• International Journal of Knowledge Content Development & Technology
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• 제13권3호
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• pp.95-123
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• 2023

This study intended to discover the communicative characteristics of libraries, such as locality, communality, interactivity, and organic vitality, and measure as to whether the components constituting them were appropriate, and based on the research results, it was intended to establish the role of public libraries based on communicative characteristics. As a result of the study, it finally turned out that the libraries had the four communicative characteristics of 'locality', 'communality', 'interactivity', and 'organic vitality'. The four communicative characteristics may be classified into 16 factors and 63 detailed factors accordingly. Examining the characteristics of library communication, first, locality means that local residents create and maintain the identity of a social, historical, and cultural locality while sharing the space of a library. In the library, the users can receive local life information or create a cultural identity of the locality through communication between the users. Second, communality is a fundamental factor in forming a community of local residents and represents the characteristics of a group formed based on place and geographical characteristics, culture and belief system, and interests. Third, interactivity refers to a kind of behavior in which users interact with other users, information providers, and books and information in the library to give and receive influence. The actions in which two or more objects share knowledge, thoughts, emotions, and opinions may be seen as being accomplished through interaction. Lastly, organic vitality means seeking the continuous maintenance and development of the community, and creating a lasting characteristic even in the changing environment of the library.

• 대한예방한의학회지
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• 제11권2호
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• pp.101-112
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• 2007

Oriental public health programs have been introduced for the purpose of providing comprehensive oriental health care services to community people including vulnerable classes, increasing the accessibility of oriental medicine and the public benefit, and further more elevating the health promotion and the quality of life of community people. Promoting these programs since 2002 in earnest, it is evaluated that it has made a lot of performances. In the other side, it showed many problems and policy issues also. This study is accomplished to analyze the problems made since the system was introduced and until now, 2007, and with this analysis, to examine policy issues and the reasonable recommendations for its development Major problems are as follows. First, fundamental notions and identity of oriental public health programs are not positioned accurately. Second, the infra-structure construction for effective propulsion of business is insufficient. Third, it is short of the capacity for program implementation of oriental public health doctors, related manpower, and health centers. Fourth, oriental health promotion programs that can fulfill the various health needs of community people are deficient. Fifth, active aid of the government and the oriental medical world as well as legal and systematical support for oriental public health programs is insufficient. As a result, to solve the problems and induce the successful settlement of the program, the policy recommendations such as (i) the fundamental notions of the program and establishment of approach strategies, (ii) reinforcement of the foundation of the program implementation, (iii) capacity enhancement of the manpower of the program implementation, and (iv) effective building of supportive system of the program are presented.

• 한국콘텐츠학회논문지
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• 제20권11호
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• pp.368-377
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• 2020

이 논문은 베트남전쟁 소설에 나타난 기억의 전승과 트라우마 양상을 연구한 것이다. 연구방법으로는 문화학 이론에 일조한 알라이다 아스만의 기억이론을 활용하였다. 연구 결과를 요약하면 다음과 같다. 첫째, 베트남전쟁에서 배제된 타자의 목소리를 제기하였다. 1990년대 이후 발표된 베트남전쟁 소설은 타자의 목소리를 적극 반영하여 문화적 기억을 새롭게 전승하였다. 공식기억에서 배제된 민간인학살, 고엽제 피해자, 혼혈아 라이따이한 등의 이야기가 소설화되면서 대항기억으로 부상한 것이다. 방현석의 베트남전쟁 소설인 <존재와 형식>에서는 베트남전쟁을 어떻게 기억해야 하는지를 제기하였다. 방현석의 <랍스타를 먹는 시간>에서는 베트남전쟁에 대한 근본적인 성찰과 반성 없이는 한국은 미군의 정체성을 가질 수밖에 없음을 밝혔다. 둘째, 베트남전쟁의 비극성을 다룬 것으로 몸이 기억하는 트라우마 양상을 제시하였다. 안정효의 <하얀 전쟁>은 기억 투쟁의 과정에서 과거로 퇴행하였음을 밝혔다. 이대환의 <슬로우 불릿>은 고엽제로 인한 피해 양상이 가족사의 비극으로 이어짐을 밝혔다. 오현미의 <붉은 아오자이>는 한국계 베트남 혼혈인이 아비 부정을 극복하고 자기 정체성을 찾아가는 서사임을 밝혔다. 하림의 <사이공의 슬픈 노래>는 정체성의 혼란을 겪은 혼혈인 샤이랑의 이야기가 서사성의 약화로 인해 연애소설로 전락하였음을 밝혔다.

• 윤리연구
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• 제84호
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• pp.217-242
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• 2012

2011년도 교과부의 도덕과 교육과정 개정에서 국가·사회적 요구 사항들 가운데 다문화 관련 반영 사항은 다음과 같다. 즉, 다문화 사회와 글로벌 시대에 필요한 국가 정체성 확립과 우리 사회의 공통적인 도덕적 가치 기반의 공고화이다. 이는 다양성과 세계화 속에서 우리 국가·사회를 유지할 수 있는 기반이 정체성과 도덕적 가치에 있다는 인식이라고 할 수 있다. 그러나 이런 인식이 다문화 사회에 맞는 윤리교육의 바람직한 방향이 될 수 있는 지에 대해서 문제가 있을 수 있다. 가령, 국가 정체성을 너무 강조할 경우, 이는 오히려 다양성을 배척하면서, 다문화구성원들을 억압할 수 있는 강력한 무기가 될 수 있다. 이럴 경우, 한국 다문화 사회에서 윤리교육은 배타적인 국가 정체성만을 강조하는 국가 이념 교육의 무기로 변질될 가능성이 매우 크다. 그러므로 앞으로 한국 다문화 사회에서 윤리교육의 근본 과제는 2011개정 도덕과 교육의 국가·사회적 요구 사항들인 국가 정체성과 사회의 공통된 도덕 기반 확립과 다문화교육의 성별, 계층, 민족, 인종, 문화 등의 배경과는 상관없는 자존감, 평등과 정의 등의 가치들이 서로 연결될 수 있는 가능성을 발견하는데 있다고 할 수 있다. 이를 위해 정서와 도덕적 기질의 유사성 개념에 주목한다. 우리가 정서들을 갖고 있다는 것은 개별적인 느낌이 아니라 감성을 통한 사회적 의미에서 윤리적 주체임을 보여준다. 이는 우리가 어떤 도덕 가치의 기반을 마련할 것인지의 토대가 된다. 동시에 우리가 이러한 가치를 인식하고 행할 수 있다는 도덕적 기질의 유사성을 갖고 있다. 이 정서들을 갖는 것, 그리고 도덕적 기질의 유사성에서 윤리적이고 문화적 정체성을 확인하는 것이 한국 다문화 사회의 윤리문화를 형성하고 바람직하게 지속시킬 수 있는 중요한 과제이다. 무엇보다 한국 다문화 사회의 구성원들은 도덕적 기질의 유사성을 토대로 한국인임을 확인하고, 이를 토대로 도덕적 정서들을 갖게 되는 윤리적 주체들이 되어야 한다.

• 한국간호교육학회지
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• 제11권2호
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• pp.232-239
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• 2005

Purpose: This study is to use perspective patterns of male nurse students in new born room practice experience as a fundamental data which can be helpful to use theories with technique in the science of nursing for children. Method: The study was using the Q-methodology. Q-methodology was used 33 Q-samples selected, This study was analyzed by personal interviews from July to Nov 2005. 20 male students of nursing Dept. in J college were selected as p-samples based on 33 Q-samples. Result: The first type is the positive receivers ; they accept environmental changes positively in practice of new born baby room. The second is the life respecter ; they learn the mysteries and importance of life. The third type is the sexual identity founder ; they set up identify the sexual roles. Conclusion: As stated above, their newborn baby room practicing experience can be divided into 3 types. we suggest as follows: 1. qualitative research about practice experience of male nurse students should be needed. 2. newborn baby room practice of male nurse students teaching program should be developed.

• 제어로봇시스템학회:학술대회논문집
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• 제어로봇시스템학회 2003년도 ICCAS
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• pp.1134-1139
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• 2003

Tracking is a fundamental technique which is able to be applied to gesture recognition, visual surveillance, tangible agent and so forth. Especially, multiple object tracking has been extensively studied in recent years in order to perform many and more complicated tasks. In this paper, we propose a new approach of multiple object tracking which is based on discrete event. We call this system the DEMOT (Discrete Event based Multiple Object Tracking). This approach is based on the fact that a multiple object tracking can have just four situations - initiation, continuation, termination, and overlapping. Here, initiation, continuation, termination, and overlapping constitute a primary event set and this is based on the change of the number of extracted objects between a previous frame and a current frame. This system reduces computational costs and holds down the identity of all targets. We make experiments for this system with respect to the number of targets, each event, and processing period. We describe experimental results that show the successful multiple object tracking by using our approach.

• 한국디지털정책학회:학술대회논문집
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• 한국디지털정책학회 2005년도 춘계학술대회
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• pp.505-516
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• 2005

According to Mead's (1934) symbolic interaction theory, social roles are learned through interaction and experiences in everyday life. Over time, these rules of behavior become internalized and serve to structure one's actions accordingly. Ultimately, these rules provide us with a powerful means of controlling our actions, and in time, they define our identity. Transforming the socialization process is one's conscious interpretation of stimuli through the use of symbols. Furthermore, society's perceptual processes can be shaped by the symbols we learn. The meaning of symbols can be learned from a variety of social influences, one of which may be mediated messages and advertising. This paper attempts to establish a link between media exposure and one's perception of social reality regarding character judgments made of unknown others based on the target's product or brand usage. Using magazine advertisements for fictitious products, the experiment herein seeks to establish two fundamental goals: 1) to determine if perceptions can be manipulated via association with companion symbolic elements: and 2) to detect whether television exposure is a moderating factor. Respondents were asked their perceptions of both product quality and of product users.

• 디자인학연구
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• 제20권3호
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• pp.269-278
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• 2007

1852년 영국 런던에 세계 최초의 디자인 박물관이 설립된 이후, 디자인 박물관의 상업화와 권력화에 대한 비판에도 불구하고 서구 디자인 선진국들은 디자인 박물관을 중심으로 디자인 산업을 보호하고 육성함으로써 디자인 정체성을 확립하고 그 우수성을 홍보하며 국가 경쟁력과 삶의 질을 향상시켜왔다. 21세기 문화 경제 시대를 맞아 고부가 가치를 창출하는 디자인의 중요성에 대한 인식이 높아짐에 따라 한국 디자인 발전을 주도할 디자인 박물관 설립에 대한 필요성이 제기되고 있다. 본 연구는 디자인 박물관 관련 연구가 미비한 현 상황에 한국 디자인 박물관 설립을 위한 기초연구로서, 시간축을 중심으로 수직적인 통시적 접근을 통해 해외 디자인 박물관이 디자인 발전을 위해 어떠한 역할을 수행하여 왔는지를 살펴보고, 수평적인 공시적 접근을 통해 현재 디자인 박물관이 성공적인 역할 수행을 위해 어떠한 활동을 하고 있는지를 알아봄으로서 한국 디자인 박물관의 역할과 방향을 제시하였다.

• 패션비즈니스
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• 제14권1호
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• pp.163-175
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• 2010

This study is a part of the integrated investigation of the design of Yves Saint Laurent, and aims at examining the background of the appearance of art inspiration which the artistic quality and originality are particularly seen. And also, I would like to examine the source of the power that transcends periods, dealing with issues in the design. From the mid 1960 to 1970, Yves Saint Laurent who leaded the global fashion trend, displayed the Art Inspiration works with the innovation of fashion in Paris, rediscovery of the trends and colors in Modern Art, and background of Entourage and so forth. He brought in the various artistic genres to the fashion, and his Haute Couture collections which were created by the passion for the movie and theater art, expressed the freedom through his strong identity in the Modern Art & Culture and the atmosphere of that period. Eventually his works are reappeared transcending the generations as the fundamental power of Modernity, through the restricted line of his own, strong contrast of colors, and insight for the future.

• 한국실내디자인학회논문집
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• 제14호
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• pp.130-136
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• 1998

The stepping stone of the study is provided through understanding the transformation of the cultural value with the paradigm shift at the turning point of late 20th century and examining the cultural relationaship between the East and the West. By researching the oriental and occidental culture in terms of the origin formation relation and differences which should be divided into broad branches that is natural ideological formative and spatial aspects and so forth. This paper makes it possible to understand the fundamental differences and relativities between two divergent cultures by way of analyzing the architecture in plastic and cognitive aspects to residential space. this study intends to elucidate common traits of korean traditional architecture and that of the Occident and the discrepancies of their attitudes toward nature and space. In Western civilization they used to consider architecture as a physical organization while the oriental people consider it a object what is so of itself. The former concentrated on the functional rationality of scientific technology with the uncontextual propensity which does not consider natural environment the latter could reach the naturalness more harmonious to environment. What counts in the upcoming age of coexistence of Globalism that emphasizes the worlds universality and Nationalism that sticks to local cultural characteristics is to establish the new value system and identity based upon natural order and organic quality. As a result we could recognize the organic quality as a cosmic order could be a valid means to achieve the globalization of our culture through the compatibility between gap and common ground of both cultural sphere.