• 중국학논총
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• 제68호
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• pp.211-233
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• 2020

上古时代原始性的巫术信仰和政治有着不可分割的关系, 可以说原始宗教信仰和巫术信仰的性质有一脉相通的方面, 上古时代原始性的巫术信仰和妇女有着不可分割的关系, 所以在后代妇女们的宗教活动中也起着极大的影响, 不过巫师的作用和与宗教性相关联的巫儿相比, 其由神格化人物被升华到具有以强大威力降神或管理超自然, 给人间降祸福等非凡的超能力。并且, 具有巫师资格和非凡能力的主观条件是作为代替神和上帝及鬼神相同的象征性人物要有超越一般人的灵验能力。虽然尚不能明确巫师的起源从何时开始, 但其存在是不可否认的事实。并且由巫师的职责带有和宗教直接性的关联这点来看不仅和"巫儿之俗"不是没关系, 而且可以判断为这点由某种关联性变迁而来的。另外特别认为这种和政治社会无法分割的关系决不是一种偶然。它是从上古时代没有消失, 不断流.

• 무역상무연구
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• 제33권
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• pp.191-219
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• 2007

Section 39(5) of Marine Insurance Act 1906 concerns the case where with the privity of the assured, the ship is sent to sea in an unseaworthy state. The underwriters argue that the assured had"blind-eye knowledge" of the particular respect in which the ship was unseaworthy. Blind-eye knowledge requires a conscious reason for blinding the eye. There must be at least a suspicion of a truth about which one do not want to know and which one refuse to investigate. What has caused greater difficulty is the broad provision in s.17 which appears to be unlimited in its scope. The expression "utmost good faith" appears to derive from the idea of uberrimae fidei, words which indeed appear in the sidenote. The concept of uberrima fides does not appear to have derived from civil law and it has been regarded as unnecessary in civilian systems. S.17 raises many questions. But only two of them are critical to the decision of the present appeal-the fraudulent claim question and the litigation question. It is however necessary to discuss them in the context of a consideration of the problematic character of s.17. In the Star Sea Case, for the defendants to succeed in their defence under this part of the case the defendants have to show that claim was made fraudulently. They have failed to obtain a finding of fraud. It is not enough that until part of the way through the trial the owners failed to disclose to the defendants would have wished to see in order to provide them with some, albeit inadequate, evidential support for their alleged defence under s.39(5). The defence under s.17 fails. The Purpose of this work is to analyze the Star Sea Case, and to explore problems of the MIA relating to the judgement of this case.

• 기술사
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• 제21권2호
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• pp.51-57
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• 1988

The writer has worked out his original philosophy both scientific and religious, which he calls "Knownism" The new thought states; the word "known" in "knownism" means "already well-informed in the providence" about the essence of the things, and the true state of the reality, hence the knownism, as the existence of God is set forth as a premise. The knownism is a philosophy unified reasonably the science and the faith into one, for the humans can perceive and realize the essence and the true state, and authorize the truth transcending the experience by the scientific method. The new thought of the knownism is a bridge-building between the natural science and the religious faith. The idea explains that the life is the process to pursue the essence of the things and the god, and the truth is immanent in the original nature of things and in God′s sphere. This thought is a philorophy of possibility to solve the paradigms-to-be such as thinking, faith experience, and supernatural power, so that it presents a vision in the human life as a profitable religious science philosophy. The knownism is much different from agnosticism, skepticism, empiricism, and agnosticism. The grace of God may be detected differently from the supernatural power. The new dark clouds overspread abruptly the summer sky are not new ones but originally derived frosm worn-out water drops. Thus those are called the old clouds. The Korean word "known"(노운) of which pronunciation is same with the English "known" means the old clouds, hence also the name, Knownism. The root of the new clouds is detectable from the preserved old clouds. The old clouds symbolized in the paper indicate the essence and the principles of the things and the fittest, or the key for the solution of the problem in the epistemology, believing that everything has its own, proper nature, the writer sums up his theory by insisting that the humans have to find out the "old clouds" or the "known" in knownism to live eternally either in this world or in other dimensions, though the human beings are transformed into the other phases of life. The writer proclaims through the ideas for the United Nations to fortify the Confederate System of World Nations in order to ensure the world peace and the future of the humans.

• 한국콘텐츠학회논문지
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• 제20권9호
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• pp.604-614
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• 2020

교회교육은 단순한 지식 전달이 아닌 신앙의 내면화를 추구한다. 이를 위해 학습자는 학습의 적극적인 주체로서 성경교육을 이끌어가는 자기주도적 학습자로서의 전환이 요구된다. 학습 환경 또한 삶 속에서 성경을 배우고, 느끼고, 성취할 수 있는 학습의 장으로 전환이 요구된다. 이런 맥락에서 본 연구는 서울과 경기도에 위치한 작은교회 청소년 43명을 대상으로 2박 3일 일정으로 진행한 교회학교 계절 성경캠프 프로그램을 자기주도적 봉사활동 프로그램으로 개발 및 적용하였고, 질적조사방법론을 사용하여 프로그램의 효과를 분석하여 교회교육 캠프의 새로운 가능성을 탐색해 보았다. 그 결과 첫째, 프로그램에 대한 만족도가 높았고, 둘째, 실생활 문제해결을 통하여 학생들 간의 협동심이 고취되었으며, 마지막으로 신앙의 내면화를 위한 촉매제 역할을 했음을 발견했다. 따라서 자기주도적 봉사활동 교회교육 캠프 프로그램은 21세기의 기독교 교회교육 방법의 새로운 대안적 방식으로 고려해볼 만한 가치가 있다고 하겠다.

• The Journal of Korean Physical Therapy
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• 제13권3호
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• pp.727-734
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• 2001

The purpose of this study was to obtain the information of the home treatment state for children with delayed development and to identify stress and coping pattern in mothers of the children. Data were collected from 211 mothers of delayed developmental children(DDC) by means of structured questionnaires. The results of this study were that in the home treatment mothers had technical insufficiencies to treat their children. so they had a difficulties in treating their children at home. But the home treatment were effective and mothers were assisted by their family and others in their treatment. The mothers had stress by anxiety of prognosis. hurts, responsibility, technical insufficiencies and negligent in housework. And acquisition of home treatment technique, the existence of assistant, and emotion in treatment also influenced on stress in the mother. The coping pattern in the stress were regular medical examination. communication with medical team and other mothers with DDC, faith of recovery and treatment. confidence in home treatment, family coorperation. and leisure time without concern for treatment. The younger mother received the more help from other mothers with DDC. And the mothers with severe, complex DDC had the more help from faith of recovery. Regular medical examination and faith of recovery were helpful coping pattern in mothers who had no treatment skill. Confidence in family coorperation and leisure time without concern for treatment were particularly helpful in mothers whose treatment duration is longer, and home treatment was not effective.

• 한국초등수학교육학회지
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• 제14권1호
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• pp.103-121
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• 2010

초등교사의 수학과 수학 교수-학습에 대한 신념을 알아보고자 세 가지의 연구문제를 설정하였고, 연구문제의 해답을 찾기 위한 방법으로 선택형과 서술형 문항을 개발하여 설문 결과를 분석하였으며, 그 외에 면담과 관찰을 통하여 자료를 수집하였다. 연구 결과로서 각각의 문항에 대한 통계처리 자료를 일목요연하게 표로 나타내었고, 문항 별로 특이한 점에 대하여 논의를 하였다. 연구 결과 중 특이한 점은 "생활과 수학"과목을 수강한 후 수학에 대한 신념의 변화가 현저하게 나타남을 볼 수 있었다.

• 디지털융복합연구
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• 제14권9호
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• pp.43-51
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• 2016

본 연구는 신학과 학생들과 비신학과 학생들 중에서도 기독교인 학생들에게 기독교인성에 영향을 끼치는 요소들이 무엇인가를 알아보기 위한 것이다. 기독교인성에 미치는 요인들 중에서도 특별히 신앙특성변수와 채플 만족도 중심으로 연구하였고, 신앙특성변수와 채플 만족도가 기독교인성에 미치는 얼마나 영향을 주고 있는지, 어떤 상관관계가 있는지, 신학과 학생들과 비신학과 학생들 간에는 어떤 것들이 기독교인성에 더 많은 영향을 끼치는지를 알아보았다. 본 연구는 B대학에 재학 중인 학생들을 대상으로 설문하여, 신학과 학생들이 비신학과 학생들보다 기독교인성이 대체로 높은 것으로 나왔고, 채플 만족도, 개인적인 기도시간, 묵상시간, 성경읽기시간이 길수록, 교회활동이 많을수록 기독교인성이 높다는 사실을 발견하게 되었다.

• Journal of Preventive Medicine and Public Health
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• 제52권1호
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• pp.60-65
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• 2019

Objectives: This study examined cancer knowledge, beliefs, and practice among faith-based Chinese in the USA versus Taiwan to gain better understandings on how environment and culture might play a role for tailored cancer education programs. Methods: A self-administered survey included a validated 10-item Cancer Screening Belief Scale (CSBS), an 8-item Cancer Screening Knowledge Test (CSKT), and a 14-item cancer Warning Signs Test (CWST) was administered. Participants were recruited from 9 Chinese churches (5 in the USA and 4 in Taiwan). Results: A total of 372 Chinese participated, 50% lived in the USA and 50% in Taiwan. Mean age was 44.31 (standard deviation, 14.74), 60% males, and majority had college education (85%). Taiwan participants scored higher on both CSKT (6.13 vs. 5.52; p<0.001) and CWST (6.80 vs. 5.38; p<0.001). Although perceived screening benefits and barriers were similar, Taiwan participants endorsed higher on screening norms (11.67 vs. 10.82; p<0.001). Taiwan participants also indicated more doctor recommending cancer screenings (42.1% vs. 29.6%; p=0.015), USA participants were more likely to have had annual health exams (65.4% vs. 48.9%; p=0.002). Regression results showed that those resided in the USA were 2.38 times more likely to report annual health exams. Married status (odds ratio [OR], 2.85), college education (OR, 2.38), doctor's recommendation (OR, 2.87), no family cancer history (OR, 2.47), and those with lower barriers were significant factors on annual health exams. Conclusions: Taiwan participants scored higher on cancer knowledge and screening norms, while more USA participants reported annual health exams. Taiwan's universal healthcare might play a role on the different healthcare seeking patterns.

• 기독교교육논총
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• 제63권
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• pp.221-253
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• 2020

본 연구의 목적은 기독교적 핵심역량을 정의하고, 2015년 개정 교육과정의 6개 핵심역량을 기독교교육적으로 해석하여 설명하는 것에 있다. 그리고 2015 개정 교육과정의 핵심역량 모형의 대안으로 기독교적 신앙을 토대로 한 신앙적 핵심역량 모형을 구현하는 것에 있다. 본 연구는 선행연구 분석을 통하여 기독교적 핵심역량을 '신앙'으로 도출하였다. 기독교적 핵심역량 '신앙'은 성경 지식(하나님을 아는 지식)과 하나님과의 인격적인 관계 안에서 자기 자신과 세계와 하나님을 알고, 기독교적 자아정체성, 성경적 가치관, 기독교 세계관을 가지고, 사고하고, 판단하고 행동할 수 있는 능력 곧 역량이다. 핵심역량 '신앙'은 모든 역량의 함양과 발휘의 동기, 태도, 가치의 기반(기준)이 될 수 있다. 기독교 신앙적 핵심역량 모형은 기독교적 핵심역량 '신앙'을 기반으로 하여 6개의 핵심역량이 함양되는 구조를 가지고 있다. 이러한 구조를 기반으로 2015 개정 교육과정의 6개 핵심역량을 기독교교육적으로 해석하여 설명하면 다음과 같다. 자기관리 역량에서 자아정체성은 초월자 하나님과의 관계에서 올바르게 형성될 수 있다. 심미적 감성 역량에서 인간에 대한 공감적 이해는 최고의 아름다움이신 하나님, 아름다움의 근원이신 하나님의 형상에 대한 이해로부터 온다. 인간의 공동체성은 우주만물을 창조하시고 인간을 지으신 하나님이 그 근원이시다. 기독교적인 공동체는 하나님, 타인, 자연과의 삼중관계 안에서의 공동체이기 때문에 지역·국가·세계가 하나님의 공동체가 된다. 의사소통 역량은 먼저 자신과 타인에 대한 좋은 태도, 존중하는 마음에서부터 비롯된다. 그리고 의사소통을 위해서는 공통의 언어가 필요하다. 공통의 언어는 서로간의 소통하는 교제를 위해서 주신 성경이다. 하나님은 성경의 언어를 통해서 인간이 하나님을 알고, 인간을 알고, 창조 세계를 알고, 계속해서 하나님과 그리고 타인과 세계와 소통하게 하셨다. 지식정보처리 역량에서 지식과 정보의 처리와 활용에 대한 가치의 기준이 필요하다. 이 기준은 인간 존중을 위한 도덕적, 윤리적인 가치의 기준이 되어야 한다. 창의적 사고 역량에서 창의성의 근원은 세상을 창조하신 하나님이시다. 하나님의 형상을 지닌 인간은 창의적 잠재력을 가진 존재이다. 그리고 창의성은 개인의 선호도와 흥미에 따라 다른 표현 양식을 가지며, 각 개인의 중요도와 성취도에 따라 다른 접근 방법을 가진다. 개인의 창의성은 교육을 통해서 발견할 수 있으며, 지식, 기술, 경험을 융합적으로 활용하여 구체화할 수 있다.

• 무역상무연구
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• 제49권
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• pp.257-281
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• 2011

The duty of utmost good faith is found in sections 17-20 of MIA 1906. Critics of the current legal regime on the pre-contractual duty from the viewpoint of the assured, have been concentrated on two points in particular. First, the scope of the duty is so wide that it imposes too high burden on the assured. The second criticism is directed at the remedy, prescribed by the MIA 1906, s.17, against breach of the duty. This article intends to analyse the legal implications of proposals in CP 2007 for reforming pre-contractual duty of utmost good faith of business assured in English insurance contracts law and the problems of proposals. The Law Commissions are proposing four fundamental changes to meet the long-standing criticism and the results of analysis are as following. First, the Law Commissions are proposing a change in the test of constructive knowledge in relation to the duty of disclosure so that a business assured will be obliged to disclose facts which he knows or a reasonable ought to know in the circumstances. Secondly, deviating from the current legal position, the Law Commissions are proposing that if a business assured has made a misrepresentation, but the assured honestly and reasonably believe what it said to be true, the insurer should not have any remedy due to the misrepresentation. The proposal is designed to protect the reasonable expectations of business assured at the pre-contractual stage. Thirdly, the Law Commissions are proposing to change the test for materiality by replacing the "prudent insurer" test by a "reasonable assured" test. The proposed test would focus on the question of what a reasonable assured in the circumstances would think what is relevant to the judgment of the insurer. Finally, the Law Commissions are proposing flexible remedies in case of the breach of the duty. The Law Commissions are proposing no remedy when an assured is acting honestly and reasonably, while avoidance in case of dishonesty. On the other hand, The Law Commissions seem to have an intention to introduce a compensatory remedy in case of negligent breach of the duty.