• 대한한방내과학회지
• /
• 제38권6호
• /
• pp.930-943
• /
• 2017

Objectives: The purpose of this study was to investigate the clinical effects of HongYi pharmacopuncture monotherapy on female voiding dysfunction. Methods: Korean medical practitioners who used HongYi pharmacopuncture to treat female patients complaining of dysuria were surveyed. They performed a retrospective chart review of 31 female patients who visited their Korean medical clinic for dysuria. General characteristics, marital status, urologic medical history, International Prostate Symptom Score (IPSS), International Consultation on Incontinence Modular Questionnaire-Female Lower Urinary Tract Symptoms (ICIQ-FLUTS), and related adverse events were examined. Results: Of 31 cases received, 29 were selected for analysis. Two cases were excluded because treatment was not continued through four weeks. In all cases, IPSS and ICIQ-FLUTS scores were significantly decreased after treatment. Adverse reactions occurred during treatment in four cases. Conclusions: These results suggest that treatment by HongYi pharmacopuncture is effective in improving lower urinary tract symptoms in women. Further studies will be needed for evaluation of clinical responses, to evaluate the safety and efficacy of HongYi pharmacopuncture treatment for female patients complaining of dysuria.

• 대한한의학원전학회지
• /
• 제27권2호
• /
• pp.1-23
• /
• 2014

This paper is sequel to the paper titled 'A study on research methodology of the quoted verses in Dong-uisusebowon(2)'. In the previous study, Tao-ren-cheng-qi-tang(桃仁承氣湯) and Di-dang-tang (抵當湯) lines from Shanghanlun quoted in the Dong-uisusebowon were examined. Through this study, we learned that Heo, Jun corrected these texts in the Dong-uibogam to avoid logical contradiction, which were again quoted by Yi, Jema in the Dong-uisusebowon. Thus the quotations in Yi's book were also corrected of the contradictory lines as found in the source text, Shanghanlun. In this paper, I would like to examine the lines regarding Jeokseokji-uyeoryang-tang(赤石脂禹餘糧湯) and Gan-cao-xie-xin-tang(甘草瀉心湯). Firstly, in the case of Jeokseokji-uyeoryang-tang(赤石脂禹餘糧湯) lines, many changes in contents were made to resolve contradiction within the lines as previous cases. By quoting the Dong-uibogam directly, Yi, Jema inherited the thoughts of Heo, Jun in his work. Secondly, in the case of Gan-cao-xie-xin-tang(甘草瀉心湯) lines, Heo, Jun suggested new perspectives on Pi(痞, stuffiness) and Jie-xiong(結胸, chest bind) different to those of Zhang Zhong Jing, based on empirical knowledge of later days. Yi, Jema quoted these corrected lines, which implies Yi's agreement to the theories of Heo. However, Yi made clear his difference in perspective with Heo through his unique theory of the Four(Sasang) Constitutions. I conclude my research regarding quotations in the Dong-uisusebowon by stressing the necessity of research on the Dong-uibogam prior to any further research regarding quotations in the Dong-uisusebowon.

• 대한한방소아과학회지
• /
• 제24권1호
• /
• pp.104-116
• /
• 2010

Objectives The Medical record consist of symptoms, the cause of a disease, diagnostic studies, medical treatment, prescription, and so on. Doctors can use medical records as data for diagnosis, treatment, and education. Therefore, medical records are beneficial. Methods Translating $\ll$Xiao Er Yao Zheng Zhi Jue$\gg$ into modern Korean, and studying the medical records of Qian Yi(錢乙)'s Medical concept in $\ll$Xiao Er Yao Zheng Zhi Jue$\gg$ were examined. Results Regarding the diagnosis of the pediatric diseases, Si Zhen He Can(四該合參), consider in the eye exam closely. In addition, he closely combined the concept of Wu Zang Bian Zheng(五藏辨證), and diagnosis the pediatric diseases. Wu Zang Bian Zheng(五藏辨證). what Qian-Yi(錢乙) established method was based on Zheng Ti Guan(整體觀) in Huang Di Nei Jing(黃帝內經). Qian-Yi(錢乙) took a close look on Chuang Zhen(瘡疹) which had been an inadequate field in those days. He criticized on the habitual misuse of medications. He treated Ji Jing(急驚) and Man Jing(慢驚) separately; Ji Jing(急驚) as Liang Xie(凉瀉) and Man Jing(慢驚) as Wen Bu(溫補). He proposed Zong Gan Zhu Feng and Xin Zhu Jing(縱肝主風, 心主驚) theory and formulated Jing Feng(驚風) theory as well. He emphasized the treatment to Gong Bu Shang Zheng, Bu Bu Zhi Xie, Xiao Bu Jian Shi(攻不傷正, 補不滯邪, 消補兼施) because he had a clear demonstration to Han Re Xu Shi(寒熱虛實) of the five viscera in the field of Fang yao(方藥). Conclusions Understanding $\ll$Xiao Er Yao Zheng Zhi Jue$\gg$ and its medical records of Qian Yi(錢乙)'s medical concept had quintessential meaning to both modern pediatrician and oriental medical doctors of all medical fields in treating children.

• 대한예방한의학회지
• /
• 제1권1호
• /
• pp.1-13
• /
• 1997

Cho, Tak(曺倬)'s Yi-Yang-Pyun(二養編), first published in the 12 year of Kwang-Hae-Kun(光海君) era(1620), is composed of two parts. The first part is an edition of various Confucian scriptures that is used to control and restrain the mind. The second pan, considering mostly of contents borrowed from medical works, anthologies and books on yang-saeng(養生), is used to maintain the well-being of the body. Yi-Yang-Pyun shows several distinct characteristics of Yang-saeng ideas. first, it follows the teachings of Yi, Hwang(李滉) which denotes the state of body and mind according to the Kyung(敬) philosophy. 'Kyung' is a state of being that does not require bondage as it automatically reveres the mind. Therefore, actively fostering the body and mind is to maintain this respective state of being. Second, it has summarized and arranged certain medical contents from the Dong-Eui-Bo-Kam(東醫寶鑑) for the purpose of discovering the truth underlying one's body in an effort to pursue the logics of universal nature. Third, although it was based on the contents of Confucianism related books, it widely encompassed the regimen of Taoism. Fundamentally, the Confucian had regarded the Taoism as a heretic, but accepted it in e influence of Zhu xi(朱熹) who interpretated Can-Tong-Qi(參同契) with Confucian perspectives and put in practice the regimen of Taoism. In this context, Yi-Yang-Pyun also used jointly Taoism-related books with Confucian scriptures. Although Taoist regimen was accepted, elixir(外丹), conjury of Taoist hermit(神仙方術) and issues which run counter to morality like sexual practices(房中術) were not. Most of regimens used were related to disease-prevention and health-enhancement like breathing(服氣法), gym-nastics(導引), Diet(服餌) etc. Ideas of Yi-Yang-Pyun, written from Confucian perspectives, latter heavily influenced on scholars of inner elixir(內丹).

• 패션비즈니스
• /
• 제19권2호
• /
• pp.149-170
• /
• 2015

The purpose of this study is to link the Yi tribe's traditional patterns to bag design. Yi tribe is a minor ethic group in China, whose traditional pattern has a high artistic value in that its shapes are diverse and each one has peculiar elegance. Traditional patterns are also indicative of spiritual dept or symbolic stories, rather than being indicative of simple formative beauty. Thus, reorganizing these patterns and applying them artistically to design- in terms of resource utilization- would be significant. Out of all of the Yi tribe's traditional patterns, the cherry blossom_(马樱花), water wave_(水波), sky father and earth mother_(天父地母), pomegranate blossom, triangle, sheep' horn, wisteria vine_(藤条), square and diaper_(四角菱形) and the zigzag_(曲折) patterns were chosen for use during the development of a bag design. This study is based upon document study, including research papers and internet web sites, the point of which was to investigate the form of the traditional patterns, and the creative design process. The design procedure includes these sub-processes: selection, arrangement and color-scheme. In the selection process, the form of the pattern was edited using Adobe Photoshop. The pattern was freely arranged to reflect various emotions. In terms of the color-scheme of the patterns, the colors used by Henri Matisse(1869-1954) in his work were selected and adapted when dyeing the patterns. Subsequently, the final design resulting from these design development processes was applied to the actual production of the bag by using canvas fabric and leather, after which the bag image was proposed using computer simulation. In conclusion, six bag designs were created using traditional patterns from the Yi tribe. Through the processes explained above, this study confirmed that traditional patterns could be widely applied as design motifs and that more sophisticated, modern, and creative designs could be developed based on traditional patterns.

• 비교문화연구
• /
• 제29권
• /
• pp.55-84
• /
• 2012

This paper is to study the Tang Dynasty monk poet Ling-yi's poem world and his significance on history of literature. In Chinese literature history, "the monk poets" is a very unique literature creation group. The means of a word "the monk poet", from the literal can see " he is the monk that Can write poems", which is dedicated to professionally writing poetry monk. Buddhism spread to China, from the Wei and Jin Dynasty beginning has been writing poetry of the monks, but the real meaning of "the monk poet" (i.e., professionally poetry monk) appeared to the Mid-Tang Dynasty period. The monk Ling-yi is the pioneer of the monk poets group and Buddist monk creative poem in Mid-tang Dynasty period. Although the Lingyi life is very short, only 35 had died, and his poetry has not been too much, only 44 songs, but he in this life of 35 years and 44 poems, for the development of classical Chinese poetry left noticeable imprinting. He is not just as monk's high practice and by advocating for great Buddhist scholar, also through the daily meditation in poetry creation practice were obtained at that time of many men of literature and writing respected. This paper from the poem monk Ling-yi double identity - the first is a Buddhist monk, the second is addicted to poetry poet to proceed, step by step, in-depth study as the poem monk Ling-yi's poetry creation characteristic and the creative mentality characteristics. This thesis also explores the poem monk by the creation of poetry pursuit, exploration, finally realized "poem" and "Zen" together as one "Zen poetry" creation mechanism.

• 동양고전연구
• /
• 제36호
• /
• pp.229-264
• /
• 2009

본고는 이진상의 특색 있는 이론인 심즉리설의 연원을 지각론의 전개과정을 통해 탐색해 보고자 하는 목적을 가지고 있다. 이황과 이이 이후 양대 학파로 분기된 조선유학계는 상호 비판과 영향 수수를 통해 발전하여 왔고, 조선후기의 논쟁적 주제 중의 하나가 지각론이었다. 주자학의 일반적인 지각론을 심도 있게 논의하기 시작한 것은 호락의 학자들로부터 비롯되었다. 이들은 심합이기와 심시기라는 이이의 심론 중 후자에 비중을 두어 자신들의 학문적 정체성을 가다듬었다. 이에 대한 불만이 고조되는 가운데 퇴계학파에 속한 대산학맥의 학자들은 이주기자설에 의하여 이기를 새롭게 해석하고, 지각론에도 이를 적용하여 퇴계학적인 지각 이론을 새롭게 만들어 내었다. 이진상의 심즉리설은 호락의 심시기설에 대한 비판정신을 바탕으로, 대산학파의 새로운 이기론과 지각론을 세밀하게 가다듬고 과감한 이론적 비약을 통해 만들어진 이론이었다. 그는 이를 통해 인간의 본심, 즉 리(理)를 지각할 수 있는 근본적 가능성의 기반을 찾고자 하였던 것인데, 성선론의 논리적 발전이라고 말할 수 있다.

• 한국식품영양과학회지
• /
• 제33권2호
• /
• pp.271-277
• /
• 2004

최근에 방사선 조사에 대해 방호효과를 가지는 것으로 알려진 보중익기탕의 골수세포 분화 유도 효과에 대해 관찰하였다. 시험관에서 골수세포를 배양했을 때, 배양시간(5일,10일)에 따라 대조군의 세포 수는 현저히 감소하였고, 보중익기 탕의 total 분획을 첨가하였을 때도 비슷한 결과를 얻었다. 그러나 polysaccaride 분획을 첨가하였을 때는 감소하는 세포수가 일정한수준에서 유지되며 더 이상 감노하지 않았다. 그리고 이들 세포가 어떤 종류의 세포인지를 유세포분석기로 분석한 결과, Pre-B세포의 특징적인 세포 표면 단백질인 CDl9와 CD40을 동시에 발현한 세포인 것이 확인되었다. 또한, 이들 세포는 분화과정 이 끝난 B세포가 분비하는 IgM 뿐만 아니라 IgG1, G2a, G3를 분비하였다. 이상의 결과 보중익기탕의 polysaccaride 분획에 골수세포가 B세포로 분화 증식하는 것을 유도하는 성분이 포함되어 있어 방사선 조사로 상해를 입은 조혈계에 대한 방호 효과를 나타내는 것으로 생각된다.

• 대한화학회지
• /
• 제38권2호
• /
• pp.108-121
• /
• 1994

OV-1701 모세관 컬럼과 OV-1모세관 컬럼을 사용하여 컬럼온도 150, 180, $210^{\circ}C$에서 알칸, 방향족, 알코올, 아민, 케톤, 알데히드 및 고리 화합물의 머무름 지표값을 구하였다. 기능기에 의한 머무름 인자(GRF)와 구조변화에 따른 머무름 인자(SRF)는 기능기가 없는 비교 화합물로부터 계산하였다. f번째 기능기에 따른 $GRF_f$를 구하는 식은 $GRF_f\;=\;I_{obs}-(100Z +\sum\limits_{i{\neq}f}GRF_i+{\sum}SRF_i$)와 같다. 마찬가지로 f번째의 구조변화에 따른 $SRF_i$를 구하는 식은 $SRF_f\;=\;I_{obs}-(100Z + {\sum}GRFi + \sum\limits_{i{\neq}f}SRF_i$)와 같다. 계산된 머무름 지표값과 측정값과의 차이는 OV-1701컬럼에서는 ${\pm}2$, OV-1컬럼에서는 ${\pm}3$이내였다. 또한 온도변화에 따른 기능기와 구조변화에 따른 머무름 인자 $\Delta_{ xi}$와 $\Delta_{ yi}$값을 기능기가 없는 비교 화합물 로부터 계산하였다. f번째 기능기에 따른 $GRF_f$를 구하는 식은 ${\Delta}x_f$ = $\Delta'/^{\circ}C+ \sum\limits_{i{\neq}f}{\Delta}xi +{\sum}{\Delta}yi$ 와 같다. 마찬가지로 f번째의 구조변화에 따른$SRF_f$를 구하는 식은 ${\Delta}yi ={\Delta}'/^{\circ}C+{\sum}{\Delta}xi + \sum\limits_{i{\neq}f}{\Delta}yi$와 같다. 계산된 ${\Delta}xi$ 값과 측정값과의 오차는 OV-1701 컬럼에는 ${\pm}18%$, OV-1컬럼에는 ${\pm}17%$였다.

• 동양고전연구
• /
• 제50호
• /
• pp.7-28
• /
• 2013

본고는 이설의 문집인 "복암집"에 실려 있는 한문산문을 중심으로 고찰하였다. 본고에서는 이설의 한문산문 내용 분석에 앞서서 이설의 가문과 이설이 살아온 과정을 살폈다. 이설은 조선조의 명문가인 연안 이씨의 후손으로 그 선조들은 대대로 문장가였으며, 직계 조상인 이귀와 그 아들들은 반정을 통해 사회의 모순을 바로 잡기도 하였다. 이설의 한문산문을 분석한 결과 "화이론(華夷論)의 구현과 항일 의지, 사회 안정을 위한 시무 방안 제시"로 대별하여 제시하였다. 전자에 대해서는 일본에 의해 망해가는 조선의 암울한 현실을 제시하고 무엇이 문제인가를 서술하였다. 그러면서 청을 배반하지 말고 일본은 축출해야 할 원수 나라임을 밝히고 있어 이설의 확고한 항일 의지를 알 수 있다. 후자에서는 조선 후기에 있었던 난민과 동학의 무리들을 원래의 상태로 되돌리기 위한 방안을 제시해 놓고 있다. 그 방안을 보면 "애통하는 조서를 내려 뉘우치는 뜻을 보이고 백성을 위로하기, 진휼(賑恤)하는 정치를 급히 시행하여 흩어져 있는 백성들을 편안하게 하기, 궁궐을 엄히 지키어 간세배(奸細輩)의 출입을 끊기, 구하는 길을 널리 열어 놓고 여러 사람의 계책을 듣기, 원병의 도움을 믿고 무비(武備)를 늦추지 말기" 등이다. 이상의 서술로 볼 때 이설은 의리를 목숨보다도 중요하게 여겼고, 자신이 옳다고 여긴 것은 행동으로 옮겨 실천하려고 노력한 인물이라 평할 수 있다.