• 이베로아메리카
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• 제21권2호
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• pp.115-143
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• 2019

This article analyzes the relationship between Mexican writer Alfonso Reyes and the group of thinkers, writers, and critics that conformed the Ateneo de la Juventud, in order to show the reciprocal influence that existed between them. The article also considers the Ateneo's role in breaking from the old Positivist model and the acceptance of new ideas around spiritualism, youthfulness, the creation of a thinking and critical sphere, and intellectual aristocracy, among others. The relationship between the ideas of the Ateneo de la Juventud and the Mexican Revolution are discussed, as well as the social and cultural practices of dialogue and friendship, which are considered to be key to understanding the manifestations of intellectual sociability that took place at the turn of the century in Mexico and Latin America. The article also presents an overview of the role that the reading of classical texts and modern thinkers (Nietzsche, Schopenhauer, Bergson, Boutroux among others) had for ateneístas, as well as the way in which they preserved an arielista sense of a relationship between knowledge, ethics, and aesthetics as formative keys for the ideas men of their time.

• 대중서사연구
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• 제27권2호
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• pp.179-214
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• 2021

이 연구의 목적은 식민지 조선에서 만문만화가 수용·형성된 배경에 관한 '재고(再考)'다. 만문만화의 등장을 일본의 식민지 언론 탄압이라는 정치적 산물로만 해석한 기존의 논의에 의문을 제기하고, 안석영의 행보와 대중문화 유입이라는 식민지 조선의 상황을 고려해 또 다른 가능성을 엿본다. 이 과정에서 '만문만화' 용어의 등장이 1927년 안석영이 아니라 『신여성』 1925년 1월호의 '은(銀)파리'임을 밝히고, 글의 성격을 분석한다. 또한 안석영의 도쿄 유학과 귀국 이후의 행보를 통해 그가 만문만화에 관심을 가지게 된 배경과 의미를 추적한다. 만문만화가에게 "필치와 필법"을 강조했던 것으로부터 '문학성을 갖춘 만화', '글을 쓸 줄 아는 능력을 갖춘 만화가'의 탄생은 문자 위주의 텍스트에서 이미지텍스트로 재편되는 1920-30년대의 문화장을 만문만화라는 독특한 양식의 출현으로 보여준다. 이 연구는 '만문만화'라는 용어가 처음 등장했던 시기를 바로 잡고, 독자 확보라는 저널리즘의 재편과 대중화 전략으로 문(文)과 화(畵)의 절합으로 나타났던 시대적 상황을 고려하여 만화(漫畵)와, 만문(漫文), 만화(漫話)와 같은 잡문과의 연관성 속에서 만문만화(漫文漫畵)의 수용을 다각적으로 살펴보고 있다. 이처럼 만문만화와 만문만화 내에서의 문(文)과 화(畵)의 형식 실험은 단순히 만화장 내에서뿐만 아니라 근대 매체의 이미지 텍스트로의 재편이라는 식민지 문화장을 구성하는 한 징후로써 포착할 수 있다.

• 한국콘텐츠학회논문지
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• 제16권8호
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• pp.540-555
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• 2016

현대 예술은 사회구성원들과의 지속적인 상호작용을 통해 사회변혁을 주도하는 역할을 하고 있으며, 예술가의 작품은 시대의 사회 환경과 기록 등을 통해 창조적으로 재구성되는 사회 구성물로 이해 할 수 있다. 이러한 맥락에서 시대의 자료를 기록하고 보존해야 하는 것은 우리의 기본적인 과제이며, 기록 보존이 필수가 되어야 하는 현재, 아카이브의 중요성이 강조 되고 있다. 하지만 국내 아카이브는 단순히 자료 저장의 용도 외, 활용 되지 못하고 있는 실정이다. 따라서 디지털 화된 예술 문화기록의 다양한 활용방안과 창작활동을 증진시키기 위해 아트 아카이브 관련 실증 연구가 필요한 상황이다. 이에 본 연구에서는 상호작용성을 세분화하여, 기술수용모델을 적용한 결과, 이용자는 자신의 창작활동에 도움이 되는 유용한 정보를 용이하게 제공받을 수 있어야 하며, 상호작용성의 지각을 통해 이용의도가 증가되는 것으로 확인되었다. 본 연구 에서는 예술을 정보 기술의 측면에서 접근하고 매체의 특성을 적용한 상호작용성을 보다 구체화 하여 이용의도를 실증 연구하였다는 점에서 연구의 의미와 시사점을 찾을 수 있다.

• 한국의류산업학회지
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• 제17권5호
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• pp.704-717
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• 2015

In modern fashion fabrics became an important element that leads the current of fashion beyond materials. Also, it has a creative role that reflects emotional and visual aspects, and it is considered as a mega trend that will lead the $21^{st}$ century fashion industry. The value of fashion products is affected not only by the style and design but also the sensuous properties like color, pattern, texture, and drape of fabrics. Therefore, in this study, characteristics of fabric trend between 2007 S/S and 2010 S/S will be analyzed focused on Premiere Vision, which influenced many Korean fashion trend information companies, while looking into the fabric trends shown in the world's top four collections-Paris, Milan, London, and New York-and Seoul collection, and comparing and analyzing the acceptance level of those. Fashion fabric is an important part in fashion design and change with social environment and value, its considered that the role and importance of subject matters increases in changing fashion design toward globalization by meeting various personality which is diversified more and more. It is to provide specific and practical data to be used for the Korean fashion industry, which can be used as useful information for future fabric researchers and people in the fashion industry for integrated study of fashion design and fashion fabric.

• 복식
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• 제64권7호
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• pp.172-183
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• 2014

The term "new woman" (신여성 [Sinyeoseong], 新女性) refers to an idealized image of contemporary women during the so-called modern period in East Asia. In Korea, these "modern girls" were also referred to as modan (毛斷), or "cut-hair", reflecting changes in appearances that rejected the traditional value system in favor of "the new" in everyday life. Although it was used to refer to the perceived educated leaders of this new period, it also had the negative connotation of referring to frivolous women only interested in the latest fashion. The popular discourse on this "new woman" was constantly changing during this early modern period in East Asia, ranging from male-driven women's movements to women-driven liberal and socialist movements. The discourse often included ideals of what constituted female impeccability in women's domestic roles and enlightened views on housekeeping, yet in most cases the "new woman" was also expected to be a good wife and mother as well as a successful career woman. The concept of the "new woman" was also accompanied by an upheaval in women's social roles and their physical boundaries, and resulted in women repositioning themselves in the new society. The new look was a way of constructing their bodies to fit their new roles, and this again was rapidly reproduced in visual media. Newspapers, magazines, and plays had gained immense popularity by this time and provided visual material for the age with covers, advertisements, and illustrations. This research will explore the fashion of the "new woman" through archival resources, specifically magazines published in the 1920s and 1930s. It will investigate how women's appearances and the images they pursued reflected the ideal image of the "new woman." Fashion information providers, trendsetters, and levels of popular acceptance will also be examined in the context of the early stage of the fashion industry in East Asia, including production and distribution. Additionally, as the idea of the "new woman" was a worldwide phenomenon throughout the 19th and early 20th century, the effect of Japanese colonialism on the structure of Korean culture and its role as a cultural mediator will also be considered in how the ideal image of beauty was sought, and whether this was a western, colonial, or national preference.

• 한국철학논집
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• 제50호
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• pp.171-200
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• 2016

1910년대에 들어서면서 본격화한 일제의 '조선' 연구가 식민 정책의 일환이었다면 그에 대항하는 조선 연구는 국권 회복과 자주 독립의 염원을 담고 있었다. 이는 당대 '조선'이라는 개념이 발화주체에 따라 그 안에 내포된 의미와 지향이 상이했음을 의미한다. 대한제국의 소멸과 함께 근대 국가 건설은 좌절됐지만 민족의 이념 지형 안에서 '조선'은 새롭게 발견되었다. '조선'은 과거의 경험을 응축하면서 미래에 대한 기대를 담아내는 역사적 기본개념이 되어갔다. '조선학'은 학술의 장에 국한된 지식인들 사이의 담론이었으나, '조선'은 그 내 외부의 보다 다양한 사회 주체들의 발화를 포괄한다. 더욱이 개념과 담론의 상호 연관을 고려한다면 '조선학'은 '조선'의 역사적 의미론 속에서 독해되어야 마땅하다. 1920년대 문화운동의 흥기 속에서 안확은 "조선문명사"를 통해 고대 신화의 시대로부터 당대까지를 '조선'이라는 기표 아래에 묶어낸다. 역사 실증주의의 미명 아래 자행된 일제의 역사 왜곡에 맞서 조선의 역사를 서양 민주주의 정체에 비견해도 뒤지지 않는 문명으로 이상화한다. 안확은 '조선' 연구를 문화 전반으로 확장하는 가운데 조선의 미술과 문학을 넘어 조선철학의 탄생을 예고했다. "조선철학사상개관"은 '조선철학'을 하나의 독립적 학문영역으로 사고한 최초의 기술로써, 조선의 학술과 사상의 특수성을 인류의 보편적 문명사의 관점에서 파악하려했던 작업의 일환이었다. 안확은 철학을 조선의 3대 발달 가운데 하나로 제시하고, 조선 철학사의 특색을 서양과 비교하여 특정함으로써 조선철학의 고유성과 독자성을 주장했다. '종(倧)'을 조선철학의 시원이자 근세에까지 이르는 사상적 근저로 파악하면서 불교와 유교의 수용도 조선철학의 발전으로 인식했다. 전통 지식체계의 근대적 전환과정에서 탄생한 '조선철학'은 전통 지를 근대적 학문 분류 체계에 적용하여 재해석하고 재구축하는 지적 실험이었다.

• 대순사상논총
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• 제20권
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• pp.169-191
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• 2009

The Four Tenets of Daesoon thought are the Creative conjunction of the virtues of Eum and Yang, the Harmonious union of divine beings and human beings, the Resolution of grievances for the mutual beneficence of all life and the Realization of the Dao in the world. This article compares the concepts of the "Creative conjunction of the virtues of Eum and Yang", the "Harmonious union of divine beings and human beings" and the "Resolution of grievances for the mutual beneficence of all life" with "EumYangDaeDaeRon", "ShinMyonKiDeok", the Theory of Mutual Giving Life / Mutual Destruction (SangSaeng/SangGeukRon) of the Book of Changes and analyzes their common and different points. The conclusion is that Daesoon thought and the philosophy of the Book of Changes share common fundamental standpoints. However, the Daesoon thought defines the world of SeonCheon (the state before the Heaven and Earth have been created) as Mutual Giving Life (SangSaeng), and the world of HuCheon (the state after the Heaven and Earth have been created) as Mutual Destruction (SangGeuk). According to Daesoon thought the Mutual Destruction (SangGeuk) is seen as negative, while according to the philosophy of the Book of Changes the Theory of Mutual Giving Live/Mutual Destruction (SangSaeng/SangGeukRon) is viewed as a positive relationship of EumYangDaeDae. This is a point of difference between the Daesoon thought and the philosophy of the Book of Changes. According to EumYangDaeDae relationship theory the contradictory "other" is viewed not as an enemy, but as a necessary element that assures one's existence. When Buddhism and Christianity first came to existence, they did not belong to a main stream. Later, through continuous theorization and systematization they became generally accepted religions. The case of Confucianism was not much different. During Song dynasty in China Buddhism has contributed to the systematization and establishment of Neo-Confucianism; in the middle of 20th century the Confucian scholars of Hong Kong and Taiwan interpreted and defined Confucianism a new in the light of Western philosophy. Thus the "Modern Neo-Confucianism" came to existence. That's why the history of Confucianism is also called "the history of advancing and developing a concept". From this point of view the critical acceptance of some elements of Confucian, Buddhist, Taoist etc. traditions, as well as modern philosophy, by Daesoon, in order to achieve the systematization of Daesoon thought, is a very important process. As a part of this process, this essay explains the Daesoon thought from the point of view of the Book of Changes, which may be said to present the original East-Asian view of the world. Daesoon's emphasis of human dignity, the equality of sexes, the critics the hierarchical society etc. are rather "modern" and should be examined from the point of view of social science. Besides, leaving the boundaries of "modern philosophy", the concepts of "Harmonious union of divine beings and human beings", viewing the universe as one organism etc. should be approached from the point of view of Post-Modernism.

• 무역상무연구
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• 제38권
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• pp.123-152
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• 2008

It is a basic rule in the credit law that original documents are required unless otherwise stipulated by the credit. Due to modern technology enabling documents to be produced in many ways it may not always to decide whether a document is original or a photocopy. In consideration of modern technology and the advent of new methods of document production, ICC has drawn up the provisions on original documents in Article 22 (b) of UCP 400 for the first time. The equivalent provision in UCP 500 is Article 20 (b). As a result of many queries to ICC Banking Commission on what constitutes an "original" documents under UCP 500 and several court cases in connection with original documents, the ICC Banking Commission has issued Decision on original documents in July 1999. Based on this Decision, the ICC dealt it in Article 17 under UCP 600 which came into force on July 1, 2007. There are some changes, replacements and new provisions of UCP 600 concerning original documents and copies. Importers, exporters, insurance companies, other third parties and, above all, banks should pay attention to some changes and implications of UCP 600 concerning original documents and copies. The purpose of this paper is to examine the provisions on original documents and copies under UCP 600. For this purpose, firstly this study deals with the relative provisions on original documents and copies under pre-UCP 600. Secondly this study considers the provisions on original documents and copies under UCP 600. Thirdly this study compares the provisions under pre-UCP 600 with the provisions under UCP 600. Finally this study analyzes the cases decided both home and abroad in connection with original documents. This paper contribute to help the parties to letters of credit to understand the provisions on original documents and copies under UCP 600.

• 복식문화연구
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• 제8권3호
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• pp.436-499
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• 2000

The purpose of this study is to be inquired social and cultural significance of the Grotesque phenomenon in the late 1990's make-up, as well as its experimentalism and avantgardism. The Grotesque is the aesthetic concept, which is composed of ambivalent structure of humor and horror, interest and disgust through join of heterogenous factors, distortion, extreme and overstatement in the patterns and materials of make-up. The Grotesque in the modern make-up is represented in the make-up advertisements and collections. In this paper, the author classified the Grotesque phenomenon with the Kitsch, the Machine, the Animal and the Devil, focused on heterogenous factors. The results are as follows. 1. The Kitsch in the make-up uses not cosmetics but imitations, ready-made goods, and ordinary materials. It expresses modern culture's laziness through shocking self-expression. 2. The Machine in the make-up means silver or white color's make-up, and represents cyber period's arrival through contrary irony, loss of the human value and the personifications of machine. At the same time, it is understood as the curing of human alinetion. 3. The Animal in the make-up utilizes the wild animal's horn, the reptiles'sputum, and the legend's animal. It points out a human false virtual image, and overturns make-up's traditional aesthetic concept. 4. The Devil in the make-up shows vampire's cuspid, demon's horn, artificial nail, and black color's make-up. It raises social irrationality and discrepancy of capitalism, and expresses paradoxically the nature of human life. The Devil in the make-up expresses the creator's innovation, anxiety of fin-de-siecle, and simultaneously criticizes and cures confused reality. It shows also avantgarde implementation of dissolution of traditional aesthetic concept and acceptance ugliness.

• 대한토목학회논문집
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• 제34권1호
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• pp.243-250
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• 2014

기존의 신호교차로에 비해 상대적으로 효율적이고 안전한 것으로 평가되고 있는 회전교차로(roundabout)가 최근 전국적으로 설치 운영 중에 있으며 이에 따라 회전교차로의 효율성과 안전성을 개선하기 위한 다양한 연구가 수행 중에 있다. 본 연구에서는 현재까지 시도된 적이 없는 회전교차로와 커넥티드 차량(connected vehicle) 기법의 접목을 통해 Smart Roundabout이라는 새로운 개념의 첨단교통정보시스템을 개발하고 미시적 시뮬레이션을 이용하여 평가하고자 한다. Smart Roundabout은 교차로를 회전하는 차량에 장착된 단말기(on-board equipment, OBE)를 통해 차량들의 주행정보(위치, 속도, 차두시간 등)를 커넥티드 차량(connected vehicle) 기법을 통해 전달받고 회전교차로에 접근하는 차량 내부의 단말기를 통해 교차로 진입에 대한 상환판단을 도와 안전성을 확보함과 동시에 보다 짧은 차두시간(critical headway)을 구현하여 회전교차로의 용량을 증대시킬 수 있을 것으로 기대된다.