• 복식문화학회:학술대회논문집
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• 복식문화학회 2001년도 International Costume Culture Conference
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• pp.78-78
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• 2001

• 복식문화학회:학술대회논문집
• /
• 복식문화학회 2001년도 International Costume Culture Conference
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• pp.75-77
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• 2001

No Abstract, See Full-text

• 복식문화학회:학술대회논문집
• /
• 복식문화학회 2001년도 International Costume Culture Conference
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• pp.73-74
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• 2001

• 복식문화학회:학술대회논문집
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• 복식문화학회 1996년도 한중 학술교류세미나
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• pp.5-7
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• 1996

• 복식문화학회:학술대회논문집
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• 복식문화학회 1996년도 한중 학술교류세미나
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• pp.22-24
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• 1996

• 복식문화학회:학술대회논문집
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• 복식문화학회 1996년도 한중 학술교류세미나
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• pp.31-32
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• 1996

• 복식문화연구
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• 제1권1호
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• pp.11-17
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• 1993

The purpose of this research was to examine the relationships between Korean and Manchu costume terminologies. The results of the analysis of this study were as follows: Is was found that some of the Korean costume terminologies were derived from the Manchu costume terminologies. It was also found that some of the Koran and Manchu costume terminologies were closely related to each other. It also appeared that Korean, Manchu, and Mongolian costume terminologies were heavily influenced by the Chinese costume terminologies.

• 복식문화학회:학술대회논문집
• /
• 복식문화학회 2001년도 International Costume Culture Conference
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• pp.60-61
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• 2001

• International Journal of Costume and Fashion
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• 제11권1호
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• pp.1-13
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• 2011

Research on the influence of foreign culture influx on fashion has a significant meaning as a reference for predicting future fashion trends affected by globalization. Therefore, this study examined the transformations in Turkish costume in the 13th to 18th century when Turkey was most thriving in history. As the Ottoman Turk Empire expanded its territory, its costume changed by embracing both western and Islamic cultures and presented exotic styles in terms of fabric, pattern, color, design and details.

• 복식문화연구
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• 제2권1호
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• pp.77-91
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• 1994

The Korean Buddhism has been an effect on the Korean culture from the spipitual culture to the living culture. The Korean Buddhist costume, as an external form of the Buddhist culture, symbolizes the Buddhist ideas, the status difference of the general public, and keeps the traditional structure. The purpose of this study was to examine the monk's costume of Jokye sect and Taego sect among 47 sects,. In this study, it selected Jokye sect and Taego sect, because they are occupying important positions in the Korean Buddhism. The methods of this study depended on the documentary records, existing remains, the wearing clothing, the interviews with monks. In a changeful times, It is needed to study the actual condition of the Buddhist costume and keeps records about it. The results of this study may be stated as follows: The Buddhist costuem is composed of Chogori, Baji, Haengjon(leggins), Durumagi, Jangsam, kasa, hats, rubber shoes, Jori and Gelmang, etc. Chogori, Baji, Haengjon, Durumagi as the everyday dress are found in the Korean traditional costume. The forms and kinds of the everyday dress were the same between two sects, but the colors were different. Jangsam and kasa are the formal robe. In regard to Jangsam, two sects ere dressed in gray. But there were differences of design between two sects. Kasa was different in the forms, patterns, colors, and kinds according to the legal system of the monk and the sects.