• 디자인학연구
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• 제17권4호
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• pp.15-26
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• 2004

18세기 이후 조선사회의 폭발적으로 성행한 수(壽, longevity), 복(福, good fortune), 강(康, health), 령(寧, well-bing) 자등의 길상문자도나 대국민 교화를 목적으로 하여 효(孝, filial piety), 제(悌, fraternal devotion), 충(忠, loyalty), 신(信, trust, fidelity), 예(禮, propriety, courtesy), 의(義, commitment), 염(廉, frugal honesty, integrity), 치(恥, knowing shame, humility) 여덟 문잘ㄹ 파노라마로 꾸민 효제문자도는 동양의 전통적인 개념으로는 서화일치(書畵一致)나 서화동근(書畵同根)이고, 서양의 기준으로는 문자를 일러스트레이션화 또는 타이그래픽화한 디자인의 또 다른 세계를 의미한다. 이들은 표현 방식에는 다소의 차이가 있으나 조선뿐 아니라 중국, 일본, 베트남 등 한자문화권(漢字文化圈)에서 대단히 유행한 것이다. 조선후기에 형성된 효제문자도(孝悌文字圖, Hyojemunja-do)는 중국 양식에서 발전된 것이기는 하나 중국의 유교 윤리관을 보급하기 위해 교육적 요소를 첨가한 연속화형식의 연화(年畵, Chinese Nianhua)나 실용성에 목적을 두었던 민간화(民間畵, Folk Painting)와도 구분되는 조선만의 독특한 도상(圖像, Iconography)과 양식이라 할 수 있다. 19세기에 들면서 조선의 독창적인 조형관으로 재구성된 효제문자도는 다양한 계층의 화공들에 의해서 경기도, 강원도 관동과 관서지역, 제주도, 남도지역 등에서 그 지역의 고유한 지방색을 지니고 특색 있는 양식으로 발전한다.

• 한국지역지리학회지
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• 제21권1호
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• pp.1-20
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• 2015

이 논문은 네트워크도시 이론의 정책적 함의와 분석적 유용성을 고찰하면서 그 한계를 보완하고, 이를 영남권 지역에 적용하여 지역 발전을 위한 전망을 제시하고자 한다. 네트워크도시는 상대적 자립성을 가진 중소도시들이 네트워크를 구축하여 상호보완성과 시너지를 확보함으로써 개별 도시와 권역의 발전을 동시에 추구한다는 점에서, 지구 지방화 과정에 대한 도시 및 지역의 적극적인 대응방안이 될 수 있다. 그러나 네트워크도시 이론과 이를 응용한 경험적 연구가 가지는 한계와 문제를 해소하기 위하여, 네트워크도시의 연계성을 경험적으로 고찰하기 위한 분석기법의 체계화, 연계성 지표의 확장, 네트워크도시에 내재된 규범성의 재확인, 네트워크도시를 위한 협력적 거버넌스 구축, 네트워크도시와 연계된 도시 내부 공동체의 발전 방안의 모색 등이 요구된다. 이 이론을 활용한 영남권 도시지역에 관한 예비적 분석에서 이 지역은 네트워크도시에 근접하고 있지만, 명확히 네트워크도시라고 판단하기는 어렵다. 그러나 규범적, 정책적 측면에서 영남권 도시지역이 네트워크도시를 지향하기 위하여, 권역 내 도시 및 지역들 간 교통통신 인프라의 확충, 경제적 상호연계성의 강화, 협력적 거버넌스의 구축, 권역 차원의 기능적 연계성의 국지적 착근화가 필요하다는 점이 제시된다.

• 대한지리학회지
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• 제41권3호
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• pp.245-266
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• 2006

본 연구는 서울 강남지역이 영화산업의 새로운 집적지로 등장하고 있는 현상을, 한국 영화산업의 독특한 성장과정과 최근의 부흥 특성, 관련업체와의 협력, 인력 및 계원 조달 등의 맥락에서 이해하고자 하는 목적으로 수행되었다. 사업체총조사보고서를 이용한 입지변화분석과 영화제작사를 대상으로 하는 심층인터뷰조사를 주요 연구방법으로 채택하였다. 분석의 결과, 전국 영화제작 업체의 80%가 집중해있는 서울 내에서 충무로에서 강남지역으로 대거 이동, 또는 강남지역에 새로운 업체가 신설되는 뚜렷한 현상이 발견된다. 그 집적지는 다양한 계층의 전문화된 기능과 노동시장으로 구성된 탄탄한 생산체계보다는 영화관련 인력 간 비공식적 네트워크가 강조되는 '느슨하게 형성된 집적지'의 특성을 갖는다. 서울 강남에 영화제작업체가 집중하는 데에는 오히려 생산의 환경으로서 이곳이 제공해주는 혜택, 즉 정보 획득과 트렌드 파악의 이점, 사람들이 쉽게 만날 수 있는 다양한 공간과 분위기, 창조성과 아이디어가 배태될 수 있는 환경 등이 크게 작용한 것으로 이해된다. 영화산업이 이렇게 특정지역을 지향하는 특성은 영화제작이 갖는 원천적 불확실성, 프로젝트 기반의 팀 운영, 영화제작세대의 차별화의식, 대기업의 참여와 자본투자의 거대화 등의 특수성과 연결하여 설명된다.

• 한국식품과학회지
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• 제34권6호
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• pp.1130-1133
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• 2002

Domoic acid는 기억 상실성 패독으로 알려진 신경독소로서 위장관에서 흡수되어 중추신경계에 손상을 주어 기억 상실을 야기한다고 알려져 있다. 미국 FDA와 캐나다 보건 후생성은 가식부 g당 $20\;{\mu}g$으로 조개류의 domoic acid 함량을 법적으로 규제하고 있다. 돌말류인 Nitzschia pungens f. multiseries에 의하여 생성된 domoic acid는 조개에 섭식되면서 축적이 일어난다. Nitzschia pungens f. multiseries는 우리나라 남부 해안에 5월경 발생하는 식물성 플랑크론이다. 조개의 섭취량이 높은 한국인의 domoic acid에 대한 노출 정도를 평가하기 위하여 복족류인 삐뿔 고동과 이매패류인 굴, 바지락, 백합, 가무락, 동죽, 피조개, 홍합, 피조개, 가리막조개, 비단조개, 고막을 1999년 5월, 6월, 7월, 8월, 10월, 12월에 수집하였다. Domoic acid의 미국 및 캐나다의 법적 규제치인 $20\;{\mu}g/g$에 상응하는 농도를 기준으로 조개 시료에 $80\;{\mu}g$을 첨가하고 추출한 결과 회수율은 $95.80%({\pm}1.09)$이었으며 검출 한계는 50 ng/g이었다. 수집된 68개 모든 시료에서 검출되지는 않았지만 한국인이 전혀 노출되지 않았다고 단정지을 수는 없다. 앞으로 우리나라에서도 기억 상실을 나타내는 식중독 사건에 대한 연구가 지속되어야 기억 상실성 패류 독소에 의한 식중독을 미연에 방지할 수 있다고 사료된다.

• 인삼문화
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• 제1권
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• pp.57-66
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• 2019

Ginseng has been recognized as a lifespan extending medicine which has been regarded as one of the medicines classified as top medicines, as the Boncho (medical herbs) study which is influenced by the idea of guidance's costume and food concept mainly in China is gaining its bona fide form. As the demand for ginseng has been expanded to other levels, the demand for ginseng has been increasing. Ginseng from the nature reached its supply chain limit due to its extinction and difficulty of picking, so it translated into ginseng cultivation of economy rather than harvesting in nature. After the start of ginseng cultivation, the ginseng cultivation was further enhanced by the rapid development of processing methods such as white-ginseng and red-ginseng, and the surge of consumption due to the traditional belief in ginseng drug efficacy and support of scientific research. In the Joseon Dynasty, the name Gasam (cultivated ginseng) had been created as ginseng was cultivated on farmland after the stage of SanYang (wild cultivated ginseng), the purpose of the new name Gasam is to differentiate from natural ginseng, and natural ginseng lost its firm position as the genuine ginseng as the Gasam replaced the genuine ginseng, and the natural ginseng got a new name of SanSam (wild ginseng). Because the real ginseng substance concept dissipated, and as Gasam is being called ginseng, the name Gasam was also disappeared. As a result, it was possible to grow large quantities according to the arrival of the Gasam era, and it was possible to supply the demand for ginseng, and it could become one agricultural industry. In this ginseng cultivation, in Japan where ginseng did not grow naturally, it was difficult to obtain ginseng from Joseon and faced with a shortage of ginseng at all times. Therefore, the shogun cultivated the Gasam systematically at the national level by the inside of the shogunate. However, since the natural ginseng is native to China and Korea, there is a concern about the deterioration of the quality of natural ginseng due to the incorporation of cultivated ginseng (Gasam). To protect the interests, the cultivation of ginseng was subject to control. For this reason, the lack of historical information on Gasam cultivation, which had to be started secretly, would be a natural result. In this paper, althouh not sufficient enough, the historical informations were used to summarize the history of ginseng cultivation in China, Japan and Korea.

• 복식
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• 제35권
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• pp.325-341
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• 1997

One of the noticeable trends of female wear in 1990s is the Outwearization of Underwear as it is called 'Lingerie look' This trend meaned 'Exposure Fashion' raised splendidly its head to the whole stage of fashion destrying the tradional concept having divided the fashion between outwear and underwear by Madonna an Americal populer singer showed up in front of the audience wearing the corset-dress as a stage custome. This corset-dress which can not be recognised whether it is underwear or outwear has been diffused into the mass as a fashionable trend re-gardless of any reason; therefore discrimi-nation of wear by space by far that is underwear should have the sstandard telling between private and public sector has been gradually tumbled. By the way what has propelled desigers to introduce the style continuously having the underwear motive such as outwear almost as same as underwear or underwear worn on out-wear etc. and has made it a fashion trends? How do we accept this "Ligerie look'fashion" The rearch on vogue of outwearization of underwear started by the questions above can be summarized as the followings The division between the sprit and the ma-terial-economic shrinkage by the collapse of the bubble economy in the late of 20 century and expectation for the next century doubt by changes of international politics dynamics for the next century and increasement of psycho-logical tention by the environmental destruc-tion etc, has been extended to break the sense of value down These frustration of the tra-ditional values and dissatisfaction on the pres-ent have reflected on the fashion pursuing some more sensational style to increase the ex-posure of the body. The revolution of wearing bouncing the con-servatismhas outwardly expressed underwear of the private sector. Therefore the spatial concept of wear which for the public sec-tor has been fallen into pieces and has broken the wall of the concept fixed by outwear on underwear. in addition the stage costome for the popular people like Madonna has not been limited by the specularity any more and has been assimilated with the normal wear on the street to take the distinction for away. The circumstances of the late of 20 century pursuing sensation and making sex commer-cialized have accordance with the outweari-zation of underwear. there it is on the basis of Minimalist's dogmatism has been expressed the maximization of expoure in the pubric space to popularize bra pants(knickers) as outwear. The reaction on the attribute of hiding and shanding has brought 'See-Through fashion' with the transparent materials, The contemporary doubt recalling the mem-ory of the past has sublimated corset which was an instument of toture for women into Romanticism to introduce it to fashion with the development of a new material not to be a tool of any oppression and maltretment any longer. The popularization of outwear like underwear what's more has brought high quality of underwear. There it has called for the variety of materials such as knit demin and velvet etc, and has urged the famous designers to enlarge their working boundaries to underwear designs, Besides outwearization of underwear has been popular even in the Orient which has the con-servative opinions on exposure ; so changes of the thoughts can be seen among the establish-ment generation on exposure of the body. As the more high tech information publi-cized and the more technology and media digitalized the more expression being analog the pursue for the new in fashion with vision never been seen and even though it is imprac-tical the experimental designers have drived the freedom beyond the traditional roles of the previous century. Consequently outwearization of underwear may be viewd as a trial as an expression responded the contemporary background. This trend in my opinion will have been lasted for a while by being proliperlated among lasted for a while by being proliperlated among the pub-lic who has the century-end anxiety and doubt and expectation for the next century.

• 마케팅과학연구
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• 제19권2호
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• pp.53-67
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• 2009

For the last decades, service quality has been studied as one of the most important tools for a service company to compete with the other companies. Based on these past researches, it has been agreed that the service quality is a basic and powerful tool to create the competitive advantage. Due to similar reason, many service marketing practitioners have been also focused on the service quality to retain the existing consumers and collect the new consumers. However, service quality is subjectively perceived by individual consumers. Consumer evaluation of service quality can be different from each other. Especially consumers with one life-style may evaluate the service quality differently from the consumers with the other life-styles. Therefore we need to know whether there are differences in service quality perception on the categories of life-style. Life-style refers to a distinctive mode of living in its aggregate and broadest sense. It embodies the patterns that were developed and emerged from the dynamics of living in a society. Since the concept of life-style and its relationship to marketing was introduced in 1963 by William Lazer, methods of measuring the life-style and their application have been developed. Life-style has been usually used to segment the marketplace because it offers marketers a unique and important view of the market. When Life-style is combined with clustering methods, life-style segmentation can generate identifiable whole persons rather than isolated fragment. Life-style segmentation begins with people instead of products and classifies them into different life-style types, each characterized by a unique style of living based on a wide range of activities, interests, and opinions(Plummer, 1974). In this study we applies the life-style segmentation based on the AIO(Activities, Interests, and Opinions) to the consumers of the large discount stores. In Korea, the large discount store market has entered into maturity stage so that the market differentiation strategy is becoming a more critical issue to the marketing practitioners. One of the most important tools to differentiate from the competitors in large discount store market is continuously to provide service of better quality than competitors. This study tries to find answers about the following questions: 1) How can we categorize the consumer life-styles in the large discount store? 2) What are the characteristics of the categorized groups? 3) Are there any differences in service quality perception among the consumers with different life-styles 4) Are there any differences in consumer behavior among them in the large discount store? For the purpose, we collected survey data from consumers and analyzed the data with the SPSS package where we had $X^2$-test, factor analysis, ANOVA, MANOVA, and cluster analysis. The survey was made during one month in the April of 2008. Among the collected 306 copies of questionnaires, 281 copies were chosen as the effective samples for empirical analysis except 25 copies with wrong responses. To identify the life-style patterns, we used the measures employed by Kim and Kwon(1999), where 44 items on a seven-point scale were used to measure factors of the life-style patterns. The Principal Component Method was used for factor extraction, and the VARIMAX orthogonal factor rotation was employed. The 7 items showing low factor loading were eliminated. The results of the factor analysis suggested that nine factors of the life-style patterns were identified as follows: 1) the equality-of-sexes and pursuit-of-independence tendency 2) self-management tendency 3) sociable tendency 4) self-display tendency 5) degree of a dilettante life 6) pursuit-of-information tendency 7) bargain hunter tendency 8) TV preference tendency 9) pursuit-of-leisure tendency. Next, after the K-means cluster analysis was performed with nine factors of the life-style patterns, the life-styles of the respondents were classified into four groups which are named as the 'progressive practicality-oriented group', 'positive success-oriented group', 'sociable ostentation-oriented group', 'stable conservation-oriented group'. The analysis results for usage behavior between the market segments showed statistically significant differences in the frequency of usage, duration time in the store, consumer satisfaction, and loyalty. Also, we tried to investigate whether the large discount store consumers differently perceive the quality of service based upon the types of life-style. To measure the service quality of large discount store, we adapted several measurement models measuring the service quality such as SERVPERF, BCP, R-SERVPERF, R-BCP. MANOVA and One-Way ANOVA were performed to confirm the difference in service quality perception based on the market segments. The results have also shown significant differences between life-style types in service quality perception. These findings show that the large discount store marketers should consider consumer life-style as one of the most important market segments for marketing and understand the difference in service quality perception between life-style types. Our findings give important implications to marketers of large discount stores as well as life-style researchers. First, this study showed there were significant differences in consumer's service quality perception and usage behavior between the types of life-style. It provides evidence that the life-style approach can be a important basis in segmenting the large discount store market and will make consumers perceive the service quality high. Second, most previous researches on service quality have been in aggregate level. However, our results imply that the future research on service quality have to focus on segment level.

• 대한의료기공학회지
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• 제1권1호
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• pp.13-59
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• 1996

Dep. of Classics &Medical History, College of Oriental Medicint, Kyung Hee University Today, many people are more interested Today, many people are more interested in preventing the disease than curing it. Chi-Kung(氣功) is the way of Life-Cultivation(養生法) peculiar to the orient, it is reported in china that Chi-Kung has an excellent curative value not only in curing the disease but also in preventing it. But the full-scale study of Chi-Kung is not be made up to now in Korea, so I studied the developmental history of chinese Chi-Kung through the oriental medical books. From this study, I reached the following conclusions; 1. Chi-Kung is naturally derived from the self-preservation instinct to adapt oneself to circumstances of the nature, but in the investigation from the documentational records, it is originated in the treatment method of the Sam-Huang-O-Jae(三皇五帝) period to cure the abnormal circulation of the vital force and blood caused by damp(濕). 2. As the principle and the method of the Life-Cultivation of the Chun-Chu-Jeon-Kook(春秋戰國) period were recorded in Huang-Jae-Nai-Gyung(黃帝內經) detailly and the remedy examples by ancient Chi-Kung such as Tao-Yin(導引), Haeng-Chi(行氣) were presented, we considered that theoretical basis of the development of Life-cultivation and Chi-Kung study was furnished in that period. 3. A famous doctor, Hwa-Ta(華引) lived in Han dynasty, researched the theory and practice of Tao-Yin transmitted from the former generations, as that result, he formed a kind of medical, gymnastics what is called O-Keum-Hi(五禽?). It is considered that 'O-Keum-Hi' is a Tao-Yin method developed more practically and systemetically than the Tao-Yin appeared in the 'Jang-Ja'(莊子) or 'Hoy-Nam-Ja'(淮南子). 4. In Wui-Jin-Nambook-Jo(魏曺南北朝) periods, the contents of Chi-Kung were more abundant under the influence of Buddhism(佛敎) and Taoism(道敎). Galhong(葛洪), the author of 'Po-Bak-Ja'(抱朴子) arranged the ancient Chi-Kung method systematically first of all, Tao-Goeng-Gyung, the author of 'Yang-Seong-Yeun-Myung-Rok'(養性延命錄) recorded the 'Yook-Ja-Geul'(六字訣) first time. 5. There is a new development of Chi-Kung therapy in Soo-Tang-Odae(隋唐五代) periods, especially So-Won-Bang(巢元方), the author of 'Jey-Bang-Won-Hwu-Ron' collected almost all of the Chi-Kung method, for curing the disease formed before Soo(隋) period. From that fact, we supposed that Chi-Kung was utilized more widely in curing the disease. 6. 'So-Ju-Cheon-Hwa-Hu-Peob'(小周天火候法) was adopted as the best orthodox approach under the influence of Nae-Tan-Taoist(道敎內丹學波) in Song-Keum-Won(宋金元) periods, especially in the song dynasty, 'Pal-Dan-Geum'(八段錦) was appearde and assignment of six-Chi(六氣) for bowel and viscera in the 'Yook-Ja-Geul'(六字訣) was decided firmly, that is to say Lung-Si(肺-?), Heart-Kha(心-呵), Spleen-Hoa(脾-呼), liver-Hoe(肝-噓), Kidney-chui(賢-吹), Three-Burner-shi(三焦-?). 7. In Myung-Cheong(明淸) periods, The general practitioner applied the principle of 'Byun-Jeng-Ron-Chi(辨證論治) to the Chi-Kung field, and after Myung dynasty the style of doing 'Yook-Ja-Gyel'(六字訣) was developed to the moving style. 8. Today, in china, the study on the Chi-Kyung is being progressed constantly under the positive assistance of government, Chi-Kung-Hak(氣功學) has taking its place as a branch of study step by step. It is considered that the establishment of Chi-Kung-Hak Classroom(氣功學敎室) and Medical Chi-Kung Center(氣功療法室) for special and systematic research are needed, at the same time the settlement of institutional system for training the Chi-Kung technician(氣功師) is also needed.

• 한국식품영양과학회지
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• 제41권8호
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• pp.1094-1099
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• 2012

본 연구는 실험쥐 20마리를 사용하여 5주간의 고지방식이를 섭취시킨 후 CON군과 HF군으로 구분하여 식이조성에 따른 체중과 체구성 그리고 24시간 동안의 에너지 대사를 분석하였다. 그 결과 고지방식이로 인한 체중의 유의한 차이는 없었다. 5주간의 식이섭취량은 두 군간 유의한 차이가 있었고, 섭취열량은 약 6% 정도의 유의한 차이가 있었다. 산소섭취량(에너지소비량)은 두 군 간의 유의한 차이가 없었으나, 이산화탄소배출량은 유의한 차이를 보였다. 고지방식이군은 24시간 동안 유의하게 높은 지방산화량을 보였고 일반식이군은 탄수화물산화량이 유의하게 더 높은 것으로 나타났다. 특히 활동기에 두 군의 에너지 이용 기질에 많은 변화가 있는 것으로 확인되었다. 두 군간 소비에너지는 유의한 차이가 없었으나 섭취에너지에 비해 HF군의 복강 내 지방이 약 33% 이상 유의하게 높게 나타났다. 이상의 연구결과를 종합하여 볼 때 식이구성에 의하여 에너지이용기질이 달라지는 것을 확인할 수 있었다. 또한 5주간 섭취한 열량과 소비된 에너지 비를 비교하였을 때 고지방식이군에서 복강내 지방이 유의하게 증가한 것은 체내에서의 지방의 식이효율이 그동안 알려진 Atwater의 값(9 kcal/g)보다 더 높은 것으로 사료되어진다. 이는 탄수화물과 고지방식이섭취에서 체내에너지 저장량을 분석하였을 때 탄수화물의 열량은 4 kcal/g인데 비해 지방은 약 11.1 kcal/g으로 보고한 기존의 연구보고(21)를 지지하는 결과로 나타났다. 이러한 결과는 일반인 및 비만환자와 대사증후군 환자의 체중조절과 개선에 있어서 식이구성과 일일영양권장량의 재검토의 필요성을 시사하고 있으며 또한 전문운동선수들의 체급별 체중조절에 필요한 식단의 재구성 등 스포츠현장의 기초자료가 될 것으로 판단되어진다. 그러나 본 연구는 대사과정에 관여하는 여러 호르몬과 단백질 등의 분석이 이뤄지지 않았고, 에너지대사량과 조직의 중량만을 검토한 결과이므로 추후 체내에서의 지방산화와 관련된 호르몬 및 단백질 등의 측정과 전체 피하조직 및 근육 등에 저장된 지방의 분석을 포함한 추가연구가 필요한 것으로 보인다.

• 대한한의학원전학회지
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• 제4권
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• pp.19-73
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• 1990

Today, many people are more interested in preventing the disease than curing it. Chi-Kung (氣功) is the way of Life-Cultivation (養生法) peculiar to the orient, it is reported in china that Chi-Kung has an excellent curative value not only in curing the disease but also in preventing it. But the full-scale study of Chi-Kung is not be made up to now in Korea, so I studied the developmental history of chinese Chi-Kung through the oriental medical books. From this study, I reached the following conclusions ; 1. Chi-Kung is naturally derived from the self-preservation instinct to adapt oneself to circumstances of the nature, but in the investigation from the documentational records, it is originated in the treatment method of the Sam-Huang-O-Jae (三皇五帝 )period to cure the abnormal circulation of the vital force and blood caused by damp (濕). 2. As the principle and the method of the Life-Cultivation of the Chun-chu-Jeon-Kook (春秋戰國) periods were recorded in Huang-Jae-Nai-Gyung (黃帝內徑) detailly and the remedy examples by ancient Chi-Kung such as Tao-Yin (導引), Haeng-Chi (行氣) were presented, we considered that theoretical basis of the development of Life-cultivation and Chi-Kung study was furnished in that period. 3. A famous doctor, Hwa-Ta (華陀) lived in Han dynasty, researched the theory and practice of Tao-Yin transmitted from the former generations, as that result, he formed a kind of medical gymnastics what is called O-Keum-Hi (五禽戱). It is considered that 'O-Keum-Hi' is a Tao-Yin method developed more practically and systemetically than the Tao-Yin appeared in the 'Jang-Ja' (莊子) or 'Hoy-Nam-Ja' (淮南子). 4. In Wui-Jin-Nambook Jo (魏晋南北朝) periods, the contents of Chi-Kung were more abundant under the influence of Buddhism (佛敎) and Taoism (道敎). Galhong (葛洪), the author of 'Po-Bak-Ja' (抱朴子) arranged the ancient Chi-Kung method systematically first of all, Tao-Goeng-Gyung (陶宏景), the author of 'Yang-Seong-Yeun-Myung-Rok' (養性延命錄) recorded the 'Yook-Ja-Geul' (六字訣) first time. 5. There is a new development of Chi-Kung therapy in Soo-Tang-Odae (隋唐五代) pefiods, especially So-Won-Bang (巢元方), the author of 'Jey-Byung-Won-Hwu-Ron' (諸病源候論) collected aimost all of the Chi-Kung method, for curing the disease formed before soo (隋) period. From that fact, we supposed that Chi-Kung was utilized more widely in curing the disease. 6. 'So-Ju-Cheon-Hwa-Hu-Peob' (小周天火候法) was adopted as the best orthodox approach under the influence of Nae-Tan-Taoist (道敎內丹學派) in Song-Keum-Won (宋金元) periods, especially in the song dynasty, 'Pal-Dan-Geum' (八段錦) was appeared and assignment of six-Chi (六氣) for bowel and viscera in the 'Yook-Ja-Geul' (六字訣) was decided firmly, that is to say Lung-Si (肺-呬), Heart-Kha (心-呵), Spleen-Hoa (脾-呼), Liver-Hoe (肝-噓), Kidneychui (賢-吹), Three-Burner-shi (三焦-嘻). 7. In Myung-Cheong (明淸) periods, The general practitioner applied the principle of 'Byun-Jeng-Ron-Chi' (辨證論治) to the Chi-Kung field, and after Myeong dynasty the style of doing 'Yook-Ja-Gyel' (六字訣) was developed to the moving style. 8. Today, in china, the study on the Chi-Kung is being progressed constantly under the positive assistance of government, Chi-Kung-Hak (氣功學) has taking its place as a branch of study step by step. It is considered that the establishment of Chi-Kung-Hak Classroom (氣功學教室) and Medical Chi-Kung Center (氣功療法室) for special and systematic research are needed, at the same time the settlement of institutional system for training the Chi-Kung technician (氣功師) is also needed.