• 제목/요약/키워드: post-truth

검색결과 41건 처리시간 0.023초

미술 공예 운동과 후기 인상주의 비교 예술론 연구 (A Study on the Comparative Art theory in the Arts and Crafts Movement and Post-impressionism)

  • 박연실
    • 디자인학연구
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    • 제20권
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    • pp.279-291
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    • 1997
  • The history of modern design begins with the arts and crafts movement(1860). The importance of the movement which decorated the outset gave birth to all the trends of thought which would occur under the circumstances within it, and is deemed that the ideas of the figures who played an active part in the movement might be ceaselessly continued through the works and ideas of their outstanding juniors or purpils as a doctrine of the philosophy of design. Therefore, it might be a prerequisite that the significance and spirit of the movement, and its developing process should be addressed in detail in the first place, but for the limited space of this paper, it was intended to desvribe only the part which can be interpreted in duplicate, linked with post-impressionism. The subject of this thesis is about a theory of art in which both ideas of the movement(1860) and the post-impressionism(1910) are comparatively reviewed. The genre, strictly speaking, is classified into the history of painting, and there is a gap fo about an half century between the issues which are comparatively discussed here. Both the movements began in a same environmental place of England, specially the movement at Milieu in England, and since there is a common point that the representative runners of each movement, William Morries(1834-1896) and Roger Fry(1866-1934), belong to a same race of Engol-Saxon, their ideas coincide with an aesthetic scholar, H. Tanie's aesthetic interpretation method and the more important is, as being elucidated in the comment and aesthetic theory for which Roger Fry gave effort and activity in his later life, that when he read intensively Ruskin's books, $\ulcorner$Modern Painters$\lrcorner$and$\ulcorner$Stones of Venice$\lrcorner$he had solidified his idea of post-impressionism while giving approval and criticism on them. After all, as in a co-painter, Windyham Lewis's reference of 'Roger Fry's Too Late Morris Movement', he, inspired by the actual activities of Morris, played activities similar to that of Morris in which exhibiting and selling some of his decorative art works signed by him and the works of post-impressionism through (1913-1920). Herein, that is wished to add a remark by this author is a point that the author of$\ulcorner$Vision and Design$\lrcorner$, Roger Fry, has not be made a subject of discussion specially in the Korean world of design. So, with this case of a thesis, it's wished that many latent awakened, design persons in korea give efforts to researching into Roger Fry so that their findings could be officially announced in the would. By the way, what is tried to describe in this paper from now on is to analyse and review the origin of post-impressionism which idea was first coined in the art world through the 1st and 2nd exhibitions of 'Manet and Post-impressionism' which were opened each at the Grafton Gallery in 1910 and 1913 by him. And also, it is intended to review it through the art journals and some references by critics of the day in which favorable criticism or severe criticism were ready to comment through the opinions and influences of the coworkers of Roger Fry, say, Clive Bell, Desmond Maccarthy, etc. and of himself as a main axis, on the art ideas of Gauguin, Gogh, Matisse, and Cezanne whose works were the typical ones participated and exhibited in those 1st and 2nd exhibitions.

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Deep learning-based post-disaster building inspection with channel-wise attention and semi-supervised learning

  • Wen Tang;Tarutal Ghosh Mondal;Rih-Teng Wu;Abhishek Subedi;Mohammad R. Jahanshahi
    • Smart Structures and Systems
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    • 제31권4호
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    • pp.365-381
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    • 2023
  • The existing vision-based techniques for inspection and condition assessment of civil infrastructure are mostly manual and consequently time-consuming, expensive, subjective, and risky. As a viable alternative, researchers in the past resorted to deep learning-based autonomous damage detection algorithms for expedited post-disaster reconnaissance of structures. Although a number of automatic damage detection algorithms have been proposed, the scarcity of labeled training data remains a major concern. To address this issue, this study proposed a semi-supervised learning (SSL) framework based on consistency regularization and cross-supervision. Image data from post-earthquake reconnaissance, that contains cracks, spalling, and exposed rebars are used to evaluate the proposed solution. Experiments are carried out under different data partition protocols, and it is shown that the proposed SSL method can make use of unlabeled images to enhance the segmentation performance when limited amount of ground truth labels are provided. This study also proposes DeepLab-AASPP and modified versions of U-Net++ based on channel-wise attention mechanism to better segment the components and damage areas from images of reinforced concrete buildings. The channel-wise attention mechanism can effectively improve the performance of the network by dynamically scaling the feature maps so that the networks can focus on more informative feature maps in the concatenation layer. The proposed DeepLab-AASPP achieves the best performance on component segmentation and damage state segmentation tasks with mIoU scores of 0.9850 and 0.7032, respectively. For crack, spalling, and rebar segmentation tasks, modified U-Net++ obtains the best performance with Igou scores (excluding the background pixels) of 0.5449, 0.9375, and 0.5018, respectively. The proposed architectures win the second place in IC-SHM2021 competition in all five tasks of Project 2.

줄리언 반즈의 정체성, 민족성 그리고 역사의 재건축 -히스토리오그래픽 메타픽션으로서의 『잉글랜드, 잉글랜드』 (Julian Barnes' Reconstruction of Identity, Nationality and History: England, England as a Historiographic Metafiction)

  • 우정민
    • 영어영문학
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    • 제56권2호
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    • pp.301-328
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    • 2010
  • Many recent British novels engage with the construction and deconstruction of history and identity; and in dealing with these historical, or historicised novels it seems to be an untouchable ground that truth is beyond grasp. Even when approached, its authenticity should be examined under the post-modern "incredulity toward metanarrative" discourses. Julian Barnes's 1998 novel England, England may be one of these. Yet, unlike others it achieves a complicated and controversial status as a new kind of historiographic metafiction by providing selfconscious reflections on the invention of innocence and the questionable notion of historical authenticity against the background of current postmodern historical, cultural, and literary explorations. The book, set in a near-future, namely post-post-modern England, starts with a story of a young girl, Martha Cochrane, whose first memory goes back to her early infantile years. Yet, the narrator comments that it is a lie, "her first artfully, innocently arranged lie," since memory, or history, is a product of identity, and vice versa. Her memory of the jigsaw puzzle is both a reminiscent and a significant component of who she is now, both a simulacrum and the original of herself. The correlation between her individual memory and identity parallels that of a region, England, in formation of its history and nationality. "England, England" is the replicated miniature of the former glorious Kingdom as well as a becoming der Ding an sich (the thing itself). In search of the English history and identity, the author satirizes the modern mind's perception of the unreliability and arbitrariness of memory and history, and further explores the alternative to the postmodern discourses by suggesting the probability of inventing innocence glimpsed in children's face "believing while disbelieving." In doing so, the author reconstructs not only the history of Englishness on the ground where nothing seems to be solid, but more importantly also the postmodern theme of relativity in relation to memory, history and identity.

폴 세잔의 풍경화에 나타난 큐비즘적 건축형태 특징에 관한 연구 (A Study on Architectural Form Characteristics of Paul Cezanne's Cubism in Landscape Paintings)

  • 정건채
    • 한국농촌건축학회논문집
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    • 제26권3호
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    • pp.29-36
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    • 2024
  • The purpose of this study is to define the characteristics of regional architecture shown in the landscape paintings of Paul Cézanne, who is called the father of modern art, and then to think over the form of regional house in Korea modern architecture. The subject of the study focuses on landscape paintings depicting landscapes among Paul Cézanne's post-impressionist works. The research contents are, first, to understand the landscape structural and cubical characteristics of primary psyche-scene landscapes in his thoughts and insight, and second, to understand the characteristics of regional architecture depicted in his landscape paintings. In this study, characteristics of color in his pictures were excluded, and I attempted to find the origins of pure cube, then tried to pull out the cubical from from Korean regional architecture. The research results are summarized as follows. First, more than 54.7% of Paul Cézanne's paintings are post-impressionism, and the fact that he chose landscapes as the subject of his paintings can be explained to show the value of primary psycho-scene. Second, the building depicted in Paul Cézanne's painting is a pure cube as bastide and mas that are local houses in the Aix-en-Provence region in southern France. Third, Korean cubical flat style of house in the village comes from De Stijl that was provided the concept of Cubism and Mondrian's neo-plasticism.

'타자'들의 잔혹사 : 연상호 애니메이션 (Brutal history of 'The Others' : Yeon Sang-Ho's Animation)

  • 서수정
    • 만화애니메이션 연구
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    • 통권37호
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    • pp.267-286
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    • 2014
  • 인간의 자유로운 상상력보다 있는 그대로의 비루한 현실을 재현하는 연상호 애니메이션은 사회성 짙은 리얼리즘 계열의 작품으로 한국애니메이션에서 독특한 지점에 위치한다. '현실보다 더 현실 같은 이야기'로 평가받는 연상호 애니메이션이 일관되게 재현해온 이야기는 우리 사회 중심부의 이면에 거주하는 사람들의 세계 즉 '타자'의 이야기이다. 연상호 애니메이션은 주류 공간의 뒷골목에서 사회적 타자로 살아가는 그들의 잔혹한 현실을 직설적 화법으로 재현한다. 또한 판타지가 거세된 차가운 현실풍경 뿐만 아니라 인물들의 욕망과 감정을 생생하게 중계하면서 후기자본주의 시대를 살고 있는 우리들의 모습을 현미경처럼 담아내고 있다. 그러므로 본 논문은 연상호 애니메이션을 한마디로 '타자들의 잔혹사'로 규정하고 그의 애니메이션이 형상화하고 있는 현실풍경과 인물들의 욕망과 감정을 구체적으로 탐색하였다. 우선 연상호 애니메이션이 재현하는 현실은 부조리한 곳으로, 이곳의 부조리는 견고하고 적대적인 사회시스템과 하류계급에 속한 채 트라우마에 시달리는 인물들을 통해 구축된다. 그래서 희생양이나 호모 사케르로 살아가는 연상호의 인물들은 '사악한 희생양' 또는 '타락한 괴물'로 구체화되고 그들의 현실풍경은 지옥으로 형상화된다. 후기자본주의 시대가 배태하고 있는 타자의 모습, 레비나스의 용어를 빌리자면 '타자의 얼굴'을 통해 우리가 외면하거나 부정해온 우리의 모습을 소환하고 있는 연상호 애니메이션은 우리 사회의 환부를 적나라하게 전시하면서 이 시대의 민낯과 불편한 진실을 들추어내고 있다. 그리고 그를 통해 현실을 고발하고 진실을 탐색하는 재현언어로서의 한국애니메이션의 가능성을 증명하고 있다.

국내외 허위정보 연구동향 비교분석 (A Comparative Analysis of the Research Trends on Disinformation between Korea and Abroad)

  • 김희섭;강보라
    • 한국문헌정보학회지
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    • 제53권3호
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    • pp.291-315
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    • 2019
  • 본 연구의 목적은 국내외 허위정보에 관한 연구동향을 비교분석하는 것이다. 이를 위하여 전학문 분야의 학술지를 대상으로 연구기간의 제한이 없이 국내논문 104편과 국외논문 861편에 나타난 저자가 부여한 영문키워드를 수집하였다. 국내논문에서 수집된 283개 영문키워드와 국외논문에서 수집된 3,551개 영문키워드는 NetMiner V.4를 사용하여 키워드 네트워크의 연결중심성과 매개중심성을 분석하였으며, 분석결과는 다음과 같다. 첫째, 연구 주제의 양적 측면에서 국내의 경우는 'Freedom of Expression', 'Fact Check', 'Regulation', 'Media Literacy', 'Information Literacy'로 순으로, 국외의 경우는 'Social Media', 'Post Truth', 'Propaganda', 'Information Literacy', 'Journalism' 순으로 나타났다. 둘째, 연구 주제의 영향력 측면에서 국내의 경우는 'Fact Check', 'Freedom of Expression', 'Hoax' 순으로, 국외의 경우는 'Social Media', 'Detection' 순으로 확인되었다. 마지막으로 연구 주제의 확장성 측면에서 국내의 경우는 'Fact Check', 'Polarization', 'Freedom of Expression', 'Commercial' 순으로 나타났다. 한편, 전체키워드에서 낮은 빈도를 보였던 'Commercial'이 'Media Literacy', 'Freedom of Expression' 등을 매개하며 상대적으로 매개역할정도가 큰 것으로 확인되었다. 국외의 경우는 'Social Media', 'Detection', 'Machine Learning'이 주요 연결다리로 나타났다.

계시의 수사와 정치학-긴즈버그의 「울부짖음」과 「캐디쉬」를 중심으로 (The Rhetoric of Revelation and the Politics of Prophecy: A Reading of Ginsberg's "Howl" and "Kaddish")

  • 손혜숙
    • 영어영문학
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    • 제57권4호
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    • pp.529-552
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    • 2011
  • My essay aims at reading Ginsberg's "Howl" and "Kaddish" with the concept of 'shaman-prophet-poet' to illustrate the dynamic relationship between his poetics and radical politics. Throughout his widely-ranging career, Ginsberg represents himself as a poet-prophet and commands a typical rhetoric of revelation as a way of decentering Cold War orthodoxies. While well aware of the oppressive and pervasive power of the dominant post-war ideologies, he adopts 'madness' to oppose conventional political, social, and religious institutions; by way of entering into the madness of this world and actively engaging himself as a victim, he can finally heal both himself and the world. This dual function of poet characterizes his rhetoric of revelation, but it doesn't appeal to the mainstream of American critical ideology where the post-structural approach to language and subject gives a skeptical look at any account of active human agency and humanistic belief in the possibility of language. In "Howl" and "Kaddish," Ginsburg persuades the reader of the truth of his own vision through the convincing and realistic portraits of his contemporaries as well as his own mother and family. Different from his visionary predecessors such as Emerson and Whitman, Ginsberg knew the difficulty of a negotiation between history and divine vision, and attempted to imbricate his family, friends, and even the larger social and political units within his visionary experience in order to avoid naive idealism, escapism, or solipsism. Furthermore, he deconstructs the Logos of Western prophecy and replaces it with the groundless identity and the nontheistic epistemology of Buddhism, which, in turn, leads to emptying his powerful language of absolutist meaning and prevents his prophecy from becoming re-reified as divine essentialism. Ginsberg's idea of poet and poem revitalizes the skeptical view on language and literary representation of our contemporary critical community which is unwilling to engage the experimental scope of his radical prophecy.

Interpretations of Korean Reflexive Binding by Late L2 learners of Korean with English and Chinese L1

  • Kim, Ji-Hye
    • 한국언어정보학회지:언어와정보
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    • 제14권1호
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    • pp.67-91
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    • 2010
  • Present study examines L1 transfer effect and UG involvement in the acquisition of binding properties of Korean as second language (L2). The study especially investigates i) whether knowledge from different L1s (English and Chinese) affect the interpretation of binding in Korean as L2 and ii) whether L2 learners of Korean differentiate two Korean anaphors like Korean monolinguals do, based on their knowledge of universal form-function correlation of anaphors. 53 post-puberty L2 learners of Korean with English or Chinese L1, together with 30 Korean monolinguals, were tested over Truth Value Judgment Task with stories, composed of Korean sentences representing various types of binding with two Korean reflexives - caki and caki-casin. The results showed some effect of L1 transfer, though not always. Overall, late L2 learners of Korean seem to know the difference between the two anaphors in their properties related to form-function correlation, though their performance level was lower compared to Korean monolinguals. Detailed pattern of the results and the role of UG in the interpretations of Korean reflexives are also discussed.

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조지 린드벡의 문화-언어의 종교이론 비평 (A Critical Evaluation of George Lindbeck's Cultural-Linguistic Theory of Religion)

  • 제해종
    • 한국콘텐츠학회논문지
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    • 제14권4호
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    • pp.456-466
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    • 2014
  • 본 연구는 종교를 문화-언어로 이해한 린드벡의 후기자유주의에 관한 것이다. 전통적인 기독교 신학의 인식-명제적 접근과 자유주의의 경험-표현주의적 접근이 포스트모던적 종교 현상에 대한 해결책이 되지 못함을 인식한 조지 린드벡은 기존의 두 접근법들을 극복할 대안으로서 문화-언어적 접근법을 제시한다. 린드벡의 후기자유주의가 가진 첫 번째 통찰은 종교를 문화나 언어로 이해한다는 것인데, 이는 인간이 언어를 배우듯 종교에도 익숙해진다는 이유에서다. 두 번째 통찰은 첫 번째 것에서 파생된 것으로서 교리를 문법으로 이해하는 것이다. 만약 종교와 교리를 이런 식으로 이해한다면 종교 간의 갈등과 충돌의 문제는 자연스럽게 해결될 것인데, 이는 각각의 종교가 마치 언어에 좋고 나쁨이나 옳고 그름이 없는 것처럼 나름대로의 체계 안에서 해석될 수 있기 때문이다. 이 접근법이 종교 상호간에 화해를 가능케 하고, 실행성을 강조하고, 또 성경을 귄위 있는 신학적 텍스트로 삼았다는 점은 중요한 기여로 꼽을 수 있다. 하지만 이것은 텍스트 자체보다는 교회의 해석에 더 큰 비중을 두었고, 진리를 내적 일관성으로 격하시켰고, 모든 종교를 동일한 가치로 보는 극단적 상대주의와 언어가 종교생활에 필수적이라는 엘리트주의를 조장했을 뿐 아니라 신학적 종말론을 주장함으로써 명제주의로 회귀했다는 문제점을 안고 있다. 그러므로 연구자는 린드벡의 문화-언어의 종교이론을 신학적 보수주의와 자유주의의 한계를 극복할 대안으로는 부족하다고 결론 내린다.

조엘 폼므라와 장-끌로드 그룸베르그의 작품에서 나타나는 연출적 글쓰기 : 픽션의 정치 (The Directive Writing in the Works of Joël Pommerat and Jean-Claude Grumberg : "le politique" of Fiction)

  • 하형주
    • 한국콘텐츠학회논문지
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    • 제19권5호
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    • pp.163-177
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    • 2019
  • 본 논문은 포스트모던 연극/예술의 한계를 너머 새로운 글쓰기로서 '픽션'을 고찰하고자 한다. 이 픽션은 관객들이 감정이입해야만 하는 환영적인 것이 아니라, 내용에 대한 형식의 무관심을 드러낸다. 이 픽션은 그래서 재현적 규범에 반대하며 말의 오래된 미메시스에 반대한다. 또한, 포스트모던 예술의 위기, 이미지의 종언에 대해 반박하면서 철학자 자크 랑시에르는, 플라톤적 미메시스를 비틀어, 모방적 방식에 의해 유사성의 차용 가능함을 언급한다. 이 유사성을 차용한 이미지는, 그래서 내용에 대한 형식의 무관심을 드러내면서 의미작용의 상실과 함께 방황한다. 이 방황하는 말들은 마치 상형문자처럼, "화석들 또는 홈패인 돌들에 씌어진 역사를 담고있는 방식으로" 자신의 진리를 표현하는 것이다. 따라서 대안없는 해체라고 비판받은 포스트모던 연극의 대안으로서 새로이 소환되는 '픽션'은 현실에 대립하는 것이 아니라, 현실로서 '어떤 실재성'을 형성하는 방식으로 인간정신의 방식 자체를 유희하게 하는 것을 허용하는 "사유의 움직임"이다. 이러한 관점에서, 본 연구는 산출하는 것과 산출되는 것 사이의 무매개적 관계를 위해 단순히 직접적인 반영을 해고하는 유사성을 차용하는 글쓰기를 행하는 두 작가, 조엘 폼므라와 장-끌로드 그룸베르그의 작품들을 살펴본다. 이들의 글쓰기는 기존의 픽션이 가지고 있었던 개념을 벗어나 새로운 미학적 글쓰기로서, 문학적 창작과 정치적인 것이 교차되어있는 방식일 뿐 아니라 사유의 움직임을 드러낸다.