• 복식
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• 제13권
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• pp.51-72
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• 1989

In this thesis, I examined the mental, philosophical aspects and the aesthetic sense of our ancestors through the study of the patterns pictured in the mural paintings of Koguryo dynasty's old tomb. To view the mode of construction in Koguryo dynasty from present angle, the detailed analysis of the patterns was done. As a result, I could fully understand the formative consciousness of our nation. 1. I defined the process of transition of the mural paintings by putting some 70 mural aintings into the form of a diagram. 2. The cultural aspects of the mural paintings in Koguryo dynasty were characterized by the fusion of our primitive religion and Buddhism, Confucianism and Taoism which were introduced from China. From this fact, I could inferred that Koguryo people were giving off the strong desire for the faith by means of the mural paintings. Further more I found that configuration of the patterns such as religious elements. 3. The types of the patterns were classified into four types, this is, geometric type, natural type, cultural type and abstract type, Among these types, geometric type and natural type were nonsymbolic in nature but became cultured and abstracted in course of time. cultural pattern and abstract pattern got the symbolic meaning in the long run. Of all the constitution of the patterns represented in the mural paintings such as repeat constitution, left and right symmetric constitution, top and bottom symmetric constitution and rotary symmetric constitution, the left and right symmetric constitution was mainly used and some monotony of left and right symmetric constitution. The analysis of motif which was got from the mode of the patterns showed that the mixing of symbolic and nonsymbolic patterns made it possible to regard the separate symbol as compound in nonsymbolic patterns and the combination between nonsymbolic patterns ensured the understanding of other patterns in certain cases. Our ancestors made great efforts to transmit certain meaning symbolically. Also to heighten the symbolism, they drew the meangless patterns firstly and then appended meaning to those patterns secondly. Furthermore, they offered the background to the patterns comblined with symbolism, so that meaning transmission was clarified at last. As mentioned above, the patterns shown in the mural paintings of Koguryo dynasty's old tomb were characterized by natural beauty. And natural beauty was found out clearly in the form and constitution of the patterns. Therefore I concluded that our nation's religious, philosophical tradition was acted on the patterns strongly.

• 복식
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• 제60권5호
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• pp.19-34
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• 2010

This study aims to examine associationistic psychology and psychological operation associated with each color image, then to study the relation between particular colors used in paintings produced by Gogh and Klimt in different times and these painters' psychology in a bid to explore the meaning and role of psychological operation of colors. The findings of the study indicated that red and blue colors represent mainly negative images, while yellow and orange colors represent mainly positive images and psychologies. Specifically, in the case of Gogh, red expresses anxiety, a negative image, yellow symbolizes passion, a major positive image of emotional liberation, dark and thick green and the green involving blue symbolize negative images, emptiness and despair, and blue represents negative images of internal desire conflicts, and screaming. Also, purple used together with white represents anxiety and depression. In the case of Klimt, red represents negative images of anger toward mother and suppressed energy, yellow, an alternative to gold color, symbolizes the positive image of hope, passion, desire and eroticism, the arrangement of strong gold and orange colors represents a color of psychological healing more than a color of hope. As such, colors used in paintings produced by modern Western painters express the physiological conditions, psychological feeling and emotion in life, at the time when the artists produced such works. It was found that colors are yet another language of expressing emotions, and symbolize the psychologies of the artists, indicating that colors have something to do with the painters' experience and emotional impulses.

• 한국콘텐츠학회논문지
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• 제10권10호
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• pp.172-179
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• 2010

물질에 대한 본질과 그 안에 내재된 시지각적 구조에 대한 관심으로부터 시작된 본 작품연구의 목적은 분자의 형태상 특징인 원, 선과 같은 단순기하형을 시공간에서 입체화시켜 이들 간의 결합이 갖은 조형적 연속성을 표현하는데 있다. 이와 같은 목적으로 현대미술에서의 기하형태는 무엇이며, 분자구조의 구조적 결합과 상징성이 어떠하였는가를 살펴보았으며, 이러한 고찰을 바탕으로 분자구조의 단순기하형태를 입체화시켜 단위체간의 반복적인 결합에서 오는 연속적인 조형성을 표출하였다. 작업의 유형은 분자모형과 전자현미경상에서 보이는 분자를 선을 매개체로 사용하여 단위체를 결합하는 방법과 단위체간을 직접 결합하는 방법으로 신체장신구와 금속조형물을 표현해 보았다. 결국은 단위체간의 직접결합을 통한 "분할과 복제의 연속성" 및 구와 곡선과 같은 분자이미지를 입체화 시킨 단순기하형들의 결합에서 오는 "순환적 연속성"이 공간적 구성에서 발생하는 조형화를 시도해 보았다.

• 한국가구학회지
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• 제24권4호
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• pp.400-407
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• 2013

21C modern society is a time when enough design to dominate the world, a unique design is required new in all aspects. In addition, there is a religion to the best of Zen art. In our cultural heritage with a ethnicity unique unparalleled in the world, and a new recognition of traditional culture and identity of its own in our country, lattice door flower temple the beauty of Korea in the way you tell, it was modernized by interpreting a new one to utilize as a design element of a wood lattice door flower temple. In this study, to re-appear in openwork having regard to the symbolism of pattern and shape of the lattice door flower temple molding properties were highlighted, change the part of the motif, repeated the curve geometric has been designed to simplify as. As a result, it is possible to present the possibility of a design element that can design a traditional Korean is reinterpreted Modern thereby simplify the repetitive element of the related art, for a new aesthetic changes unique. Design Development of wood with a Buddhist temple flower lattice modern re-interpretation, it suits while a strong indication Korea imagery and expressed a variety of needs and personality to the design elements that are competitive in the world the cage, and design of wood, various studies competitive on to be applied to each field is required.

• 패션비즈니스
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• 제27권4호
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• pp.101-114
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• 2023

This study aimed to create globally acceptable Hanbok-inspired work uniforms, by developing practical designs and providing useful resources for incorporating Hanbok characteristics into office attire. First, to establish the elements that the Hanbok work uniform should have, the definition and characteristics of service clothes and preferences for the process of modernization of traditional Hanbok were reviewed through a review of the preceding studies. For the Hanbok work uniform design, a total of 4 pieces, 2 for each male and female, were planned, a schematic diagram was created, and the design was modified after evaluation by fashion design experts. I made a pattern of the modified design with a CAD program, imported it into CLO 3D to produce a virtual costume, and confirmed the final design draft. Work uniform design has symbolism, functionality, and aesthetics as its characteristics. The functionality of the Hanbok work uniform designed in this study is suitable for the season, and it was designed to increase the efficiency of work when worn for a long time. The design was focused on the development of materials and patterns in consideration of comfort and activity. The esthetic nature of hanbok-inspired work clothes was intended to reveal details that could highlight the silhouette of the human body and reflect the beauty of hanbok.

• 한국콘텐츠학회:학술대회논문집
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• 한국콘텐츠학회 2010년도 춘계 종합학술대회 논문집
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• pp.483-484
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• 2010

장신구라 함은 신변 장식품으로서 태초 인간의 장식본능에 의해 시작되었다. 조선시대 여성수식장신구는 화려한 구성미와 풍부한 상징성을 지니고 있어 우리 문화원형의 콘텐츠화에 충분한 연구대상이다. 전통장신구는 공예미의 결정체로서 뛰어난 조형성과 기능성은 창의력과 상상력의 근원이다. 보존이 유한한 전통장신구를 디지털화하여 영구보존하고 뛰어난 조형요소의 원형을 개발하여 문화산업활용에 공급하고자 한다. 또한 전통장신구를 현대적 시각에서 재해석하여 교육적 근거를 마련하고자 한다. 이에 본 연구자는 여성수식장신구의 분류 및 기법, 소재, 상징적 의미, 등을 디지털 이미지로 개발하여 콘텐츠화 하는 방안을 제시하고자 한다.

• 복식문화연구
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• 제16권6호
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• pp.1156-1168
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• 2008

This study investigated the preceding studies and concept of Glam Rock style, modernistically reinterpreted its aesthetic function and symbolism and connected them to design. It analyzed according to the standards for classification the Glam Rock style appearing mainly in the collections from 2002 S/S to 2007 S/S and presented four pieces of design through the analysis. Its findings are synthesized as follows. First, unstructured design constitutes mule stressing gold cubic overall. It takes an unstable form by the placement of unshapely front ball of foot from transforming Chopin and a relatively poor heel. Second, over trimming constitutes separated pumps in the form of over trimming irregularly a piece of broken glass, metal and thumb tack. Third, Mix & Match combines Boot body of flexible knit material with an acrylic wedge sandal. Fourth, a platform sandal has the structure of color contrast between yellow and bronze in calf fur of tiger-skin pattern. I hope that this study will be developed by reflecting Glam Rock spirit and style as cultural phenomena through analyzing Glam Rock style and presenting design according to selected standards for classification, inferring plastic beauty of fashion shoes from them, investigating the change and feature of age-specific shoe design and making a new attempt possible.

• 패션비즈니스
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• 제11권6호
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• pp.139-156
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• 2007

The purpose of this study is to analyze the aesthetic characteristics of traditional Korean patterns appearing on fashion collections from 1990 to 2005. Traditional Korean patterns have been used as an important element to express a Korean image since the 1990s. Frequently used patterns included several kinds of geometric patterns, plant patterns(flower, peony, Four Gracious Plants), and Chinese character patterns. Specifically, since the 2000s, animal patterns such as tiger, Chinese phoenix, and giraffe which were not often used, plant patterns such as arabesque, peony, and flower, and a variety of Chinese character patterns appeared. For the expression techniques, while embroidery and printing was often used in the 1990s, they became varied into printing, beading, embroidery, gold and silver leaf, and hand painting after 2000 as a result of designers' active attempts. The aesthetic characteristics of fashion design with its focus on traditional patterns were analyzed. First, Chinese character patterns and phoenix pattern which were mainly used for a court suit, and show the excellence and unique originality of Korean culture. Second, traditional Korean patterns directly and indirectly imply symbolistic significance of lucky sign and illustrate the use of various lucky sign patterns. Third, traditional Korean patterns such as arabesque or peony were expressed by colorful embroidery to add decorative beauty. Finally, traditional Korean patterns reflect a naturalistic worldview and are completed finished as the design.

• 복식
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• 제54권6호
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• pp.25-40
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• 2004

The rainbow has been considered as a perfect representative of color harmony in nature. In this study rainbow's colors include seven spectral colors and changeable colors according to observational angle. This study performed a bibliographical inquiry into rainbow colors and the survey research for classification of rainbow color images in fashion design. First, a bibliographical inquiry includes the definition of rainbow colors, physical formation principles of the rainbow, and its aesthetical attributes and symbolism. Second, this survey classifies rainbow color images in fashion design. The results of this study are as follows: 1. The rainbow was the religious and symbolic object before 17th century, and after that period, the rainbow became an aesthetical object. The main symbolic meanings are similar in eastern and western culture: temporary bridge between two world, divine nature, hope/beauty/richness, war/ death/flood/drought. 2. This survey shows that 6 main factors of rainbow color images in fashion design are 'vigorous', 'colorful'. 'fairy', 'fresh', 'mysterious', 'brilliant'. Rainbow color image in fashion design shows past and futuristic image at the same time. The purpose of this study is to systematized the images theoretical bases which are applied to color expression and of rainbow colors and to find out the development about rainbow theme by designers.

• 한국전통조경학회지
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• 제29권2호
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• pp.81-89
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• 2011

속화(俗畵 또는 민화(民畵)) 속의 도입요소를 대상으로 식물의 상징성을 추적한 연구결과는 다음과 같다. 1. 우리 민족의 토속성 짙은 그림이자 상징적 의미를 담고 있는 '속화(俗畵)'라는 용어는 고려시대 이규보(1268~1241)의 '동국이상국집'에서 발견할 수 있고, 그리고 조선시대 초기 '속 동문선'과 강희맹(1424~1483)의 '사숙재집', 조선시대 후기의 '일성록(1786)', 유한준(1732~1811)의 '자저(自著)', 이규경(1788~?)의 '오주연문장전산고(五洲衍文長箋散稿)' 등에서 다양하게 추적할 수 있다. 특히, 이규경의 '오주연문장전산고' 인사편 서화(書畵)의 제병족속화변증설에 의하면 "민간에서 속화라고 불렀다"라는 기록이 발견된다. 2. 시대사적으로 한국의 속화는 농경문화의 자연관을 원초적으로 반영한 선사시대를 거쳐, 우주관을 반영하고 영혼불멸의 사상을 채색화 형태로 표현한 삼국시대, 추상적인 도형과 초자연적인 무늬를 공간 속에 상징화시켜 종교적으로 표현한 고려시대, 그리고 자연관, 심미적 가치, 상징성 등이 복합적으로 작용되어 대중화되고 한국 고유의 정체성으로 자리매김한 조선시대 등 시계열적 변화과정을 추적할 수 있다. 3. 한국의 속화 1,009점을 대상으로 분석한 소재는 식물요소 35종, 동물요소 37종, 자연요소 6종, 기타요소 5종등 총 83종이 출현하고 있다. 4. 속화에 표현된 식물 요소의 미학적 분석에 따른 형태미의 경우 모란도는 음양오행의 원초적 세계관을, 매화도는 역동적인 운치와 생태적인 조화원리를, 구도미의 경우 책가도는 복합 다시점 구도이면서도 강한 주목성을, 병화도는 역원근법에 의한 색의 강한 대비를, 독서여가도는 직선과 사선을 이용하여 자연과 인공요소의 질서정연한 균제미를 담백하게 표현하고 있다. 한편 색채미의 경우 오방색(동(東), 서(西), 남(南), 북(北), 중앙(中央)) 또는 오채색(적(赤), 청(靑), 황(黃), 백(白), 흑색(黑色))의 경우 주술적 또는 종교적으로 활용하거나 자연법칙과의 상관관계를 상징적으로 대입시키고 있다. 5. 한국 속화에 등장하는 각 요소들의 도입방식은 단순한 자연계 형태 모방을 뛰어 넘어 우주 내에 존재하는 본질의 의경을 통해 회화적 예술성을 바탕으로 자연관과 접목된 '상징성'으로 승화시켰다. 즉, 한국의 속화에서 추적할 수 있는 동 식물의 '상징성'은 종교적, 사상적, 생태적, 철학적 측면이 복합적으로 작용되어 자유 분망하면서도 독특한 표현으로 과학적 인식체계가 아닌 상징적 인식체계로, 현재 속에 과거와 미래가 공존하는 우리 민족의 집단적 문화 정체성으로 나타났다. 따라서 한국의 속화(또는 민화)는 우리 민족의 문화적 정체성이라 할 수 있으며, 우리 민족의 생활문화 속에 자연스럽게 배어든 자연관이자 토속성 짙은 의미경관요소로 해석할 수 있는 것이다. 그러나 우리 민족의 생활문화 속에 뿌리 깊게 배어 있었던 속화는 시대적 변천과정을 거쳐 그 의미와 감정이 현격히 퇴색되었다. 오늘날 주거생활이 아파트문화로 전이되고 가치관의 혼돈이 심화되는 시대적 상황 속에서 속화가 갖는 미학적, 상징적 가치는 정신적 풍요를 건전하게 지켜주는 상징 자산으로 전승되어 우리의 정체성으로 자리매김해야 하는 당위성을 갖는다고 하겠다.