• 철학연구
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• 제116권
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• pp.79-110
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• 2010

필자는 이 논문에서 칸트 도덕철학에서의 자율적 자유 개념의 루소적 기원에 대해 고찰하고자 한다. 칸트가 자신의 자율적 자유 개념을 형성함에 있어서 그리고 자유를 자기 철학체계의 요석으로 간주함에 있어서 루소로부터 영향을 받았음이 사실이라 하더라도, 루소 자유론의 어떤 측면이 칸트 자유론의 어느 부분에 영향을 주었는가에 대해서는 아직 세부적인 연구가 이루어 지지 않았다. 필자가 주목하고자 하는 부분이 바로 이것이다. 필자는 먼저 루소가 인간의 본성을 자유로 보았음을 살펴볼 것이다. 둘째로 루소의 세 가지 자유 개념을 고찰할 것이다. 루소는 자연적 자유, 시민적 자유, 도덕적 자유에 대해 고찰한다. 셋째로 칸트가 언급하는 다양한 자유 개념들을, 즉 선험적 자유, 실천적 자유, 자율적 자유의 개념들을 간략히 살펴본 뒤, 이 세 가지 자유 개념의 공통적인 요소가 자발성, 자기입법성, 보편성임을 밝힐 것이다. 마지막으로 그 세 가지 요소의 루소적 기원을 살펴보는 방식으로, 루소의 자유 개념을 해명하고자 한다. 보다 세부적으로 말한다면, 칸트는 루소의 자연적 자유 개념으로부터 의지의 자발성의 요소를, 루소가 말하는 시민적 자유의 개념으로부터 자기입법성을, 루소가 말하는 도덕적 자유의 개념으로부터 보편성을 받아들였음을 밝히고자 한다.

• 한국언론정보학보
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• 제17권
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• pp.7-36
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• 2001

로크의 자연권 이론 및 자연법 사상은 현대 언론사상에 많은 영향을 미치고 있다. 무엇보다도 자유주의적 언론입장을 이해하는 데 있어서 많은 시사점을 던져주고 있다. 본 논문은 로크의 사회계약론을 중심으로 로크가 자연권으로부터 이끌어낸 콜론자유의 본질이 무엇인지, 그리고 소유권과 언론자유간의 관계가 어떠한지, 로크의 시민사회에서 언론자유가 어떻게 실현될 수 있는지, 그리고 국가는 어느 범위까지 언론에 개입할 수 있는지를 중심으로 분석했다.

• 대순사상논총
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• 제19권
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• pp.193-211
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• 2005

Korean religionist have actively participated in the movements of national security and peace, human rights and dignity, freedom and equal rights, and other social issues. Recently, either progressive or conservative religionists have strongly shown their different approaches in solving social issues, i.e., national security and peace in connection of 'national security law.' A few religious leaders' public views have been misused by some politicians. It is important for both the religionists and journalists in religious newspapers how to bring a harmonious resolution among the people who are either in conservatism or in progressivism. Social participation of religionists is both to respond to the timely situation of civil society and to realize freedom, equality, and peace to the society. Although the principle of the separation of religion and state was established to secure both the right of politics and the freedom of beliefs, political groups have either utilized or suppressed religions. Some politicians have also wrongly applied separation of religion and state by excluding religious aspects in public schools. Religionists and journalists of the religious newspapers should not provide one-sided prejudice but to provide objective information and its righteous analysis to guide people in the right direction to solve social problems. Also, religious newspapers should open a field of discussion how to resolve some issues between the 'national security law' and freedom.

• 아태비즈니스연구
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• 제12권1호
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• pp.41-56
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• 2021

Purpose - This empirical study examined the influence of post-communist countries sociol-political factor of freedom of expression preconditioning, and trust in agency, mediating performance expectancy of social media users representing the citizens' behavioural intention to utilize social media in a post-communist country, the case of Mongolia. Design/methodology/approach - This research collected 403 valid survey data from citizens those who use social media in Mongolia. The study used Partial Least Squire (PLS) analysis with the research conceptual model founded on the UTAUT model. Findings - The study shown that citizens in post-communist, they strongly willing freedom of expression, which driving as a positive precondition factor, and this has an indirect positive influence, and trust in agency mediates to enhance performance expectancy. Social influence, and effort expectancy factors have direct positive influence on the intention to use of social media systems in the public sector domain of Mongolia. Research implications or Originality - This research proposed a new model to test citizens' intention to use social media as a communication tool to engage with public organizations in the pre-adoption stage of post-communist countries. Theoretically, this research builds up to the unique theoretical contribution with social media by examining a new social media-based third-party intercommunication medium, incorporating intent to utilize for citizens with government in post-communist countries. Practically, this article lays out the directions to aid social media usage for government sector with concerning citizens intentions in the post-communist situation.

• 한국사회정책
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• 제25권4호
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• pp.39-67
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• 2018

한국 복지국가는 지난 20년 동안 괄목할만한 성장과 발전을 이룩했지만, 배제와 갈등이 만연한 우리 사회의 모습은 초라하다. 본 연구에서는 이러한 한국사회의 문제점을 가부장적 자유주의에서 찾는다. 개발주의 시기부터 형성된 경제우선주의, 고용중심주의, 그리고 후견주의는 신자유주의와 결합되면서 독특한 가부장적 자유주의를 형성하였다. 개인의 안정성이 약한 상황에서 가부장주의는 한국 복지국가가 '해방적' 역할을 하는 것을 제약하는 조건이 되었다. 또한, 가부장적 자유주의 모습은 우리 사회경제적 구조를 넘어 복지국가 내부에서도 발견되고 있다. 고용연계성이 높은 사회보험이나 근로연계복지, 과도하게 중앙화된 사회서비스, 그리고 낮은 탈상품화 수준과 민간보험의 활용은 가부장적 자유주의의 단면을 잘 보여준다. 이를 극복할 복지국가의 새로운 패러다임으로 사회적 자유주의를 제시하고자 한다. 개인의 실질적 자유라는 최우선 목표를 달성하기 위해서 새로운 복지국가 전략이 필요함을 주장한다. 이와 함께 기존의 고용중심 패러다임을 탈피하고, 기존 유럽의 유연안정성을 개인의 자유 관점에서 재해석하고 발전시킨 자유안정성 개념을 운영모델로 제시하려 한다.

• 패션비즈니스
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• 제16권3호
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• pp.1-12
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• 2012

The purposes of this study were to examine the relationships between women's social status, social participation, freedom, and clothing, and the manner in which women's clothing affected women's freedom and social participation through the centuries. The stimuli for the study were six images that were used to ask about women's perception of clothing and their social participation. The analysis of the study was used to provide descriptive statistics, frequencies, and Independent sample t-test. The study participants were 268 female college students from a central university in Korea. The participants' ages ranged from 18 to 33 years, with a mean age of 20.93. Ninety-seven percent of the participants said they usually or always were influenced emotionally, psychologically and in terms of external factors by what they wear. Approximately 60% of the women answered that women were limited to social participation by what they wear. These study results indicated that clothing for women did not just function to cover the body, but was also used as a tool to restrict women's behavior, social role, gender discrimination, and social participation.

• 한국문헌정보학회지
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• 제53권3호
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• pp.291-315
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• 2019

본 연구의 목적은 국내외 허위정보에 관한 연구동향을 비교분석하는 것이다. 이를 위하여 전학문 분야의 학술지를 대상으로 연구기간의 제한이 없이 국내논문 104편과 국외논문 861편에 나타난 저자가 부여한 영문키워드를 수집하였다. 국내논문에서 수집된 283개 영문키워드와 국외논문에서 수집된 3,551개 영문키워드는 NetMiner V.4를 사용하여 키워드 네트워크의 연결중심성과 매개중심성을 분석하였으며, 분석결과는 다음과 같다. 첫째, 연구 주제의 양적 측면에서 국내의 경우는 'Freedom of Expression', 'Fact Check', 'Regulation', 'Media Literacy', 'Information Literacy'로 순으로, 국외의 경우는 'Social Media', 'Post Truth', 'Propaganda', 'Information Literacy', 'Journalism' 순으로 나타났다. 둘째, 연구 주제의 영향력 측면에서 국내의 경우는 'Fact Check', 'Freedom of Expression', 'Hoax' 순으로, 국외의 경우는 'Social Media', 'Detection' 순으로 확인되었다. 마지막으로 연구 주제의 확장성 측면에서 국내의 경우는 'Fact Check', 'Polarization', 'Freedom of Expression', 'Commercial' 순으로 나타났다. 한편, 전체키워드에서 낮은 빈도를 보였던 'Commercial'이 'Media Literacy', 'Freedom of Expression' 등을 매개하며 상대적으로 매개역할정도가 큰 것으로 확인되었다. 국외의 경우는 'Social Media', 'Detection', 'Machine Learning'이 주요 연결다리로 나타났다.

• 복식
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• 제23권
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• pp.111-130
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• 1994

The purpose of this study was to illuminate eroticism represented din modern fashion. Art based on sex is very important like all of the other cultural values. But we feel that erotic art, neglected, suppressed , and persecuted for centuries, has an important contribution to make to the understanding of art, the social history of mankind, and human happiness and progress. It is our deep personal conviction that erotic art serves important social and therapeutic functions. Erotic art expresses the demand for sexual freedom-a freedom vital to individual happiness and mental well-being, And sexual freedom, in turn, cannot exist without a high degree of political and economic freedom as well. In that sense , erotic art came a truly revolutionaly message ; it demands no less than extension of freedom , not only in the sexual are, but in every sphere of social life. What is eroticism \ulcorner Eroticism must be distinguished from a mere animal reproduction . Eroticism is deeply rooted in the cultural tradition of myth, religion , customes and art. It also has a close relationship with psychological activities of our life. Eroticism is a kind of psychological revolution in the development of human civilization. Eroticism is related to different kinds of art, which express internal spirit of human especially Surrealism. Surrealism is above all a movement of the conquest and deepening of the unconscious. The exploitation of Freud's discoveries opended a new, practically unlimited path for artistic studies to Surrealism . Especially all theory of mental psychoanalysis a affected artists greatly in western art, Freud was appraised highly on his achievements by art critics in art history on his achievements by art critics in art history. As far as erotic subject matter was concerned, Surrealism provided a means of presentig it. Pop Art is not actually a movement , born at a specific time and place, nor is it an easy concept to define. The term first appeared in Great Britain during the fifties, when it referred, particularly in the decorative arts, to an inclination to go back and imitate the stereotyped images of the mass media : film, advertising , cartoons, and other popular consumer products. The eroticism expressed in Pop Art calls the modern's attentions to their devastated minds, taking advantage of the commercialized sex. Fashion has developed constantly reflecting the spiritual aspiration and social and cultural phenomona of man , and artistic steam. Eroticism in fashion is the style which expresses the internal meanings of sexuality through the texture, color, pattern , silhouette etc.

• 영어영문학
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• 제64권1호
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• pp.77-94
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• 2018

This paper examines William and Ellen Craft's Running a Thousand Miles for Freedom (1860)-a narrative of the enslaved couple's escape from Macon to Philadelphia in the guise of a white male master and a colored slave. Expanding Judith Adler's notion of "travel as performed art," my reading of Running focuses on the Crafts' stratagems of transvestism-crossing boundaries not only of gender, but also of race, class, and disability. If travel can be understood as a form of performed art, then why not address a traveler as a performance artist? I present William and Ellen's role-playing in Running as performers of crossing borders and categories, or, as "fugitive performers," since the couple's story never reaches its final arrival but narrates an eternal run-away, far more than "a thousand miles to freedom." Using social stereotypes of race and gender to disguise, William and Ellen plot, write, choreograph, play, and recite on the moving stages and manipulate the others-especially white American audiences-who accompany the couple's run-away and those who were responsible for the cultural drama-a tragedy of American slavery. Becoming "fugitive performers," William and Ellen de-essentialize and debunk the nineteenth-century America's firm belief in distinct color line between black and white, and in the high yet unstable bars between male / female, abled / disabled, master / slave, and freedom / slavery. The Crafts alert their contemporaries and readers by presenting the complex and permeable boundaries of race, gender, class, social and cultural ability.

• 시큐리티연구
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• 제4호
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• pp.5-27
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• 2001

This study analyzes the social function of democracy and the essential problems of social security of democracy. So far democracy has used a political term in politics. Democracy allows us the right to the freedom of individuality and social equality. Even scholars however, neglect to study about the criticism of democracy and social problems that are caused by democracy. It was expected that democracy would be valued by humans throughout the world. People have been fighting to establish a reliable political system of democracy. So they can have security in their society and the subject of politics. Therefore, We should consider study on democracy in function of democracy in relation to security of society and essential problems on what is democracy? Does democracy change with social change? Didier Bigo said, 'rising of freedom cause rising of a social unrest', B. Jeanneau said 'Democracy itself is the starting of social discord'. These are criticism of social security, the system and the function of democracy. It especially explains social discord and unrest that has occurred by an authoritative interpretation of democracy or the meaning of a word interpretation. It is a question of the day that it's converse the function of the system and the operation of democracy, act as social unrest.