• 한국주거학회논문집
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• 제20권4호
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• pp.143-151
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• 2009

The purpose of this study is to analyze the characteristics of the non-sedentary in contemporary multi-housing planning through the understanding and interpretation of the modern nomadic life. A document research method was used to analyze and classified the spatial characteristics and development of the non-sedentary dwelling spaces since 1980. Finally, today the applicable cases of non-sedentary space are as follows; the sharing housing, the adapting housing, and temporary housing for the multi-purpose spaces, huge spaces and the industrialization housing. First of all, in order to conform the concept of nomadism, the theory and characteristics were divided into three aspects; The concept of thought of lines, events and Rhisome, and the spatial characteristics of fluidity, multiplicity and the non-hierarchy, that is mainly based on the philosophy of Gilles Deleuze. This study attempted to analyze how the concept of non-sedentary dwelling space has been developed in what form and method they have been applied and interpreted in the historical background. It attempted to resolve the concept of movement and mobility through the experiment so that they might apply to the space of contemporary city.

• 디지털융복합연구
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• 제16권5호
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• pp.419-424
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• 2018

매치 컷(Match cut)은 영상미디어에서 활발히 사용되는 몽타주(montage) 기법이다. 이 기법은 활용의 범위가 넓고, 수용자에게 다양한 의미작용을 일으키는 기법이기도 하다. 본고에서는 쇼트와 쇼트 사이에 발생되는 의미작용에 바탕을 두고, 매치 컷 활용이 다양하게 표현되는 영화 <드라큘라>을 분석하였다. 매치 컷을 통한 오브젝트들의 결합방법과 도출되는 표현은 본문에서 살펴보았듯이 결합의 방법에 따라 발생되는 표현효과가 다르게 나타났고, 그 활용의 정도는 한정적이 않음을 알 수 있었다. 본고는 영화<드라큘라>에서 드러나는 매치 컷의 활용방법을 분석하고, 그 쓰임과 표현에 있어 매치 컷 표현의 역량을 제시하고자 하였다. 또, 앞의 과정에서 발생되는 생성역량을 중심으로 질 들뢰즈(Gilles Deleuze)의 철학적 쟁점에 바탕을 두었다. 그리고 이해를 돕기 위해 비슷한 의미작용이 드러나는 프란시스 베이컨(Francis Bacon)의 회화 작품 <회화(painting)>(1946)와 <자화상(self-portrait)>(1969)과 비교분석하였다. 이 두 미디어를 분석함으로써 쇼트와 쇼트사이에 유목(nomadism)적 방법으로 '오브젝트와 오브젝트', '색과 색'등을 통해, 결합 생성으로 발생되는 '되기(becoming)'의 의미작용이 다양하게 적용될 수 있음을 알았다.

• 한국지역지리학회지
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• 제11권6호
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• pp.501-516
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• 2005

'서울의 관문', '제2의 항구도시', '위성 도시' 등은 인천이 인구규모 3위의 광역시임에도 서울의 변경이자 주변적 존재임을 인식시키는 표현들이다. 인천의 학생, 주민들을 비롯한 타지역 사람들에게도 이러한 인식은 무의식적으로 자리하고 있으며, 인천에 대한 부정적 장소감으로 발달하였다. 본 연구는 영화를 중심으로 소설, 교과서 등에 나타난 인천이란 도시 경관의 주변적 이미지를 분석하는 것에서 출발한다. 영화 등의 재현된 텍스트는 현실 공간과 일정한 간극이 존재할 수밖에는 없지만, 현실 공간 인식의 문제점들을 명료화 할 수 있다는 장점을 갖고 있다. 필자는 재현된 텍스트의 분석을 통해 인천이 갖고 있는 장소감들의 근원을 살펴보고자 하며, 나아가 Deleuze의 노마디즘을 기반으로 하여 주변성, 종속성, 자본과 경제 우선주의 대해 끊임없이 도전하는 능동적 주체로서의 '탈주'를 인천이 만들어가야 할 새로운 장소 정체성의 지향으로 제시하고자 한다.

• 한국실내디자인학회논문집
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• 제16권3호
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• pp.85-92
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• 2007

Changing of paradigm at 21Century is changing a part of routine lives and it affects speculation system of recognizing the world. In this society, human is demanded changing of a part and new learning continuously. Like this, a role of individual and a part of various lives by changing of social environment have a close connection each other. In this society, they would need new circumstance of space by method of work. However, what show not necessity improving of work space but changing is the realities of our society. This thesis examine non-territorialization characteristics by focusing on the openness, composition, and flexibility. The working space on 21c head for a non-territorialization and be summarize. decenterial arrangement, increasing of public space and unification of personal work-station. The purpose of this study is to examine the non-territorialization by analysis of 21c working space.

• 문화예술교육연구
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• 제5권1호
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• pp.97-147
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• 2010

최근 세계화의 흐름에서 교육에 대한 새로운 문제제기는 다문화적 흐름을 요청할 수밖에 없는 핵심적 문제로서 도전받고 있다. 더 나아가 전지구적 차원에서 인류의 '공동위험'에 대해 공동협력하고, 문화간 차이의 이해가 더욱 중요시되는 이전과는 상이한 상황에 노출되어 있다. '교육노마디즘'은 교육의 새로운 가치와 의미를 새롭게 생성하는 은유적 표현이다. 최근 초국가적 교육열의 흐름은 이미 중심적 흐름이며, 위기와 기회의 양면성을 동시에 내재하고 있다. 이러한 기회의 양면성을 소화하지 못하는 측면에서 '한국교육의 공동화'현상으로 진단할 수 있다. 이는 교육의 미국교육의 과도한 의존과 자생교육이 상호교류하는 기저로서 필요함에도 불구하고, 아직 마련되지 않음을 의미한다. 교육의 세계화의 흐름은 국가의 '이중낭비'와 학부모의 과도한 사교육비의 '이중부담'과 강요된 탕진, '학력세탁'을 향한 전지구적으로 이동하는 현재의 흐름으로 발견된다. 이러한 위기국면에서 근대교육은 외국시스템과의 창조적 접목으로 교육의 세계화의 흐름에 맞는 한국교육의 새로운 기저가 요구됨에도 불구하고, 한국교육의 독특한 강점인 공동체적-정감적-시너지적 관계의 아름다움이 교육의 세계화의 흐름에서 살려지지 않는다. 즉 세계화의 흐름에 맞는 새로운 한국교육의 기저는 코뮤니타스를 향한 전지구적 강한 연대와 공동체성으로 도약하는 소통세계와 만나는 일이다. 이 소통세계는 근대의 모델인 우리 모두를 몰아가고 있는 치열한 제로섬 경쟁구도로부터 즐김과 향유 그리고 자족과 증여의 기쁨을 시너지적으로 새롭게 생성하는 문명전환의 교육으로 거듭날 수 있는 기회이다. 이 논문은 이 기회가 잘못 활용되는 학부모들의 초국가적 교육열의 패러다임을 살펴봄으로써 진정한 교육노마디즘의 가능성과 그 한계를 살펴보고자 하였다.

• 한국의류산업학회지
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• 제15권1호
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• pp.1-11
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• 2013

This study analyzed the expressive characteristics of padding in contemporary fashion. The methodology of this study was quantified through documentaries, fashion collections, and internet news. The results of expressive characteristics and methods were as follow. First, variability showed the creation of dwelling space by air filling, detail mode by zipper, and diversity of recycled filling by zipper pocket. It reflected the pursuit of nomadism and subversion of permanence by change of filling. Second, it was sexual symbolicity that showed the blurred androgynous silhouette by air filling and padding bar design of the chest, stomach, shoulder for the male body silhouette. It emphasized male sexual identity and power through the expression of a modern ideal body. Third, decoration displayed various crafts (such as knitting), various fabric such as polapolis, suedette, corduroy, denim, leather, knit, and spangle. It reflected visual pleasure, scarcity and various interpretations. Fourth, playfulness character forms throug hair filling, unfamiliar fashion items, diversity of silhouette and change of uses. It reflected a pleasant feeling through astonishment and surprise, nostalgia involved in memory and childhood play and disembarrassment from reality. Fifth, simplicity showed the elimination of a sportswear's factor with regular wad quilting, elimination of wad quilting, wad quilting following the structural line of clothes and the structual line of clothes omitted. It reflected disembarrassment from stereotype and an emphasis on essential elements.

• 복식
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• 제55권8호
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• pp.1-14
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• 2005

This study aims to find out how the deconstruction and combination of genres is being carried out in modern art and design, to look at the role of art and fashion in modern culture through a study of genre hybrid tendencies in fashion, and to reposition fashion as a tool that sensitively reflects changes in society and culture. The heightening of deconstructionism, gadgets, high technology which provide a background for the fall of all art and design styles and genres and the overlap and diffusion of different styles, is the fundamental reason behind genre hybrid. In the genre hybrids of fashion, the four characteristics of nomadism, amusement, wearability and noticeability were especially strong. As a result of studying the genre hybrids in modern fashion, I found out that the idea of wearing in fashion was made easier with the deconstruction and combination of fashion with different genres. It was also apparent that the genre hybrid phenomenon will continue in the future due to the continuous development of technology.

• 한국의류학회지
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• 제21권5호
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• pp.865-879
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• 1997

Journal of the Korean Society of Clothing and Textiles Vol. 21, Nt. 5 (1997) p. 865∼879 The purpose of the study is to identify a historical change about the women's underwear and trousers this nation of ours until an ancient times to modern ages. Because the record of the women's trousers exist scarcely anything, the study refers to several documents, for example, the literatures of the Chinese and the Chosun Dynasty, the Koryu's fresco, the Tou of Shinra, the painting of the rock face, the archaeological dresses and genre pictures, and The folkways methods through the residents is used to collect and to arrange of an enlightened age and modern times. Originally, the women's trousers appeared for the nomadism and the hunting in the northern distric and the northeastern provinces. Male and female, old and young wear the trousers which are the clothes native to Korea. The trousers which are originally narrow trousers are influnced by Chinese wide trousers. The trousers at the time of Samsuk hand down until Korea. The Skirt on the trousers is nothing but a courtesy. But gradually, it is distinguished only the trousers, and then, there are exchanged an underwear which not only the protection angainst the cold but also the beautiful. Therefore, the form of skirt is diminished, and the underwear is simplified as the increasing status and the activity of woman in the age of civilization. In a way, the reform trousers and Three-kingdom era trousers appeared and the Dansogok and Sogok disappeared at present. There are confirmed in my investigation of folk customs.

• 미술이론과 현장
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• 제10호
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• pp.85-103
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• 2010

Mona Hatoum and community make unlikely bedfellows. From her beginnings as a teenage exile to her maturity as an internationally celebrated artistic nomad, Hatoum defies classification within any single geographical or cultural community. Attempting, however, to locate specific points of contact between her and certain communities in terms of artist-in-residence projects in which she participated might be a particularly fruitful way of circumventing her notorious critical resistance to identity and her refusal of homogeneity. This paper starts with Miwon Kwon's critique of contemporary practices in community-based art, which locate an essentialising force that isolates a single point of commonality and overlooks authentic differences. It then turns to Jean-Luc Nancy's reconceptualization of community as 'unworked' and 'being-in-common' to provide analytical tools for avoiding the dangers of essentialism. By examining the three residencies that Hatoum accepted in the mid-1990s in the light of Nancy's observations and theories, and by bringing the idea of artistic nomadism and that of community into juxtaposition, we hope to show that Hatoum succeeds in finding an equilibrium between art and community, and that this sheds new light on the issues raised in recent discussions on such relationship.

• 복식
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• 제61권9호
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• pp.27-38
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• 2011

This study focused on the body modification in fashion illustration based on 'Corps sans Organes' of Deleuze. An argument about the changes of ideal body to define the aesthetic consciousness of times has lasted for a long time. Therefore, analyzing body modification in fashion illustration to express the ideal beauty could be effective motives to understand the changes of ideal bodies related with socio-cultural meanings, and be helpful to understand the overall trends of modern fashion illustration. To classify the types of body modification, the concept of 'Corps sans Organes' of Deleuze was used as an analyzing tool. As the final result, the characteristics of body modification could be divided into three groups; the fragmentation of bodies, the pastiche of bodies, and the abstraction of bodies. First, in the fragmentation of bodies, which is related with flexibility, pluralism, and subjective views on body, the bodies were separated as molecules. Second, the elements of pastiche of bodies could be subdivided into five sub-groups; sex, plants, animals, texts and figure, and machines. The pastiche of bodies was used to extend the limitation of human capabilities and to reinterpret the human identities. Last, the abstraction of bodies based on contingency, indeterminacy, and subjective associations could be related with the nomadic and indefinite body images. The body modification could be considered as the context of nomadism, indeterminacy, and virtuality of modern-times, and it would be the basic data to understand the body modification in fashion illustrations.