• 제목/요약/키워드: Western style building

검색결과 41건 처리시간 0.025초

공공임대주택 유형별 부재의 사후보전 수선시기 설정연구 (Analysis of the Breakdown repair time of the Building Components in Public Rental-Housing Types)

  • 이강희;안용한;채창우
    • KIEAE Journal
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    • 제13권6호
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    • pp.129-136
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    • 2013
  • The rental housing has played a key role to supply a decent living space for the low-income households. The owner of the rental housing should maintain and manage the building physical condition. On the other hand, rents should use the housing without any damage and pay a certain fare for the rent. A rent is classified into two types : private and public. The public rent is mainly to supply a living space for non-available home owner with a low-rent fare. Many of public rent are built and supplied by the public institution or local government. The supplier would take a responsibility to maintain the building and components, reflected by the maintenance plan and repair scope. In this paper, it aimed at providing the repair time in building components of the public rental housing such as lighting, electrical cable, paintings and etc.. The repair time is analyzed with three calculation methods which are solved by the probability and empirical approach. Results are as follows : First, the repair time of the electrical facilities are maintained with 11yr, 10yr and 7 in permanent, public and redevelopment rent respectively. The roof proof has a repair time with 14yr, 11yr and 8 in permanent, public and redevelopment rent housing respectively. Second, Most of the components has a prior length of the repair time in permanent, public and redevelopment rent sequently. There is a difference in repair time according to the rental types. Therefore, it would continue to research the difference in aspect of the living style, building physics, living consciousness and etc.

농촌주택개량사업에서 파생되는 문제와 그 대책 (A Study on some Problems derived form Improvement Work of Rural Houses and their Solutions)

  • 장보웅
    • 대한지리학회지
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    • 제19권
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    • pp.41-51
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    • 1979
  • Since 1971 when the nation wide 'New Community' movement was launched to improve rural standards of living, dol and thatched-roof houses have been reshaped or removed, thereby making it hard to find time-honored people's living structures in the countryside. Since 1977, the improvement work of rural houses has started throughout the country, so many new rural residences have been constructing along the highway, main roads, railways and around the sightseeing area, New rural houses do not show, for the most part, the traditional architectural style and the nation's unique conventional ways of living. The writer tried to find solutions to the problems derived from improvement work of rural residence, in a comparative method of traditional rural houses and newly constructed rural ones. The greater part of new rural houses' types, painting colors, and fence types had been recommended by provincial administrative trative officials. Officials recommended them to the farmer with their standards, which did not consider farmer's convenience of traditional way of life, but a fine sight from the highways or railways. Korea's three basic roof types are the HAPKAK roof (gabled and hipped), the UCHINKAK roof(hipped), and the BAKKOONG roof(gabled). However, the gabled roof houses, having their entrance on the gabled side, are found more ofter in new rural village. As mentioned above, architectural style is not harmonious with the topography and climate i Korea, because it is not Korean traditional type, but one of the western styles. And new rural house plans are inconvenient in the conservation rural family system, because of the same category with urban houses plans. Other problems derived from ton-traditional architecture style are roof painting in 4-5 colors in a new village, types of wall and fence, and attached building in the site.

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최초의 주미조선공사관 피서옥(皮瑞屋) 개설과 그 의미에 관한 연구 (A Study on the First Korean Legation Building, The Fisher House, in Washington, D.C.)

  • 김종헌
    • 건축역사연구
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    • 제28권6호
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    • pp.77-85
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    • 2019
  • The Fisher House, the first Korean Legation in the USA was located at 1513 O Street in Washington, D.C. This house was a three-story brick building with a height of 12.2m(8.84m up to the eaves) and a mansard roof. Facing the street, it is 7.32m (24 feet) wide and 23.6m(77.4 feet) depth. There is a long hallway after the entrance and a parlor with a grand fireplace next to it. This long hallway leads to a central hallway with another fireplace and a central staircase connecting the 2nd and 3rd floors. After the stairs a dining room is with a fireplace in the middle, which then leads to a pantry for dishes and the kitchen. It can also be argued that The Fisher House was the first Western-style residence for Koreans who were officially dispatched from the government. On the other hand, when living in The Fisher House, Park Jung-yang, who was sent on the three premises of the Yeonjak, directly experienced how the United States sought independence from the U.K. through the Declaration of Independence, Mount Vernon, the Washington monument, the Arlington National Cemetery, and battlefields. Even though he was summoned back to Korea by China in less than a year, Park Jung-yang actively supported the independence movement when he became acting prime minister in 1896. In this regard, The Fisher House arguably is the birthplace of Korea's independence movement.

선비화가 윤덕희(尹德熙)·윤용(尹愹) 부자(父子)의 변유적(變維的) 회화심미(繪畵審美) 고찰 (The Newly changed Painting's Aesthetic of Seonbi painter Yoon DeokHee and Yun Yong Father and Son)

  • 김도영
    • 문화기술의 융합
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    • 제7권2호
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    • pp.199-206
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    • 2021
  • 공재(恭齋) 윤두서(尹斗緖)(1668~1715)와 낙서(駱西) 윤덕희(尹德熙)(1685~1776), 그리고 청고(靑皐) 윤용(尹愹)(1708~1740)으로 전해져 온 해남윤씨 3대의 화맥과 학문사상은 해남에 본거지를 두었지만, 주로 한양을 무대로 예술혼을 펼쳤고 가법을 계승하여 조선 후기를 대표하는 선비출신 서화 가문으로 명망을 쌓았다. 공재(恭齋)의 장남으로 태어나 82세를 살았던 낙서(駱西)는 친부 및 남인(南人)계열 이서(李漵)에게서 다양한 학문과 서화를 익혔다. 조선 초·중기 화풍을 섭렵하고 남종화법을 수용하면서 서양식 음영법을 가미하여 대상의 사실성과 입체감을 추구했는데 미법산수(米法山水), 원말(元末) 사대가(四大家), 명대(明代) 오파(吳派), 동기창(董其昌), 청대(淸代) 안휘파(安徽派) 등 다양한 화법을 융복합하여 변유적 회화심미를 이루었다. 그는 특히 말 그림과 도석인물화에서 탁월한 재능을 드러냈는데, 박학(博學) 실득적(實得的) 가풍에 비덕적(比德的)으로 구현한 독창적 진경미(眞景美)를 발현하였다. 낙서(駱西)의 둘째아들로 태어나 32세로 요절한 청고(靑皐)는 다양한 수지법(樹枝法)을 구사한 남종산수화에 능했는데, 물상의 정확한 사실묘사를 위해 세밀한 관찰과 깊은 탐구심, 그리고 화보 화제시의 새로운 시정(詩情)을 펼치면서 독창적 구성의 시의도(詩意圖)를 그렸다. 또한, 가전된 화풍을 변유적으로 재해석하여 진경(眞景)을 넘어 이형사신(以形寫神)의 진정미(眞情美)를 발현하였다. 공재(恭齋)를 계승한 낙서(駱西)와 청고(靑皐) 부자의 서민풍속화는 조선 후기 새로운 장로로 자리잡게 되는 등 이들 부자의 변유적 회화심미와 화법은 녹우당 화풍을 이루어 조선 회화풍을 획기적으로 변화시켜 한국회화사에 지대한 영향을 끼쳤다.

미륵사지서탑 축조의 구조 원리에 관한 기초 연구 6~7세기 전반 목탑과의 비교분석을 중심으로 (Basic Study on the Building Principles of Structure in Mireuksaji Stone Pagoda)

  • 조은경
    • 헤리티지:역사와 과학
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    • 제42권2호
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    • pp.86-109
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    • 2009
  • 미륵사는 백제 무왕(재위 600~641)이 창건한 사찰로 이와 관련한 창건 기록이 "삼국유사(三國遺事)" 기이(紀異) 제이(第二) 무왕조(武王條)에 언급되어 있다. 서원의 미륵사지서탑은 해체 전 6층까지의 일부가 남아있었으며 미륵사지 내의 유일한 현존 건축물로서 최근 사리장엄 발견으로 639년이라는 건립연대가 밝혀졌다. 또한 백제 사찰의 발굴조사 자료가 축적되고 동아시아의 학술적 교류가 활발해지면서 미륵사지서탑의 조영을 당시 불탑 건축의 발전 과정과 연관시켜 해석할 수 있는 가능성이 한층 높아졌다. 따라서 본 연구에서는 미륵사지서탑의 축조에 적용된 구조원리와 1층 평면의 형성을 중심으로 6~7세기 불탑 건축의 발전과정에 있어서 대형의 불탑건축이 어떻게 이루어졌는지에 관한 기초적 연구를 시도하였다. 연구 결과는 다음과 같다. 첫째, 미륵사지서탑은 내부와 외부가 독립적인 개념으로 축조되었는데 이는 당시의 고층 불탑건축에서 나타나는 구조원리의 표현으로 보여진다. 영녕사 목탑지에서 확인된 탑실심체와 같이 내부의 구조체를 형성하는 개념과 유사하게 내부 적심을 형성하고 외부 부재를 부가하는 방식으로 축조된 것이라 판단된다. 둘째, 미륵사지서탑에서는 상부의 적심부와 동시에 심주석이 동시에 존재하는 혼합 구조를 표현하고 있는데 이는 중국의 영녕사 목탑과 같은 실심체의 구조보다 발전된 것으로 조팽성 불사의 심초석과 항토 실심체의 구조와 유사한 것으로 판단된다. 이러한 혼합 구조는 황룡사 목탑이나 일본의 목탑과 같이 내외진을 전부 목구조로 형성하고 심주가 독립적으로 지지되는 구조 방식보다 선행되는 것으로 볼 수 있다. 셋째, 미륵사지서탑의 경우 1층에 십자형의 공간이 형성된 것은 심주석에 위치한 사리 봉안에 의한 것일 가능성이 높다. 이는 심주석을 중심으로 하는 4방향의 구심적 공간이며 사리의 본질적 의미에 기인하여 백제 6~7세기의 횡혈식 석실분과 유사한 방식으로 축조되었다. 횡혈식 석실분의 축조기법은 사리가 봉안되어 있는 상징적 공간을 효과적으로 표현하기 위한 방법인 동시에 석재를 사용하여 축조된 서탑에 있어서 재료적 동일성으로 인하여 수용이 더욱 용이하였던 것으로 추정된다.

건축잡지에 나타난 농촌주택 경향분석에 관한 연구 (A Study on the Trend Analysis of Rural Houses in the Architectural Magazines)

  • 임창수;홍광우;김혜란;김은자;박미정
    • 농촌계획
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    • 제22권4호
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    • pp.183-194
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    • 2016
  • Rural house came into the rapid change through the process of modernization and Saemaul movement in the past. This change continue to the current era, there is a such exotic forms and indiscriminate development of new house and Saemaul housing and existing conventional farmhouse in rural area. Such a phenomenon, ultimately creating disharmony in traditional environment of rural. In this respect, reflecting the location characteristics of the region which is based on the regional characteristics and unique model of rural housing, it is absolutely required for the development of rural housing customized to fit the diversity of modern. With that background, the purpose of the research is to try and find out the changes in rural houses and the transforming characteristics. To achieve this research purpose, this research selected a specialized magazine for architecture. Then, it identified contents which has specific keyword. lastly, it analyze type and contents of house in rural area from selected article. This process make up the rural housing for effective utilization. The result showed that the type of economic activity and residents information directly show the character of the members who located in the new homes after retuning to farming. The polarization of structure was clearly visible by the building time. And, propensity to western-style of major components was very high such as shape and form of housing. However, it was found to prefer to reflect traditional aesthetics in the components of the housing partially. Therefore, more research is needed to reflect of the results of a survey. Also, analyzing the characteristic of rural house's element and suggesting ways to take advantage in order to present suitable element of modern rural house.

외식프랜차이즈 관계규범이 공정성과 재계약의도에 미치는 영향에 관한 연구 (A Study on the Effects of the Relational Norm Factor of Food Service Franchising on Perceived Fairness and Intention to Remain)

  • 서태수;박선희
    • 한국조리학회지
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    • 제19권1호
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    • pp.57-69
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    • 2013
  • 본 연구는 외식프랜차이즈 관계이해 당사자들인 즉, 프랜차이저와 프랜차이지 간의 장기적인 관계형성을 통해 경쟁력을 증진시키기 위해서 선행변수로 관계규범이 프랜차이지의 지각된 공정성에 중요하다는 관점에 기초하여, 재계약 의도에 어떠한 영향을 미치고 있는지 분석 하였다. 본 연구의 설문조사는 서울, 인천, 경기지역에 있는 외식 프랜차이즈 가맹점포수 100개 이상이며 3년차를 대상으로 편의표본추출을 하였고 유효표본 515부를 분석에 사용하였다. 연구목적에 필요한 통계적인 분석을 위하여 AMOS 17.0 를 사용하여 요인분석, 신뢰성분석, 탐색적 요인분석, 확인적 요인분석, 빈도분석의 세부적인 분석들을 실시하였다. 본 연구의 목적은 서구 전형의 이론 중심의 관계마케팅에서 한국 실정에 맞는 프랜차이저와 프랜차이지 관계에서 관계규범 요인을 정리하고 지각된 공정성, 경영 성과와 관련된 변수들 간의 연관성을 파악 하여 관계를 명확히 규명하여, 미래의 더 많은 외식프랜차이즈 산업에 있어서 프랜차이저와 프랜차이지가 긍정적인 관계형성에 관한 개념적 틀을 구성하고 프랜차이저에 대한 긍정적인 관계가치 인식을 통해 프랜차이지의 만족도와 성과(재계약)를 높이고 나아가서는 한국형 외식프랜차이즈 시스템의 발전방향과 추구해야 할 방향을 모색하고 제시하는데 기여하고자 한다.

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오윤의 말기(1984~86) 예술론에서의 현실과 전통 인식 - "미술적 상상력과 세계의 확대"에 대한 텍스트 검토 (Awareness of Reality and Tradition in Oh Yun's Theory of Arts during His Final Period(1984~86) - Review on the Text of "Expansion of Artistic Imagination and World")

  • 박계리
    • 미술이론과 현장
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    • 제6호
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    • pp.101-121
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    • 2008
  • An artist, Oh Yun(1946~86)'s theory of people's art during his final period is summed up in his essay 'Expansion of Artistic Imagination and World' (1985). Emphasizing the mystic and traditional characteristics of Oh Yun's artistic oeuvre during his final period, some critics focus on Oh Yun's experience of medical treatment and shamanistic custom at Jin Do island, and his belief in Jeung San Do, the dao of Jeung-san, the Ruler of the Universe. However, they forget the practical intention and implication of his theory of art during his final period, which aimed to overcome the contradiction of revelation itself. Oh Yun's essay criticized the loss of artistic imagination and the ignorance of traditional culture that resulted from the elevation of science to a religion, and insisted that the stereotyped idealism, scientism and elitism in art should be overcome in order to recover the full reality in realism and to continue traditional cultures. The essay is comprised of 18 paragraphs. Oh Yun criticized monochromatic art, conceptual art, hyper-realistic art, objet d'art, and neo-dadaist art, saying that they were simply mechanical forms of modern art derived from scientism and a fetishistic lens culture. In addition, he criticized naturalism in art, which had continued as a tendency in the development of western art, for the same reason. He pointed out that even the world of realism had been diminished by elite stereotypes and diagrams. He declared the need to overcome the imitation of shells or stereotyped propaganda, and recover full realism, which seems to have started with a reflective examination of current problems in 'Reality and Utterance', in which he participated. Especially, he thought that universality and the extension of full realism could be achieved by building on the views of traditional cultures, which is meaningful. This logic is same as the theory of epic theatre that Bertolt Brecht(1898~1956) has developed under the ancient Greek masque and Pieter Bruegel the Elder(1525~69)'s story-like picture style. The universality of realism and the extension of acquisition to include incantation art, rather than move toward incantation art, is what Oh Yun intended to propose in 'Artistic Imagination'. This attitude is same as Bertoh Brecht's aesthetic viewpoint in the 1930s. But regrettably, Oh Yun's style wording, which seems covert and far-sighted, is often misunderstood as 'mysticism'. In the flow of people's art in the 1980s, Oh Yun was a traditionalist in a narrow sense, and an realist in a broad sense. However, his critical mind, which comprehends tradition and reality, was attempting to expand universality and extend full realism, and this attempt found many sympathizers and had an influence on the next generation of people's artists, such as "Levee" which is field-centered, to which we should pay attention. This means that while their works thought about 'tradition', we should be careful not to connect them with 'aesthetic conservatism' or 'classical art'. This is the why the meaning of Oh Yun's theory of art during his final period should be closely examined again.

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대한제국기 덕수궁 석조전 건립과 서양가구 유입 (A study on the Construction of Seokjojeon Hall of Deoksugung Palace and the influx of Western Furniture, on the Daehan Empire)

  • 김윤희
    • 헤리티지:역사와 과학
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    • 제47권3호
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    • pp.4-23
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    • 2014
  • 석조전은 1897년경 대한제국 총세무사 브라운이 건의하여 하딩의 설계로 덕수궁에 건립된 신고전주의 양식의 황궁이다. 1900년 기공하여 1910년 준공되었으며, 공사비는 약 100만원 내외 소요되었다. 내부공사는 로벨이 감독을 맞아 메이플사가 진행하고, 창호 전등은 크리탈사가, 가구 생활소품은 메이플사가 납품하였다. 브라운과 하딩, 로벨은 영국인, 메이플사와 크리탈사는 영국회사로 석조전은 영국인에 의해 발의, 설계, 공사가 진행되었다. 브라운은 1896년 아관파천 이후 1897년 총세무사직에서 해임되고, 1898년 재임되었다. 재임 후 브라운은 자신의 입지를 확고히 하기위해 황실 내 영국인의 고용을 확대해 주변인을 영국인으로 채웠다. 이러한 상황에서 브라운은 석조전을 발의하고 건축 공사를 시행하였다. 이는 개인적인 입지와 영국의 이익을 대변하기 위한 행동의 연장으로 추정된다. 석조전에 입고된 가구는 영국 런던에 본사를 둔 메이플사의 것으로 메이플사는 유럽의 호화주택, 호텔, 대사관, 궁전 등에 가구를 납품한 곳이다. 메이플사는 당시 일러스트를 삽입한 카탈로그를 제작하였는데, 석조전 실내사진에 등장하는 가구와 동일한 예가 다수 등장한다. 이를 통해 석조전 가구는 기성 생산품을 구매한 것임을 알 수 있다. 석조전은 조선 전통의 관점과 전혀 다른 서양인의 관점에서 계획된 건물로 서양의 왕실 궁전 개념과 실내의장, 가구가 들여왔다. 석조전의 가구는 대한제국기 유입된 서양가구 및 당시 서양인의 왕실 가구에 대한 인식을 엿볼 수 있는 중요한 사례이다.

A Case Study of Shanghai Tang: How to Build a Chinese Luxury Brand

  • Heine, Klaus;Phan, Michel
    • Asia Marketing Journal
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    • 제15권1호
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    • pp.1-22
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    • 2013
  • This case focuses on Shanghai Tang, the first truly Chinese luxury brand that appeals to both Westerners and, more recently, to Chinese consumers worldwide. A visionary and wealthy businessman Sir David Tang created this company from scratch in 1994 in Hong Kong. Its story, spanned over almost two decades, has been fascinating. It went from what best a Chinese brand could be in the eyes of Westerners who love the Chinese culture, to a nearly-bankrupted company in 1998, before being acquired by Richemont, the second largest luxury group in the world. Since then, its turnaround has been spectacular with a growing appeal among Chinese luxury consumers who represent the core segment of the luxury industry today. The main objective of this case study is to formally examine how Shanghai Tang overcame its downfall and re-emerged as one the very few well- known Chinese luxury brands. More specifically, this case highlights the ways with which Shanghai Tang made a transitional change from a brand for Westerners who love the Chinese culture, to a brand for both, Westerners who love the Chinese culture and Chinese who love luxury. A close examination reveals that Shanghai Tang has followed the brand identity concept that consists of two major components: functional and emotional. The functional component for developing a luxury brand concerns all product characteristics that will make a product 'luxurious' in the eyes of the consumer, such as premium quality of cachemire from Mongolia, Chinese silk, lacquer, finest leather, porcelain, and jade in the case of Shanghai Tang. The emotional component consists of non-functional symbolic meanings of a brand. The symbolic meaning marks the major difference between a premium and a luxury brand. In the case of Shanghai Tang, its symbolic meaning refers to the Chinese culture and the brand aims to represent the best of Chinese traditions and establish itself as "the ambassador of modern Chinese style". It touches the Chinese heritage and emotions. Shanghai Tang has reinvented the modern Chinese chic by drawing back to the stylish decadence of Shanghai in the 1930s, which was then called the "Paris of the East", and this is where the brand finds inspiration to create its own myth. Once the functional and emotional components assured, Shanghai Tang has gone through a four-stage development to become the first global Chinese luxury brand: introduction, deepening, expansion, and revitalization. Introduction: David Tang discovered a market gap and had a vision to launch the first Chinese luxury brand to the world. The key success drivers for the introduction and management of a Chinese luxury brand are a solid brand identity and, above all, a creative mind, an inspired person. This was David Tang then, and this is now Raphael Le Masne de Chermont, the current Executive Chairman. Shanghai Tang combines Chinese and Western elements, which it finds to be the most sustainable platform for drawing consumers. Deepening: A major objective of the next phase is to become recognized as a luxury brand and a fashion or design authority. For this purpose, Shanghai Tang has cooperated with other well-regarded luxury and lifestyle brands such as Puma and Swarovski. It also expanded its product lines from high-end custom-made garments to music CDs and restaurant. Expansion: After the opening of his first store in Hong Kong in 1994, David Tang went on to open his second store in New York City three years later. However this New York retail operation was a financial disaster. Barely nineteen months after the opening, the store was shut down and quietly relocated to a cheaper location of Madison Avenue. Despite this failure, Shanghai Tang products found numerous followers especially among Western tourists and became "souvenir-like" must-haves. However, despite its strong brand DNA, the brand did not generate enough repeated sales and over the years the company cumulated heavy debts and became unprofitable. Revitalizing: After its purchase by Richemont in 1998, Le Masne de Chermont was appointed to lead the company, reposition the brand and undertake some major strategic changes such as revising the "Shanghai Tang" designs to appeal not only to Westerners but also to Chinese consumers, and to open new stores around the world. Since then, Shanghai Tang has become synonymous to a modern Chinese luxury lifestyle brand.

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