• 한국가정과학회지
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• 제9권1호
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• pp.63-70
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• 2006

This study is a review of the clothing behavior of kidult group that is a new minority group in 21st century. Kidult is the compound word of kid and adult and refers the persons who have become adults but with the inclination to focus on childlike culture and consumption. As the background of the appearance of the kidult group these days, the prevalence of throwback fashions, high valuation of appearance, the phenomenon to prefer light things caused by economic depression, the individualism that does not care about others and the ageless phenomenon that the consumptions are mind age oriented, may be pointed out. The most prominent cloth behavioral characters of the kidult group are that they enjoy bounding color combinations such as candy color and. that cute t-shirts, crop pants and volume skirts of girlish look are easily found. Also, they enjoy toy-like ornaments and illustrated clothes or accessories and the school uniform fashion implying nostalgia for girl-hood and lovely make-up indicate the kidult inclination.

• 복식문화연구
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• 제14권5호
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• pp.755-765
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• 2006

This study is on the esthetic characteristics in the haute couture work of Chanel. It first reviews the lives and the fashion philosophy of Chanel, a senior designer and Lagerfeld as representatives of the maison, from the haute couture collection since 2000. The results of the study are the following. First, reinterpreting the tradition, Chanel reproduced historical dress items or silhouette with modern sense, or she created a new modern Chanel image through her original restructuring and dismantling. Second, Chanel expressed balanced beauty of compounded eclecticism by accord between simplicity and ornamentation, which meant her design showed impartial beauty with simple silhouette, decoration with colors, accessories, and ornaments. Third, Chanel did not divide the value between men and women, and instead expressed androgyny through dismantling each gender's characteristics by borrowing or mixing. As a result, she emphasized the female image or created a new style through expressing symbolic image embracing masculinity.

• 한국의상디자인학회지
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• 제20권4호
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• pp.41-56
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• 2018

The purposes of this study were to investigate preference of Baekje culture relics and to examine purchasing behaviors of fashion cultural products of adolescents. The subjects were 421 adolescents and measuring instruments consisted of Baekje relics preference items, fashion cultural products purchasing behaviors items, and subject' demographic attributions. The data were analyzed by frequency analysis, $x^2$ test, factor analysis, t-test, ANOVA and Duncan's multiple range test using SPSS program. The results were as follows. First, adolescents were more likely to prefer crown ornaments of the King Muryong in Kongju region, and gilt-bronze incense burner and halo in Buyeo region. Second, as fashion cultural products, adolescents were more likely to prefer T-shirts and accessory items, and modern image. As product selection criteria, they considered aesthetics as the most important factor, followed by symbolism and practicality. Adolescents evaluated the resonable purchase price of fashion cultural products as less than 20,000 won for T-shirts, cap & bag, and less than 10,000 won for accessories. The adolescent's satisfaction of fashion cultural products was low, and the main dissatisfaction was high prices, and the lack of practicality and diversity. Third, the preference for Baekje cultural relics and purchasing behaviors of fashion cultural products differed according to age and sex of adolescents. This study showed that fashion culture products for adolescents need to be designed in a modern sense with a unique cultural symbolism, focusing on T-shirts and accessories items. In addition, fashion cultural products companies should established the product development plan considering the characteristics according to the age and sex of adolescents.

• 한국의류산업학회지
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• 제16권4호
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• pp.532-542
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• 2014

This study developed a practical knitwear design with applying the pattern of Queen Yeong's pearl pouch. The ume flower pattern of pearl pouch was simplified to be one repeat pattern, and four simulated knit pattern samples of G-A, G-B, R-A, and R-Bwere made with cable, cross, and two background colors of gray and red using Texpro V.11.0. The items of design application were selected after an interview with a panel of university students in their twenties and knit samples were produced by hand knitting. The small sized G-A for the partial ornament of hat, sweater, skirt, kitchenware case and accessories; the long sized G-B for the tuck of sleeves, hem of skirt and one-piece dress, partial ornament of sweater, scarf, and curtain decoration: the small sized R-A was preferred for point ornament of pouch, boots, hat, partial ornament of children's fashion products and accessories: the long sized R-B for table runner, leg warmer, tuck of sleeves, skirt hem, necktie, and scarf. The knit samples were formulated with partial ornaments attached on dress and props or connected each other. Colors of pastel and navy were also presented to meet the demands of panels. The study placed a limit on the slight difference between the simulation samples and knit samples due to the characteristics of threads and hand tension. The color variation for multiple coordination and activation to reduce the piece rate for young customers remains to be discussed in the near future.

• 디지털융복합연구
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• 제19권3호
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• pp.303-311
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• 2021

각 시대의 변화에 맞춰 장신구가 발전하며 당연히 보석 가공기술 또한 발달해 왔지만, 현대에 이르러 보석의 사용빈도가 줄어들며 세공 및 금속 관련 기술에 비해 경시되고 있다. 가공된 보석의 아름다움은 여전하지만, 희소성과 디자인적 문제로 많은 연령층을 포괄하기에는 문제가 많다. 이에 본 연구자는 가공된 보석의 조형적인 아름다움과 가치를 알리기 위해 연구를 진행하고자 한다. 보석 커팅 면이 지닌 조형성 중 선을 중점적으로 응용하여 장신구디자인을 진행했다. 디자인에 앞서 조형성 및 보석 가공 관련 문헌과 디자인 사례에 대한 이론적인 접근을 진행했으며, 이를 토대로 보석 커팅 형태의 조형성을 응용한 장신구디자인 진행했다. 본 연구를 통해 현 귀금속 분야에서 소외되고 있는 보석 연구의 활성화를 도모하고 보석을 활용한 디자인 개발이 다수 진행될 수 있을 것이라 기대하며, 앞으로 보석 관련 연구의 새로운 방향성을 제시하는 발판이 될 것이라 생각한다.

• 복식
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• 제55권1호
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• pp.59-72
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• 2005

The purpose of this study is to understand how 19th Century's romanticism fashion is expressed in modern fashion and to investigate their relationship. The materials for study of Post-modern fashion after the 1990s are collected and analyzed from ${\ulcorner}Gap\;Collections{\lrcorner}$. The characteristics of romanticism such as sensuality, ornamentation, exoticism and mingler, which were demonstrated in the previous study, are analyzed as follows in the modern fashion. ${\cdot}$Sensuality was represented by exaggerating the human body with silhouette of past romantic fashion, making the human body mysterious with see-through material including romantic patterns and ornaments, and emphasizing human body line using thin drape-like materials. ${\cdot}$Ornamentation was created by combining skills brought from the past with newly developed techniques and materials so that it provides gorgeousness. ${\cdot}$Exoticism was expressed in more diverse exotic patterns, colors, accessories and details because of accelerated internationalization. ${\cdot}$Mingler was achieved by using materials which does not seem to be suitable for romanticism, and mixing of contrastive or heterogeneous patterns and materials. It was caused by the scientific development and trend of respecting diversity. Romanticism increases the diversity and possibility of new point of views in fashion, It also shows the desires to seek inner peace adopting images of different periods and culture.

• 패션비즈니스
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• 제10권5호
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• pp.28-44
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• 2006

The purpose of this study is to study the movie costume and color image through the movie "The Aviator". Firstly, looking at the costumes of main characters and their color images expressed in the movie, one extreme of Hughes' image to another was expressed in order to show his extreme inner world by using the light-dark contrast rather than specific colors as the base. The gold color used to express the image of Hepburn represented an image expressing her intellectual elegance. As for her dress silhouette, the taste of intellectual elegance was displayed by a dress whose back was exposed with a grownup-style feminine silhouette or one with drapes and pleats ornaments. To express Gardner's image; that is, her alluring charm and glow, a vivid red color was used. As for her costume, her splendid and fascinating image was expressed by the 40s' rectangular- shouldered tailored suit, exotic peasant blouse and showy accessories. Secondly, the color image expressed in the background in the movie as a special space for Hughes. The red color image of screening room was shown to be as a space for passion and desire and the green color image of men’s room as a space for stability and rest.

• 패션비즈니스
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• 제20권2호
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• pp.149-164
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• 2016

The purpose of this study was to analyze the cases of IMF Managing Director Christine Lagarde to discuss power dressing characteristics represented in the fashion style of women political leaders. Study methods included literature reviews on the theoretical background of Christine Lagarde's Political Leadership formation and the power dressing of women political leaders. The results of the study were as follows. First, governor Christine Lagarde's fashion styles worn at formal events were summarized into suits, bags, scarves and jewelry. Clothing type was found to be 98% suits, 5% dress with the colors black, gray and white being worn the most, 84% were achromatic, blue tones and vivid tones were about 16%. Faborite accessories included scarves, jewelry and luxury bags. Scarves were higher frequency utilization at 51% of the total wear. Second, characteristics of power-dressing appearring as fashion styles were summarized as wealthy, honorable, having political power, being, charismatic or, feminine. Luxury suite luxury brands holds a sense of power with many believing they wealth, honor and charisma. Luxury bags, V-zone ornaments of scarves and, jewelry are items of power that people often wear in order to charisma and a symbol of power. They are also, used as an important element in portraying confidence and leadership as IMF governors.

• 헤리티지:역사와 과학
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• 제55권2호
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• pp.6-21
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• 2022

본고는 귀이개라는 특정 공예품이 시대의 흐름에 따라 변화하는 양상을 통해 당대의 물질문화에 주목하고자 하였다. 2장에서 귀이개에 관한 용어 정리를 하고, 조선후기 단편적인 문헌을 통해 귀이개의 사용 문화를 살펴보았다. 귀이개는 첫 번째로 개인의 수신을 위한 위생도구였고, 두 번째로 남성들의 선추에 다는 구성품으로 상징적인 역할을 하였다. 3장에서는 시대별로 귀이개의 형태를 분류하고, 각 형태별 특징적인 장식기법을 살펴보았다. 고려시대 귀이개는 사용목적이 위생도구였으며, 형태에 따라 단독형, 복합형으로 구분된다. 단독형에는 각봉형, 손잡이형, 판형이 있으며, 복합형에는 족집게일체형, 리벳분리형이 있다. 손잡이형 귀이개에서 고려시대의 장식기법을 살펴볼 수 있었다. 선각, 금도금, 바탕에 누정기법으로 찍은 첩호(疊弧)문, 납입사로 화려하게 장식되었다. 조선시대 귀이개는 사용목적에 따라 위생도구와 장신구로 크게 분류된다. 위생도구는 단독형, 복합형으로 나뉘고, 장신구로 사용되는 귀이개 종류로는 뒤꽂이, 노리개, 선추 등이 있다. 귀이개 장신구는 성별에 따라 여성은 뒤꽂이, 노리개로, 남성은 선추로 사용되었다. 조선시대 귀이개의 장식기법은 주로 귀이개 뒤꽂이에서 볼 수 있었다. 칠보기법으로 다양한 색을 내거나 보석감장으로 장식하였다. 그동안 공예품 중 일상도구에 관한 연구가 미진하였다. 일상도구를 통해 시대의 흐름을 읽고 물질문화에 접근하려는 시도가 활발하게 이루어지길 바란다.

• 건축역사연구
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• 제16권2호
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• pp.137-152
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• 2007

The purpose of this article is making investigation of the principal composition of the twin-pagodas in Buddhist temple through ornaments of a case preserving relics of Buddha in the east and west pagodas of Gameunsa temple. This research has an important meaning in clarifying that the concept of placement two Buddhas together with lotus sutra, which was only applied to Bulkuksa temple, has been extended to Gameunsa temple. And this observation gave us a clear explanation for the principal composition at the twin-pagodas in Buddhist temple plans. The author obtained the following conclusion from this article : The cases preserving relics of the Buddha for the west and east pagodas are globally in similar form as the type of a royal palace. But the different points between eastern and western can be seen on the existence of Buddhist statues on the base floor, set-up of the gate at railings, and 4 lion statues at a coner of the base floor. In the western pagoda, there are Buddha statues above the base-floor of the cases preserving relics. These Buddha statues are composed of a boy monks and angels with playing music for the praise of the Sakyamuni Buddha lecturing the Lotus sutra at YoungChui Mountain. On the other hand, in the eastern pagoda, Buddha statues on the cases preserving relics are composed of a the Four Devas and monks as a defending God of the nation of Buddha. In the eastern pagoda, one can see something that does not exist in the western pagoda, which is a gate located in railing of a case preserving the relics. This gate described the scene of the Sakyamuni Buddha entering into the pagoda of 7 treasures. In a corner of the case preserving relics in the eastern pagoda, there is another thing which does not exist in the western pagoda. This is a sculpture of a lion which symbols the seat of Lion supporting the Buddha in the Dabotap(the pagoda of 7 treasures). When we observe the form and structure, the descriptions at the railings, the gate, the shrine, the statue of a lion, and the accessories in jewelries, at the cases preserving the relics in the eastern pagoda, one can realize that they have the same combination structures between the ones at Dabotaps in Bulguksa temple and those in China as well as in Japan, all of which represent the Gyun-Bo-Tap-Pum of Lotus Sutra. Among the distribution rules in the twin-pagodas in Buddhist temple, the application of the ideal of lotus was known to be effected only to Bulguksa temple. But from the result of the present article, it is more clearly proved by applying the Gameunsa temple that the distribution theory in the twin-pagodas in Buddhist temple was in fact based on the ideal of lotus.