• 제목/요약/키워드: fantastic image

검색결과 60건 처리시간 0.026초

패션 일러스트레이션에 나타난 얼굴해체 - 프란시스 베이컨 회화의 얼굴해체를 바탕으로 - (An analysis on the Deconstructed Visage in Fashion Illustration - Based on the Deconstructed Visage of Francis Bacon's Painting -)

  • 최정화;최유진
    • 한국의류산업학회지
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    • 제15권6호
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    • pp.874-885
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    • 2013
  • This study analyzes the visage in fashion illustration based on the deconstructed visage of Francis Bacon's paintings as well as analyzes fashion illustration works since 2000. The deconstructed visages in Francis Bacon's paintings are classified as blurring, elimination, distortion and division. The expressive methods and meanings in fashion illustration (according to categorization) are as follow. Blurring shows an ambiguous visage organ by the sweeping of the brush, removal of a boundary among the visage, body and clothes, gradation of organic line like visage shapes, stretching of the a plat combined to visage and fragmentation of visage. It represents an uncertainty of the fashion theme and image interpretation, impossibility of figure by ambiguity, fantastic effect and the induction of the uncanny. Elimination shows the background color's painting of a photo-montage, overlap of a cutting of visage's part and background of a plat, elimination of the visage and the elimination of eyes, nose or lips. It represents a weakened identity, the reinforcement of anonymity, creation of a violent image, and uncanny unfamiliarity. Distortion shows a distorted visage by free drawing, and unconscious drawing line, fluid digital body, combination of an unconscious curve, and an eccentric combination of the accidental. It represents the relief of specialty about realistic existence, hypothetical immateriality and fantasy. Division shows overlapped visages with different angles, the weird combination of a plural visage and different species and a plural breakaway of direction, and the position of several organs. It represents motion by power's trace, non-territory of species, ambiguity and uncertainty and the uncanny.

중국에서 프로젝션 맵핑을 활용한 융합콘텐츠 사례 연구 (A Study on the Convergence Contents of Projection Mapping in China)

  • 스위;정진헌
    • 디지털융복합연구
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    • 제16권1호
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    • pp.311-316
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    • 2018
  • 프로젝션 맵핑은 현대 컴퓨터 그래픽 기술과 예술을 융합한 독창적인 문화산업이다. 중국 문화시장에 진출한 후 강한 시각적 충격을 주었고, 이를 마케팅 상업 수단으로 활용하는 비즈니스가 늘어나는 추세이다. 또한 광고, 건축, 관광 등 많은 분야에서 활용하고 있다. 현재 중국에서는 프로젝션 맵핑을 구현할 수 있는 전문가가 부족한 상태이며 연구 자료나 교육과정 또한 부족한 상태이므로 본 논문에서는 프로젝션 맵핑을 활용한 융합형 콘텐츠 사례에 대해 정리하고 향후 발전방향에 대해 연구하였다. 또한 프로젝션 맵핑 기술은 각기 다른 스마트 기술과 개인 생활을 융합해서 일상생활이나 더 많은 분야에 적용되어 스마트 정보사회뿐만 아니라 엔터테인먼트 콘텐츠 산업에도 크게 기여하리라 사료된다.

영상매체에 나타난 이육사 표상 연구 -드라마 <절정>(2011)을 중심으로 (A Study on the Use Pattern of Lee Yuk-sa in the media -Focused on the drama "Climax"(2011))

  • 손미영
    • 문화기술의 융합
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    • 제6권4호
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    • pp.31-37
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    • 2020
  • 본 연구는 드라마 <절정>(2011)을 통해서 드라마에서 시 텍스트가 삽입되는 방식과 시인의 표상화 방식을 검토한다. 이 드라마는 시인이자 독립 운동가였던 이육사를 중심인물로 내세우고, 그의 생애를 따라가는 서사 구조를 택하고 있다. 드라마는 시인의 생에서 가장 극적인 순간에 그의 시를 환상적인 이미지와 함께 삽입함으로써 드라마의 서정성과 영상미를 극대화한다. 시와 함께 제시되는 이미지는 이육사의 치열한 고난을 극대화하는 한편으로, 시를 이 고난의 결정체로 그려낸다. 이로써 드라마 <절정>은 이육사의 시를 활용함으로써 중심인물 이육사의 내면세계를 영상으로 형상화한다. 이육사의 시를 이미지와 함께 활용하여 시의 아름다움과 곧은 정신세계를 지닌 시인의 표상화를 동시에 꾀하는 것이다. 이는 시인이자 독립 운동가였던 이육사를 행동하는 지식인으로서 균형감 있게 그려낸 결과이다. 드라마 <절정>은 영상을 통하여 시와 시인의 표상화를 진정성 있게 수행한 주요한 텍스트이다.

새로운 형태, 백색 프리즘에 대한 이성적 접근에 관한 연구 (Rationalist Approach Towards New Forms : White Prisms)

  • 정진수
    • 건축역사연구
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    • 제3권1호
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    • pp.161-172
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    • 1994
  • This is part of a study on the origin of modernist forms and settings. Forms in Modern Architecture are totally new as though they seemed to be originated from some remote culture. Archaeological studies and Laugier's primitivist attitude to the classical architecture provided a way leading, in the end, to pure structures and abstract forms. An application of the classical elements was combined with the ultimate image of nobility, simplicity and rationality. What the seventeenth and eighteenth century theorists realized in the ruines of the classical structures were not the ones with their original organic vitality but the deteriorated, naked and abstracted ones. The essence of the classical structures has been the one of the main references of the modern white architecture. Ration and Nature were the quintessential terms in the design process of the Enlightenment architects of the late eighteenth and nineteenth centuries as they were in the twentieth century architecture. Pure geometric and symbolic forms were new inventions for the new revolutionary age after the development of architectural Styles, successive until Baroque and Roccoco, ceased to go on to the next phase. Many of their buildings appeared so modem in character, for they were omitted all but the essential structure and decoration. Other sides of rationality in the pre-modern age were evolved in terms of the paradigmatic research and the logic in structure. Durand developed a systematic typological approach to the forms. Geometry was the basis of his designs and his illustrations resembled endless simple geometrical problems. One of the other rational approaches was mainly developed by Viollet-le-Duc. To him, Gothic architecture was the model in which each members functioned actively and exerted counterpressure and the Middle Ages invented new fantastic forms. The several ways of rational approaches in architecture were led to the 'tabula rasa' planning in modern architecture. Nature was remained untouched and not deformed as Ledoux's houses in the $H{\hat{o}}tel$ de $Th{\acute{e}}lusson$ were setted on informal gardens. It is part of the modem image that Nature flows or interpenetrates through the white prisms of the strictest classical purity and machines.

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<취유부벽정기>의 삽입 시와 서사 구조 (Study on the Poets Inserted in (취유부벽정기))

  • 박일용
    • 고전문학과교육
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    • 제15호
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    • pp.421-461
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    • 2008
  • Miss Ki, the heroine of (취유부벽정기) is the image on which Hong-saeng's mind is projected. And the mind of Hong-saeng(홍생) is the allegory of Kim, si-seop's(김시습) mind to king Dan-jong. So I think the mind of Ki who thinks patriotism is more important than her life is the allegory of Kim si-seop's patriotic sentiment to king Dan-jong. And I think the sorrow of Hong-saeng for the ruins of Ko-choseon(고조선) means sorrow of Kim, si-seop's(김시습) for the death of Dan-jong's. They felt sorrowful because values that they considered as absolute ones were damaged. However, everything in the world are fatally changed. Although people think the most important thing they think now is never changed, after long time they cannot but see all is changed. At last people realize the thing seemed most important will disappear in vain. So the writer of (취유부벽정기) made a image of Miss Ki who is a nymph of moon and was the princess of Ko-choseon to awaken Hong-saeng. He intended to change hong-saeng's mind to king Dan-jong with the change of Miss Ki's mind to her father. But the writer knew the fact that though Hong-saeng changed his mind, he could not become happy. So he wanted to transcend the real world, but he can't. After all he expressed his wants in fantastic lunar world.

웨스 앤더슨 감독의 영화에서 '화면 깊이감'의 활용과 미학적 함의 - <그랜드 부다페스트 호텔>과 <문라이즈 킹덤>을 중심으로 (A Study on 'the Depth of the Film Image' and its aesthetic implications in the Wes Anderson's films: Focusing on the film and )

  • 최현주
    • 만화애니메이션 연구
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    • 통권43호
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    • pp.343-362
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    • 2016
  • 웨스 앤더슨 감독은 개성이 뚜렷한 감독으로, 화면 구성, 움직임, 조명 및 소품까지 세밀하게 고려하여 촬영하며, 그만의 독특한 방법으로 영화 세계를 구축하고 있는 감독이다. 앤더슨 감독의 영화는 '대칭적'이고 '평면적'인 영상 구성을 추구하는 것으로 알려져 있는데, 이 연구는 그가 평면적인 영상 구성뿐만 아니라 '깊이감있는 영상 구성'을 추구하였음을 장면 분석을 통하여 고찰하였으며, '화면의 깊이감'이 그의 영화에서 어떻게 활용되었는지 살펴보았다. 분석 대상은 그의 최근 대표 작품인 <문라이즈 킹덤>(2012)과 <그랜드 부다페스트 호텔>(2014)을 대상으로 하였다. 웨스 앤더슨 감독은 그의 영화에서 1점 투시도법이나 Z축 블로킹과 같은 기법을 활용하여 화면의 깊은 공간감을 구사하면서도 중앙을 기점으로 완벽히 좌우대칭의 화면을 만들어낸다. 이는 일반적인 대칭구도가 지니는 평면성과 상당히 다를 뿐만 아니라, 일반적으로 '화면의 깊이감'이 추구하는 현실성과도 거리가 있다. 깊이감 있게 구성된 화면이 완벽히 대칭구도를 이룸으로써 영화 속 세계가 현실 세계와는 동떨어진 세계라는 느낌을 준다. 따라서 '깊이감 있는 대칭구도'는 앤더슨 감독이 판타지 세계를 표현하는 그만의 독특한 방식이라고 할 수 있다. 또한 그는 수평과 수직, 앞과 뒤로 직선적으로 움직이는 카메라 움직임을 구사하면서도 '화면의 깊이감'을 구현해내고 있다. 카메라의 움직임이 사람의 움직임을 따라 자연스럽게 이동하는 것이 아니라, 가로로 때로는 세로로 직선적으로 움직임으로써 현실 세계를 자연스럽게 보여주는 카메라워킹이 아니라 현실세계와 거리두기를 하는 것이다. 즉, 그는 현실 세계의 재현을 추구하는 것이 아니라, 오히려 현실 세계와 거리두기를 하면서 그만의 영화적 세계를 구현하고 있는 것이다. 이와 같은 방식으로 그가 보여주는 영화세계는 '동화적'이라는 단어로 표현할 수 있다. 화면 구성에서부터 카메라 움직임까지 그는 영화 속 공간을 '깊이감' 있게 구성해 내면서도, 이러한 '깊이감'을 통해 현실성을 확보하기 보다는 그의 영화 세계가 현실과는 동떨어진 판타지의 세계임을 강조하는데, 이는 동화 같은 스토리에 동화책을 보는 듯한 파스텔톤의 색감과 함께 '동화 세계'를 구축하는데 기여하고 있다.

20세기 후기회화에 있어서 유기 이미지의 문제 (A Study on the Problem of Organic Image in the 20th Post-paintings)

  • 박지숙
    • 조형예술학연구
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    • 제3권
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    • pp.145-177
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    • 2001
  • The artist's interest has been captivated by ecological phenomena in Nature. Her keen captivation has then been focused into plastic art depicting the image of primitive life. The wide sweep of her work encompasses the totality of nature which consists of the human's subconscious power and imagination which she then portrays by organic images. These organic images are in contrast to scientific, mathematical and logical inference and consciousness. This research examines the character of the organic images in modern art by her analysis of some representative works by others. The image is an essential concept in the art which appeared in very different ways and in different perspectives. The image in the artwork appears to be the realistic expression until the early part of the 20th Century. Well into the 20th Century, it began being expressed in various ways such as combined images by imagination which is combined or rejected in the story of artwork. It also began being expressed by transferred images by changed original conditions. It is the main purpose of this research is to study of various expressions of organic images in the artwork of the Post-Modernism era. The character and meaning of organic image painting helps people to approach the human instinct more easily to find out the natural essence. It is also an objective of the organic image to tenderise our human sensibilities, thus helping us to regain vitality and recover our poor humanity in the barren wilderness of modern society. 'Life communion with nature' is a meeting point and common ground for Oriental Philosophy and organic image painting. Through this research, organic image painting is characterised in the four following ways : 1st) Organic image painting seeks regularity and perfection of outer shapes, in contrast to disordered and deformed nature, resulting in organic and biotic formalistic mode of plastic art. 2nd) Organic image painting seeks the formative. 3rd) Organic image painting pursues the priceless dignity of life by researching the formatted arrangement and figure, which contains primitive power of life. 4th) Organic image painting makes crystal clear the power of human and nature, which is a historic and biological phenomenon. This, in turn, exposes the humanistic view of the world from modern society best characterised in lost self-understanding, isolation and materialism. The representative organic image painting artists are Elizabeth Murray, Kusama Yayoi, and Niki do Saint Phalle. Elizabeth Murray used shaped canvas and a round construction of relief works. Kusama Yayoi used Automatistic expressionism originating from the realms of unconsciousness and which is represented by the mass and shape of a water drop. Niki do Saint Phalle shows the transcendence of universal life and anti-life to respect the dignity of life and the eco-friendliness relationship of human and nature in the post-modernism in art history. This is accomplished by surrealistic, symbolic, fantastic and humoristic expression. These three artists' works express the spirit of the organic image in contemporary art. It contains the stream of nature and life to seek not only the state of materialism in the reality, but also the harmonized world of nature and human which has almost lost the important meaning in modern times. Finally, this organic image is the plastic language of the majestic life. It is the romantic idea that the intimacy of nature and the universe and Surrealism, which emphasizes the unconsciousness , is the source of truth and spirit. Also it is influenced by primitive art and abstract art. According to this research, the subject 'Research About Organic Images' is not only an important element in the plastic arts from primitive society to the present, but is also fundamental to an true understanding of Post-Modernism.

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현대회화에서 신체성의 활용에 관한 연구 (A study of using physical body in Contemporary Painting)

  • 박기웅
    • 조형예술학연구
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    • 제6권
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    • pp.140-202
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    • 2004
  • Body means 1)the whole structure and substance of a man, animal, or plant 2) the trunk or torso of a man or animal 3) part of garment that covers the trunk 4) the fresh or material substance, as opposed to the spirit. Human body could be distinguished as fresh and spirit. Body has the meaning of physicality. Physical means the bodily and constitution, but in the meaning of constitution there is the content of spirituality. Physicality means the appearing or arising of trace or image or nuance of body. The paintings which are using bodies are 1) directly draw bodies 2) twisting or transformation or nuance of the body and highly upgrade the physical emotion or fantastic bodily nuance 3) directly rubbing artist's body on the surface of painting with pigments to elect tactile specification. These physical art have appeared broadly by various artists, mainly with the social aspects of sex, drug, psycho sexual issues. In case of Joel peter Whitkin, the reason of strong physicality in the art is from the mind of the rejection and resistance of real world which is targeting top, perfect and beauty. Further explanation, being the world which is separated top and under, men and women, beauty and ugly; further in the situation, the hierarchy, terror and pressure began and many difficult problems has derived. The contents of attacking feminists's art works are very obscene to reveal female and male's phallus strongly. Sometime, it is strongly related in the political issues. The physical paintings have strong meanings in the action by hands and feet. It supports that it could reveal the humanity with smell, breath, and traces of bodies. In the bodies, the origin of life begins which gives human life by blood lines and water. Sometime, the physical paintings are made by the blood and urine to stick the physicality for special nuance. The physical paintings are made by the image of penis and clitoris which are related in the image of urinating, ejaculation and sometime is symbolized as pens and candles to drop liquid. The selected painters who are related in physical painting are Jackson Pollock, Andrea Serano, Eve Klein, Francis Bacon, Francesco Clemente, Lichard Long, Jakes & Dinos Chapman, Anselm Kiefer, Kiki Smith and Park, Ki Woong. Francis Bacon's style is destructive in representing human shapes which give us special message about the unbearable activity of men politician, high brain, wealthy and religious people. Francesco Clemente's method is to use throat, ear hole, mouse, clitoris, belly nostrils and every holes of body to transmute human physical body. Lichard Long uses directly his body in drawing the surface of painting by using liquid of mud Jakes & Dinos Chapman destroys or transforms the bodies of human. It sometime appears wrong location of the bodies that the penis and vulva is in between human faces or nose of women, Anselm Kiefer uses human hair for representing the human decaying martyrs, and indirectly using straw, he gives special ritual action to repent the Nazi's fault. From 2002 to 2003, Park KI Woong used women womb images to intermingle the smoke shape of <9.11 terror, 2001> in New York to reveal the painful situation of the time(*).

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중국 게임 코스프레(cosplay) 사진 연구 - '칠미조(七味zoe)'를 중심으로- (Analysis of Chinese Game Cosplay Photography - Focused on 'Qiwei Zoe' -)

  • 타오진;이상은;양종훈
    • 한국콘텐츠학회논문지
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    • 제17권11호
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    • pp.470-478
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    • 2017
  • 코스튬 플레이는 디지털 게임이나 만화, 애니메이션 속의 등장인물 또는 캐릭터의 외형적인 모습이나 행동을 모방하는 행위이다. 최근 중국에서 애니메이션, 게임의 영화화로 코스프레 문화가 확산되었고 이에 따라 캐릭터를 코스프레 하는 코서들이 증가하고 있다. 칠미조는 중국의 코스프레 사진작가로 코스프레 문화의 특징을 깊게 이해하고 이를 실질적으로 반영한 작품으로 코서들 사이에서 큰 인기를 끌고 있다. 특히, 코스프레 사진의 상업적인 측면뿐만 아니라 문화예술적 가능성을 제시하여 중국의 코스프레 사진 분야에서 중요한 사진가로 인식되고 있다. 본 논문은 칠미조가 어떠한 촬영 방식으로 원작의 내용을 재구현했는지 살펴보았다. 분석 결과 칠미조는 과도한 후기 작업을 피하고 캐릭터의 초현실적인 이미지를 현실감 있게 촬영했다. 캐릭터의 이미지를 형상화하는 소품을 활용하거나 특정 행위를 강조했고 원작의 배경과 유사한 야외 촬영지를 다양하게 활용했다. 연구 결과를 바탕으로 중국 코스프레 사진의 예술적 가능성을 구현하기 위한 창작 방식에 대해 논의하였다.

오페라 '마술피리'의 무대의상 제작 사례 연구 (A Case Study of Stage Costume and Clothing Constructions for Opera, Using the Magic Flute)

  • 이승연;김영삼
    • 복식
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    • 제61권2호
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    • pp.72-87
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    • 2011
  • The 21st century are seeing a large number of performing arts, and one of them, opera is evolving, transforming itself as one of total arts. Besides, the costume in performing art which play a major role in opera's visual impact, characterize figures, set the tone for performance and greatly contribute to the perfection of the stage. Under these circumstances, the study developed designs of stage costumes and built a full-scale production of the Magic Flute, one of three greatest Mozart operas. The opera based on a fiction, is still popular today since it is a fantastic fairy tale introducing moral and ethical lessons. The play's background itself is Egypt. But due to its fairy-take-like storyline, it has been performed focusing on various concepts rather than on costumes prepared through background research. As such, this study conducted research on designs of stage costumes that contains the element of Egypt and also take athleticism and comfort into consideration. The results derived from the study were as follows. First, traditional dresses of ancient Egypt were used as a basis while adding some modem touch in terms of forms or colors, which resulted in a new design. Second, a variety of images were captured using textures and colors that fit the characteristics of attributes of the figures. Third painting techniques were used to help highlight the symbolic image of Egypt-simple, not heavy and extravagant-with fairy-tale-like fantasy.