• 한국콘텐츠학회논문지
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• 제5권2호
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• pp.137-145
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• 2005

본 연구는 3D캐릭터 개발에 효율성을 높이고, 보다 인간의 표정에 가까운 캐릭터표정을 제작하기 위하여 실시되었다. 각 연령층별, 성별, 직위 등의 계층으로 각 감정영역을 데이터화하여 하나의 시스템으로 연동되어진다면 애니메이션, 만화, 연기 및 다양한 영상 엔터테인먼트산업과 이에 필요한 인력양성에 고무적인 반향을 일으킬 수 있을 것으로 사료된다. 이에 그 기반연구로 실시된 선행 연구를 바탕으로 이번 연구에서는 연구영역 중 1개 계층 8대 감정영역에 대한 표본연구로 진행하였다. 이로써 인간의 감정과 표현 간에는 일련의 연계성이 존재하며, 특히 표정에서 나타나는 비언어적 감성기호들을 범주화할 수 있다는 가정을 증명할 수 있었다. 그러나 인간의 풍부한 감정은 하나의 자극에 대한 단일감정보다는 다수 또는 지속자극에 대한 복합기호로서 표출되므로 이에 대한 통제는 많은 어려움이 있고, 본 연구에서 제시한 연구 모델은 각 영역별, 척도별 단일 감정에 대한 내용만을 다루기 위해 실험환경을 일부 조작하였다. 본 연구의 결과는 다양한 미디어제작에 필요한 가상캐릭터의 표정, 의인화 등을 위한 주요한 데이터로 활용가능하며, 향후 연구에서는 더 많은 표본에 대한 폭넓은 데이터베이스 구축과 상대적 비교검증이 이루어져야한다.

• 동의생리병리학회지
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• 제19권5호
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• pp.1137-1141
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• 2005

This paper is written in order to investigate how Lee Je-Ma changed traditional Zhu Xi's philosophical view on Way(Tao; 道) Virtue(De: 德) Nature(Xing;性) and Imperative(Ming; 命), which was general concepts of his contemporary age, to practical philosophy and created new medical theories of Sasang(4 symbols) science from it. Lee emphasized the true thing which is able to be done in one's living not the concepts of Sasang. So he induced the concepts of Way and Virtue from the easy and simple way(易簡之道) in the Classic of Changes(I'Ching) for the purpose of practice by anyone. Because Nature and Imperative are derived from Way and Virtue in the context logically, human life is virtual in itself, so the substance of Nature and Imperative became equal with Way and Virtue. Herein the names and concepts of original 'Sasang' were substituted to Business(事), Mind(心), Body(身), Thing(物) which is able to be directly related with human being in his daily life. And he explained variously about the responses of Mind and Body of individuals onto Business and Thing. So it could be applied in medical aspects like emotional, symptomatical, characteristic features. Conclusively man is virtual being, so Nature and Imperative in the level of Human being are based on Way and Virtue in the level of Heaven. For that reason the new concepts of Sasang Business. Mind. Body Thing or Heaven. Human. Nature and Imperative were proposed.

• 한국식생활문화학회지
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• 제26권2호
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• pp.120-127
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• 2011

To identify "Gongsik", defined as food-sharing by picking food from a common plate using personal utensils, we conducted 7 focus group interviews including 47 university students during a 6 month period. Focus group discussions were audio taped, transcribed, and categorized into major themes. We divided Gongsik into the following categories: practical reasons, socio-psychological reasons, boundaries, suppressive situations, emotional characteristics, attitudes towards using different utensils, and future prospects. Gongsik appeared to be useful for fostering quick food sharing, intimacy and solidarity, and a fixed behavior learned at home. If the amount of food was too small to provide individual servings, as in Jjigae, Gongsik was likely to occur spontaneously. Family, close relatives, friends, and lovers sharing common activities and/ or blood ties were composed the boundaries of Gongsik. However, Gongsik was avoided in elegant restaurants or in view of foreigners. Participants showed mixed feelings towards Gongsik. Gongsik conducted with a spoon was considered to increase the degree of suggested intimacy in a food sharing context. Half of the students believed that the practice of Gongsik would be maintained into the future. Gongsik is a culturally-specific behavior that includes both positive and negative meanings. Aside from improving understanding of the cultural aspects of food-sharing, we suggest that the negative aspects of Gongsik related to the issue of hygiene be considered in food and nutrition education.

• 한국콘텐츠학회논문지
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• 제12권9호
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• pp.68-79
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• 2012

영화는 내러티브의 구현을 위해 다양한 기법들이 서로 유기적으로 상호작용하여 관객의 지각에 영향을 준다. 영화 형식을 구성하는 기법들은 형식적 체계로서 영화의 내용과 동기화되어 특정한 효과를 유발시켜 관객의 정서적 체험의 강도와 깊이를 강화시켜주는 역할을 한다. 본 연구는 시각적 내러티브의 하나인 구도미학에 관한 연구로 충격적인 실화를 재구성한 영화 <도가니 SILENCE>(2011)를 분석 대상으로 삼았다. 본 연구는 치밀한 화면구성과 기법의 활용이 극대화된 영화 <도가니>의 내러티브에 적용된 구도기법을 분석해보고, 나아가 영화형식의 의미와 중요성을 제고해 보는 것이 연구목적이다. 이러한 연구는 영화에 내재되어 있는 의미와 정서가 쇼트를 통해 어떻게 시각적으로 구현되는지, 나아가 구도가 서사화법으로서 어떻게 영화재 기능을 수행하는지 고찰해 보는 것에 그 의의가 있다고 할 수 있다.

• Journal of the Korean Data and Information Science Society
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• 제27권5호
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• pp.1327-1336
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• 2016

우리나라에서 발생하는 아동학대의 대부분은 가정 내에서 부모에 의해 발생하며 해가 갈수록 증가하는 추세이다. 성장기에 있는 아동을 대상으로 한 학대는 아동의 발달전반에 피해를 주며, 그 영향이 장기화되어 청소년기 부적응, 성인기 범죄로까지 이어지기 쉬우므로, 사회의 각별한 주의가 요구된다. 급변하는 사회 환경 속에서 맞벌이, 한 부모 가족 등 다양한 가족형태가 등장했으며, 취약한 경제구조속에서 가장들의 고용형태의 불안정은 가족들을 더욱 불안하게 만들고 있다. 이러한 환경 속에서 힘이 없는 아동은 무방비 상태로 부모로부터 신체적, 정신적 학대를 경험할 위험에 놓인다. 어려운 사회 경제적 환경 속에서 어떤 형태의 가정에서 아동학대가 많이 발생하는지에 대하여 회귀모형을 통하여 연구하였다.

• 디지털콘텐츠학회 논문지
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• 제19권1호
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• pp.103-112
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• 2018

본 논문에서는 감정에 따라 변화하는 혈류량을 측정하는 PPG 센서를 사용하여 감정을 인식하는 방법을 제안한다. 기존의 PPG 신호로부터 전력스펙트럼밀도(PSD; Power Spectrum Density)를 통해 주파수 영역에서 긍정적인 감정과 부정적인 감정을 판단하는 방법을 활용한다. 제임스 러셀의 이차원 원형 모델에 기반을 두어 감정을 기쁨, 슬픔, 짜증, 평온으로 분류하여 주파수 영역에 따른 에너지의 크기와의 연관성을 살펴본다. 본 연구는 웨어러블 디바이스에서 사용되는 동일한 PPG 센서를 사용하여 상위 네 종류의 감정을 영상 실험을 통해 주파수 영역에서 측정하였다는 것에 의의가 있다. 설문 조사를 통해 정확도와 개인에 따른 몰입 정도와 감정 변화 및 영상에 대한 바이오피드백을 수집하였다. 제안하는 방법은 앞으로 PPG 센서를 사용하는 상용화된 웨어러블 디바이스와 기존에 사용하는 스마트폰의 상황정보와 융합되어 모바일 어플리케이션 예측 서비스 등 다양한 개발이 될 것으로 기대된다.

• 한국사회복지학
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• 제42권
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• pp.41-82
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• 2000

The purpose of this study is to provide empirical findings about intragenerational and intergenerational discrepancies in eldercare attitude and behavior in Korea. Specifically, intragenerational discrepancies refer to phenomena in which eldercare attitude and behavior diverge from each other within the caregiving and care-receiving generations, respectively. Intergenerational discrepancies, on the other hand, refer to two kinds of phenomena, one in which eldercare attitudes are different between caregiver and care-receiver and the other in which eldercare behavior is differently recognized between the two parties. For the last couple decades, these kinds of discrepancies tended to be simply assumed without any coherent theoretical and/or empirical rationales. Thus, the current study tried to investigate the degree, pattern, and characteristics associated with the discrepancies. Analysis of data collected from 276 matched pairs of caregivers (i.e., daughters-in-law) and care-receivers (i.e., the elderly) in Kwangju and its suburb areas has indicated a substantial amount of both intra- and inter-generational discrepancies. In other words, both caregivers and care-receivers were found to be experiencing huge discrepancies between attitude and behavior in their respective generation: the factual discrepancies in attitude between the two generations were quite salient: the cognitive discrepancies in behavior between them were salient, too. In addition, it was also found' that the extent to which the discrepancies became salient differed for the three subdimensions of eldercare (i.e., emotional, economic, and physical care), and that such discrepancies have intimate relationships with a set of sociodemographic characteristics for caregivers - notably, age, educational attainment, area of residence, household income - on the one hand, and those for care-receivers - notably, gender, age, educational attainment, cohabitation, family size, inheritance, owned property - on the other. A series of theoretical, empirical, and clinical implications stemming from the findings were suggested and fully discussed in the context of Korean society.

• 영재교육연구
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• 제22권2호
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• pp.333-352
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• 2012

창의성 및 창의성 교육에 대해 어떻게 개념화하고 접근하는가는 연구의 내용 및 결과를 결정지을 수 있는 중요한 요소이다. 따라서 본 연구는 최근 10년간의 국내 창의성 교육과 관련된 연구들에서 창의성이 어떻게 개념화되었는지를 범주와 수준에 초점을 맞춰 살펴보았다. 연구결과 전체적으로 창의성을 정의하고 있는 연구들은 비교적 많았지만 점점 줄어들고 있었고, 일반적으로 독창성과 유용성과 관련된 인지적 특성으로 정의한 것이 많았다. 창의성의 범주로는 개인, 과정, 산출물, 환경 중에서 개인적 측면에 관련한 연구들이 가장 많았으며, 이 중 대부분 연구들이 TTCT와 같은 심리측정적 검사를 사용하고 있었다. 한편 창의성 범주가 이론적 배경에서와 평가에서 서로 다른 경우가 있었다. 창의성 수준으로 구분해 볼 때는 대부분 '작은 창의성' 수준에서 연구가 이루어지고 있었으나, 학생들을 대상으로 한 '독창성'과 '유용성'의 의미에 대해 구체적인 정의나 설명을 하는 연구는 적었다.

• 한국의상디자인학회지
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• 제19권1호
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• pp.1-14
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• 2017

The purpose of this study is to classify the environmental awareness attitudes of university students and analyze their differences in social support pursuit, and apparel consumption behavior. Questionnaires were administered to 236 college students living in Daegu City and Kyoungbuk province. Frequency, factor analysis, reliability analysis, cluster analysis, ANOVA, Duncan-test, and t-test were used for data analysis. The findings were as follows. The environmental awareness attitudes had factors as recognizing the importance of environmental issues, purchase of eco-friendly products, public opinion legislation awareness, interests on eco-friendly product, and eco-friendly practice. Social support pursuit were found as marginal people support pursuit, emotional support pursuit, informational support pursuit, and problem-solving support pursuit. Apparel consumption behavior were found as planned purchase, social participation attitude, clothes recycling, life practice, low-price orientation, emphasis on designs, clothing-life practice, and consciousness over others. The environmental awareness attitudes of university students were classified into four groups of Consumers of Environment-Awareness, Consumers of Environment-interests, Consumers of Environment-practice, and Consumers of Low Environment-awareness. The groups showed significant difference in social support pursuit, and apparel consumption behavior. Gender of university students showed significant differences the environmental awareness attitudes, social support pursuit, and apparel consumption behavior. It is meaningful to find out the significant relationship in a social context between environment recognition and social support pursuit related by friends. This study also offered a basic information related to social support pursuit by the types of university students' environmental awareness attitude and consumption on clothing, which is necessary for environmental education and green consuming behavior.

• 비교문화연구
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• 제27권
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• pp.471-496
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• 2012

Since Takeo Toi's discussion in The Anatomy of Dependence (1973), the concept of amae has generated considerable interest in the fields of psychology, anthropology, communication and other fields. However, there have been few agreements on the definition and functions of amae (Behrens, 2004). Furthermore, it has rarely drawn interest from linguists in general and has rarely been discussed in the context of social interaction. This study aims to examine the concept of amae in Japanese and the corresponding phenomena in Korean, and attempts to explore the similarities and differences between them. The prototype of the amae relationship is the mother-infant relationship (Doi,1973). Even an adult can assume the role of a baby, showing his or her need for dependence on others and expecting to be accepted. It turns out that amae-like phenomena frequently occur in everyday life in Korea as well (Lee, 1982). There is no single term for the concept, but it can be translated in many different ways in Korean, for example, aykyo, ayang, ungsek, erikwang, etc. It can have either positive or negative connotations depending on the situation. It seems that the psychological system that causes dependent behaviors such as ungsek in Korea is cheong, one of the key terms characterizing the Korean culture. Cheong, like amae, starts in the mother-infant relationship extending to familial and to other relationships. A corpus-based analysis shows that cheong is conceptualized as gluing people together, growing over time, and also potentially fatal because it assumes illogical, uncalculated, and personal relationships. In conclusion, unlike some Japanese scholars' claim that amae is the Japanese concept that exists only in Japan, it seems that similar phenomena do exist in Korea as well, but that Korean has no single term corresponding to amae in Japanese. It seems that cheong can be posited in Korean as the inner emotional system that makes amae-like behaviors possible, and that there is not single term, but many, designating the behaviors, possibly because the behaviors have a negative connotation and are not encouraged in Korean society.