• 농촌지도와개발
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• 제5권1호
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• pp.79-91
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• 1998

This study investigated and summarized the history of peasant movement which had been done by various peasant associations Yesan, Hongsong, and Tangjin from the beginning of Korean Catholic Peasant Movement from 1970 to 1995. First of all, we classified all the peasant movements(Yesan ; 120 times, Hongsong; 113 times and Tangjin; 107 times / total; 340 times) into 5 categories composed of movement time, movement type, movement method, the number of participators, and the movement subjects(issues). The frequency of peasant movement from 1990 to 1995, occupied 65.6%, which shows that the peasant movement was the most active during the time. The frequency of movement type, were we could find out, self-dependence type(62.9%), resistance type(15.6%) and request type(21.5%). The active way like congregation, demonstration, sit-in, rice file up struggle occupied 28.8% and it got the first place in movement way. In the movement subject category, the construction of organizations and solidarity activity amounted to 37.8% and democratization item(the union democratization and the social democratization related peasant) covered 16.8%. The 98 times of peasant movement were done in the active ways such as congregation and demonstration. However we cannot find these active ways in 1970s. In 1980s, the frequency of each item (congregation, demonstration, publicity and propaganda) was 28 times. But in 1990s, the frequency of congregation, or demonstration was higher than the others. The number of participators in peasant movement increased during 1980s∼1990s. The movement of which participators were 100∼499 was 32 times in 1980s and 70 times in 1990s each time. Such large scale movement amounted to over 30%. Furthermore, the large scale movement in which over 500 people participated amounted to 12 times in 1990s.

• 기록학연구
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• 제50호
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• pp.231-271
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• 2016

1894년에 일어난 동학농민혁명은 전국에 걸쳐 일어난 밑으로부터의 항쟁이다. 이 사건은 우리나라 근대화의 서막을 열었으며 이 사건을 전후로 동아시아의 세력판도가 달라지는 전환점이 된 의미가 큰 사건이다. 동학혁명에 대한 인식은 1894년 당시 동학농민군은 반란을 일으킨 세력으로서 역적의 굴레에서 벗어날 수 없었다. 그러나 근현대의 질곡을 거쳐 점차 변화되었다. 마침내 1994년 동학농민혁명 100주년을 기점으로 동학농민혁명에 대한 관심이 증대되고 연구도 활발해지면서 재조명되었다. 본고에서는 동학농민혁명사료를 중심으로 동학농민혁명기록물의 현황과 가치 및 성격을 살펴보았으며 시론적으로 기록학적 관점에서 수집과 분류, 정리와 기술에 대해 검토하였다.

• 동남아시아연구
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• 제22권2호
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• pp.1-41
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• 2012

동남아의 1천년에 관한 우리의 얘기는 아직도 쌀의 8천년에 관한 아시아의 얘기를 시작조차 못하고 있다. 그러한 서사가 왜 우리의 역사책에는 실리지 않는가? 적어도 동남아에 있어서 역사는 여전히 민족주의를 맴돌고 있다. 따라서 모든 민족은 농민과 전답이 아니라 제왕과 전투가 역사의 주연으로 등장하는 각자의 얘기를 가지고 있다. 그 줄거리는 정치와 민족성이지 농업과 생태학이 아니며, 그 가르침은 갈등과 경쟁이지 협동과 상생이 아니다. 그렇다면 지금도 숨어있는 것은 쌀이 일찍이 만들었고 아직도 좋아하는 지방의 협동과 지역의 보편성이다(O'Connor 2004, 29).

• 복식
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• 제30권
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• pp.153-166
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• 1996

The purpose of this paper is to examine the Ethnic Fashion which is influenced by the Anti-Fashion in 1960s. Anti-Fashion as Hippie style had an effect on high fashion in the 60s-70s and which was restored in the early 90s are ethnic and folk-lore style. The influence that the Anti-Fashion has had on the Ethnic Fashion is summarized as follows. At the Ethnic Fashion in 60s-70s: First Europian romantic style that is velvet doublet breecheese race cuffs ruffle flounce race jabbot embrioderd blouse frilled blouse Victorian mode and Pre-Raphaello style. Second handicraft ornaments style & peasant style what are embroidery weaving variaty ornaments tie-dye patch work smocking beads & bell paisely print peasant blouse dundle skirt long skirt to clinging layered look floral print dress and shepherd-ness style. Third folklore style that is Oriental mao-suit harem pants & Indian pants caftan monk robe Afgan vest burnoos dhoti pants Hindu robe Red Indian fringe head band feather ornaments Red indian embroidery & weaving body painting gaucho poncho and serapi. At the Ethnic Fashion in 90s.: First Europian classical romantic style that is Victorian style Pre-Raphaello style ruffle & race decorations and velvet materials. Second peasant look& handicraft orna-ments what are floral print long skirt to cling-ing uneven stitches top stitchings patch work embroidery crochet and tie-dye. Third folklore style that is Red Indian style South East mode is sarong skirt & Nheru jacket Tibet & Mongolian style South America style and gypso style.

• 농촌의학ㆍ지역보건
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• 제5권1호
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• pp.16-27
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• 1980

Five hundred seventeen farmers(214 males and 303 females), over age 30 and living in Suh San County, Unsan township, were examined to determine the prevalence of peasants syndrome. Using the health interview questionnaire, the farmers were asked whether they had any of eight subjective symptoms during the past one month before the survey, October 1979. Those symptoms reported were scored based on a pre-determined point system. The farmers with high symptom scores(7 points or more) were further examined by the liver function test. In addition, all the sample(517 cases) were subjected to the examination of urinalysis and blood pressure. The liver function test is also undertaken for those farmers with high symptome scores(7 points or more) and those with abnormal findings in urinalysis and blood pressure. The results are summarized below: 1) 156 out of 517 farmers(30.2%) have had seven points or more of the symptom scores. Among the eight major symptoms, 72% of the farmers complained of lumbago. 2) The prevalence of peasant's syndrome were higher among females and the older age group. The symptom scores of this syndrome were slightly higher among women who have had many children (e. g. 4 or more). 3) The prevalence of peasant's syndrome was also related to the level of one's education-the lower education groups were found to have higher symptom scores of this syndrome. This may be due to the fact that the lower education groups are more exposed to manual labor. 4) The points of the peasants syndrome were higher in hypertensive farmers and those with abnormal findings of urinaly sis. 5) It was reported, in Japan, that those with high scores of the syndrome are more likely to have an abnormal findings in the liver function test. However, in this study it was observed that there was no significant difference between those with high scores of the syndrome (7 points or more) and those with low score of the syndrome(6 points or less) in the prevalence of abnormal liver function. As this study indicates that the point system given for the peasant's syndrome is closely related to the high bleod pressure and abnormal urinalysis(and to some extent to the abnormal liver function), there is a need to study peasant's syndrome more extensively. Such an effort will serve to detect varonic disease conditions among farmer's towards better management of farmer's health, which is vitally important for rural development in Korea.

• 농촌계획
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• 제6권2호
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• pp.94-105
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• 2000

The purpose of this study were to make a comparison with the level of environmental consciousness between the livestock farmer and the reference groups( peasant, office worker, housewife and student) and to identify the variables which have an influence on the level of their role performance for environmental protection & preservation. Data for this study were collected from 822 cases including the livestock farmer(109), the peasant(67), the office worker(140), the housewife(119) and the student(356). The SPSS software program and statistics such as frequencies, x2, ANOVA, multiple regression analysis, Chronbach's ${\alpha}$ and factor analysis were used to analyze the data for this study. The major findings of this study were as follows: 1. The pro-environmental attitude score(environmental sensitivity and attitude of environmental protection & preservation) the groups of office worker and housewife is shown higher than the groups of livestock farmer, peasant and student. 2. The consciousness of environmental problem is relatively low to the group of the livestock farmer compared with the reference groups. 3. As a result of multiple regression analysis, four determinants such as locus of control, lifestyle, environmental sensitivity, and knowledge of environmental issues explained 38.8% of the livestock farmer's role performance for the environmental protection & preservation.

• 한국경제지리학회지
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• 제9권3호
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• pp.341-357
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• 2006

소농사회의 정기시가 정해진 날짜와 장소에 이동상인과 소비자, 생산자가 모였다면 최근에는 소비자가 거주하는 도시지역의 대규모 아파트 단지에 신정기시가 나타났다. 아파트 신정기시의 폐장시간은 소농사회의 정기시에 비하여 늦고, 규모나 상인수가 소농사회 정기시보다 적다. 신정기시가 개시되는 아파트의 평균 동수와 가구수는 약 10개 동으로 평균 920가구이나 인접한 아파트 단지의 가구수와 합치면 이 보다 훨씬 많다. 그리고 아파트 신정기시는 아파트 단지에서 약 1.2km 전후에 재래시장과 대형마트가 분포하고 있는 곳에서 개시되고 있다. 청주시 아파트 신정기시는 대전시 상권에 포함되며, 이동상인의 지역적 이동은 인접한 $2{\sim}3$개 동들을 하나의 방문로로 조합시키는 유형과 좀 더 광역인 4개 이상의 동들을 방문로로 조합시키는 유형으로 나눌 수 있다. 그리고 광역의 이동로를 나타내는 경우 청주시의 남동부와 남부 및 남서부지역을 연결시키는 이동상인 방문로 유형과 남동부와 남서부지역을 결합시키는 방문로의 유형이 존재한다. 이동상인의 약 85%가 5개 정기시를 방문하고, 이 가운데 토요일에 선택 방문을 하는 이동상인은 약 12%를 차지하고, 4일만 신정기시를 방문하는 이동상인은 약 2%에 불과하다.

• 패션비즈니스
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• 제2권1호
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• pp.35-48
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• 1998

The purpose of this paper is to examine the street fashion, which is influenced by the youth culture in 1960s. Youth culture is the youth subculture which appeared multiform in the 1960s. It tried to create a new culture by subverting the ruling class culture with their combative life style and peculiar appearance which are distinguished from mother culture. Youth cultures as youth subculture are symbolically expressed in their style which had strong characteristics of sub-fashion and anti-fashion, and which are different from mother fashion in shape. Therefore youth subculture fashion had an effect on street fashion in the 60s. The influence that the youth culture fashion had had on the street fashion is summarized as follows: Beats fashion was intelligency look on black dress, black polo-neck shirts, black trousers, black glasses and heavy black eyeliner. Mods fashion was neat style on Edwardian suit with narrow trousers, pointer-toeshoes and smooth croped hair. Folkis fashion was ethnic look, middle east asian look, peasant look, Indian style, south america look, gypsy style, natural materials, natural dying, tie-dye, beads and hand made ornaments. Rockers fashion was violence appearance categorized 'blue collar' on black leather jacket decorated with metal studs and hand-painted insignia, blue jeans and boots for motor bike. Swinging London & the Psychedelics fashion was blend mods look with pschedelic color and motive pattern. Hippie fashion was intermix pschedelic and natural or ethnic style. It was appear to be a meaningless, unpredictable assortment of diverse items and style. Faded and tattered jeans, army jackets, vintage hat, beads, embroidered headband, white sheets, diverse theatrical costumes, sandals or bare feet, granny dress, peasant blouse, blanket cape, tie-dye T-shirts and long hair. Greasers fashion was adorned black leather jacket with chains, fringing, badges, insignia and sleeves had been crudely ripped off. They came to be known wore jeans so soaked with oil. Skinheads fashion was aggressive working class identity with donkey jacket, jeans rolled up, collarless union shirts, heavy boots, braces and hair cropped short.

• 대한지리학회지
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• 제32권1호
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• pp.47-68
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• 1997

이 연구는 1970년과 1990년의 시군별 농업센서스 자료를 비교 분석하여 한국 임차 농업 공간 변이의 성격과 공간구조의 특성 및 임차농업 공간분화의 이론적 배경을 밝히는 것이 목적이다. 임차농업의 공간구조는 帶狀구조에서 圈域구조로, 生態空間에서 經濟空間으로, 封建的 小作空間에서 小農的 借地空間으로 이행중에 있는 경향이 있다. 이러한 임차농업공간의 자본주의적 분화과정은 산업화론 즉 신고전경제학적 논리에 의하여 상당부분 설명이 가능하나 아직도 한국 임차공간의 분화 질서를 총체적으로 설명하는 단일 논리는 없다.

• 한국식생활문화학회지
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• 제1권2호
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• pp.101-115
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• 1986

This study was designed to establish Korean food culture by analizing 17 sets of Jinyounuigue(진연의궤) Jinchanuigue(진찬의궤), and Jinjarkuigue(진작의궤) which were the records of royal party procedures in Yi dynasty. Side dishes were classified into 20 groups in this study ; Tang (場) 19, Jungol (전골) 3, J'im 18, Jun (전) 20, Jock 14, Pyunuk (片肉) 14, Cho 12, Hyae 17, Po 8, Chae 3, Bung 1, Nanri 1, Sooran 1, Sookran 1, Jaban 1, Kimchi 2, etc. all of 140 different kinds of side dishes. There was no tendency in omission or addition of food materials. Food materials were beef, pork, lamb, chicken, duck, peasant meat, dock's egg, fish, shellfishes, mollusca, curstacea, seaweeds, vegetables, fruits, beancurds, muk (a starch jelly), d'ock, muchrooms, etc. Seasonings were soysauce, pepper, sesame oil, ginger, green-onion, garlic, bean paste, ginger powder, red pepper powder, red pepper paste, salts, vinegar, honey, sesame power, etc.