• 한국가정과학회지
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• 제3권1호
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• pp.1-14
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• 2000

This paper is on the Kasaya that reveals conspicuously the religious meaning among the Korean Buddhist costumes. The Kasaya has the most special meaning among Korean costume culture. It has the most important historical value, for Buddhism is the oldest religion that begins at 4th century A.D.. It has the most unordinary shape that we could not find any other costume culture. It has very important meaning to study on the Kasaya in the religious and cultural history of Korean costume. We have to study Korean Kasaya from surveying Indian Buddhist Kasaya diachronicaly. Buddha establishes himself the rules of weaving, coloring and wearing Kasaya. Bunso costume(분소의)is the first shape of Kasaya that he has worn during his ascetic practice. Bunso costume was a kind of shari. It is made with diapers those clean ordure of baby It symbolizes the life of ascetic practice. However Buddha could not stick to it as the only costume of monks. From his age Buddhist devotees have thought Buddha and monks as sacred beings. So they eagerly want to Provide the sacred beings with foods. clothes and other things that samgha(승가) need to live and accomplish their duties. At that time there are many kings, aristocracies and rich merchants among the devotees. They often offered them the luxurious silk Kasaya. that the ascetic monks could not wear. to express their deep faith. So the rules of the samgha has been distorted. The samgha has enlarged day by day as a great huge religious association. There are many different shapes of Kasaya. The Buddhist samgha need to establish a minute and rigid rules of Kasaya to order living of monks and to teach the moral and educational life to ordinary people. That book of rule is Vinaya pitaka(율장) . There are many kinds of Vinaya pitaka. This paper surveys the rules of Kasaya from Southern Vinaya pitaka(남전율장). This study will be the basic ground to research the Korean Buddhist Kasaya.

• 의료법학
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• 제10권2호
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• pp.309-341
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• 2009

According to a case of Supreme Court's Sentence No. 2009DA17417 (May 21, 2009), the Supreme Court judges that 'the right to life is the ultimate one of basic human rights stipulated in the Constitution, so it is required to very limitedly and conservatively determine whether to discontinue any medical practice on which patient's life depends directly.' In addition, the Supreme Court admits that 'only if a patient who comes to a fatal phase before death due to attack of any irreversible disease may execute his or her right of self-determination based on human respect and values and human right to pursue happiness, it is permissible to discontinue life-sustaining treatment for him or her, unless there is any special circumstance.' Furthermore, the Supreme Court finds that 'if a patient who is attacked by any irreversible disease informs medical personnel of his or her intention to agree on the refusal or discontinuance of life-sustaining treatment in advance of his or her potential irreversible loss of consciousness, it is justifiable that he or she already executes the right of self-determination according to prior medical instructions, unless there is any special circumstance where it is reasonably concluded that his or her physician is changed after prior medical instructions for him or her.' The Supreme Court also finds that 'if a patient remains at irreversible loss of consciousness without any prior medical instruction, he or she cannot express his or her intentions at all, so it is rational and complying with social norms to admit possibility of estimating his or her own intentions on withdrawal of life-sustaining treatment, provided that such a withdrawal of life-sustaining treatment meets his or her interests in view of his or her usual sense of values or beliefs and it is reasonably concluded that he or she could likely choose to discontinue life-sustaining treatment, even if he or she were given any chance to execute his or her right of self-determination.' This judgment is very significant in a sense that it suggests the reasonable orientation of solutions for issues posed concerning withdrawal of meaningless life-sustaining medical efforts. The issues concerning removal of medical instruments for meaningless life-sustaining treatment and discontinuance of such treatment in regard to medical treatment for terminal cases don't seem to be so much big deal when a patient has clear consciousness enough to express his or her intentions, but it counts that there is any issue regarding a patient who comes to irreversible loss of consciousness and cannot express his or her intentions. Therefore, it is required to develop an institutional instrument that allows relevant authority to estimate the scope of physician's medical duties for terminal patients as well as a patient's intentions to withdraw any meaningless treatment during his or her terminal phase involving loss of consciousness. However, Korean judicial authority has yet to clarify detailed cases where it is permissible to discontinue any life-sustaining treatment for a patient in accordance with his or her right of self-determination. In this context, it is inevitable and challenging to make better legislation to improve relevant systems concerning withdrawal of life-sustaining treatment. The State must assure the human basic rights for its citizens and needs to prepare a system to assure such basic rights through legislative efforts. In this sense, simply entrusting physician, patient or his or her family with any critical issue like the withdrawal of meaningless life-sustaining treatment, even without any reasonable standard established for such entrustment, means the neglect of official duties by the State. Nevertheless, this issue is not a matter that can be resolved simply by legislative efforts. In order for our society to accept judicial system for withdrawal of life-sustaining treatment, it is important to form a social consensus about this issue and also make proactive discussions on it from a variety of standpoints.

• 동양고전연구
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• 제33호
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• pp.97-129
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• 2008

호계(虎溪) 신적도(申適道)(1574-1663)는 정묘, 병자호란시 의성지역의 의병장으로 활동한 창의지사(倡義之士)이다. 그는 평생을 벼슬하지 않고 산림에 은둔해 있던 산림처사로서 정묘, 병자년 두차례나 기의(起義)하였으며, 병자년의 굴욕적인 강화 이후 미곡(薇谷)에 은둔하여 책을 읽고 후생을 교육하는 것으로 여생을 보냄으로써 유가적인 의리실천을 행동으로 보여주었다. 호계는 당시 관학의 지위에 있던 주자학을 의리와 강상의 실천을 중심으로 이해하고, 그것의 구체적인 실천은 군신부자의 윤리에 근본하여 효제충신의 실천을 다하는 것에 있을 뿐이라고 생각하였다. 따라서 의리란 간위(艱危)의 때에 오직 자식은 효를 위해 죽고 신하는 충을 위해 죽는 것임을 강조하고, 이런 의리정신이 바로 임란 때 왜병을 물리친 정신이었으며, 그 정신으로 당시의 외적을 물리쳐야함을 역설하였던 것이다. 이런 그의 의리실천은 인간의 도덕성에 기초하여 인륜과 강상을 실천하는 것을 핵심으로 하는 조선유학의 도학정신에 기초하고 있다. 또한 그의 존명의리의 실천은 당시 조선인이 가지고 있던 문화적인 자부심에 기초한 소중화의식과 그 사상적 토대로서의 도덕중심적이며 인륜중심적인 조선유학의 특징을 잘 보여준다. 나아가 호계에게서 보여진 이런 우리 민족의 자부심과 인륜과 강상을 지켜나간다는 도덕의식은 이후 조선말의 위기에 척사위정운동 및 의병활동, 민족종교운동 등으로 전개될 수 있는 바탕이었다는 점에서 조선조 유학이 지닌 사회, 역사적인 의미를 확인 할 수 있다.

• 치위생과학회지
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• 제24권1호
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• pp.37-53
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• 2024

Background: To train dental hygienists to utilize knowledge in practice, an integrated curriculum based on the competencies of dental hygienists is expanding; however, in the field of basic dental hygiene the curriculum is still fragmented and based on segmented knowledge. This study developed an integrated curriculum based on the competencies of dental hygienists in Anatomy, Histology & Embryology, Physiology, which are subjects for basic dental hygiene that have high linkage and overlap. Methods: After selecting the learning objectives for the integrated curriculum from those of Anatomy, Histology & Embryology, Physiology, the duties of the dental hygienist in relation to the learning objectives were analyzed. Learning objectives were combined with the duties of a dental hygienist to derive competencies for an integrated curriculum. Referring to the syllabus and learning objectives for each subject, the weekly educational content, learning objectives, and credits of the integrated curriculum were derived. After conducting a Delphi survey to validate the competency and content of the derived integrated curriculum, an integrated curriculum was developed. Results: By using the first and second Delphi surveys, four competencies were developed for dental hygienists that can be achieved through an integrated basic dental hygiene curriculum. In addition, an integrated curriculum including the courses Anatomy, Histology & Embryology, Physiology, Structure and Function of the Human Body/Head/Neck, and Structure and Function of the Oral Cavity was established. Conclusion: This study presents a specific example for developing a competency-based integrated curriculum that can be used as a framework to derive a competency-based integrated curriculum among subjects that can be integrated according to the linkage of learning contents and the competencies that can be achieved.

• 한국직업건강간호학회지
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• 제10권2호
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• pp.174-182
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• 2001

This study was performed to find out the differences between noise levels of hospital wards and the nurses efforts for noise management in some general hospitals. The hospital wards selected were the intensive care unit(ICU), the emergency room(ER), the nursery room(NR), the internal medicine(IM), the general surgery(GS) among the 5 general hospitals located in Seoul. The data were collected from August 3 to September 13, 1999 through questionnaire survey and noise measurement in each nursing station of hospital wards. Data analysis was done by SPSS 8.0 package among the 305 questionnaires and 24 hours monitored noise levels. Frequency, Chi-square and ANOVA test were used. The study results were as belows: 1. The noise level measured by 24 hours monitoring survey were exceeded on the standard limit in all the hospital wards. Data also showed that noise levels were significantly different in each ward among the three shifts working duties. 2. The subjects were all female nurses. They were mostly working in the ICU ward(28.9%). They were 26~30 years old (43.9%), junior college graduates(57.0%), working for 1~5 years(55.1%) as staff-nurse(85.6%). There were no significant differences between hospital wards and general characteristics of nurses. 3. The noise levels perceived by nurses were regarded as 'Highly noisy'(56.4%), especially during the 11:30 and 15:30 (30.2%) o'clock. Data also showed that noise education was not ever given to nurses(89.9%). Nurses also responded that they hardly put an effort to reduce noise level(54.8%). However, there were significant differences between wards and noisy working time, experience of noise education and level of effort for noise reduction. 4. Nurses also perceived the ventilator alarm and EKG-alarm as the most disturbing sounds in the ICU, human voice and telephone ringing in the ER, human voice and EKG-alarming in the NR, human voices and telephone ringing in IM and GS both wards respectively in order. There were significant differences between hospital wards and noise making factors. 5. Nurses were shown that they regarded highly 'Sound reduction of the human voice', 'Careful handling on medical instruments', and 'Immediate appliances on alarming materials' as the practical method for noise management. There were significant differences between hospital wards and behavioral practical efforts for noise management. According to that results, the statistical differences were shown in the 24 hour monitored noise levels in each ward. Also, nurses perceived the noise severity differently and they approached variously on the practical efforts for noise reduction in each ward. Thus, author thinks that concrete and systematic endeavor will be necessary for noise reduction and management in hospitals for better working and healing environment for both of patients and staffs.

• 한국산학기술학회논문지
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• 제14권11호
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• pp.5423-5433
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• 2013

본 연구는 교육행정직 공무원이 단위학교의 행정을 수행하면서 겪고 있는 일상적 스트레스, 직무스트레스, 직무만족도에 관한 요인을 분석함을 목적으로 한다. 이를 위해 2013년 3월 10일부터 3월 30일까지 충북 청주시 청원군 소재 교육행정직 공무원 122명을 대상으로 설문조사를 실시하였다. 자료 분석은 SPSS Win 18.0 프로그램을 사용하여 t-test, 빈도분석과 신뢰도분석 방법으로 실시하였고, 실증분석은 유의수준 5%에서 검증하였다. 분석 결과, 인구통계학적 특성에 따른 직무만족도에 있어서 직급에 따른 직무만족도 차이는 유의미하나 성별, 연령, 종교, 교육 정도, 결혼 상태, 학교 급, 학교 규모, 경력, 음주, 흡연, 종교에 따른 차이는 유의수준 5%에서 유의미하지 않은 것으로 분석되었다. 인구통계학적 특성에 따른 직무만족도 하위요인에 있어서는 인사관리, 인간관계, 업무능력 부문에서는 요인별 내용과 유의미하나 조직 분위기는 유의수준 5%에서 유의미하지 않은 것으로 분석되었다. 또한 인구통계학적 특성에 따른 직무 스트레스 하위요인에서 양적 역할고에 대한 스트레스는 연령과 학교 급, 직급, 경력, 흡연에 따른 차이가 유의미하였으며, 경력발달에서는 흡연에 따른 차이가 유의미하였고, 역할갈등 및 모호성에 대한 스트레스에서는 인구통계학적 특성에 따른 차이가 유의수준 5%에서 유의미하지 않은 것으로 분석되었다. 본 연구의 시사점으로는 교육행정공무원에 대한 사회 환경적 배려가 요구되며, 아울러 인사관리보다는 업무능력 개발과 인간관계, 조직의 분위기 순의 배려가 요구됨을 들 수 있다.

• 대한간호학회지
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• 제24권2호
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• pp.190-205
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• 1994

Respect for human life and respect for human dignity are two basic values to which organized nursing has urged its members to adhere in their service to mankind. Thus it is the nurses’ duty to provide health care in support of sustenance of life and to pay respect for the patient’s right to dignity. In practice, however, nurses may experience dilemmas between these duties much due to the de velopment of modern advanced techniques. These dilemmas have become more complex and difficult to resolve. Nurses are often faced with situations in which the terminally ill refuse professional care, posing serious conflicts between respect for human life and respect for human rights to self-determination. In such cases, resolution of the problem is not a simple matter, thus requires intensive study into the ethical questions related to the situation. The purpose of this study was to identify ethical problems that nurses experience in caring for terminally ill patients and explore the ways to the resolution of problems within the context of the situations. The methodology used for the study was a case study method which ‘New Casuistry’ proposed by Jonsen & Toulmin(1988) and the ‘Specified Principlism’ proposed by Degrazia(1992) as an alternative to old deductive and intuitive method. Cases were developed through semistructured indepth interviews according to the casutistry method. A total of seven nurses were interviewd who were caring for therminally ill patients. Four cases out of a total 14 cases were related to the topic. Through the case analysis it became evident that nurses appreciated other values more often than respect for the patient’s right to self-determination. These other values were convenience and efficiency in nursing practice in case 1, preservation of life above all other values in case 2, provision of nursing care to fulfill the nurse’s professional obligation at most in case 3, and respect for the family’s demand against the patient’s wish in case 4. This study showed that the most important ethical problems were conflict between respect for the patient’s right to self-determination and sustenance of life for the fulfillment of professional obligation. For this problem, benefit /burden analysis from the perspective of the patient and family for the promotion of patient’s wellbeing may be a way to resolve the conflict. Further, through these analysis it was shown that physicians’ and families’ opinions dominated in the decision - making and the opinions of nurses’ and patients’ tended not to be reflected. Thus the patient's right to his or her care was not readily respected. To solve this problem. nurses should make efforts to communicate reciprocally with their patients, family members and physicians in an effort to respect for their patient’s rights to life and diginity from the point of view and values of the patient. It is also important that nurses provide good basic nursing care up to the time of death regardless of decisions about providing or not aggressive treat-ment for chronically and terminally ill patients.

• 한국철학논집
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• 제28호
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• pp.35-60
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• 2010

본 논문은 환경윤리의 관점에서 자연(自然)과 인간(人間)과의 관계를 주역(周易)을 통해 살펴보았다. 주역(周易)은 환경문제의 바람직한 대안으로 자주 언급되는 문헌이다. 주역(周易)에서 자연(自然)과 인간(人間)의 관계를 어떻게 규정하는지를 살펴보고 인간(人間)이 어떻게 해야 하는가를 중심으로 논의를 전개하였다. 자연(自然)은 끊임없는 생성(生成)을 통해 소멸(消滅)하는 것을 보충한다. 지속적으로 새로운 것을 생성(生成)함으로써 소멸(消滅)해 가는 것을 보충하여 자연(自然)을 유지·보존한다. 자연(自然)의 입장에서는 소멸(消滅)과 생성(生成)이 균등하지만, 주역(周易)을 지은 성인(聖人)은 모든 것이 소멸(消滅)하는 것은 아닌가라는 우화(憂患)의식이 있었기 때문에 생성(生成)의 측면에서 주역(周易)을 서술하였다. 자연(自然)은 항상 스스로를 유지·보존하기 때문에 스스로를 파괴하는 일은 없다. 인간(人間)은 자연(自然)에 의해 만들어진 만물(萬物) 가운데 하나이지만 삼재 가운데 하나라는 지위도 부여받았다. 자연(自然)은 지위에 따른 책임과 의무도 부여하였지만 인간(人間)은 지위를 향유(享有)하기만 하고 책임과 의무를 다하지 않았다. 삼재(三才) 가운데 하나라는 지위만을 향유(享有)하였기 때문에 자연(自然)을 파괴하기에 이른 것이다. 인간(人間)은 지위를 향유(享有)하기도 해야 하지만 천지화육()天地化育을 돕는 책임과 의무도 다해야 한다. 자연(自然)을 파괴한 것은 인간(人間)이지만 자연(自然)의 생성(生成)을 도울 수 있는 것도 인간(人間)이다. 인간(人間)이 자연(自然)을 파괴한 것은 사욕(私欲)에 가려 자신의 책임과 의무를 망각했기 때문이다. 인간(人間)이 사욕(私欲)을 제거하고 부여된 책임과 의무를 성실히 이행한다면 자연(自然)은 다시 소생할 것이다.

• 원예과학기술지
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• 제32권6호
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• pp.887-900
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• 2014

본 연구는 원예치료사의 직무분석과 직무수행 평가 및 미래 교육요구를 알아보고자 실시하였다. 원예치료사의 직무 분석에 적합한 방법인 데이컴 기법을 이용하여 원예치료사직무를 정리하는 데이컴 차트를 개발하였으며(연구 1), 이를 근거로 원예치료사 직무수행 평가지를 제작하여 원예치료사들의 현재 직무수행수준과 미래 요구수준을 조사하였다(연구 2). 데이컴 위원회의 데이컴 분석을 통해 원예치료사의 직무는 8개의 임무와 45개의 작업으로 분석되었다(연구 1). 분석된 결과를 임무별로 살펴보면, , , , , , , , 이다. 이들 임무는 각 5-8개의 작업으로 분석되었다. 이상의 과정을 거쳐 개발된 데이컴 차트를 근거로 원예치료사 직무수행평가지를 개발하여 원예치료사들의 현재 직무수준과 미래 요구수준을 조사하였다(연구 2). 원예치료사들의 현재 직무수준과 미래 요구수준을 조사하기 위하여 개발된 평가지는 1, 2급 원예치료사 779명에게 이메일과 우편배송을 이용하여 배부되었으며, 최종으로 회수된 총 242부(31.1%)가 분석에 이용되었다. 현재 직무수행수준에 대한 1급과 2급 원예치료사들의 평가를 살펴보면, 전체 45개 작업중 32개 작업에서 1급 원예치료사들이 2급 원예치료사들보다 현재 직무수행수준을 유의하게 높게 평가하였다. 미래 요구수준 역시, 45개 작업 중 20개 작업들에 대해서 1급 원예치료사들이 2급 원예치료사들 보다 높게 평가하였다. 또한 45개의 원예치료사 작업에 대한 교육요구를 분석하기 위하여 보리치(Borich) 공식을 이용한 결과 상위 1, 2, 3순위는 , , 로 나타났다. 본 연구의 결과는 예비 원예치료사나 현직 원예치료사들의 직무이해와 직무개선에 도움이 될 것이며, 원예치료사를 양성하는 기관은 실무중심 교육과정 개발을 위한 기초 연구 자료로 활용될 수 있을 것이다.

• 대한공업교육학회지
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• 제39권1호
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• pp.143-163
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• 2014

이 연구는 '13년 국가직무능력표준 개발 매뉴얼과 국가직무능력표준 개정 분류체 계표에 근거하여 카지노운영관리 직무에 대한 국가직무능력표준(NCS)을 개발한 것이다. 연구 방법은 단계별 연구 범위와 직무분석기법인 데이컴(DACUM) 절차에 의하여 국가직무능력표준 개발전문가인 산업현장전문가, 교육훈련전문가, 자격(직무분 석)전문가, 퍼실리테이터 및 실무 검증위원인 워킹그룹과 함께 총 10차례 검토 협의 수정 보완 보고 절차 단계를 거쳐 카지노운영관리 직무의 국가직무능력표준을 개발 하였다. 이 연구의 주요 개발 결과는 다음과 같다. 첫째, 국가직무능력표준 개정 분류체계 표에 근거하여 카지노운영 직무 선정과 직무를 정의하였고 직무를 토대로 총 8개의 능력단위를 도출 개발하였다. 둘째, 개발한 능력단위를 근거로 총 27개의 능력단위별 능력단위요소를 도출 개발하였다. 셋째, 국가직무능력표준 수준 및 개정 분류체계표에 근거하여 능력단위요소별 수준 체계를 개발하였고 이들 능력단위요소별 수준 평정값을 이용하여 상위 영역인 능력단위별 수준 체계를 합의 도출하였다. 이에 카지노운영관리 직무에 관한 능력단위 및 능력단위요소에 따른 국가직무능력표준 (NCS)의 개발 지침에 근거하여 카지노운영관리 직무에 관한 국가직무능력표준(NCS)의 분류번호를 제시하였다. 넷째, 능력단위 범위를 기준으로 총 27개의 해당 능력단위요소별 수행준거와 지식 기술 태도를 도출 개발하였다. 다섯째, 카지노운영관리 직무에 기초한 총 8개의 해당 능력단위에 근거하여 적용 범위 및 작업 상황, 평가 지 침, 직업기초능력 등을 협의 도출 개발하였다.