• Human Ecology Research
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• 제51권3호
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• pp.355-370
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• 2013

The purpose of this study is to investigate the nature of work-family compatibility in the everyday experiences of dual-earner families. By comprehensively describing how dual-earner families manage daily life, this study shows their current situations. In particular, this study overcomes the limitations of previous studies using the phenomenological research methods. Previous studies partially dealt with the problems of dual-earner couples, such as the role conflict of wives and husbands. However, this study broadly demonstrates how wives and husbands as independent individuals manage their lives by working together for a living. Participants were 6 males and 6 females, who lived in Gwangju metropolitan city. Data were collected through in-depth interviews and analyzed using the method of Stevick-Colaizzi-Keen in Moustakas (1994). The results of this study display that dual-earner couples work for a living, but work is the driving force in their life. Family provides dual-earner couples with a stable life, but their stable life is possible by social support like the assistance of a mother-in-law. Dual-earner couples consider work and family as the essential axis of life, thus they give the same value on work and family. Even though dual-earner couples have a difficult time educating their children because of long working hours and coming home late, they positively combine work and family meeting the needs of self-improvement. Therefore, it is necessary to create a working environment that provides enough time for housework and childcare.

• 대한예방한의학회지
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• 제12권3호
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• pp.199-211
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• 2008

Hong, You-Son($1452{\sim}1529$) overcame his suffering, caused by his low social standing, through Taoism. Hong, You-Son could be infatuated with Taoism because Taoism was still spread all over the country in early Chosun dynasty and in more permissive atmosphere than the atmosphere after the Japanese invasion of Korea in 1592. Therefore, Taoist health prevention, not religion, reflecting theory of Taoist hermit and wishing for perennial youth and long life was prevalent among the intellectual class in that period. In addition, it was very fascinating idea for Chosun intellectual class to prevent health with practice because medicine was not developed in that period. The importance of his health prevention was vitality ; he insisted that people can get health and long life with it and need mind practice to discard greed of this life. His advocacy was agreed with Kim, Si-Seup, and Chung, Ryum, the members of Danhak School, and his health prevention became a base for medicine developments preventive medicine. Hong, You-Son seemed to use Taoism not to avoid temporally, but to overcome his suffering, and furthermore, find out self identity. He became one of major members of Danhak School because the ideas of Taoism such as accomplishing health and long life with self practice and achieving self satisfaction with discarding utilitarianism was fitted for conflict mind of Hong, You-Son. Taoist ideas were reflected in his poetry and his everyday life ; he identified a Taoist hermit with Himself in his poetry and acted like a hermit in his everyday life.

• 미술이론과 현장
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• 제3호
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• pp.9-34
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• 2005

Contemporary Korean art in the 1960s and the 1970s reflects the social and political contexts in Korea from the 5 16 revolution through the Yoo Shin period. This paper investigates whether art has been free from power or not. It examines the power embedded in contemporary Korean art in the 1960s and the 1970s. This paper examines the historical moments of the Korean Art Exhibition, focusing on the complications between the abstract and figurative artworks of the 1960s. One of the significant art exhibitions since the 8 15 liberation of Korea, the Korean Art Exhibition witnessed conflict among Korean artists who wanted to have power in the art world of Korea. Institutional contradiction based on factionalism and conservatism prevailed in the Korean Art Exhibition was attacked by the avant-garde young artists in the 1960s. With the contact of Abstract Expressionism, young artists' generation participated in the The Wall Exhibition. This exhibition challenged and established moral principles and visualized individual expression and creation similar to the Informal movement in the West. In the world of the traditional painting of Korea, the Mook Lim Exhibition of 1960, organized by young artists of traditional painting, advocated the modernization of Soo Mook paintings. Additionally, abstract sculptures in metal engraving were the new trends in the Korean Art Exhibition. In the 1970s, the economic development and establishment of a dictatorial government made the society stiffen. Abstract expression died out and monochrome painting was the most influential in the 1970s. After the exhibition of Five Korean Artists, Five White Colors in the Tokyo Central Art Museum in 1976, monochrome paintings were formally discussed in Korea. 'Flatness' 'physicality of material' 'action' 'post-image' 'post-subjectivity' and 'oriental spirituality' were the critical terms in mentioning the monochrome paintings of the 1970s. 'Korean beauty' was discussed, focusing on the beauty of white which was addressed by not only Yanagi Muneyoshi but also the policy of national rehabilitation under the Yoo Shin government. At this time, the monochrome paintings of the 1970s in Korea, addressing art for art's sake, cutting of communication with the masses, and elitism, came to be authorized.

• 비교문화연구
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• 제27권
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• pp.31-57
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• 2012

The 19th century could not relatively receive attention from local researchers because it was treated as the past cut off from the present as the formative period of modern states of Latin America. According to the characteristics of area studies which focus on changes of politics and society, studies on past affairs could not have been the main focus of attention. But as new liberalism has appeared in Latin America, is throwing the spotlight on liberalism. In addition, the studies on the 19th century have been activated and gradually expanded. And interpretation about the 19th century's history has been variously arranged. Especially, discussion on liberalism and conservatism was established as the key words which can understand and reconsider Latin America in the 19th century. Colombian liberalism which could not overcome heritage of the colonial period in the 19th century and did appear advocating reformation was another form of authoritarianism. Reformation promoted by liberalism was utilized to keep privilege of the ruling class, not to remove the social and economic structure derived from the colonial period. New reformist forces which advocated mercantilism after the middle of the 19th century but they were formed based on the existing system. Colombian Liberal Party was developed as "Another name of conservatization" by reflecting understanding of the conservatives. Colombian liberalists preferred federalism to cut off from repressive characteristics of Spanish colonial rule and secure autonomy of local control through reformation based on economic understanding. Therefore, discussion on the form of government which focused on federalism and centralism acted as the causes of conflict between Colombian liberalism and conservatism. Based on this point, this study tries to analyze liberalism reforms which is the main issue in the Colombian history in the 19th century and consider history of Colombian political conflicts focusing on federalism. The origin of Violencia which is the political violence and Colombian history in the 19th century which has been a series of rebellion can be considered through this procedure.

• 대한안전경영과학회지
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• 제17권3호
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• pp.115-123
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• 2015

The study conducted statistical analysis of survey on the 239 workers participating in national Tower Crane installation/dismantlement in order to identify work environment and health hazard exposure of Tower Crane workers. Consequently for work related safety status of Tower Crane workers, the number of installation/dismantlement work was the highest at 15-20 times per month, and safety equipments were not arranged at work and they felt highly anxious when boarding on the Tower Crane. Furthermore, it is found that they feel anxious working in the influence of the weather, noise, vibration, wind, the sun ray, and structure characteristic. They have very low satisfaction in the insecureness of workplace and the work environment, and recognizes that their work affect highly on the health. 81.6% of workers have experienced accident at work, the cause of accidents were mainly due to poor work environment, and the health abnormality they have experienced were mostly fatigue and concentration reduction. For job stress, job demand and conflict in relationship were the highest sections. Total 66.5% of workers complained of musculoskeletal disorder related subjective symptom, and back pain patients were the highest of all groups.

• 수산해양교육연구
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• 제24권3호
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• pp.355-367
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• 2012

This paper focuses on understanding what kind of experience the women leadership education can provide for adult learners and how the learners grasp a characteristic of a women leader. For this, the research interviewed learner who complete the women leadership course at the P center in Busan. To this end, it is discussed in two sides. One side is about educational experience, the other side is about leadership. In the aspect of former approach, the leadership education shows the characteristic which is much closer to the meaning of the education itself rather than that of leadership. It not only put much emphasize on the recovery to the self but also shows the relation-oriented characteristic like building up social net-work. In the aspect of the latter, by connecting the woman and leader, women expects they wish to be a 'trustful leader'. For them, 'trustful leader' is the true leader. In addition it also means 'charismatic leader', 'servant leader', 'the leader with member to growth' and 'the leader with a rational and reasonable'. Although women acknowledge that women leader's authority and power is important for the realization of the real equality of women, at the same time, however, they worry about the possibility that this leader become a kind of a 'power-oriented leader' which causes conflict and suppress the weaker. This study argues that we need to concentrate more on the new perspective which focuses on the sharing and bordering occurred in inner gender rather than the former approach which focuses on the difference between genders.

• 보건행정학회지
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• 제31권4호
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• pp.479-490
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• 2021

Background: Conflict in the medical world in 2020 led to the rejection of the national examination for doctors. This study explained the process until the end of the national test refusal situation triggered in 2020 through the signaling game theory. The government has succeeded in requiring medical students to take the national exam. Methods: To explain the rejection of the national examination, we first compose and show an example of two small non-signaling games where medical students know which type the government is of, then combine them to play a signaling game. Results: The behavior of the government and medical students was examined through the signaling game model. In the context of the coronavirus disease 2019 (COVID-19) pandemic, the government makes an ultimatum, whatever the type. And the medical students accept it. They judged that the government could not be expected to abolish the policy. If COVID-19 had not occurred, medical students would have been able to continue the confrontation. Conclusion: The government instilled in the other party the perception that the government would not bend its policies because it was the surly type and would not be afraid of a strong confrontation. Through the image created in this way, the government was forced to accept the ultimatum by medical students. Academically, this study is to deal with the policy-making process through the signaling game theory. In the area of health care policy, this study suggests that various situations such as the type of government or the spread of COVID-19 can become important in addition to the rationality of the policy itself.

• 비교문화연구
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• 제46권
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• pp.43-61
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• 2017

본 논문은 90년대 미국영화 <위험한 독신녀>(Single White Female, 1992)와 최근 개봉한 한국 영화 <여교사>(2017)를 중심으로 시기심을 단순히 여성들 간의 갈등관계의 표출이 아니라 성별과 상관없는 인간의 자연스러운 자기보존적 반응의 한 형태로 해석하고자 한다. 사회적, 문화적 전통에 따라 시기심을 단순히 여성의 감정으로만 분류해왔지만, 그것은 단순히 특정 집단의 전유물이기보다는 인간의 타고난 공통적인 감정이다. 특히 신자유주의 시대의 경쟁사회에서 타자와의 비교에서 비롯한 시기심은 그 부정적 측면만을 인식하여 긍정적인 측면에 대해서는 간과해온 것이 사실이다. <위험한 독신녀>에서 헤디의 앨리 따라 하기는 이상화에서 나타나는 동일시와는 같지 않으며 그녀의 모방은 앨리의 정체성을 변형시키고자하는 공격적인 자기주장의 형태이다. <여교사>에서의 여주인공의 시기심 또한 상대방과의 차이를 주장하는 사회적 불평등에 대한 자기보존적 반응이었다. 따라서 이들 영화에서 나타난 여성들 간의 시기심에는 자신의 정체성을 지키기 위한 저항적이고 비판적인 힘이 내포되어 있다고 할 수 있다. 결국 시기심이 폭력적인 결과로 이행되지 않도록 하기 위해서는 사회적으로나 개인적으로 억압된 시기심을 있는 그대로 인정하는 것이 필요하다.

• 한국콘텐츠학회논문지
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• 제19권6호
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• pp.334-346
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• 2019

경리단길을 필두로 유사명칭 상권이 발생하여 브랜드처럼 작동하는 현상을 연구하고자 하였으며, 이를 위해 인터넷 트렌드와 입지 여건, 업체 구성을 분석하여 상권 형성과정 및 현황에 대해 고찰하였다. 그 결과 해당 상권들은 인터넷 SNS 활성화에 힘입어 성장하면서 명칭 자체가 웹상에서 장소 이미지를 담은 브랜드처럼 변해갔음을 알 수 있었다. 입지 특성으로 볼 때 이들은 기존 중심상권과는 적절히 분리되고 제약요인이 많은 위치를 선택하는 것으로 나타났다. 업체 구성에 있어서는 기존상권과는 달리 요식업, 개별 창업 위주의 구성을 가지고 있었다. 장소 브랜딩 개념으로 특성들을 해석해보면, 이 상권들은 제약요인을 통해 오히려 독특한 장소성을 정체성화하고, 기존에 없던 소규모, 개성적 상권 영역에 포지셔닝하며, 이용자들에게 트렌디한 라이프스타일의 공급처라는 이미지로 다가감으로 효과적으로 브랜딩 될 수 있었던 것으로 볼 수 있다.

• 기록학연구
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• 제57호
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• pp.5-33
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• 2018

기록은 그 속성이 주는 견고하고 사실적인 능력으로 인해 시각적 이미지를 통한 전시 프로그램에 주요 동원 매체가 되었다. 시각적으로 재현된 이미지는 그 메시지를 소비하는 집단이 개별적으로 수용하여 의미적 이미지로 발화된다. 본 연구는 기록이 사회적 생명력을 갖고 기록의 전시를 통해 돌아오는 것이며 이미지와의 작용을 통해 과거를, 기억을 '재매개'한다는 문제의식에서 출발했다. 기록의 활용 중 전시를 이용자 분석의 대상으로 삼은 이유는 전시가 기록을 선별, 배치하는 과정 속에서 그 기관의 정체성을 가장 분명하게 드러내 보일 수 있는 도구이자 매개체이기 때문이다. 이에 본 논문은 국가기록 중 특히 기억 갈등의 중심에 있는 "대통령" 기록 전시를 기억의 문화적 실천 관점에서 분석한 후 이용자들의 실제 전시 관람과 설문을 통해 어떻게 전시 의미를 수용하고 저항하는가에 대한 실증적 연구와 결과를 밝혔다.