• 한국의류학회지
• /
• 제28권2호
• /
• pp.364-375
• /
• 2004

The purpose of this study is to analyze how the men＇s fashion with the representation of Feminization which has appeared on our specialized fashion magazine from 1990 though 2003. Firstly, the factor which exposed the representation of Feminization in men＇s fashion were the change of conventional sex role, the change of ideal beauty, the variety of information, the pursuit of personality and the polycentrism of thought. Secondly, the formative characteristics of Feminization in men＇s fashion represented fitted silhouettes which distinctively show the body line, elastic fabric and see-through fabric of androgynous image, accessory and wave hair which expressed in gentle image. In colors, it represented vivid tone, pastel tone, red colors and yellow colors. Fitted silhouttes and elastic fabric has a effect of minimalism of the last 1990＇s fashion, and wave hair of gentle image has a effect of change of ideal beauty since 2000. Therefore, elements of representation of Feminization in men＇s fashion were silhoutte, fabric, color, accessory, hairstyle and the representation of feminity in men＇s fashion has referance to fashion.

• 복식문화연구
• /
• 제6권3호
• /
• pp.88-99
• /
• 1998

Image of Modern Art & Fashion are created on the whole in daily life. Image itself is not simple. There is no more distinction between content & form through mutual crossing for intellectual thinking. Specially, image of reproduction circumstance too many mixtual and compromise (collage) are continued to occur. They could pursuit to change their image through the more increase of impulse, exception and popular experience. In this thesis, I studied about image of Modern fashion & Art. In the modern art, visual image showed as anti-beauty and combination of cultural system. It has shown in the theory of Fred Davis and through fashion brand advertising image as follows; Youth vs maturity (ageless image), male s female and androgynous vs unisexuality (genderless image), colligation vs monopoly (street mode image). As a results, the modern trend image are showing the value of the ambivalence. It can be said that he anti-beauty which are occasionally showed in ambivalence has shown a tendency toward another tradition (feminity) through giving an impulse and paradox.

• 대한가정학회지
• /
• 제26권4호
• /
• pp.161-172
• /
• 1988

The purpose of present study was to investigate the effect of sex and sex role identity on marital satisfaction. The short-from Bem Sex Role Inventory(BSRI) and Marital satisfaction Scale (MSS) were administered to the married men (n=90) and women (n=130) in Pohaing City. The data were analysed by two-way ANOVA and the Scheff method of multiple comparison. Major findings were as follows: 1. Marital satisfaction was significantly related to sex role identity rather than to sex: The androgynous group reported the highest marital satisfaction scores, whereas the undifferentiated group did the lowest scores. 2. There was no significant sex difference in marital satisfaction socres among the masculine, androgynous, and undifferentiated groups except the feminine one. Only in the feminie group, males who had high feminity scores reported high marital satisfaction scores, whereas females who had high femininity scores reported low marital satisfaction scores.

• 대한가정학회지
• /
• 제29권4호
• /
• pp.167-179
• /
• 1991

Sex role reseach in korea has been hindered by the absence a sex role inventory which is based on the sex role stereotypes of the Korea society. This study has attempted to establish the korean sex-role identity inventory in line with the theory and methods of the androgynous perspective, In a prelinminary study 450 judges rated the desirability of 156 personality characteristics for males and females in Korean society. Following Broverman's procedure for item selection, male-oriented traits(20 items), female-oriented traits(20 items), and neutral traits(10 items) were selected. Sex-role identity inventory were administred to 982 judges. Compared to the translated versions of foreign sex role inventories or the masculinity-feminity scales of the traditional personality tents which do not correspond with androgyny theory, the results of this study have various advantages for sex-role reserach in Korea.

• 한국의류학회지
• /
• 제27권3_4호
• /
• pp.418-428
• /
• 2003

The purpose of this study was to provide the guidance in more objective and proper clothing design reflecting today's consumers' modes in value consumption by identifying the meaning structure and relationship between fashion sensibility and emotion. The stimulus was 54 photos of contemporary costume which represented the Izard' DES. The questionnaire consisted of hi-polar 25 pairs adjective scale of fashion sensibility and the 18 noun scale of emotion was distributed to 970 male and female living in Pusan area. The data were analyzed by Factor analysis, Correlation analysis and Regression analysis using the statistical SPSS package. The major finding of this research were as follows.1. Fashion sensibilities consist of estheticism, maturity, character and feminity to represent 57.17% total varlarlce. 2. Emotions consist of negative emotion, distress afraid, arousal, shame and enjoyment to represent 70.84% total variance. 3. For the relation between fashion sensibility and emotion, they showed significant relationship in most of factors.

• 한국컴퓨터정보학회논문지
• /
• 제5권3호
• /
• pp.192-200
• /
• 2000

본 연구는 회계와 문화간의 관련성 대한 연구이다. 연구목적은 우리나라의 회계인 집단은 비회계인 집단과 비교하여 어떠한 문화적 특성을 가지고 있는가를 밝히고 우리나라 회계인 집단의 윤리개발 수준을 분석하고자 하는 것이다. 연구결과는 우리나라의 회계인집단은 비회계인 집단과 권력편중, 불확실성 회피, 남성주의와 여성주의, 장ㆍ단기적 관점에서 유의적인 차이가 있는 것으로 나타났다. 회계와 문화에 관한 본 연구는 회계실무나 회계기준설정 및 회계교육 등에 유용한 자료로 이용될 수 있을 것으로 기대한다.

• 한국언론정보학보
• /
• 제45권
• /
• pp.255-295
• /
• 2009

본 연구는 최근에 다문화성을 지향하면서 방송되고 있는 TV프로그램들이 지니고 있는 다문화적 의미구조에 대해 논의하고 있다. 그중에서 우리 사회에서 최근에 다문화적 요소와 더불어 등장인물들의 섹슈얼리티 논쟁을 불러일으키고 있는 KBS-TV의 <미녀들의 수다>에 대해 분석하였다. 2006년 11월 26일부터 2008년 3월 31일까지의 프로그램들을 가운데 5편을 선정하여, 프로그램의 포맷과 내용들 및 주요 요소들에 대한 의미구조를 파악하고자 하였다. 주요 분석방법들로는 프로그램의 포맷과 영상화면들에 대한 영상기호학적 분석방법과 프로그램 내용들에 대한 언어기호학적 방법들을 활용하였다. 연구 결과, 이 프로그램은 다문화성을 표출하면서 전개되지만, 그 이면의 표층구조에는 국가, 문화 및 인종 간의 차별성이 내재되어 있으며, 더욱이 심층구조에는 여성의 섹슈얼리티 부각을 근간으로 하고 있는 남성 우위 이데올로기를 바탕으로 하고 있음을 발견하였다. 요컨대 다문화성을 표방하고 있지만 내재되어 있는 심층구조에는 여성의 섹슈얼리티에 소구하고 있는 이중성 내지 양면성을 지니고 있음을 발견한 것이다.

• 심성연구
• /
• 제31권2호
• /
• pp.177-214
• /
• 2016

그림형제가 수집한 민담 <황금 새>를 분석심리학적 관점에서 해석하였다. 민담의 제시부에 나타난 문제점은 왕과 아들 세 명의 치우친 남성적 구조 속에서 이 왕국은 여성성이 결핍되어 있다. 황금 사과의 상실은 균형을 이루기 위해 더욱 더 여성적 요소를 보충할 필요성을 느낀다. 가장 어리고 바보스러운 막내의 모험과 여행은 분석심리학에서 말하는 새로운 자아의 개성화 과정으로 볼 수 있다. 자아는 여행의 경과 중에 단계마다 새로운 왕국이라는 특정 집단의식의 지배에 사로잡히고 죽음의 위기에서 어려운 과제를 수행한 후에 해방되어 다음 단계로 나아간다. 이 과정은 성인화 과정으로 자아의 높아진 의식성의 회복 뒤에 여성성의 보충이라 하는 공주와의 결혼 즉 대극의 합일이 가능한 수준으로 발전할 수 있다. 여성성의 보충으로 보이는 새, 말, 공주는 독립되어 있는 것처럼 보이지만 그들은 서로 하나로 연결되어 있다. 이들을 만난 자아가 아직은 온전한 성공에 이른 것은 아니다. 집단 지배의식의 지시에 따라 출발하는 두 형들의 실패 뒤에 주관적 의식이 적극적으로 개입한 새로운 자아(막내)가 나섰다고는 하지만 아직도 페르소나의 구분과 버림은 쉽지 않은 난관이다. 반복된 고난에 이어 형들을 사형에 처한 다음에 즉 지적인 능력이 제물로 바쳐진 다음에 상위의 의식성을 획득하고 그의 아니마인 공주와 일차적 결혼을 한다. 대개의 이야기는 결혼으로 끝나지만 여기서는 다음 단계가 남아있다. 여우가 자신을 죽여 머리와 발을 잘라 달라는 간절한 부탁을 주인공이 마지못해 행하자 여우는 마법이 풀려 왕자가 된다. 여우가 공주의 오빠로 변신한 것은 동물이 인간화한 것으로 또 다른 의식화를 경험한다. 비로소 대극의 합일이 이루어지고, 신성한 결합이 전체성을 획득하고 즉 개성화의 완성을 이루게 된다.

• 여성건강간호학회지
• /
• 제9권3호
• /
• pp.309-318
• /
• 2003

Purpose : This investigation was carried out to understand how various gender role identity in adolescence affect sexual intercourse. In addition, it was done to support and encourage gender role identity which can protect themselves from physical, psychological, social sexuality. Method : From 2003 7.1 to 7.19, questionnaire made by Lee BS(2002) was distributed to 1172 girl high school students in Seoul. Its reliability was as high as 0.80 and it was analysed by SPSS. Result : In the 3 kinds of gender role identity, girls who had sexual relations showed higher feminity and masculinity and did not show any difference in social desirability. in the 4 kinds of gender role identity, girls with sexual experience showed higher frequency in oder of androgyny and undifferentiated. In 8kinds, bisexuality was higher and girls with experience showed undifferentiated of low social desirability. There were no difference between the gender role identity and the age of the first sexual experience. The factors that affected gender role identity were school, grade, economic standard and whether they have a girlfriend or boyfriend. Conclusion : Programs that focus on problem solving of sexual education for androgyny of sexually high experienced and undifferentiated of low social desirability, should be provided.

• Archives of Reconstructive Microsurgery
• /
• 제8권1호
• /
• pp.84-91
• /
• 1999

The female breast is a potent symbol of maternity, sexuality, and feminity. Unfortunately, the frequency of breast cancer and mastectomy are increasing in Korea, so the reconstruction of breast becomes a important surgical procedure. The purpose of this study is to analyze the results of breast reconstruction using free TRAM flap and to suggest the operative techniques for more successful results. This study is based on a series of 39 cases of breast reconstruction using free TRAM flap in mastectomized patients. Among these cases, 21 patients underwent immediate reconstruction and 18 patients underwent delayed reconstruction. 2 patients underwent immediate bilateral reconstruction. The postoperative courses of these cases are uneventful. Breast reconstruction following mastectomy is one of the most challenging problems in plastic surgery. Nowadays the free TRAM flap is accepted as an excellent method of autogenous tissue breast reconstruction. We conclude that this technique has advantages as follows. The free TRAM flap has not associated with the complications of implant-based reconstruction. It provides sufficient volume for ptotic and natural breast, easily concealed donor site, and secondary aesthetic benefit of abdominoplasty. Unlike conventional pedicled TRAM flap, it has superiority in blood supply, and can make liberal setting of flap and sparing of rectus muscle. So it can provide more satisfaction about the final result of breast reconstruction.