• 비교문화연구
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• 제33권
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• pp.143-169
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• 2013

Recently, because of the danger and damages that following the steady development of scientific technologies, natural science is faced with many humane and ethical problems. So it is asserted the interdisciplinary with social and human science. However, it comes commonly that the ethical issues such as world view and one's view of life caused the development of sociology, especially development of the market economy. But in many cases, the interdisciplinary can be useful for widen the view of scholars. The interdisciplinary is actually connected with the problems of philosophy, and located in that domain. In this case, this is noticed as a model to the philosophers in 18th century, especially Denis Diderot. Diderot published De $l^{\prime}interpr{\acute{e}}tation$ de la nature during editing the Encyclopedia, from there he picked out the contents from piles of documents of Encyclopedia. Even though the contents or opinions of De $l^{\prime}interpr{\acute{e}}tation$ de la nature are inaccuracy or erroneous, it shows that how human-social science and natural science encountered. Diderot studied mathematics and then Diderot accepted to the natural science proposal, he approaches philosophy with translate English books to the French. Next he understood natural science by reading Buffon and Maupertuis, and during working for Encyclopedia, he possessed his knowledge that he can claim his opinion to other scholars. However in this De $l^{\prime}interpr{\acute{e}}tation$ de la nature, Diderot who sometimes rebutted other scholars' theory and demonstration, tried to build a philosophy on metaphysics in order to it was important for himself that he imposed the methods of science and importance of experience. Anyhow, this De $l^{\prime}interpr{\acute{e}}tation$ de la nature cause consider the recognition of Diderot in the field of natural science, and is suggested as a model about his Nature. This mean that it is an expression of his philosophy, and the content is found from natural philosophy and empirical philosophy. Like giving these attache the importance of method study for science and technique, these are targeted the promotion of popularization of natural-science and scientific-technology. Also it advocates fulfilling from reasonable philosophy to empirical philosophy. Therefore, the philosophy which was speculative and abstracted became his philosophy which was writing the meaning, as waiting the discovery of science. And at that time, the humanities made interdisciplinary with natural science.

• 대기
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• 제30권4호
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• pp.455-462
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• 2020

Among the weather conditions on the Korean Peninsula, Changma is a notable phenomenon. This is because substantial amount of the precipitation on the Korean Peninsula tends to happen during the Changma season. But there are times when this tendency falls into whims. That's the case when it doesn't rain or rains only little during the Changma season. The Korea Meteorological Administration (KMA) describes this phenomenon as 'Dry Changma' - meaning . However, 'Dry Changma' is often regarded as an instance of contradicto in adjecto. Since the general public believe that 'Changma' means . This confusion often leads to distrust in meteorologists. In this paper, we would like to propose a reasonable solution to this conundrum by employing the conceptual resources of contemporary philosophy. First of all, I will make explicit the meaning of 'Changma' that the public and meteorologists think of. And then a brief explanation of the concept of natural kinds will be presented and the argument will be made that Changma is a natural kind. Next, we will discuss a view on natural kind terms advanced by Saul Kripke, a renowned philosopher. We will argue that in Kripke's view, the general public's thought that 'Dry Changma' is contradicto in adjecto is not correct. This will eventually lead to the conclusion that the meteorologist usage of 'Changma' is the correct one, which is thereby to be adopted by the public.

• 셀메드
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• 제5권2호
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• pp.9.1-9.14
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• 2015

The so-called "Needham's Grand Question" (NGQ) can be formulated as why modern science was developed in Europe despite the earlier successes of science and technology in ancient China. Numerous answers have been proposed. In this review, it will be pointed out that traditional Chinese natural philosophy (TCNP) and traditional Chinese medicine (TCM) are in fact dealing with problems of highly complex dynamical systems of Nature and human beings. Due to the lack of mathematical machinery in dealing with such complex phenomena, a holistic approach was taken by ancient Chinese instead. It was very successful for the first eighteen centuries. In the recent three centuries, however, the reductionist and mechanistic viewpoints of Western natural philosophy, sciences, and medicine have been prevalent all over the world up to now. The main obstacle in preventing the advancement of TCM, TCNP and its sciences is actually the lacking of proper mathematical tools in dealing with complex dynamical systems. Fortunately, the tools are now available and a "chaotic wave theory of fractal continuum" has been proposed recently. To give the theory an operational meaning, three basic laws of TCNP are outlined. These three laws of wave/field interactions contrast readily with those of Newton's particle collisions. Via the proposed three laws, TCM, TCNP and its sciences can be unified under the same principles. Finally, an answer to NGQ can be accurately given. It is hoped that this review will help promoting a genuine understanding of natural philosophy, sciences, and medicine in an ecumenical way.

• 한국수학사학회지
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• 제23권2호
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• pp.59-74
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• 2010

'수학교육철학' 이라는 이름은, 기존의 원론적인 수학철학 이론전반의 검토를 포함하되, 주로 교육적 입각점에서 비판적으로 검토하는 논의전개 양태를 두루 지칭한다. 따라서 이 같은 수학교육철학은, 새로운 고유의 수학철학 정립을 궁구하기보다는, 교육에 최적인 수학철학 이론의 모색 내지는 요청을 우선 목표로 한다는 점에서 기존의 원론적인 수학철학 논의와 성격을 달리한다. 본 소고는 그 중에서도 단초적 시론으로서, 대학교 이공계열 필수과목인 초급미분방정식 교육과정에 나타난 한 사례의 소개 및 그것을 통한 내용이해의 효율성과 수학철학 유형의 정성적관계 (qualitative relation) 를 사변적으로 일별해 보는 것으로 제한한다.

• 가족자원경영과 정책
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• 제2권2호
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• pp.67-82
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• 1998

This paper gropes for advisable home management principle, named “philosophy of household management(PHM)”, which is presented to home managers. Philosophical thought about household can give fundamental under-standing about family circumstances. So home manager can get better judgement about family things and house affairs. In that sense, this paper is expected to provide family members with the ground of thought: how to help each members’ self-completion, to make better relationship among family members as well as between families and society, and to manage all environmental resources. As the paper researches new field of home management, it presents academic significant of PHM. Then, it explains why ‘Han consciouseness’-the native philosophy of Korea-is adequate for foundation theory of PHM, and what ‘Han philosophy’is. In conclusion, the paper argues necessity of view for home management, and discusses (1) view of human being, (2) view of economic activity, and (3) view of natural environment as family resources.

• 철학연구
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• 제144권
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• pp.285-318
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• 2017

본 논문은 아리스토텔레스 철학에 대한 기본 이해와 태도에 대하여 그의 저작이 전승된 과정에 주목하여 반성하려는 데 목적을 두고 있다. 일관되고 통일된 하나의 체계로서 아리스토텔레스 철학을 이해하려는 시도는 이 철학이 가진 학문적 위상에 비춰볼 때 당연한 기대처럼 여겨진다. 특히 현재 우리에게 전승된 그의 저작은 논리학에서 출발하여 자연학, 형이상학, 윤리학과 정치학, 그리고 수사학과 시학에 이르기까지 체계적인 순서로 분류된다. 그리고 이것이 아리스토텔레스 자신의 이념에 기인할 것이라고 기대하는 것도 당연해 보인다. 하지만 그의 저작이 전승되고 편집된 역사를 살펴보면 이러한 기대가 아리스토텔레스 철학을 이해하기보다 오해하게 만든다. 이러한 문제의식으로부터 나는 아리스토텔레스 저작의 초기 전승사, 특히 기원전 1세기경 최초의 아리스토텔레스 전집(Corpus Aristotelicum)의 편집자로 알려진 로도스 출신의 안드로니코스의 작업을 주목함으로써 아리스토텔레스 철학이 가진 구성적 특징을 살펴보고자 한다. 이러한 연구는 아리스토텔레스 저작 전승의 역사적 이해와 함께 전승된 저작에 대한 고전문헌학적 고찰, 그리고 그의 철학 전반에 관한 폭넓고 깊이 있는 이해와 관련되지 않을 수 없다. 결론적으로 나는 아리스토텔레스의 철학이 가지는 구성적 특징을 그의 저작이 전승된 과정에서 유심히 살펴봄으로써 '순수한 아리스토텔레스 철학'의 완전한 복원과 재구성이 사실상 불가능함을 주장할 것이다. 그러나 이 주장이 그의 철학을 체계적으로 이해하려는 시도 자체를 부정하지는 않는다.

• 패션비즈니스
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• 제18권5호
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• pp.15-24
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• 2014

The aim of this study is to examine the patterns of expressing contemporary beauty from the perspective of Laotzu's philosophy in order to suggest its concept and characteristics and to suggest specific cases through cosmetics advertisement. In doing so, the study attempted to understand that contemporary beauty is more humanistic and liberal in terms of expression patterns than in any other time period. The research results are as below. The frame concept of Laotzu's philosophy includes 1. Naturalness, 2. coexistence in Conflict, and 3. Non-otherness. The characteristics of contemporary beauty are natural and healthy, People can foresee changing beauty by the cycle of life and, by admitting this philosophy, people can understand one's individuality and discover self-esteemed beauty. Also, the results from the cases of cosmetics advertisement are as below: 1. Naturalness was remarkable. Such phenomenon was common in representative brands of the research subjects. Expression pattern was based on soft, natural make-up and hair style. 2. For conflict and coexistence, they introduced the ancient image of the situation, and the situational image using food and herbs demonstrated a functional, situational image, which was used for the cosmetics advertisement based on the mutual coexistence concept instead of dichotomy of period or material. 3. Non-otherness advertisement, of which there was none, we expected that maximized marketing effect would be achieved if non-otherness cosmetics advertisement expressed the contemporary beauty because it could solicit sympathy form many consumers.

• 한국실내디자인학회논문집
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• 제13권5호
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• pp.3-10
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• 2004

A built space reflects its society's philosophy, culture and technology of its time period. The study explores interrelation between Toey-Gae's 'Kyung' (Piety) philosophy and architectural designs of the 'Do-San' Sau-Dang (School). Toey-Gae is a leading scholar during Chosun Dynasty who built the Do-San School to teach and showcase Sung Confucianism. He is known for his teachings and practice of 'Kyung' philosophy in all aspects of his life including his work and designs. It is also known that he personally picked and purchased the land best suited to display spirit of 'kyung' philosophy while directing the base design and construction of the building. His attentions to details are evident in his choice of city, building site, and way he arrange his designs within the natural environment. Thus, we can safely presuppose the design of Do-San Sau-Dang was created following Toey-Gae's ideology in its buildings and environment. By examining Toey-Gae's philosophy of 'Kyung' through his writings, physical location and actual designs of Do-San Sau-Dang, we can understand how this ancient philosophical ideology and thoughts were translated to a physical form and its space. The study will also explore the importance of such ideology in the society at the time and how it influenced physical and mental activities of its people.

• 한국조경학회지
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• 제45권4호
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• pp.45-53
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• 2017

최근 자연장에 대한 국민들이 관심과 호감이 커져가고 있지만, 이에 반해 자연장 선택하는 국민은 별로 많지 않다. 본 연구의 개인의 특성, 자연장에 대한 인식 요인, 그리고 자연장 이용의도 간에 구조적 관계를 실증적으로 분석하여 자연장 이용을 활성화할 수 있는 필요한 정보를 제공하는 데 있다. 이를 위해 대전에 거주하는 학생과 주민 430명을 대상으로 설문조사를 실시하였다. 본 연구의 결과는 다음과 같다. 첫째, 설문응답자의 연령과 종교별로 자연장 이용의도에 유의적인 차이가 있었다. 연령에서는 20대가, 종교에서는 천주교 신자의 자연장 이용의도가 가장 높게 나왔다. 둘째, '자연장 정보'에서는 연령별, 종교별로, '종교와 철학'은 연령별, '물리환경'에서는 성별, 연령별로, '보존성'에서는 성별, 연령별에서 유의적인 차이가 있었다. 전체적으로 보면 연령이 낮을수록 자연장 인식이 더 긍정적으로 나왔고, 성별의 경우, '물리환경'에서는 여자가 남자보다, '보존성'에서는 남자가 여자보다 더 긍정적으로 생각하였다. 셋째, 자연장 인식의 하위 변인인 자연장 정보, 장법, 종교와 철학, 물리환경, 보전성 모두 자연장 이용의도에 유의적인 정(+)의 영향력이 있었다. 오즈비(odds ratio)를 보면, 종교와 철학, 장법, 물리환경, 보존성, 자연장 정보의 순으로 자연장 이용의도에 미치는 영향이 큰 것으로 나타났다.

• KIEAE Journal
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• 제14권5호
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• pp.97-102
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• 2014

The beauty of Korean architecture is in its natural beauty. Traditional residence of Korea is architecture that expresses modesty that is embraces the nature. Hanok is designed based on understanding of the nature and responding to it. For this reason, Hanok is a nature-friendly residential space. There are many unique traits of Hanok and one of them is that it is built based on scientific principles. Hanok, without using modern technology and machines, utilizes effectively the natural environment and the climate, e.g., the sun and the wind. Hanok, based on Korea's geographical condition and climate characteristics, have produced a variety of residential houses. The principle of Hanok is not to challenge the nature but embrace and accept it. Furthermore, in Hanok is embedded Korea's traditional philosophy and ideas and it is not simply a simple residential space but also a place for meditation and spiritual training. As the time passes, there are more researches are being done to enhance health in addition to traditional role of protection and convenience. Accordingly, more efforts are being made to bring the nature into human life. Hanok, the traditional residential form of Korea, has environment-friendly architecture and characteristics that could promote human health and enhance our life. Therefore, the nature-oriented philosophy and environmental elements of Hanok should be more systematically studied to take advantage of its architectural advantages and create healthier modern residential culture.