• 대한본초학회지
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• 제33권4호
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• pp.59-67
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• 2018

Objectives : Ojeoksan, originally recorded in an ancient Korean medicinal book named "Donguibogam" and has been used for the treatment of circulation disorder of blood which was called blood accumulation (血積) in Korean medicine. Therefore, this study was carried out to investigate the beneficial effect of OJS on vascular inflammation in HUVECs. Methods : We evaluated the effect of OJS on the expression of cell adhesion molecules and protective role in HUVEC stimulated by TNF-${\alpha}$ by using Western blot. Results : Pretreatment with OJS decreased the adhesion of HL-60 cells to TNF-${\alpha}$-induced HUVEC. OJS suppressed TNF-${\alpha}$-induced expression level of cell adhesion molecules such as intracellular adhesion molecule-1 (ICAM-1), vascular cell adhesion molecule-1(VCAM-1), and endothelial cell selectin (E-selectin). Moreover, OJS significantly decreased TNF-${\alpha}$-induced production of intracellular reactive oxygen species (ROS); and inhibited the phosphorylation of $I{\kappa}B-{\alpha}$ in the cytoplasm compared to the experimental group. Pretreatment with OJS inhibited the trans-location of NF-${\kappa}B$ p65 to the nucleus. OJS also inhibited phosphorylation of MAPKs compared to the experimental group. OJS significantly increased the protein expression of Nrf2 and HO-1. Conclusions : Ojeoksan has a protective effect on vascular inflammation, and might be a potential therapeutic agent for early atherosclerosis.

• Human Ecology Research
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• 제60권3호
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• pp.331-344
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• 2022

The purpose of this study was to identify a support method for the introduction of metaverse-based classes (MBC) in home economics (HE) education. This was achieved by diagnosing the stages of concern and levels of use exhibited by HE teachers applying the concerns-based adoption model (CBAM). Questionnaires were sent to a convenience sample of middle- and high-school HE teachers using the KSDC (Korea Social Science Data Center). Overall, 271 responses were received, and the data were analyzed using KSDC E-STAT 3.0 and SPSS 28.0.1.1. The results were as follows: First, regarding the level of knowledge of MBC, the introductory level was the most common (139 respondents, 51.3%,), followed by the beginner level (81, 29.9%), the intermediate level (28, 10.3%,), the advanced level (12, 4.4%), and the master level (11, 4.1%). Average responses on a 5-point Likert scale to questions about the use of metaverse in HE classes were as follows: possibility (4.02), necessity (3.82), and usefulness (3.90). Second, HE teachers' stages of concern in MBC were as follows (in descending order): unconcerned - stage 0, and information - stage 1 (86.9), personal - stage 2 (85.6), management - stage 3 (80.9), collaboration - stage 5 (57.5), consequence - stage 4 (57.4), and refocusing - stage 6 (55.2). Third, the use of MBC was highest for orientation - level 1 (173 respondents, 63.8%), followed by non-use - level 0 (34, 12.5%), preparation - level 2 (29, 10.7%), mechanical - level 3 (15, 5.5%), refinement - level 5 (8, 3.0%), renewal - level 7 (8, 3.0%), routine - level 4 (3, 1.1%), and integration - level 6 (1, 0.4%). Many HE teachers had heard about MBC but were in the introductory level of not knowing what it is, and at the stage of being unconcerned or wanting to know about MBC. Of the 271 respondents, only 35 used metaverse in classes. Therefore, it is necessary to provide teacher training opportunities that provide basic information on the significance and implementation of MBC for HE teachers. Also, an MBC guideline book should be developed and distributed to HE teachers. Finally, a teacher community meeting is needed to share the expertise of teachers with substantial experience in using MBC.

• 한국식생활문화학회지
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• 제22권1호
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• pp.1-9
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• 2007

This paper is intended to study what kinds of the vegetables are mentioned in the Bible and how they were used in those days. While one hundred and twenty-eight different plants are mentioned in the Bible, there are today 2,384 plant species in modem Israel, most of which have been introduced in recent centuries. These plants obviously did not exist there in biblical times and were only recently introduced from Australia and South America, respectively. This article will study only the vegetables mentioned in the Bible and known to have existed in the old and new testament times. Since the first book devoted exclusively to biblical botany was that of Levinus Lemmens in 1566, the modem systematic study of biblical plants, began with F. Hasselquist, a student of Linnaeus, the founder of modem botany. In 1928, Immanuel Loew approached the subject differently, reviewing all known data pertaining to biblical plants. His work not only discussed biblical plants, but also plants in later Jewish literature, particularly the Talmud. The British scholar G. E. Post provided a broad field study of modem plants in Palestine, Syria, Lebanon, and Jordan. More recent major treatments of the subject include those of A. and H. Moldenke (1952), M. Zohary (1982), N. Hareuveni (1984), and Y. J. Choi(1996). Today, articles on specific biblical plants listed in the Bible can be found in any number of encyclopedias. This study attempts to provide a synthesis of the work of a number of scholars who studied the vegetables and plants mentioned in the Bible. As a preliminary study on the culture of food in the biblical period, this study has focused on the identity and features of the vegetables of the Bible. In only a limited number of instances, because of the paucity of the informations and the broad and generic descriptions of the plants, we can't be certain about the identification of the vegetables named in the Bible. In many instances the traditions established by the Greek, Aramaic, and English translations are helpful, although sometimes they are misleading. This paper subdivides the vegetables into broad areas, the general vegetables and the flavoring herbs. Vegetables formed very important part of the diet in the biblical times. Two main types were used: those whose nutritious seeds could be easily stored and those which were eaten freshly gathered from gardens. Pulse seeds provided a useful source of vegetable protein, while fresh green vegetables were vitamin rich. Pulses could be eaten boiled, or their dried seeds could be ground up into flour and then made into nutritious soups. Fresh vegetables were eaten either raw or lightly cooked, usually by boiling in water. The general vegetables in the Bible are herbs(garden rocket), cucumber(snake cucumber), watermelon, leeks, chicory, and onions. Also the flavoring herbs in the Bible are rue, dill, cummin, black cummin, frankincense, cinnamon, cassia, myrrh, black mustard, coriander, mint, saffron, ginger grass, syrian hyssop, aloes(eagle wood), manna which have the flavor, aroma, and medical values.

• 대한한의학원전학회지
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• 제20권4호
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• pp.91-117
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• 2007

Through a simple study of the medical classics in the '$\bar{A}yurveda$', we have summarized them as follows. 1) Traditional Indian medicine started in the Ganges river area at about 1500 B. C. E. and traces of medical science can be found in the "Rigveda" and "Atharvaveda". 2) The "Charaka" and "$Su\acute{s}hruta$(妙聞集)", ancient texts from India, are not the work of one person, but the result of the work and errors of different doctors and philosophers. Due to the lack of historical records, the time of Charaka or $Su\acute{s}hruta$(妙聞)s' lives are not exactly known. So the completion of the "Charaka" is estimated at 1st${\sim}$2nd century C. E. in northwestern India, and the "$Su\acute{s}hruta$" is estimated to have been completed in 3rd${\sim}$4th century C. E. in central India. Also, the "Charaka" contains details on internal medicine, while the "$Su\acute{s}hruta$" contains more details on surgery by comparison. 3) '$V\bar{a}gbhata$', one of the revered Vriddha Trayi(triad of the ancients, 三醫聖) of the '$\bar{A}yurveda$', lived and worked in about the 7th century and wrote the "$A\d{s}\d{t}\bar{a}nga$ $A\d{s}\d{t}\bar{a}nga$ $h\d{r}daya$ $sa\d{m}hit\bar{a}$ $samhit\bar{a}$(八支集)" and "$A\d{s}\d{t}\bar{a}nga$ Sangraha $samhit\bar{a}$(八心集)", where he tried to compromise and unify the "Charaka" and "$Su\acute{s}hruta$". The "$A\d{s}\d{t}\bar{a}nga$ Sangraha $samhit\bar{a}$" was translated into Tibetan and Arabic at about the 8th${\sim}$9th century, and if we generalize the medicinal plants recorded in each the "Charaka", "$Su\acute{s}hruta$" and the "$A\d{s}\d{t}\bar{a}nga$ Sangraha $samhit\bar{a}$", there are 240, 370, 240 types each. 4) The 'Madhava' focused on one of the subjects of Indian medicine, '$Nid\bar{a}na$' ie meaning "the cause of diseases(病因論)", and in one of the copies found by Bower in 4th century C. E. we can see that it uses prescriptions from the "BuHaLaJi(布哈拉集)", "Charaka", "$Su\acute{s}hruta$". 5) According to the "Charaka", there were 8 branches of ancient medicine in India : treatment of the body(kayacikitsa), special surgery(salakya), removal of alien substances(salyapahartka), treatment of poison or mis-combined medicines(visagaravairodhikaprasamana), the study of ghosts(bhutavidya), pediatrics(kaumarabhrtya), perennial youth and long life(rasayana), and the strengthening of the essence of the body(vajikarana). 6) The '$\bar{A}yurveda$', which originated from ancient experience, was recorded in Sanskrit, which was a theorization of knowledge, and also was written in verses to make memorizing easy, and made medicine the exclusive possession of the Brahmin. The first annotations were 1060 for the "Charaka", 1200 for the "$Su\acute{s}hruta$", 1150 for the "$A\d{s}\d{t}\bar{a}nga$ Sangraha $samhit\bar{a}$", and 1100 for the "$Nid\bar{a}na$", The use of various mineral medicines in the "Charaka" or the use of mercury as internal medicine in the "$A\d{s}\d{t}\bar{a}nga$ Sangraha $samhit\bar{a}$", and the palpation of the pulse for diagnosing in the '$\bar{A}yurveda$' and 'XiZhang(西藏)' medicine are similar to TCM's pulse diagnostics. The coexistence with Arabian 'Unani' medicine, compromise with western medicine and the reactionism trend restored the '$\bar{A}yurveda$' today. 7) The "Charaka" is a book inclined to internal medicine that investigates the origin of human disease which used the dualism of the 'Samkhya', the natural philosophy of the 'Vaisesika' and the logic of the 'Nyaya' in medical theories, and its structure has 16 syllables per line, 2 lines per poem and is recorded in poetry and prose. Also, the "Charaka" can be summarized into the introduction, cause, judgement, body, sensory organs, treatment, pharmaceuticals, and end, and can be seen as a work that strongly reflects the moral code of Brahmin and Aryans. 8) In extracting bloody pus, the "Charaka" introduces a 'sharp tool' bloodletting treatment, while the "$Su\scute{s}hruta$" introduces many surgical methods such as the use of gourd dippers, horns, sucking the blood with leeches. Also the "$Su\acute{s}hruta$" has 19 chapters specializing in ophthalmology, and shows 76 types of eye diseases and their treatments. 9) Since anatomy did not develop in Indian medicine, the inner structure of the human body was not well known. The only exception is 'GuXiangXue(骨相學)' which developed from 'Atharvaveda' times and the "$A\d{s}\d{t}\bar{a}nga$ Sangraha $samhit\bar{a}$". In the "$A\d{s}\d{t}\bar{a}nga$ Sangraha $samhit\bar{a}$"'s 'ShenTiLun(身體論)' there is a thorough listing of the development of a child from pregnancy to birth. The '$\bar{A}yurveda$' is not just an ancient traditional medical system but is being called alternative medicine in the west because of its ability to supplement western medicine and, as its effects are being proved scientifically it is gaining attention worldwide. We would like to say that what we have researched is just a small fragment and a limited view, and would like to correct and supplement any insufficient parts through more research of new records.

• 동국한의학연구소논문집
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• 제10권
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• pp.119-145
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• 2008

Through a simple study of the medical classics in the '$\bar{A}yurveda$', we have summarized them as follows. 1) Traditional Indian medicine started in the Ganges river area at about 1500 B. C. E. and traces of medical science can be found in the "Rigveda" and "Atharvaveda". 2) The "Charaka(閣羅迦集)" and "$Su\acute{s}hruta$(妙聞集)", ancient texts from India, are not the work of one person, but the result of the work and errors of different doctors and philosophers. Due to the lack of historical records, the time of Charaka(閣羅迦) or $Su\acute{s}hruta$(妙聞)s' lives are not exactly known. So the completion of the "Charaka" is estimated at 1st$\sim$2nd century C. E. in northwestern India, and the "$Su\acute{s}hruta$" is estimated to have been completed in 3rd$\sim$4th century C. E. in central India. Also, the "Charaka" contains details on internal medicine, while the "$Su\acute{s}hruta$" contains more details on surgery by comparison. 3) '$V\bar{a}gbhata$', one of the revered Vriddha Trayi(triad of the ancients, 三醫聖) of the '$\bar{A}yurveda$', lived and worked in about the 7th century and wrote the "$Ast\bar{a}nga$ $Ast\bar{a}nga$ hrdaya $samhit\bar{a}$ $samhit\bar{a}$(八支集) and "$Ast\bar{a}nga$ Sangraha $samhit\bar{a}$(八心集)", where he tried to compromise and unify the "Charaka" and "$Su\acute{s}hruta$". The "$Ast\bar{a}nga$ Sangraha $samhit\bar{a}$" was translated into Tibetan and Arabic at about the 8th$\sim$9th century, and if we generalize the medicinal plants recorded in each the "Charaka", "$Su\acute{s}hruta$" and the "$Ast\bar{a}nga$ Sangraha $samhit\bar{a}$", there are 240, 370, 240 types each. 4) The 'Madhava' focused on one of the subjects of Indian medicine, '$Nid\bar{a}na$' ie meaning "the cause of diseases(病因論)", and in one of the copies found by Bower in 4th century C. E. we can see that it uses prescriptions from the "BuHaLaJi(布唅拉集)", "Charaka", "$Su\acute{s}hruta$". 5) According to the "Charaka", there were 8 branches of ancient medicine in India : treatment of the body(kayacikitsa), special surgery(salakya), removal of alien substances(salyapahartka), treatment of poison or mis-combined medicines(visagaravairodhikaprasamana), the study of ghosts(bhutavidya), pediatrics(kaumarabhrtya), perennial youth and long life(rasayana), and the strengthening of the essence of the body(vajikarana). 6) The '$\bar{A}yurveda$', which originated from ancient experience, was recorded in Sanskrit, which was a theorization of knowledge, and also was written in verses to make memorizing easy, and made medicine the exclusive possession of the Brahmin. The first annotations were 1060 for the "Charaka", 1200 for the "$Su\acute{s}hruta$", 1150 for the "$Ast\bar{a}nga$ Sangraha $samhit\bar{a}$", and 1100 for the "$Nid\bar{a}na$". The use of various mineral medicines in the "Charaka" or the use of mercury as internal medicine in the "$Ast\bar{a}nga$ Sangraha $samhit\bar{a}$", and the palpation of the pulse for diagnosing in the '$\bar{A}yurveda$' and 'XiZhang(西藏)' medicine are similar to TCM's pulse diagnostics. The coexistence with Arabian 'Unani' medicine, compromise with western medicine and the reactionism trend restored the '$\bar{A}yurveda$' today. 7) The "Charaka" is a book inclined to internal medicine that investigates the origin of human disease which used the dualism of the 'Samkhya', the natural philosophy of the 'Vaisesika' and the logic of the 'Nyaya' in medical theories, and its structure has 16 syllables per line, 2 lines per poem and is recorded in poetry and prose. Also, the "Charaka" can be summarized into the introduction, cause, judgement, body, sensory organs, treatment, pharmaceuticals, and end, and can be seen as a work that strongly reflects the moral code of Brahmin and Aryans. 8) In extracting bloody pus, the "Charaka" introduces a 'sharp tool' bloodletting treatment, while the "$Su\acute{s}hruta$" introduces many surgical methods such as the use of gourd dippers, horns, sucking the blood with leeches. Also the "$Su\acute{s}hruta$" has 19 chapters specializing in ophthalmology, and shows 76 types of eye diseases and their treatments. 9) Since anatomy did not develop in Indian medicine, the inner structure of the human body was not well known. The only exception is 'GuXiangXue(骨相學)' which developed from 'Atharvaveda' times and the "$Ast\bar{a}nga$ Sangraha $samhit\bar{a}$". In the "$Ast\bar{a}nga$ Sangraha $samhit\bar{a}$"'s 'ShenTiLun(身體論)' there is a thorough listing of the development of a child from pregnancy to birth. The '$\bar{A}yurveda$' is not just an ancient traditional medical system but is being called alternative medicine in the west because of its ability to supplement western medicine and, as its effects are being proved scientifically it is gaining attention worldwide. We would like to say that what we have researched is just a small fragment and a limited view, and would like to correct and supplement any insufficient parts through more research of new records.

• 한국잡초학회지
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• 제12권1호
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• pp.70-79
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• 1992

조선왕조초기(朝鮮王朝初期)부터 농업초기정책(農業初期政策)은 지역농업(地域農業)의 현실적(現實的) 조건(條件)과 결부(結付)된 농사직설(農事直說)과 같은 농서(農書) 발간(發刊)에 의해 부여(附與)되었다. 그 책(冊)들은 새롭고, 집약적(集約的)인 농업기술(農業技術)을 제공(提供)하였다. 이 농서(農書)는 그 당시(當時)에 농촌지역(農村地域)에서 경험(經驗)된 우수한 농업기술(農業技術)을 수집(蒐集)하여 만든 것이다. 농사직설(農事直說)에 따르면 벼 재배(栽培)는 무삶이(담수직파법(湛水直播法)), 건삶이(건답직파법(乾畓直播法)), 이앙법(移秧法) 그리고 산도법(山稻法)(육도법(陸稻法))으로 분화(分化)되었다. 이들 농법(農法)에 구비된 고도기술적특성(高度技術的特性)은 과학적제초기술(科學的除草技術)과 적극적인 시비법(施肥法), 축력(畜力)과 인력용(人力用)의 농기(農機)로 일관되게 체계화(體系化)시킨 농작업방법(農作業方法)에 근거(根據)를 두고 있다는 점이다. 해안(海岸)의 습지(濕地)와 황지(荒地)의 개간(開墾)은 화경(火耕)와 윤목(輪木)이라 칭하는 제초장비(除草裝備)로 인하여 가능케 되었다. 또한 벼의 묘령단계(苗令段階)에서 토양(土壤)의 간인(間引), 토기작업(土寄作業)과 동시에 섬세한 제초작업(除草作業)을 할 수 있도록 분화(分化), 발달(發達)된 호미가 있었다. 직파(直播)벼재배(栽培)는 저류지(貯溜地)와 소택(沼澤)을 만들어 평야수전(平野水田)의 직파재배(直播栽培)를 가능케 하였으며, 곡간지답(谷間地畓)은 보(洑)를 만들어 개간했다. 이들은 관수(灌水)에 의해 제초를 쉽게 하는 동시에 관수중(灌水中) 무기영양(無機營養)을 통(通)한 토양비옥도(土壞肥沃度) 유지 및 벼의 생리적(生理的) 호조건(好條件)을 부여하여 논의 생산성(生産性)을 증대시킬 수 있었다. 또한 이앙(移秧)을 하면 더욱 성력재배(省力栽培)가 가능하였을 것이지만 전국적인 물의 사용제약성(使用制約性)때문에 이앙법(移秧法)을 원칙적으로 금해 오지 않을 수 없었다. 건전재배(乾田栽培)에서 직파재배(直播栽培)가 수립되었으며, 수도(水稻)가 직파(直播)되고 유묘기까지 건토(乾土)에 재배(栽培)되었으며 농사직설(農事直說)에서처럼 비올때 관수토양(灌水土壤)에 재배(栽培)되었다. 조선중기(朝鮮中期)(AD 1495-1725)에는 벼 농사(農事)에서의 제초효율(除草效率)과 편리성(便利性) 때문에 정조식(正條式) 이앙법(移秧法)을 포함한 탁월한 성력농법(省力農法)(한정록(閑情錄))과 벼 이앙에 근거(根據)(농사직설(農事直說))하여 못자리(묘대) 기술(벼의 조기이앙(早期移秧)이 강조(强調)되었다. 비료분(肥料分)을 다량투입(多量投入)하고 우력(牛力)을 이용(利用)하여 심경(深耕)해야 한다는 일련(一連)의 기술(技術)들은 토지(土地)와 노동생산성(勞動生産性)을 향상 시키는 것이었다. 농가집성(農家集成)때보다 산림경제(山林經濟)때에 발전된 사항은 오늘날의 육묘대법(陸苗垈法)과 마찬가지인 건앙법(乾秧法)을 개발하여 이앙재배(移秧栽培)하게 만든 것이며, 답이모작(畓二毛作)을 확립(確立)시켜서 답작(畓作)의 노동(勞動) 및 토지생산성(土地生産性)을 높이게 된 것이다. 이결과 소경영생산양식(小經營生産樣式)을 경영형(經營型) 부농적(富農的) 생산양식(生産樣式)으로 변화시켜 광작농법사회(廣作農法社會)를 태동(胎動)시켰다. 우하영(禹夏永)(1741-1812) 은 천일록(千一錄)을 통하여 당시의 광작농(廣作農)이 갖는 폐단을 집약적(集約的) 농법(農法)으로 개혁하고자 하였고, 그가운데 탁월한 견해로서 농지(農地)를 토질(土質)에 따라 이앙법(移秧法)과 grooving 파종법(播種法)(전(田))으로 땅(토지(土地))의 이용을 구분한 것이다. 특히 서유가(徐有架)(산림경제(山林經濟))가 주장한바 이앙(移秧)의 유리성(有利性)은 제초노력이 절감되고 묘대(苗垈)와 본답(本畓)의 토지기력(土地氣力)을 얻기 때문에 벼의 좋은 생육(生育)을 기대할 수 있다는 것이었다. 또는 벼를 뽑았다가 다시 심기 때문에 새롭게 기력이 얻어진다는 것이었다. 물론 이앙법(移秧法)에 앞선 재평가(再評價), 이모작(二毛作)의 한계성(限界性), 반답법(反畓法)의 제약론(制約論), 광작(廣作)의 폐단에 처한 금지론(禁止論)이 있었다. 그당시 이지연(李止淵)에 의해서 벼의 수도수분생이(水稻水分生理), 토지(土地) 및 제초(除草)의 편리성(便利性)을 고려한 수도직파재배법(水稻直播栽培法)이 쓰여 졌는데 그것은 가장 안정한 농가소득을 확보하는 창조적인 작부체계(作付體系)였다.

• 마케팅과학연구
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• 제17권3호
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• pp.1-19
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• 2007

본 연구에서는 농촌관광 방문객에게 제공되는 편의시설을 유형화하고 어떤 특징을 가진 방문객이 어떤 편의시설을 선호하는지를 규명하기 위한 방법과 그 분석결과를 제시하였다. 이를 위하여 우선 2단계 군집분석법을 사용하여 농촌관광 편의시설을 유형화하였다. 그 다음으로 군집분석에 사용되는 변인이 범주형 변인이 있을 경우 전통적인 군집분석 방법을 적용할 수 없기 때문에 2단계 군집분석을 하였다. 본 연구는 2단계 군집분석법이 범주형 변인으로 측정된 농촌관광의 편의시설을 유형화하는 데 매우 유용하다는 것을 보여 주고 있다. 다중로짓 모형을 사용하여 특정 편의시설 유형을 선호할 확률에 영향을 미치는 농촌관광 방문자의 사회인구학적 특성과 여행특성을 규명하였다. 즉, 다중로짓 모형을 통해 참조항(일반농가형)으로 설정된 편의시설 유형에 비해 특정 편의시설을 선호할 확률에 영향을 미치는 소비자의 특성을 규명할 수 있다는 것이 본 연구의 특징이다.

• 한국문헌정보학회지
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• 제25권
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• pp.445-476
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• 1993

This paper is written to clarify the specific details of the Sabu-Songyu­Mongnok(사부송유목록). which is a reading list for recitation and appreciation of Chinese classics edited by Hong Suk-Chu(1774-1842) when he was 56 years old for the stimulation of his younger brother Hyun-Ju (1793-1865)'s reading life. In this study the catalogue's title interpretation. the time of the editing, the motive for the editing and the analysis of the contents are revealed as what they actually are. The main details are as followings. There is no date written on the Sabu-Songyu-Mongnok but the writer estimate it to be around 1829. After Hong Suk-Chu recognized the fact that although his younger brother Hyun-Ju was interested in reading but felt that he was a little too old to begin to read all the books of the whole classes. he selected the classic works from whole subjects, i.e. history, philosophy and anthology, that he thought which would best represent each subject. From these selected works he then picked out the most important chapters or parts of the works. Another motivation of the editing was for the stimulation of the reading life for Hong Suk-chu himself and for people like himself who were getting old and losing their vitality. The Sabu-Songyu-Mongnok consists of four categories. i.e. classics category, history category, philosophy category and anthology category, and in the catalogue, 26 different works are entered. The classics category has ten, the history category has six, the philosophy category has six and the anthology category has four. Each of the works are entered under the title of the book, and hen the chapter heading. The Sabu-Songyu-Mongnok was edited 19 years later than Hong-ssi toksorok(홍씨독서록) or an Annotated Bibliography of Korean and Chinese Books. Comparing each category of the catalogue with the Hong-ssi toksorok, the writer could catch the following characteristics. 1. Although there was no indication of the class heading, the sequence of the arrangement of the entries in the classics categories was the same as the sequence of the classes in the Hong-ssi toksorok. 2. The Zuo-shi Chun-qiu-zhuan(좌씨춘추전) is recorded in the class of Chunqiu of the classics category in the Hong-ssi toksorok, but in the Sabu-Songyu­Mongnok, it belongs to the history category. 3. In the philosophy category of the catalogue, Chuangtzu(장자) writings are included because it is so well written. 4. Unlike the categories of classics, history and anthology, the philosophy category is recorded under the author's name. This is fascinating because it unites with the conventional cataloguing practice of the west. 5. In the anthology category, the writings with the best styles from the Chuci(초사) or the poems of Chou, Wen-xuan(문선), wen-yuan-ying-hua(문여영화) are selected and classified into four parts: (1) poems, (2) proses of Han, Wei and Pre-Qin dynasties. (3) Si-liu-pian-li-wen(사육병려문), (4) classic style of writings of Tang and Song dynasties (당송고문). 6. There was an unusually large number of Han Yu's writings selected from the great eight poets of Tang and Song dynasty writings. (20 categories out of $43: 47\%)$ After comparing the entries of the Sabu-Songyu-Mongnok, it can be concluded that all the entries were also included in the Hong-ssi tokrorok. The fact that the sequence of the entries in the classics category and that the literary works were sequenced under the same subject by the year of editing or writing like as the Hong-ssi toksorok Also it is unusual that there was not even one literary work of a Korean in the catalogue. Anyhow this catalogue is the first recitation catalogue in our country that was edited for the people in the prime of life as well as for old people and is the only one existing today.

• 한국지구과학회지
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• 제21권4호
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• pp.359-368
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• 2000

이 연구의 목적은 중학교 2학년 물의 순환과 일기의 변화 단원에 대해 STS의 한 방법인NIE 수업자료를 개발하여 학생들에게 처치한 후, NIE가 학업 성취도와 과학 관련 태도에 미치는 효과를 조사하고 학습 방법과 학생들의 학업 능력 수준간의 상호 작용 효과를 알아보고자 하는 것이다. 연구대상은 서울시 동작구에 소재한 여자 중학교 2학년 4개 반을 임의로 선정했고, 학급별로 실험집단과 통제집단에 2학급씩 무작위로 배치하였다. 실험 집단에서는 교사가 관련 개념을 6차시동안 간략하게 강의하고 나머지 7차시동안 개발한 NIE 수업자료로 수업하였고, 통제 집단에서는 전통적인 교과서 위주의 강의식 수업을 하였다. NIE 수업은 Iowa Chautauqua Program에서 활용한 문제로의 초대, 탐색 , 설명, 해결방안의 제시 단계에 따라 진행하였고, STS 학습 지도 전략 중 과학에서 출발하는 접근법으로 프로젝트학습, 토픽학습, 낱말 맞추기 퍼즐 등의 NIE 수업자료를 개발 활용하였다. 학업 성취도 검사 도구는 차시별 수업 목표를 고려하여 연구자가 개발하였고, 과학 관련 태도 검사 도구는 TOSRA의 7가지 영역 중 두 영역, 즉 과학의 사회적 의미와 과학에 대한 흥미적 관심에 해당하는 20문항을 사용하였다. 연구 결과에 의하면, NIE 자료를 활용한 수업이 교과서 위주의 전통적인 수업에 비해 학생들의 학업 성취도를 향상시키는데 효과적이었다(P<.01). 또한, 과학과 관련된 학생들의 태도 변화에 있어서도 실험집단이 통제집단보다 통계적으로 유의미한 성취도의 우위를 보이는 것으로 나타났다(P<.01). 학습 방법과 학생들의 성취 수준간의 상호 작용 효과를 알아본 결과 학업 성취도와 과학에 대한 흥미적 관심의 경우에는 주목할 만한 상호 작용 효과는 나타나지 않았으나, 과학의 사회적 의미에 대한 태도에 있어서는 NIE 수업 방법이 전통적인 수업 방법에 비해 하위 집단의 태도를 보다 더 긍정적으로 함양시킨 결과를 유도했다.

• 지능정보연구
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• 제18권1호
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• pp.23-38
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• 2012

온라인 쇼핑몰은 인터넷을 통해 손쉽게 접근이 가능하기 때문에, 최초 구매의사가 발생한 시점으로부터 이에 대한 실제 구매가 실현되기까지의 기간이 오프라인 쇼핑몰에 비해 비교적 짧게 나타난다. 즉 오프라인 쇼핑몰의 경우 구매희망 물품을 바로 구매하기 보다는 몇 개의 물품들을 모아서 구매하는 행태가 일반적이다. 하지만, 인터넷 쇼핑몰의 경우 단 하나의 물품만을 포함하고 있는 주문이 전체 주문의 절반 이상을 차지한다. 따라서 온라인 쇼핑몰 데이터의 장바구니 분석에 전통적 데이터마이닝 기법을 그대로 적용할 경우, Null Transaction의 수가 지나치게 많음으로 인해 합리적 수준의 지지도(Support)를 만족시키는 규칙을 찾는 것이 매우 어렵게 된다. 이러한 이유로 온라인 데이터를 사용한 많은 연구는 동시성 기준을 여러 방법으로 확장하여 사용하였는데, 이들 동시성 기준은 명확한 근거나 합의 없이 연구자의 상황에 따라 임의로 선택된 측면이 있다. 따라서 본 연구에서는 온라인 마켓 분석에 적용되는 구매의 동시성 기준을 정확도 측면에서 평가함으로써, 구매의 동시성 기준 선정을 위한 근거를 제시하고자 한다. 또한 동시성 기준의 정확도가 고객의 평균 구매간격에 따라 상이하게 나타나는 것을 파악하여, 향후 고객의 특성에 따른 차별화된 추천 시스템 구축을 위한 기본 방향을 제시하고자 한다. 이를 위해 국내 대형 인터넷 쇼핑몰의 최근 2년간 실제 거래 내역을 대상으로 실험을 수행하였으며, 실험 결과 단골 고객의 구매 추천을 위한 분석의 경우 추천 범위와 분석 데이터의 동시성 기준을 맞추어 연관규칙을 도출하는 것이 바람직하며, 비단골 고객의 경우 대부분의 추천 범위에 대해서 분석 데이터의 동시성 기준을 비교적 길게 설정하여 연관규칙을 도출하는 것이 바람직한 것으로 나타났다.