalized and multi-cultural society. Moreover, on behalf of pursuing open nationalism, the self-transformation of nationalism is advisable, in order to for it to overcome its antagonistic and exclusive nature.

• 복식
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• 제59권7호
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• pp.127-139
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• 2009

The purpose of this study is to research the change of Tibet's commercial district following Tibet's globalization(traditional clothing to modern clothing). Tibet's traditional culture is fastly changing for two major reasons: Chinese government's persistent assimilation policy on minority ethnic groups and globalization, a powerful trend worldwide. Therefore this investigation was conducted on the most preeminent feature of life, clothing culture, at capital city Lhasa where modernization is most prominent and fast in Tibet. For this, the first field investigation was conducted between February 5th and 15th, 2007. and the second investgation was between January 16th and 25th, 2008. As a result, the study on clothing globalization in Lhasa, Tibet, reaches the conclusion as follows: Based on such developments, commerce of Lhasa has been modernized, bringing about great change in composition and formation of its commercial district. Stores have been modernized and their service quality has improved. While the number of traditional clothes shops has decreased, various types of modern clothes shops have emerged. Modern clothes stores mostly consist of quality men's wear shops, casual clothing shops targeting those in their 20s, and sportswear shops reflecting global trend. This composition indicates that it is men and younger generation who first adopt new culture emerged through globalization. Tibet's modernization and social development have become an integral part of globalization and public sentiment. Therefore, its modernization will be driven by power and capability of the public, rather than by policy control of the central government.

• 한국콘텐츠학회논문지
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• 제9권3호
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• pp.345-352
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• 2009

유리천장은 여성들이나 소수민들이 조직 내에서 보다 상위직급으로 승진하는 것을 막는 투명한 장벽이다. 유리천장의 추세는 최근 '우먼파워'와 '양성평등'의 여성정책 등으로 많이 감소되었으나 아직도 많은 기업에서 만연하고 있는 것도 사실이며, 많은 연구에서 뿌리 깊은 유리천장의 존재가 확인되고 있다. 이에 본 연구는 202명의 여행사에 재직 중인 여성종사원을 대상으로 유리천장에 대한 지각, 조직몰입 및 이직의도 간의 관계를 살펴보았다. 분석결과, 유리천장에 대한 지각은 정서적 몰입에 부(-)의 영향을 미치며, 정서적 몰입은 이직의도에 부(-)의 영향을 주는 것으로 나타났다. 따라서 조직몰입을 다차원으로 구분해서 접근할 필요성이 제기되었다. 또한 여행사에 종사하고 있는 여성종사원들은 비록 유리천장을 지각하더라도 이직의도가 없을 수 있지만, 정서적 몰입을 낮게 지각한다면 이직의도가 높아질 수 있다는 것이다. 따라서 여행사 내에서 개인이 감정적으로 애착을 가지고 조직과 혼연일체감을 느끼게 할 경우, 즉 정서적 몰입을 높일 경우 유리천장이 존재하더라도 이직의도를 줄여갈 수 있다는 것을 시사한다.

• 동아시아식생활학회지
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• 제19권4호
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• pp.479-492
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• 2009

The purpose of this study was to identify the impact of generation on the traditional food culture of Uzbekistan-Koreans. The generation of Uzbekistan-Koreans was divided into two groups i.e., the second and third generation. The second generation suffered from the compulsory emigration during 1930s because of the minority racial breakup policy by the Soviet Russia. The third generation was born after the compulsory emigration and the economic condition was much better for them. In terms of identifying traditional food culture, generation was an important factor because each generation had different social environments and different life styles. Data were collected from 634 Koreans living in Uzbekistan and analyzed by chi-square and correlation analysis. The results of this study revealed that the impact of generation was an important factor regarding the traditional food culture. Chi-square analysis showed that factors related to making a menu, food priority, and consideration of the person preparing the food were likely to vary depending on the generation. Also, reasons for preferring traditional food and preparing foods for family events as well as national holidays were different between the second and the third generation. The second generation preferred traditional food because of flavor, while the third generation preferred traditional food because of nutrition. For family events and national holidays such as New Year's Day, the second generation was more likely to prepare traditional foods than the third generation. The correlation analysis indicated that the relationship between preference and intake frequency of traditional foods was positively related, and the degree of correlation was higher for the second than the third generation. Similarities and differences between generations were discussed, and implications for food and nutrition specialists and food marketers were provided.

• 한국조경학회지
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• 제13권2호
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• pp.13-26
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• 1985

^x The enviroment defines the living conditions for people and has at the same time the possibility to create new environment. In Korea, where the rate of urbanization reached more than 50% in 1970′s the priority has been put on the economic development and administrative function. Under the circumstance, visual environmental field was dealt lightly and it resulted in undesirable environment. The techniques of Mordern Arts (Montage, Depeysment, Tromp L′oeil, P.O.P Art, etc.) helped Super Graphics appear in the urban areas. Environmental Art has been expended into the public space and people came to recognize the Arts as the "Street Art" or "Street as Gallery". Super Graphics has four types 1) Resident′s Super Graphics ; Minority groups came to maintain social equality and rights, in cooperation with each other. Such maintenance required general urbanites to form communities which gave birth to the community art, Mural Painting. 2) Environmental Super Graphics ; Beauty has come to be stressed in order to improve the quality of urban lives in the course of inescapable urban development. Instead of renewal of all established construction conservation oriented renewal was encouraged. 3) Super Graphics as Population Arts ; In the 1960′s artists repulsed the establishments in an efforts to open new phase independent from the expressional in the arts. They recognized the relationship between painting, society and the public in different angle and tried to describe all living space on canvas. 4) Super Graphics as Advertisement ; Super Graphics functions as efficient media to deliver images to the urbanites. Super Graphics as media plays the role for political propaganda and commercial advertisements according to their purposes. In Korea, especially, it is required to introduce the environmental Super Graphics. But it is desirable to introduce Super Graphics with Korean culture and sense of beauty. Designers themselves are also required to have responsibility to improve the quality of urban culture.

• Journal of health informatics and statistics
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• 제43권4호
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• pp.255-266
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• 2018

Objectives: This study compared the risk of preterm birth and low birth weight between native-born and foreign-born women. Methods: By Using the birth registration data, every woman who gave birth between 2010 and 2016 in Korea was included in the analysis. Duration from marriage to pregnancy was measured by month and multiple socioeconomic and demographic characteristics were controlled. Preterm birth (<37 weeks) and low birth weight (<2.5 kg) were used for outcome variables. Descriptive statistics and logistic regression were used for data analysis with Stata. Results: The risks of preterm birth and low birth weight for native-born and foreign-born women differed according to the duration of marriage or birth order. For the first infant, foreign-born women were more likely to have pereterm birth or low birth weight than the native-born in the early stage of marriage but nativeborn women had higher risks than the foreign-born in the middle and later stage of marriage. For the second infant, foreign-born women were less likely to have pereterm birth or low birth weight than the native-born regardless of the duration of marriage. Conclusions: The results of this study demonstrates that the risk of preterm birth and low birth weight for foreign-born women is concentrated on the early stage of marriage. Institutional and cultural supports should be given to foreign-born women to help their early settlement in the Korean society.

• 비교교육연구
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• 제22권4호
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• pp.149-178
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• 2012

미국의 초창기 소수집단우대정책(Affirmative Action)의 목적은 과거의 인종 차별로 인한 피해를 바로 잡고자 하는 차원에서 고용 및 교육에 대한 기회와 공평한 분배를 보장하고자 소수 인종을 우대하자는 데 있었다. 인종차별로 인한 과거를 보상하자는 취지에서 마련된 이 정책은 대학 입학 정책 실행에 있어 소수인종에 수혜를 주는 정원할당이라는 역차별과 공정성을 둘러싼 법적 논쟁이 끊이지 않았으며, 매 소송마다 연방법원 및 대법원 판결을 중심으로 그에 대한 법적 논리와 원칙, 준거를 마련하며 제도는 발전되어 왔다. 최근 들어 미국의 명문 주립대 중 하나인 텍사스주립대(University of Texas at Austin)에서는 소수집단우대정책의 시행이 백인 지원자들에 대한 역차별인지 여부를 결정할 대법원 판결(Fisher v. University of Texas at Austin)을 기다리면서 이 정책은 또다시 주목 받고 있다. 본 연구는 대학 입학정책에 있어 제도적 프레임의 결과로서 대법원 판례에 투영된 소수집단우대정책이 어떤 변화를 겪어 발전되어 왔는지, 이에 영향을 미친 역사적 맥락, 정치적 역학 구도와 관련 행위자들의 행동 전략을 역사적 신제도주의를 바탕으로 세 가지 차원을 통합하여 통합적 접근으로서의 정책의 변화 과정을 엿볼 수 있도록 분석하였다.

• 기록학연구
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• 제52호
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• pp.171-212
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• 2017

음악은 오랜 시간에 걸쳐 여러 환경 속에서 각각의 감정과 이야기를 담아 만들어지고 불려져 왔다. 사회 구성원으로부터 이야기를 담아 만들어지는 음악은 듣는 사람들이 자신의 경험과 감정에 비추어 주관적으로 해석하기도 하고, 한편으로 그 음악을 통하여 다른 사람들과 공감대를 느끼며 서로 소통하기도 하기 때문에 당대 사람들의 정서를 반영한다고 할 수 있다. 하지만 음악을 받아들이는 수용자의 입장과 음악을 만드는 창작자의 입장은 다를 수 있다. 본래 음악과 같은 예술작품에는 창작자의 의도가 작품의 탄생 배경이 되고, 그 작품이 가지는 주된 의미가 될 수 있다. 이에 비해 대중음악은 상업적이고 대중적인 주류의 음악 유통 시스템 아래서 자본에 의해 상업적으로 제작되기 때문에, 창작자의 의도가 자본의 영향으로부터 벗어날 수 없다. 반면 자본으로부터 '독립'해서 자기들의 음악을 추구하는 인디 음악은 대중음악과 반대로 창작자의 의도가 순수하게 온전히 담길 수 있다. 이런 인디 음악을 생산하고 활용하는 인디 밴드의 활동과 관련된 자료를 수집하고 분석해 봄으로써, 한국 인디 밴드 활동에 대한 기록이 당대 사회상에 갖는 의미와 가치에 대해 알아보고자 한다.

• 영어영문학
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• 제54권2호
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• pp.263-279
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• 2008

Arif Dirlik in Postmodernity's Histories sees the issue of re-ethnicization in the case of John Huang, China's alleged attempt at lobbying the Clinton administration. In this view, Americans with Chinese surnames were suspected by the US Justice Department to be possible spies working for Beijing. Reethnicization here seems to serve the mainstream society in reducing an ethnic minority to a group of aliens operating for their countries of origin. However, re-ethnicization is not necessarily a one-way oppressive operation; it is often made use of by the ethnic minorities in their efforts to adapt to their country of arrival. Haroon and Karim, the protagonists of Hanif Kureishi's The Buddha of Suburbia, are cases in point. They are portrayed as winning social recognition and securing a place of their own within the hostile host society through a strategic use of re-ethnicization, that is, masquerading as 'genuine Orientals.' This study brings to light possible fallacies or misguided expectations concerning the political position of first- and second-generation immigrants. One of the fallacies is found in the racist metropolis, which regards the ethnic minorities as a sort of resident aliens, no matter what immigrant generation the latter belongs to. Another fallacy is found in the kind of postcolonial criticism that automatically regards an anti-racist critique advanced by people like Kureishi as something motivated by a confrontational tactic, that is, an attempt at subverting the colonial power relations. The conclusion of this study is that Kureishi's agenda, as presented in The Buddha of Suburbia, is neither the preservation of an ethnic identity nor the subversion of colonial power relations but survival in the metropolis. On this account Kureish's agenda can be called a micro-politics.