• Communications for Statistical Applications and Methods
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• 제15권5호
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• pp.737-752
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• 2008

오차에 대한 분석은 18세기 천문학과 측지학에서 시작된 뒤, 19세기 초 가우스와 라플라스에 의해 정규분포 및 최소제곱법과 결합되면서 오차이론이라고 불리기 시작하였다. 19세기 중엽 벨기에의 케틀레는 자연과학의 관측결과를 분석하는데 쓰이던 오차이론을 사회 데이터에 적용함으로써 사회 연구를 보다 더 과학적인 연구로 만들어보려 하였다. 그는 사회데이터에서 개인의 특수성을 배제하고 집단의 보편적인 사실만을 나타내는 '평균적인 사람'이라는 개념을 만들었다. 또 그는 비슷한 조건에 있는 여러 사람을 측정한 결과는 단일한 대상을 반복측정한 결과와 마찬가지라고 보고, 천문학의 오차이론을 사회데이터에 적용하였다. 이 논문에서는 오차와 정규분포가 사회 연구에 도입되면서 새로이 나타난 개인과 집단의 관계를 비롯하여 오차이론에 대한 반대 의견들, 오차를 대신하여 나타난 용어 등을 중심으로 19세기 중반에 통계학의 영역이 확대되는 과정을 살펴보았다.

• 대순사상논총
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• 제17권
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• pp.113-134
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• 2004

According to Hans Kippenberg, the foundation of an academic study of religions coincided with the beginnings of modernization. Since the second half of the nineteenth century most European countries were involved in a process of rapid social change. The repercussions that this had for daily life were momentous. Instead of working for their traditional needs, people now had to produce goods for a market. Old customs ceded to private contracts and political laws. The superior knowledge of science replaced the inherited worldview. This deep changed severed societies from their ties to the past. Many educated people in Europe believed in an imminent end of all religions. Had not the scientific progress superseded the religious worldview? Historians had to come to terms with that expectation when they directed their attention to historical religions. Friedrich Max Muller introduced a new science, so-called Religionswissenschaft through the study of the ancient Vedic sources. He thought that genuine religion was a taste for, and sense of, the infinite. From his point of view, the Indian sources confirm that nature is more than mechanical laws. Thus his interpretation sought to contradict the materialist ideology of his day. Edward Burnett Tylor described religions as a kind of natural philosophy. His notion of 'soul' functioned to explain natural events. This legacy of the past cannot be missed even in modern society. Only the concept of the soul may preserve human dignity in an age of materialism. Gerardus van der Leeuw, also tried to perform the same function of the cultural critique for the renewal of the religious imagination in modern, rationalized Europe imprisoned in the iron-cage. In this respect, we could think that the interpretations of the history of the History of Religions in the light of the intellectual history are very suggestive for the korean student of religion. It helps them to describe the early history of the study of religion in Korea. For example, Yi Neung Wha(李能和) is regarded as 'a father of korean religious studies, but no one could present a proper answer for the question of why and through which connection of his intellectual milieu he was interested in the religious history and the study of religion. We would discover its signification in his confrontation of the prevailing social thought, such as social evolutionism.

• 복식
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• 제46권
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• pp.133-142
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• 1999

The purpose of this study was to investigate trends of subject matter emphasis in clothing and textiles and to show the future directions to cooperate the fashion & textiles business and college. The data were included clothing and textiles related reasarch articles published in two professional jorunals from 1990 through 1998. The identified 1131 articles with clothing and textiles subject-matter emphasis were categorized in six areas: history of costume textiles design and aesthetics social-psychological aspect of clothing fashion merchandising. The results were as follows: 1. The number of each area research was ranked as follows history of costume(231-20.4%) textiles(221-19.5%) design and aesthetics(198-17.5%) social-psychological aspect of clothing(183-16%) fashion merchandising(169-15%) clothing construction(129-11%) 2. In the area of history of costume most of research have been published through Journal of Korean Society of Costume (197 out of 231. 85%). Especially history of korean costume was the most dominant area(154 out of 231.67%) 3. In the area of textiles most of research have been published through Journal of the Korean society of Clothing and Textiles(209 out of 221.95%) 4. Fashion design and aesthetics area was getting increased remarkably(ranking 3) as compared with preceding study(ranking 6) 5. Nineties' research(1990-1998 1131) has been a significant growth in terms of the number of research as compared with preceding study(1977-1989. 346)

• 한국콘텐츠학회논문지
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• 제20권1호
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• pp.505-518
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• 2020

본 연구는 단주과정에 있는 여성의 자기실현에 관한 생애사 연구이다. 연구의 목적은 여성 알코올 중독에 관한 정황들을 탐색하여 치료 및 회복을 위한 논의의 지평을 확장시키고 사회복지적인 개입방안을 제시하는데 있다. 이를 위해 7년 이상 단주 중인 여성 알코올 중독 회복자가 참여했으며, 생애사 분석을 위한 텍스트는 Mandelbaum이 제안한 생애사 분석틀에 의거하여 '삶의 영역', '전환점', '적응'으로 나눴다. 자료분석 결과 <삶의 영역>은 '개인적인 삶의 차원', '자족차원의 삶의 차원', '사회적인 삶의 차원'의 총 3개의 영역으로 분석되었다. <전환점>은 '술을 마시고 폭력을 행사하는 아버지로부터 탈출', '상사의 폭행을 피해 직장을 포기함', 'AA(단주 자조모임) 참여로 서서히 치유의 길을 걸어감'으로 드러났다. <적응>은 '공부를 잘하는 적응전략', '술을 마심으로써 분노를 삭이는 적응전략', 'AA로의 의탁과 자기실현을 생각하는 적응전략' 으로 도출되었다. 이러한 연구결과를 바탕으로 자기실현에 입각한 사회복지 실천 및 정책 차원의 논의를 제시하였다.

• Animal cells and systems
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• 제3권2호
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• pp.167-172
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• 1999

We report for the first time the life history of a 'social' spider, Philoponella prominens, living in a temperate region. Philoponella prominens hibernated as immatures or subadults for 7-8 months in 1995 and 1996 from September-October to April-May in central Korea. When they emerged from their winter hibernation, a majority began their lives as commensals in the webs of other species. As the mating season approached, however, commensal spiders switched to become colonial or solitary. The mating season began in early June and lasted until early August. Newly-hatched spiderlings began to appear in the field in late June. They formed a colony by building their webs connected to the mother's by using pan of the mother's web as supporting substrates. As the season progressed, however, some of the colonial spiderlings became commensal or solitary individuals. Our field observations suggest that Philoponella prominens form colonies or commensal associations to reduce the web-building cost.

• 건축역사연구
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• 제2권1호
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• pp.91-112
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• 1993

This study aims to clarify a history and its external conditions of collegiate education of architecture in Korea from 1945 to 1961. To reveal the process of formation of architectural education of this period, my analysis is chiefly concerned with the organization and of its curriculum in terms of policies of Ministery of Education, especially focused in case of Dept. of Architecture in Seoul National University, I attempted to describe the complex interactions between the structural conditions and results within and without the education system and the more general social, economic, and political contexts that pertained during those years, 8.15 Emancipation, Korean War, and Post-war Rehabilitation period. We may summarize them in part by saying the reception in Korea of the American influence was done through educational ideas, policies, systems, and various aid programs. The social raison d'etre of architectural education in Korea has been to produce technologically skilled man in the sense of engineer.

• Communications for Statistical Applications and Methods
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• 제11권1호
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• pp.31-47
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• 2004

The history of statistics from the mid-seventeenth to the early twentieth century is considered and a scheme of periodization is proposed. In the first period(1650-1750), named 'the age of probability' in this paper, concept of probability emerged, and in the second period(1750-1820), named 'the age of error theory', statistical techniques such as the least square method are developed by astronomers and geodesists. Their techniques are supported theoretically by mathematicians like Laplace and Gauss in that period. The third period(1820-1880) is called 'the age of statistics(as a plural noun)' since statistical data played prominent roles in social sciences such as sociology, psychology. Finally the last period(1880- ), called 'the age of statistics(as a singular noun)', the discipline of statistics came to maturity both in theory and application.

• 한국주거학회논문집
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• 제26권2호
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• pp.89-101
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• 2015

The purpose of this study is to explore the housing pathways of middle-class married women toward owning a first home. In doing so, an in-depth interview as a qualitative method was conducted, life history was utilized to track down the path to first-home owning, and all the interviews were transcribed for analysis. The research participants were well-educated middle-class full-time housewives owning a home. The findings indicated that family formation through marriage and child birth was a primary driving force to buy a home. It was shown that owning a home was perceived not just as a stepping stone for building both family wealth and social capital but as one of the most important pillars to reinforcing traditional family values. In spite of some intergenerational distinctions on the path toward home owning, commonalities across generations included that home owning was considered to be a social icon for middle-class, it became almost impossible for younger generations without parental support which stimulated the intergenerational transfer of wealth, and it was greatly determined by both family income (affordability) and home finance options(borrowing capacity). This research implies that the changing social landscape transforms the value on homeownership and could undermine the socioeconomic strengths of home owning. Nonetheless, it's of importance to strategically assist first homebuyers who are likely to be a member of middle-class.

• International Journal of Advanced Culture Technology
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• 제6권1호
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• pp.1-7
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• 2018

The purpose of this study is to develop an art-based integration program for the Korean schools in the United States to improve students' academic performance and nurture the spirit of the young and can enable students taking art classes to better understand social and cultural phenomena influencing their lives. This study integrates with six other subjects that are language art, math, religion, social studies, and Korean history. Art classes are considered the main vehicle for integrating the entire program using a thematic approach. The methodology of this study is based on the literature research and the information of the place, the Korean School of Columbus, is that the school is one of 124 Korean Schools in the Mid-western states and is located in the northern part of Columbus, Ohio. In this study, I developed an art-based integration program to be connected well with other subjects to help students to make sense of them in the complex societies and to help them to obtain the five goals that are included: First, students will understand about a Korean history and culture through making a kite; Second, they will know that a kite can be used as ways of communication with people and God; Third, they will also know how different types of kites respond to the airflow of the wind; Fourth, they will understand an enjoyable and different way of learning about aspects of Fine art, Bible, Language art, Mathematics, Science, History, and Social studies; Lastly, they will learn how important to cooperate with each other.

• 미술이론과 현장
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• 제8호
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• pp.185-215
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• 2009

In Malaysia, figurative painting has increasingly become a means for artists to pose questions about presumptions of power and assumptions of history. The body, its potentially breached boundaries and defenses, forms an integral component of the battle for political influence. The degree of control over one's own and other people's bodies has become a measuring stick to determine the power of potential political leaders. Anxiety about boundaries and access to powerful bodies is intertwined with the questions of who has the right to hold power; the relevance of moral bodies and of what comprises an ideal self or selves. These questions are raised in intriguing ways in contemporary Malaysian art. While eschewing a direct take on current politics, Malaysian artists have increasingly turned to the body to address issues in Malaysian history, culture and the distribution of power. This paper will explore some works by three artists in particular, Wong Hoy Cheong, Nadiah Bamadhaj and Ahmad Fuad Osman use the figure to problematise dominant narratives in Malaysian history. Their work variously challenge political, racial and gender hierarchies and in so doing, reveal them as social constructions.