• 대한가정학회지
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• 제44권8호
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• pp.161-169
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• 2006

This study emphasizes the everyday life study based on the proper study method. From the sociological literatures, everyday life's concept, it's various characteristics, two different perspectives and life-history approach are introduced. One Home Economics Paradigm Study published in 1996 is summarized to point out the importance of paradigm shift from quantitative method based on positivism to qualitative study for human everyday life study. I examined our everyday life studies as a reader and a member of screening committee and introduced four articles using different qualitative study methods.

• 기록학연구
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• 제65호
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• pp.321-363
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• 2020

분단 70년을 거치며 남북한의 문화적 이질화가 가속화되고 있다. 이러한 상황에서 북한 주민의 일상생활에 대한 장기적인 아카이브 구축은 북한 이해의 폭을 넓히는 데 기여할 수 있다. 여기서는 일상생활을 "제도, 사회통제, 규범, 질서 등의 사회구조적 측면과 개인의 다양한 실천과 행위가 교차하는 사회적 공간"으로 규정하였다. 이 연구의 목적은 이러한 일상생활의 개념을 적용하여 북한 일상생활에 관한 증거와 기억이 풍부하게 담긴 아카이브 구축 모형을 설계하는 것이다. 이를 위하여 일상생활의 특징을 반영한 방법론이 필요한데, 이를 '문화 아카이빙'이라고 명명하고 그 핵심 개념을 정리하였다. 이러한 방법론을 적용하여 북한 일상생활 아카이브 구축의 원칙과 절차가 포함된 모형을 제안하였다. 또한 각 구축 절차가 어떻게 적용될 수 있는지를 실제 사례(북한 생활·문화·역사 데이터베이스)를 통해 살펴보았다.

• 대한가정학회지
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• 제44권8호
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• pp.181-198
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• 2006

The purpose of this study is to understand modernization process of korean housing during the past one century. To following up the changes of everyday lives of common peoples, magazines, news papers, tourist's records and gossip items were collected and interpreted from the microscopic point of view. In this study arguments on 'modernity' of korean housing was focused on some issues, thus, separation, differentiation, individualization, as well as privatization. Concrete discourses are; firstly, spatial isolation of housing and urban place each other, secondly, functional division of inner spaces of housing, and lastly, guarantee of privacy sphere. Historical changes of housing showed some meaningful phenomena. Before modernization housing was place of reproduction and consume at the same time. However after modern urban space came into existence and work and rest were separated, housing gained only mono function. Thus, housing have only one meaning as private place for nuclear family, that is "Home, Sweet Home." Instead of past multi-functional rooms, functional prescribed rooms, for example, dinning room, were newly born. In the past, the boundary between public and private sphere was not clear. For examples, everyday experiences of family were extended to the street and in the house in most cases spaces were shared. But after modernization the scale of individual spaces become larger and private life can be secured. Consequently, history of everyday life from traditional agricultural society to industrialized modern society demonstrates the structural context between the micro and macro dimension in the fields of human life. In other words, everyday lives and macro history response each other and create new perception of time-space structure in the modern housing.

• 가정과삶의질연구
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• 제23권5호
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• pp.79-92
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• 2005

The purpose of this study was to explore the various perspectives to read micro-history of Korean housing after the period of Opening the Port for foreigners. This study were designed to adapt original theory for exploring the unique housing perspectives without using strict basic assumption which were already developed in the area of sociology, history, anthropology and philosophy. Research method applied was literature review. Each perspective might give useful insight to read the micro-history of Korean housing on the way of change after the Period of Opening the Port in Korea. Adapted perspectives to housing history were critical theory perspective, microsociological perspective, everyday life perspective(phenomenology tradition, symbolic interaction tradition, Marxist tradition), discourse perspective, exchange theory perspective, conflict theory perspective, and life course perspective. Conclusively, each perspective must be adapted multi-supportively to read the housing phenomena, because housing change derived from complex causes and factors. The fruit of this study was to ensure the adaptable viewpoint to housing were useful to read the micro-history of housing change.

• 대한가정학회지
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• 제44권8호
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• pp.143-150
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• 2006

Life Science or Home Economics has its own history of scholarship. In South Korea, the School of Home Economics was regarded as the best school of 'producing best brides' in the early stage of its academic history. Since the 1980s when South Korean society went through a speedy economic growth with development of culture and service industry, the school was transformed to educating highly professional career women in the field of industry which deals with everyday lives. As an applied science in nature, the school of Home Economics has had a heavy emphasis on engineering the familial and social life. It also has heavily depended on imported theories and statistical researches. In the crisis of familial and social disintergration, the role of School of Home Economics needs to be redefined. Reexamination of the premises of Home Economics and methodology is necessary. Decolonializaton of the scholarship in the changed condition of global capitalism is particularly urgent in the late modern era of reflexion.

• 기록학연구
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• 제29호
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• pp.3-33
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• 2011

우리 사회는 각 분야에서 아카이브 문화가 뿌리 내리지 못하고 있는 것과 함께 아카이브 소장 기록 또한 매우 편향적으로 파편화되어 있다. 당대사를 표상하는 기록은 존재하지 않거나, 있다하더라도 극히 일부만 남아 있을 뿐이다. 또한 아카이브에 소장된 기록은 보통사람들의 삶의 기록은 거의 없다. 아울러 아카이브가 누구를 위해 존재해야 하며, 어떻게 아카이브 문화를 창출해 갈 것인지에 대한 전략도 없다. 따라서 '보통의 시민들'의 삶과 직결된 아카이브를 만들어 가는 패러다임의 전환이 필요하다. 일상 아카이브란 '보통사람들의 일상을 미세한 영역으로 범주화하며, 개인(집단)의 행위와 경험을 사회적 맥락에서 해석하고, 아래로부터의 역사를 재구성하기 위해 개인(집단)의 일상적 삶을 기록화 하는 것은 물론 인문적 관점에서 기록을 수집 평가 선별하여 보존하는 조직 또는 이를 위한 시설 장소'를 의미한다. 일상 아카이브에 대한 논의는 한국근현대사 전개과정에서 나타난 '보통사람들의 행위와 고통'에 대한 기억과 기록을 재현해 하는 작업이며, 이를 바탕으로 자본주의적 일상성 속에 숨겨진 억압적 구조를 밝혀내는 것이다. 기록공동체는 권위주의시대와 대비되는 민주주의시대 기록은 무엇이어야 하는지 논의해야 한다. 또 보통사람들의 관점에서 어떤 기록을 생산해야 하는지, 어떤 기록을 선별해야 하는지에 대해 명확한 지향을 갖고 있어야 한다. 기록과 아카이브 내용을 문제 삼음으로써 민주주의시대의 시대정신을 창출해 갈 수 있는 가능성을 마련해가야 한다. 이러한 논의는 기록공동체가 민주주의시대를 한 걸음 앞당기는 데 사회적으로 기여할 수 있는 계기가 될 것이며, 결과적으로 아카이브 성격의 변화를 추동하는 매개 역할을 할 수 있을 것이다.

• 가정과삶의질연구
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• 제21권5호
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• pp.25-40
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• 2003

Since Korea open her ports to the West, she had undergone a great change under the alien influences both on the macro-social and micro-social aspects. This study aims to review the korean housing, corresponding with the everyday life, during the period of transition between the 1876 - 1910 and to interpret its process of modernization and the meaning of modernity. With regards to understand the holistic human relationship and place pf living through history, this study takes the Nobert Elias' Civilization Theory as a theoretical basis. References were therefore, made to various records of foreign missionary at the time, with respect not only to macro sociological changes but also to changes of everyday life. It is of course to take physical and structural aspects of housing architecture into consideration. These works, thus, led to presuming the housing culture of said period. In order to investigate modern character of korean housing, distinctively represented by spatial structure, considerations were made to various architectural examples according to the social and residential status both in urban and rural area. As a results, this paper came to the remarks as follows; 1. It is understood, that the process of modernization is a part of the process of civilization as synthetic process. It is integrated with the change of socio-cultural aspects and everyday life. 2. Korean housing in the said period shows various different residential status and grade of civilization according to the social status as well as economical status. Modern housing was not in general yet. 3. Housing for high classes and middle classes in Seoul shows a tendency of assimilation and imitation after western model. But some examples within the housing of high classes represent its own modernity, that is based on the rationalism and equalization 4. In the housing of lower classes, it was very far from the benefits of civilization. It could analogize from the immature control of disgrace, from undevelopment of individual territory and from uncultivation of rationality in the housing space.

• 한국수학사학회지
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• 제35권5호
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• pp.131-146
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• 2022

This study is to find out how to use the materials of East Asian history in mathematics classroom. Although the use of the history of mathematics in classroom is gradually considered advantageous, the usage is mainly limited to Western mathematics history. As a result, students tend to misunderstand mathematics as a preexisting thing in Western Europe. To fix this trend, it is necessary to deal with more East Asian history of mathematics in mathematics classrooms. These activities will be more effective if they are organized in the context of students' real life or include experiential activities and discussions. Here, the study suggests a way to utilize the mathematical ideas of Bāguà and Liùshísìguà, which are easily encountered in everyday life, and some concepts presented in 『Nine Chapter』 of China and 『GuSuRyak』 of Joseon. Through this activity, it is also important for students to understand mathematics in a more everyday context, and to recognize that the modern mathematics culture has been formed by interacting and influencing each other, not by the east and the west.

• 한국의사학회지
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• 제29권2호
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• pp.49-59
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• 2016

Ginseng, a Korean native herb, has been a symbol of mystic cure-all which provides longevity benefits throughout Korean history. According to Chinese historical records, a major source of wild ginseng has been described as Korean peninsula, which is the most suitable ginseng production area, and the Manchu region near Mt. Baekdu and the Maritime Province. Since Tang dynasty period (618-917 CE), Chinese has also called ginseng as "Goryeo Ginseng", which is named after "Goguryeo" (37 BCE-668 CE), an ancient kingdom of Korea, from which they mainly imported the herb as the region was famous for its high quality of ginseng. To date, it refers to Korean ginseng. This study compares the medicinal properties of ginseng as stated in the ancient Korean medical books with the major Korean historical records regarding the usage of ginseng and its symbolism of longevity in everyday life. By contrasting these findings, we tried to figure out how the actual medicinal properties of ginseng and the anticipation of longevity are related. It was confirmed that the expectations about longevity were widely applied to everyday life. In addition, the study investigates the various usage of ginseng as a motive for decorative patterns and as an ingredient for daily products including snacks, health drinks, various types of food, clothing patterns, and so on. Finally, the usage of ginseng ingredients in the cosmetic products fulfilled the desire of Korean people to purchase, showing the aesthetic recognition and medicinal understandings about the herb. These findings suggest that ginseng is an important medicinal agent that not only symbolizes longevity and good health but also has a great influence on the lives of Koreans.

• 한국연극학
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• 제48호
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• pp.51-84
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• 2012

In Korea, historical plays took an epoch-making turn from the previous historical plays in terms of approaches to topic and material and methods of rewriting history in the 1990s. Historical plays became dehistoricized with individual, everyday life, and faction emerging as major codes of historical plays according to mistrust in history and grand narrative as the original and disappearance of trust in the growth and totality of history. A new trend became dominant of presenting fictionality prominent instead of reproduction of history and freely playing with history outside the context. While modern historical plays were subject to the content of history, post-modern historical plays sought after new history writing to tell a new story on history within a framework of fiction. Focusing on some of the trends in post-modern historical plays since the 1990s, which include play with history, daily life-style history writing, and reproduction patterns of colonial modernity, this study examined the goals, representations, and text strategies of new history writing in three historical plays, Generation After Generation(2000) by Park Geunhyung, The Mercenaries(2000) by Park Sujin, and Chosun Detective Hong Yunshik(2007) by Sung Giwoong. In Generation After Generation, the author adopts a plot of starting with the present and tracing back to the past, breaking down the myth of racially homogeneous nation. At the same time, he discloses that the colonial history is not just by the oppressive force of Japan but also by the voluntary cooperation of Korean people. That is, we are also accountable for the colonial history of the nation. The Mercenaries contrasts the independence movement during the colonial period against the modern history developed after Liberation, thus highlighting the still continuing coloniality, namely post-colonial present. The past is presented as the "phantom of history" making its appearance according to the request of the present hoping for salvation. The author politicizes history and grants political wishes to history by summoning the history by personal memories such as fictional diaries and letters with Messiah-like images opposed to the present of collapse and catastrophe. In Chosun Detective Hong Yunshik, the author makes an attempt at the microscopic reproduction of daily life by approaching the 1930s as the modern period when capitalist daily life started to take root. The lists of signs comprising daily life in colonial Gyeongseong are divided between civilization and savagery and between modern and premodern. With the progress of narrative, however, they become mixed together and reversed in the representation system in which the latter overwhelms the former.