• 대한간호학회지
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• 제49권4호
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• pp.449-460
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• 2019

Purpose: This study aims to provide base data for designing education and counseling programs for child-raising by identifying the types, characteristics and predictors of parenting behaviors of married immigrant women. Methods: We used a self-report questionnaire to survey 126 immigrant mothers of young children, who agreed to participate, and who could speak Korean, Vietnamese, Chinese, Filipino, or English, at two children's hospitals and two multicultural support centers. Statistical analysis was conducted using descriptive analysis, K-means clustering, ${\chi}^2$ test, Fisher's exact test, one-way ANOVA, $Sch{\acute{e}}ffe^{\prime}s$ test, and multinominal logistic regression. Results: We identified three clusters of parenting behaviors: 'affectionate acceptance group' (38.9%), 'active engaging group' (26.2%), and 'passive parenting group' (34.9%). Passive parenting and affectionate acceptance groups were distinguished by the conversation time between couples (p=.028, OR=5.52), ideology of motherhood (p=.032, OR=4.33), and parenting stress between parent and child (p=.049, OR=0.22). Passive parenting was distinguished from active engaging group by support from spouses for participating in multicultural support centers or relevant programs (p=.011, OR=2.37), and ideology of motherhood (p=.001, OR=16.65). Ideology of motherhood was also the distinguishing factor between affectionate acceptance and active engaging groups (p=.041, OR=3.85). Conclusion: Since immigrant women's parenting type depends on their ideology of motherhood, parenting stress, and spousal relationships in terms of communication and support to help their child-raising and socio-cultural adaptation, it is necessary to provide them with systematic education and support, as well as interventions across personal, family, and community levels.

• 한국콘텐츠학회논문지
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• 제10권11호
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• pp.102-112
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• 2010

본 연구는 학문적 연구 대상에서 소외돼온 텔레비전 드라마 작가에 관한 후속 연구로, 한국 텔레비전 드라마에 홈드라마와 멜로드라마라는 장르 개념을 구축한 김수현 작가 홈드라마의 장르 차별성과 이데올로기 경향성을 논하고 있다. 김수현 작가의 멜로드라마에 관한 선행 연구에 이어 홈드라마 장르 연구를 시도한 첫 번째 목적은 기능주의적 사회규범 잣대의 편협한 단편적 평가를 재고하기 위해서이다. 또한 페미니즘 시각에 매몰된 평가에 의해서 김수현 홈드라마가 가부장 이데올로기를 옹호한다는 평가를 재고하기 위해서이다. 이 같은 평가야말로, 텔레비전 드라마 작가 연구의 부재라는 현실의 반증이기도 하다. 2008년 화제작 <엄마가 뿔났다>를 중심으로 한 연구 분석 결과, 김수현 작가의 홈드라마 장르문법은 안정적, 변동적 서사 전략을 적절히 융합, 구사함으로써 대중적 소구력을 획득하는 것으로 나타났다. 즉 대가족과 중층적 인물 구성, 일상성을 기초로 한 사실주의와 해피엔딩으로 끝나는 가족애의 주제 의식의 안정적 장르 관습에 시대상을 반영한 1대 가부장의 변화, 2대 전업주부의 역할 변화, 3대 결혼 풍속도의 변화라는 변동적 서사전략을 융합 구사함으로써 장르문법의 차별성을 보이고 있다. 또한 연구 대상 드라마의 갈등 유형과 갈등 관련 젠더 역할 분석 결과, 김수현 작가는 홈드라마 장르를 통해 그간의 남성 지배 가부장 젠더 이데올로기에 관한 진보적, 보수적 경향성 논의 보다는 그 저변에 자리한 작가의식, 즉 자본주의 이데올로기에 붕괴돼 가는 인간성의 회복과 사랑과 이해, 신뢰를 바탕으로 하는 가족애를 지향하는 인본주의적 경향성을 보인다.

• 한국사회정책
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• 제25권4호
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• pp.105-124
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• 2018

본 연구는 한국, 네덜란드, 독일 가족정책의 개인화와 젠더화된 무급노동 분담의 관계를 분석하였다. 한국가족정책의 개인화는 네덜란드 및 독일에 비해 미비한 수준이 아니지만 국제사회조사 2012년도 자료를 분석한 결과 두 나라에 비해 기혼여성의 무급노동 분담은 현저히 불평등한 것으로 나타났다. 원인 분석결과세 국가 기혼여성의 무급노동 분담은 상대적 자원에 의해 줄어드는 것으로 나타났다. 네덜란드와 독일 여성의 무급노동 분담이 여성 개인의 성역할 인식에 따라 달라지는 반면 한국에서는 그러한 관계가 발견되지 않았다. 또한 네덜란드와 독일의 경우 사회화된 성의 영향, 즉 응답자의 젠더 자체가 무급노동 분담에 미치는 영향이 개인의 상대적 자원이나 성역할인식과 비슷하거나 낮은데 비해, 한국의 경우 젠더 자체가 무급노동 분담에 미치는 영향은 개인의 상대적 자원의 영향보다 큰 것으로 나타났다. 일하는 기혼여성을 대상으로 분석한 결과 독일과 네덜란드의 경우 상대적 자원과 성역할 인식의 영향이 사회화된 성, 젠더의 영향보다 더 큰 것으로 나타났으나 한국의 경우 사회화된 성의 영향이 상대적 자원의 영향보다 더 중요하게 일하는 기혼여성의 무급노동 분담에 영향을 미치는 것으로 나타났다.

• 대한가정학회지
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• 제40권8호
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• pp.137-152
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• 2002

The purpose of this study is to analyse the discourses about modem motherhood in Western und Korean society in order to find a new basis for the family policy. The general view that motherhood is merely natural ceased to be valid since the early 1980ties. Nowadays one is rather inclined to define motherhood as a social, cultural and historical fact which goes far beyond the biological dimensions. The concept of motherhood which has been useful to fulfil the industralisation in the modem times cannot be applied to the changed world of our times. The family policy which is closely connected with women must not start from the modem motherhood ideology but from the context of the changed life of woman in our times. I hope that this study could contribute to stimulating the discourse about the family policy which takes into consideration the changed living conditions.

• 아동학회지
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• 제30권6호
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• pp.1-14
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• 2009

Korean families have been undergone tremendous changes during the past three decades with societal changes. Korean families become smaller, diverse, and multi-cultural. These family changes challenge child development research. Family is not just an intimate relationship. Family is also a structural environment, a system linking micro and macro system, an institution, and an ideology. Consequently, researchers need to pay attention to various ways family influence child development and take into account family as a whole unit. Researchers are also challenged to make a stance regarding family changes and diversity. Temporality is another important issue in studying how family development and child development interact. In terms of public policy, social services should be developed to cope with the new social risks from family changes and to mitigate a growing developmental gap among the children of families with different economic classes.

• 대한간호학회지
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• 제11권1호
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• pp.7-17
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• 1981

The purpose of this study is to investigate the relationship between family attitude about mental illness and their general characteristics. The subjects for this study were a sample of 120 families selected from psychiatric ward of one university hospital, which is one national hospital in Seoul. Data was collected from July 1th to August 10th in 3980 used by Opinion about Mental Illness Scale (O.M.I.). The materials were analized by S.P.S.S. program. The findings of the study were as follows: A. Families' attitude toward mental illness shown ay this study was more negative compared to those of Korea1 nursing professorss, nurses and nursing students. B. Variables which influence families' attitude about mental illness: 1. There is no significant between general characteristics and authoritarianism. (p＞ 0.05) 2. Benevolence (Factor B) was found to be significantly related to such variables as religion, eucation levels, existence of mental patient in their an intimate friends. (P < 0.01) Families' attitude about benevolence was mere positive in families who have not relegion or having christion beliefs: haying the higher education levels; not having a mental patient in their an intimate friends. 3. Mental health ideology (Factor C) was found to be significantly related to variable experience of mental illness. (P < 0.01). families' attitude about mental health ideology was more positive in families who had experience of mental illness. 4. Social Restrictiveness (Factor D) was found to be significantly related to variable relationship between families and patients(P<0.01). An intimate friend's attitude about mental health Ideology was mon positive than that of parent and couple. 5. Interpersonal Etiology (Factor E) was found to be significantly related to variable religion (P < 0.05). Families' attitude about interpersonal etiology was more positive in families who have relegion.

• 가정과삶의질연구
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• 제25권1호
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• pp.101-112
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• 2007

In this paper, 274 traditional fairy tales of South and North Korea were selected for research. The research was performed using a content analysis chart, and found differences in the number of characters, how ideology and social setting affect categorization of the characters, and what values are represented in the fairy tails of each country. Analysis of the general characteristics of traditional fairy tales of South and North Korea shows that South Korean traditional fairy tales have more cases where $1{\sim}4$ characters appear. In North Korean fairy tales, 5 or more characters generally appear. Analysis of the categories of characters in traditional fairy tales of South and North Korea found that characters fall into categories of family, friend and tutor, village, and the native country more often in South Korean fairy tales than in North Korean fairy tales. Character categorizations of county and foreign countries are found more often in North Korean fairy tales. In particular, the difference in character categorization of family, friend and tutor, and county shows that different ideology and social setting affected categories of characters. Research on traditional fairy tales of South and North Korea shows that traditional fairy tales of South Korea have chosen self-respect, self-restraint, fidelity(responsibility), understanding others, manners and honesty as themes more often than those of North Korea and subjects such as frugality, sharing, order and rules, cooperation and patriotism(ecosystem protection) we found more often in those of North Korea.

• 대한가정학회지
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• 제34권4호
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• pp.21-31
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• 1996

The purpose of this study is to compare the domesticity in South-Korea and North-Korea to prepare for unification of North and South-Korea. To compare the family life in South-Korea and North-Korea, this study adjustes the focus of the socialization of household work. There is a great difference in the ideology between the two political systems. The difference in the ideology makes a difference to decide on a policy on the household work. It comes out of the socialization method of household work. In North-Korea, the collectivization of household work get a lot of accomplished. The other hand, the commercialism of household work get a lot of accomplished in South-Korea. This is made differences in the domesticity between South-Korea and North-Korea.

• 한국사회복지학
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• 제59권3호
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• pp.253-280
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• 2007

이 연구의 분석결과 "건강가정 진영"의 가족담론은 사적 도덕률의 중시, 탈제도화에 대한 거부감, 가족문제를 개인적, 도덕적 문제로 바라봄, 가족을 통제하고 관리하는 존재로서의 국가 배치 등이었고, "비판 진영"의 가족담론은 정상가족으로서의 건강가정, 사회적, 구조적 문제로서의 가족문제, 가족을 지원하는 보조적 위치로서 국가를 바라보고 있었다. 가족정책 담론은 "건강가정 진영"은 "사회적(인과적) 효용"이라는 정당화의 논리, 국가주의적 사고와의 결합, 가족가치를 회복하기 위한 수단으로서의 가족정책, 이분화된 가족정책을 견지했고, "비판진영"은 간주관적 합의로서의 정당화 논리, 양성평등의 도구이자 복지국가 확장의 지룃점으로서의 가족정책, 이분화된 아젠다에 대한 비판으로 가족정책 담론을 끌고 나갔다. "건강가정" 담론은 시간의 흐름에 따라 구성되어갔고 그 과정에서 국가주의와 신자유주의라는 체계담론과 접합되었다.

• 대한가정학회지
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• 제35권2호
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• pp.321-331
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• 1997

This paper begins with the question, 'What is the life of women living in the South Korea and North Korea?'. The question is quite significant but not known well. In fact, there have been great differences between South and North-Korean societies since the partition of the Korean Peninsula. In this sense, the family life in women living in south and North Korea can not be exceptional. The task on which women in South and North Korea are currently facing is not only to overcome heterogeneity in such areas as politics, economics, and socio-cultural systems, but also to recover homogeneity we had shared for a long history before the partition. The difference in the ideology makes a difference to decide on a policy on the household work. It comes out of the socialization method of household work. In North-Korea, the collectivization of household work get a lot of accomplished in South-Korea. This made differences in the domesticity between South-Korea and North-Korea. So, the purpose of this study is to compare the domesticity in North-Korea and South-Korea to prepare for unification of North and South-Korea. To compare the family life in South-Korea and North-Korea, this study adjusts the focus of the socialization of household work. Ther is a great difference in the ideology between the two political systems. In the North korean society, in order to help women manage their 'the double role' for home and workshop, the socialization of housework strategy has been strongly recommended. But socialization of housework strategy has been proven to have a number of problems: the loss of family individuality, inhumanization of family, family's scattering, and a low quality. Therefore, this strategy has not been used widely. But, the collectivization of housework has been used widely. There are three types in the socialization of housework: the commercialism of housework(가사노동의 영리화), the collectivization of housework(가사노동의 집단화), and the public of housework(가사노동의 공공화). Otherwise, the commercialism of housework has been used widely in south korean society. Yet it is very far from North-Korean life due to a shortage of goods. As a result, the different idelogies result the different family life. The different family life is proven to the different socialization of housework. This is very significant. If the unification of North and South Korea is realized, the socialiation of housework can be used a strategies to overcome the differences of the South and the North.