• 한국비블리아학회지
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• 제17권1호
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• pp.183-200
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• 2006

현재 독서에 대한 관심이 고조되어 있지만, 우리나라 실정에 알맞는 독서 관련 평가도구가 마련되어 있지 않아 이에 대한 소개와 개발이 절실히 요구된다. 여러가지 평가 영역 중에서도 독자를 중심으로 한 정서적 측면의 독서 평가는 학생들을 평생 독서가로 이끌 수 있다는 장점을 가진다. 이에 본 연구에서는 독자의 정서적 측면에 기반한 독서 평가도구를 독서 태도, 독서 흥미, 독서 동기유발 그리고 독서에 대한 자아개념, 이 4가지로 나누어 문헌조사법을 사용하여 소개하였다. 또한 이를 기초로 차후에 독서 평가도구 개발 시 참고할 사항을 밝혀놓았다. 정서적 측면의 독서 평가도구 개발 시에는 스스로를 독자로 어떻게 평가하는지에 대한 항목이 가장 우선시되며, 독자 인근의 인간관계(교사, 학부모 그리고 친구)를 통한 평가 항목이 수반되어야 한다. 이러한 적절한 항목의 설정뿐 아니라 평가도구 실시자를 위한 관리법과 해석 및 활용을 위한 지침서도 함께 제시되어야 할 것이다.

• 한국의류산업학회지
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• 제21권4호
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• pp.390-400
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• 2019

A major factor in making current hospital gowns is how to manage patients from the standpoint of hospitals. This shows that hospital gowns have not been considered as an apparel for a specific purpose with a design that considers the psychological composure of patients. This study, along with a meticulous analysis of the pattern design of domestic hospital gown suggests a design philosophy that can be of emotional help to patients. The analysis of hospital gowns in terms of motif is that the corporate identity of the hospital in question, along with the lettering symbolizing the hospital is conspicuous. The motif shown in the pattern also has a brightness contrast and two-way pattern. This study suggests hospital gown patterns as follows. First, on the basis of color dynamics, utilize repetition arrangement, camaieu arrangement and faux camaieu arrangement. Second, make use of warm colors in order to enhance trust between patients and medical staff. Last, use green color as a dominant color for the hospital to be felt of as a convenient space. Utilizing these three factors in the future design of hospital gowns will assist in the development of new hospital gowns that render a psychological composure.

• 한국의상디자인학회지
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• 제7권2호
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• pp.87-99
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• 2005

This study is to examine the modern women's awareness make-up in psychological standpoint based upon the survey of $20\~30$ years old women's consciousness of the motivation, the attention, the psychological utility, the attitude for make-up, the action behavior and the coordination with clothes. Modern women show a keen interest in make-up in company with the diversity of a fashion. This means the tendency which the intention for change and the expression of oneself are emphasizing on. The motivations of make-up are women's attention to other people and notice of evaluation of others and social meaning of make-up in relation with one's interest in appearances. Also, total coordination is concerned as another motivation. Make-up became the practical use and usual doings for women with the diversity of the information of make-up & the increase of cosmetics. Since there were so many women responded that they start to make up in their teens, we recognized that the women's sense of values has changed with the change of modern society.

• 복식
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• 제62권2호
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• pp.122-135
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• 2012

The purpose of this study is to figure out what the beauty of the modern body means and symbolizes from the aesthetic, sociocultural, and psychological perspectives and to investigate how it was formed in the modern Korean society. The data were obtained from the magazines and newspapers published from 1920 to 1939 and analyzed by qualitative content analysis. The results were as follows: First, the modern body from an aesthetic standpoint was characterized by the beauty of westernization, healthy body shape, sensuality, curvaceousness, activity, balance and harmony, and artificiality. The beauty of the modern body from a sociocultural perspective symbolized modern culture and implied the value evaluated by visual appearance. Therefore, the modern body became an object of consumption and the physical capital that gave women chances for their social success and happy marriages. The beauty of the modern body from a psychological viewpoint expressed individuality as a modern ego. Second, the formation of modern body esthetics was explained within the context of social comparison theory. The ideal body suggested by mass media was internalized as the aesthetic standard women used to create modern bodies and with which they compared their created bodies.

• 자연과학논문집
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• 제17권1호
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• pp.65-77
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• 2006

This study aims at providing suitable outdoor spaces for physical, social, and psychological condition of Korea elderly, examining design characteristics and presenting design guideline of outdoor space for elderly. To do this, this study examined previous research papers and scholastic writings, related to elderly housing, and analyzed existing outdoor space for elderly. Additionally evaluation of usage pattern and physical trace carried out four silver towns. As a result, first, the study showd that characteristics of outdoor space are related to safety, amenity, recognition and efficiency. Second, types of outdoor space in elderly related facilities are very limited in verity, just facilitating with rest space, sport space, and garden space. Third, from a standpoint of barrier-free-design, four silver town cases are not carefully concerning about outdoor space for elderly. These spaces should be designed for both neighborhood and elderly people.

• 한국심리학회지 : 문화 및 사회문제
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• 제11권3호
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• pp.67-89
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• 2005

본 연구에서는 대중문화를 학문적 관점에서 개관해 보고 이를 바탕으로 대중문화에 대한 심리학적 접근을 탐색해 보았다. 지금까지 이루어진 대중문화 연구를 연구대상에 따라 살펴 보았으며, 산업과 소비자학, 교육 및 발달심리학의 관점에서도 분석해 보았다. 이와 더불어 대중문화를 바라보는 각각의 관점에 따라 어떻게 연구의 경향과 한계점이 나타나는지도 논의해 보았다. 본 연구는 이러한 분석을 바탕으로 대중문화 연구에 대한 전반적인 심리학적 관심의 촉구, 대중문화에 대한 정서적 체험의 분석과 측정의 필요성, 기획 문화적 관점에서 산업 및 소비자학적 접근의 역할 증대, 청소년 문화를 긍정적으로 수용하는 발달심리학적 시각의 변화, 대중문화 관련 학제 간 연구 등을 제안하고 있다. 이미 대중문화는 우리 실생활에 밀접하게 침투되어 있으나 이를 해석하고 분석하는 일은 심리학적 관점에서 보면 매우 미미하였다. 본 연구는 우리 생활에 함께하는 대중문화에 대한 관심과 그 실체를 인정하는 입장에서 대중문화 논의를 시도하였다는데 의미가 있으며, 본 연구를 통하여 심리학의 관심 영역이 확대되고 대중문화에 대한 접근 방법이 다양화되었으면 한다.

• 대한토목학회논문집
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• 제32권3D호
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• pp.283-289
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• 2012

철도는 문전 서비스가 어렵기 때문에 출발지에서 역까지 접근성과 다른 철도노선과의 환승 편의성을 혁신적으로 개선해야 한다. 이 정책의 실행대안은 속도향상과 철도간 직결운행, 인터모달리즘 등이 있다. 최근 수도권광역급행철도정책은 속도향상, 건설기간 단축, 토지보상비 최소화 등의 목표 달성을 위해 대심도 지하공간 이용이 제안되어 있다. 하지만 대심도 지하공간에 건설되는 철도는 접근 및 환승저항, 이용자의 심리적 부담이 부정적 효용으로 작용된다. 본 논문에서는 대심도 철도의 접근과 환승저항 평가와 시사점을 제시하고 있다. 접근저항은 차내시간의 5배로 매우 크게 영향을 미치고, 환승저항 그리고 심리적 부담에 따른 불효용이 존재하고 있었다. 즉 대심도 철도건설정책은 역까지 접근교통수단과 일체적 시스템 구축에 필요한 제도 정비가 매우 중요하다.

• 동의신경정신과학회지
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• 제11권1호
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• pp.103-113
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• 2000

The aim of this study is to review the concepts of Jing(精) Qi(氣) Shen(神) Hun(魂) Po(魄) in the light of the Jungian psychology. According to the explanations of the Jungian psychology human beings have archetypes-a priori conditioning factors-in the collective unconscious. These archetyps are concerned with common concepts conceived by mankind about the fundamental elements which constitute the universe and the existence. The archetype is perceived in a symbol, hence Jing(精) Qi(氣) Shen(神) Hun(魂) Po(魄) also are these symbolic representations which had common background of mankind. The meaning of Jing(精) is emphasized as psychic and physical elements, and concerned with instinct. Qi(氣) corresponds to Jung's definition of libido as life energy. The concept of Shen(神) has the value of the self archetype as whole psyche's president principle. Hun(魂) and Po(魄) are intuitive notions of the Orient compared with Animus and Anima which are characteristic representations. However from a standpoint of autonomous energy as archetype the difference would be diminished. Considering each purpose of Hun(魂) and Po(魄) Hun(魂) has a intention of integrating the unconscious flux into consciousness while Po(魄) has a tendency toward instinct to secure a body. It is precious to recognize deeply that these concepts of jing(精) Qi(氣) Shen(神) Hun(魂) Po(魄) play an important part which mediate between the unconscious and consciousness, psyche and body as symbols.

• 동의신경정신과학회지
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• 제15권1호
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• pp.143-148
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• 2004

Objectives : In order to make a new psychotherapeutic model in the theory of oriental medicine by means of psychoanalysis method. Methods : The research was done by comparing the contents of the Tong-Ui Po-Kam, techniques of Yang Saeng(養生術), with the psychoanalysis Results : 1. There's no difference in the mind state which a doctor has to have between the oriental doctor and the occidental doctor. You should make effort not to project yourself on a patient. A conception of 'doctor' in oriental medicine is one who trains one's mind rather than just healer. 2. Heart(心) in oriental medical conception is revealed by circulation structure of Jeong(精), Gi(氣), and Sin(神). A healthy mind comes from harmony and smooth transport of Jeong(精), Gi(氣), and Sin(神). 3. The conception similar to unconsciousness doesn't exist in oriental medicine, but the contents about the attitudes or the methods of training one’s mind correspond to unconsciousness. 4. The psychotherapy of oriental medicine emphasized mutual dynamics between emotions at present, and presented a way of treatment by describing emotions from standpoint of 'Gi(氣)'. 5. The special feature of psychological treatment in oriental medicine is that treatment is done by understanding emotions of present time as Gi (氣), and using dynamics of Gi (氣)(; 相生相剋). Also the balanced state can be kept even after treatment and prevention can be done by observing one's own unconsciousness(; training one's mind helps circulation of Jeong(精), Gi(氣), and Sin(神)) I think that we need a new realistic therapy model to develop these psychotherapy methods in oriental neuropsychiatry, through studying emotions in the theory of oriental medicine, especially Korean's emotions and spiritual training.

• 동의신경정신과학회지
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• 제14권2호
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• pp.1-14
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• 2003

Objectives : In order to make a new psychotherapeutic model in the theory of oriental medicine by means of psychoanalysis method. Methods : The research was done by comparing the contents of the Tong-Ui Po-Kam, techniques of Yang Saeng(養生術), with the psychoanalysis Results : 1. There's no difference in the mind state which a doctor has to have between the oriental doctor and the occidental doctor. You should make effort not to project yourself on a patient. A conception of 'doctor' in oriental medicine is one who trains one's mind rather than just healer. 2. Heart(心) in oriental medical conception is revealed by circulation structure of Jeong(精), Gi(氣), and Sin(神). A healthy mind comes from harmony and smooth transport of Jeong(精), Gi(氣), and Sin(神). 3. The conception similar to unconsciousness doesn't exist in oriental medicine, but the contents about the attitudes or the methods of training one's mind correspond to unconsciousness. 4. The psychotherapy of oriental medicine emphasized mutual dynamics between emotions at present, and presented a way of treatment by describing emotions from standpoint of 'Gi(氣)' 5. The special feature of psychological treatment in oriental medicine is that treatment is done by understanding emotions of present time as Gi(氣), and using dynamics of Gi(氣)(; 相生相剋). Also the balanced state can be kept even after treatment and prevention can be done by observing one‘s own unconsciousness(; training one's mind helps circulation of Jeong(精), Gi(氣), and Sin(神)) I think that we need a new realistic therapy model to develop these psychotherapy methods in oriental neuropsychiatry, through studying emotions in the theory of oriental medicine, especially Korean's emotions and spiritual training.