• 대한한의학방제학회지
• /
• 제16권1호
• /
• pp.1-13
• /
• 2008

The Oriental Medical Literature Relating to Treatment of Gyogamdan in Ki Stagnation : focused on Suseunghwagang The normal drift of a current Ki can maintain a function of body. An abnormal drift of a current Ki which is called a Ki Stagnation by lots of thinking or agony gets to a various disease syndrome. A Ki Stagnation is similar to a mental stress disease. It is a common disease for us to contact easily, so, it is very valuable to study. Gyogamdan which is composed of Cyperi Rhizoma L. and Poria cum Radix pini has been used by basic prescription of a symptom related to all kinds of Ki disease, after being recorded to Hongssijibhumbang first. Gyogamdan has an ability to regulate Ki , through 'Suseunghwagang-centric'(Ascending the Water and Descending the Fire) in body. Gyogamdan compares to Gamijajoohwan which can treat eyes dizzy by ascending heat and Gongjindan which can regulate lack of basic Ki through 'Suseunghwagang-centric'. It is general for the herb and acupuncture to give medical treatment coming together in oriental medicine, so do Gyogamdan and Sagwan Acupoints. Gyogamdan in composition Cyperi Rhizoma L. and Poria cum Radix pini and Sagwan Acupoints in composition Hapkok and T'aech'ung get to synergistic effects. Therefore, a Ki Stagnation treatment through unions of Gyogamdan and Sagwan Acupoints may have more effects than when a treatment used each one alone. Be considered that we have to study Gyogamdan and Sagwan Acupoints carried out an experiment to set up the previous theory in future

• 한국콘텐츠학회논문지
• /
• 제9권1호
• /
• pp.215-222
• /
• 2009

3D 애니메이션은 사실의 완벽한 재현이라는 큰 특징으로 종래에 불가능했던 이미지의 완성을 가능하게하며 보다 큰 환상을 창출한다. 사실의 모방에서 진일보한 창의적인 이미지의 제작은 내용의 중요성을 강조한다. 크리스 랜드레스는 이러한 기술적 만족도와 내용적 우수성 그리고 충격에 가까운 참신함으로 차별화된 3D 애니메이션을 제작한다. 그의 1998년도 작품인 빙고(Bingo)에서 매스미디어의 근원적 아이로니와 인간의 존재론적 고민을 부조리극 표현으로 풀어냄으로써 인간의 상황에 통찰력을 갖게 한다. 크리스 랜드레스의 3D 애니메이션은 이러한 점에서 미술사와 연극사를 넘나드는 폭넓은 포용과 테크놀로지의 확장으로 3D 애니메이션의 새로운 가능성을 보여주고 있다.

• 복식
• /
• 제45권
• /
• pp.133-146
• /
• 1999

Because adolescents are much inflicted with the sense of obsession in endless competition with their feers the costume of the pop singers relieving this agony and anxiety is becoming the object of immitation more than that of any oother entertainer. In this perspective it was thought that it was very necessary to attempt to investigate what relationship sense of mental anxiety the costume singers recently have worn had with adolescents sense of anxiety. The anxiety questionnaire used by Chu Young-sook and Kim Jung-hui and the questionnaire drawn up as the result- of the pilot-test and the pre-test were used and the questionnaires drawn up by a total of 228 middle schoolgirls in seoul were used a sfinal data of annalysis. Of them the anxiety questionnaire was made up of 8 sub-scales such as classic·social·morbid·learning examination·school record·poverty·war and other to anxieties. in order to survey the overall content concerning the costume of the singers preferred by teenagers the other questionnaire presented three vaiables such as musicality fashionability and dance as the distinct characteristics of singers and hiphop style tidy style and sexy style of clothing as the style of clothing preferred of singers' clothing. The importance fashionability and imitability of clothing were investigated as variables in relation to singers' clothing behavior. The SPSS PC+ program was used as the analytic method of data which were tested by the frequency analysis Duncan's multiple anaylsis of variance t-test and so on. As a result of investigation middle schoolgirls having a high level of learning and examinatior anxieties preferred the singers excellent in musicality while middle schoolgirls having a lower level of classic anxiety preferred the singers excellent in fashionability and dance wearing the hiphop style of clothing. And it was shown that middle schoolgirls having a lower level of classic anxiety preferred the singers wearing the clothing of sexy style. In the light of these results it was shown that there was the correlation between anxiety and clothing preference. Accordingly it is thought that the purpose of this study was achieved to some exent.

• 복식문화연구
• /
• 제18권6호
• /
• pp.1291-1304
• /
• 2010

This study examined that the black dress is the one of having aesthetic value as well as symbolism while delivering specific image, from the perspective of color, which is essential element in forming design of the Stage Costume. This study carried out the theoretical research of centering on the literature consideration and the empirical research of centering on a case side by side. It analyzed the works and design based on the clothing, which had been performed in Korea with a revival version of Musical 'Chicago'. Aesthetic characteristics in more than two are being shown in one dress. If so, the following are the results that considered on aesthetics characteristics in black, which were shown in Stage Costume of Musical 'Chicago', which is increasing the theme consciousness through Stage Costume, which is simple and sexy black. First, as emotion of coming to stay in agony and sadness on the basic fact called death, the Stage Costume in black led to being shown sorrow of implying death, fear and murder. Second, the dignity, which corresponds to noble beauty in the aesthetic category, expresses dignity and elegance with flat material in black, and is revealed the aspect of expressing fashion, which emphasized spirit rather than body. Third, as the aesthetic characteristic of causing sexual desire, the sensuality was shown, which has the aspect of being expressed through exposure, concealment and emphasis. Fourth, it was expressed with androgyny, which evokes androgynous image. Fifth, black in Musical 'Chicago' formed the whole mood with a sense of weight by arranging the whole feeling with color in similar tone, thereby having been indicated the harmony of being formed with theme, which is aimed to be indicated in drama.

• 한국호스피스완화의료학회:학술대회논문집
• /
• 한국호스피스완화의료학회 2000년도 동계학술대회
• /
• pp.162-174
• /
• 2000

The purpose of this hermeneutic study was to investigate the meaning of "good dying" of Chinese terminally ill cancer patients in Taiwan; the factors related to this morning; and the strategies cancer patients used to ensure "good dying". Indepth unstructured interviews, prolonged participant observations, and review of clinical records were selected as the methods for data collection. In the four and one-half month period of data collection, the researcher was in the role of a full time clinical nurse specialist who directly took care of the subject patients in 4 hospitals and in patients' homes. The 20 subject were selected purposively according to selection criteria and various demographic backgrounds. Interview transcripts and field notes comprised the data for analysis. The results were composed by 3 constitutive patterns and 12 themes. Achieving inner peace appeared to herald the good dying state. The "good dying" for Chinese terminally ill cancer patients in Taiwan meant peace of body, peace of mind, and peace of thought. The constitutive pattern of peace of body included 4 themes: (1)minimizing the agony of physical symptoms; (2)short period of dying process without lingering death; (3) cleanliness, neatness, and integrity of the body; and (4) mobility. The constitutive pattern of peace of mind included 5 themes: (1) yielding; (2) non-attachment; (3) not to be lonely; (4) settle down all affairs; and (5) being in a preferred environment and enjoying nature. The third constitutive pattern of peace of thought included 3 themes: (1) getting through day by day without thinking; (2) meaningful life; and (3) expectation that the suffering would be ending. Through understanding of the terminally ill cancer patient' needs in their meanings of "good dying", recommendations can be made for humanistic care. The findings of this study have recommendations for care givers daily contact with dying patients and for medical and nursing education.

• Journal of Hospice and Palliative Care
• /
• 제19권2호
• /
• pp.127-135
• /
• 2016

목적: 본 연구의 목적은 암환자 가족의 고통체험의 구조를 밝혀 이론적 기초를 개발하고 암환자 및 그 가족을 위한 임상간호에 기여하고자 한다. 방법: 본 연구는 Parse의 인간되어감 연구방법을 적용한 질적 연구이다. 대상자들은 암환자를 돌보고 있는 가족으로 4명이었다. 자료는 2009년 2월부터 2010년 4월까지 연구자와 참여자의 '너와 나'의 관계형성을 통해 수집하였고, 추출-종합과 발견적 해석 단계를 거치는 과정으로 분석하였다. 결과: 분석결과 다음과 같은 구조를 확인하였다: 암환자 가족의 고통 체험은 암 진단으로 인한 충격과 가족관계에서의 역할부담으로 힘겨워하나 정성껏 돌보며 노력하는 과정이었다. 결론: 암환자 가족의 고통체험은 인간-건강-우주의 과정에 초점을 두고 충격과 슬픔, 아픔, 불안, 죄책감, 두려움, 고통의 경험 속에서 사랑, 극복, 책임, 희망을 향해 자신의 경험에 의미를 부여하며 긍정적으로 변형되어가는 인간되어감의 과정으로 확인되었다.

• 한국콘텐츠학회논문지
• /
• 제12권9호
• /
• pp.93-105
• /
• 2012

다르덴 형제의 영화는 사회의 변방으로 밀려난 소수자들의 문제를 다룬다. 특히 오늘날 노동 시장에서 가치를 박탈당한 인간의 삶에 큰 관심을 가진다. 이 글은 칸 영화제 수상작인 다르덴 형제 영화의 근작 <로제타>, <아들>, <더 차일드>, <로나의 침묵>, <자전거 탄 소년>을 대상으로 그러한 다르덴 형제의 사회인식을 살펴본다. 그리고 그들의 사회인식을 적확하게 담아내는 고유한 형식미학적 스타일을 분석해 보고자 한다. 먼저 다르덴 형제 영화의 내용을 보면, 절망적인 생계의 문제에 봉착한 개인이 등장한다. 그들의 고통은 정도 차를 두고 실업 상황과 긴밀하게 연관되어 있으며, 그로 인해 불가항력적인 '불안'과 '소외'의 이미지를 내보인다. 유념할 것은, 다르덴 형제의 영상은 내용을 담는 단순한 플랫폼이 아니라, 본질적인 주제의식을 드러내는 고안된 양식이라는 점이다. 단편적인 예를 들면, 인물을 담아내는 카메라의 위치와 시선, 움직임 모두가 세계 내에서 인물이 처한 상황을 성찰하게 한다. 플롯에 대한 고려도 거의 없고, 극적 장치도 없으며, 평면적이고 직선적이기까지 한 다르덴 형제의 영화가 끊임없이 긴장을 안기는 이유도 그와 같은 독자적인 형식미학의 힘이라고 할 수 있을 것이다.

• 한국시조학회지:시조학논총
• /
• 제23집
• /
• pp.241-260
• /
• 2005

이 글은 강호자연과 정치현실을 반복적으로 넘나든 고산(孤山) 윤선도(尹善道)의 삶과 그의 문학에 대해서 고찰한 것이다. 특히 강호와 조정의 두 현실에 대해서 어떤 인식 양상을 보이며, 작품에 어떻게 투영되어 나타나는가에 초점을 두어 살폈다. 그리고 이를 바탕으로 그의 문학관을 검토하였다. 먼저 정치적 시련의 시초가 된 상소문을 통해서 정치현실과 타협하지 않는 직선적 성격과 이에 내재된 강한 정치적 성향을 지적하고. 이를 출처관과 관련지어 논의하여 재설명하였다. 이에 두 면모는 각각 대결의식과 두 현실을 상황에 따라 넘나드는 모습으로 투영됨을 확인하였다. 그리고 윤선도가 주로 기거한 금쇄동(金鎖洞)의 산수 경관을 술회한 <금쇄동기(金鎖洞記)>의 내용을 분석하여 자연관의 총체가 '회심(會心)'으로 집약됨을 밝혔다. 이 회심에는 강호 생활에 대한 만족과 그에 따른 윤리의식이 내포되어 있는데, 이것이 그대로 작품에 투영되고 있다. 끝으로 단편적으로 문학에 대해 언급한 글을 살펴보고, 자연의 법칙과 윤리의식을 작품에 담아내야 한다는 것이 윤선도의 문학관이라고 규정하였다.

• 지역사회간호학회지
• /
• 제12권1호
• /
• pp.32-38
• /
• 2001

This study focused on the understanding the life of the elderly in the institution by phenomenological method. The participants were seven. who were 4 men and 3 women living in the elderly institution in Taegu. The data were collected through the indepth interviews and participant observation from June 20. 1999 to January 10. 2000 and analyzed by phenomenological analytic method by Giorgi. The structure of the meaning were as follows: Unhappy life: irresponsibility. self-centered thought. hardness. Irresistible life: misfortune. unhealthiness. Reading their son's intention. Bitter life: unfair treatment from their sons and daughters, betrayed feeling for their being thrown away. Outside oriented life: a fear of others' attention, wrong information about institutionalized life, maladjustment. Self-consolation life: comfortableness, convenience, economic merit of low cost. Dissatisfied life: discomfort from communal living. unkindness of the institution staffs, depreciated tendency to the elder people, irrational social security system. economic distress, physical pain, restrained feeling. Tenacity to their sons and daughters longingness for their sons and daughters, regretableness, waiting, Regretable life: remorse for their past life. agony, guilty, loneliness, grief, self-abandonment, self-depreciation, other residents' death in common. Inharmonious life with other residents complaint, conflict, ignorance, selfishness. Yearning life for opposite sex: sexual interest. Preparing for their life: control over their body and mind, consideration for others. A life with hope: blessing death, forever healthfulness, affiliation to their family. From the results of this study an education and consultation should be done as soon as possible to remove the negative recognition of the institutional life to the facility residents. the family and the future consumers of elderly institution. To minimize the maladjustment to facility life of residents, a new program and interventions for the new comer's are needed. The thesis with above results will widen the understandings of institutional residents and an important guidance for a better nursing care in elderly institutions of korea.

• 한국학교보건학회지
• /
• 제24권1호
• /
• pp.110-117
• /
• 2011

Purpose: The study aimed at identifying distributions of career stress and determining whether conflict at school or with family and health-risk behaviors could be associated with career stress. Methods: The subjects were 7,155 high school students in Seoul. Data were stratified random samples from Seoul student health examinations in 2010. Chi-square, trend test and multiple logistic regression were conducted. Results: Fifty six percent of subjects had career stress. Career stress, after adjusting for confound variables was associated with a significantly increased odds ratio (OR) for sociodemographic characteristics including females (OR=1.34), 12th graders (OR=1.56), 11th graders (OR=1.50), south area (OR=1.47), and northeast area (OR=1.40), for conflict at school or with family including violent threats made by family members or schoolmates (OR=2.00), thoughts of running away from home (OR=1.45), and needing of counseling for agony (OR=5.45), and for health-risk behaviors including sleep ${\leq}6$ hours/day (OR=1.23), nonuse of seat belts or protective euipment (OR=1.50), and frequently viewing pornography or chatting on adult Web sites (OR=1.23). Conclusion: Stress-coping skills and intervention strategies will be needed to enhance students' positive and to help them cope with psychosocial conflicts at school and with their families, and with health-risk behaviors, including sleep deprivation and nonuse of safety measures, including seat belts and protective.