• 제목/요약/키워드: The meanings of construction

검색결과 123건 처리시간 0.03초

에서 작도의 의미에 대한 고찰 (A Study on the Meaning of Construction in Euclid Elements)

  • 김창수;강정기
    • 한국학교수학회논문집
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    • 제20권2호
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    • pp.119-139
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    • 2017
  • 고대 그리스 시대 작도는 현 교육에서의 작도 이상의 의미를 지닌 것이었다. 본 연구는 이러한 사실에 입각하여 현 교과서의 작도 의미를 살펴보고, 이와 대비되는 에서의 작도 의미를 추출해 보았다. 더불어 에서의 작도 의미를 현 교육에 반영하였을 때 나타나는 이점을 숙고해 보고, 그 이점을 활용하는 방안을 제안하였다. 그 결과 현 교과서의 작도는 삼각형의 합동 조건 도입과 이해를 위한 수단임을 확인할 수 있었다. 반면, 에서 작도는 4가지 의미를 지니고 있었다. 공준으로 타당성을 확보한 추상적 활동, 도형의 존재성 입증 및 논증에서 보조선 도입의 타당성 확보 수단, 보조선 도입 이외의 논증 개입 자제, 수와 대수를 다루는 수단이 곧 작도였다. 이로부터 논증에 보조선 도입의 타당성 확보 수단으로서의 작도 활용의 이점을 논의하였다. 아울러 Euclid 도구로 작도 불가능한 보조선에 대하여 가상적 도구의 개입에 의한 작도 관점을 제시하였다.

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Revisiting the Vāstupuruṣamaṇḍala in Hindu Temples, and Its Meanings

  • Kim, Young Jae
    • Architectural research
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    • 제16권2호
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    • pp.45-56
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    • 2014
  • The objective of this article, positively recognizing existing researches, is to revisit some aspects regarding the Vāstupuruṣamaṇḍala with a square grid work which is a fundamental planning guideline to control the construction of a Hindu temple and a mathematical doctrine to lead ritual programs. Hence, this paper suggests some reservations as to certain details such as temple constructions. In order to lay hold on its meaning, this paper touches upon the specific matters about the Vāstupuruṣamaṇḍala in the building construction of Hindu temples, which set out to shed light on four concerns; first, it explores the formation process of the Vāstupuruṣamaṇḍala in concert with the evolution of Hindu temples over time; second, it considers differences and similarities in comparison with other texts intimately articulated with the construction of temples, and then understands the relationship between their local languages and applications to the Vāstupuruṣamaṇḍala; third, it examines the symbolic and sanctified process of the temple's construction on the Vāstupuruṣamaṇḍala grids with two- or three-dimensional computer graphics (by means of the Auto Cad and Rhino tools), invisibly situating the divinities within it and illuminating the roles of ornamentation in the structural terms of temples; fourth, it presents that there are another rules on the building construction based upon architect-priest's craftsmanship skilled as a stonemason or a carpenter in the manual processes of the temples' construction for proper measurements and truncations of stone and wood closely linked together structural stability of completed temples. In conclusion, proceeding from what has been said above, this thesis shows that the Vāstupuruṣamaṇḍala grid includes both practical and spiritual meanings to construct a Hindu temple.

현대회화에서 드러난 해체의 형식론에 관한 연구 -타의적 해체와 자의적 해체의 성격규정을 중심으로- (A study of the destructive styles from Contemporary Paintings - Focused on distinguishing enmity-destruction and self-destruction -)

  • 박기웅
    • 조형예술학연구
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    • 제7권
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    • pp.5-63
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    • 2005
  • Generally, the meanings of destruction are related in the meaning of demolition, breakdown, into fragments ... and so on, and the similar meanings are twist, crush, demolish, split, cut, into pieces , break up ... etc. Further, it has related in the cruelty and destructive heart which are linked with orgy, Sadism, Necrophilia and so on. The meanings are also expressed by the initial , which are deprivation, deface, defame, deform, degrade, delegitimize, denounce , deride, destroy, devalue, as well as debase, debunk, declaim, declassify, decry, delete, denigrate, deprecate, despise or detract ...and so on. Dario Gamboni has discussed the meaning in his book as two categories Iconoclasm and Vandalism. And the similar meanings could be found in the words which has the initial of , like abase, abate, abhor, abjure, abolish, abridge, abuse ...and so on. Even though the distinct meanings of Iconoclasm and Vandalism, it is not easy to distinguish clearly between the differences when the results are accomplished in contemporary paintings because of the similarity of the results. In korean vocabulary there are no similar words to distinguish between the meanings of destruction and deconstruction, and the deconstruction is not recorded in the general dictionaries. However the meaning of is diminishing, separation, contrast and so on. So the unification of the word as do-construction is not construct, minus construction, reverse construction. And Vincent Ditch explained that there are the meaning of destroy the text. From Jacques Derrida, the deconstruction strategy is to criticise the world of traditional metaphysics and logocentrism, and not to reconstruire the philosophical meaning of texts but $d\'{e}construire$ them. And Saussure emphasized that the signifers could have more meaning that there can be more signified in traditional texts in the art. as a result, deconstruction is explained that there are many signified meanings in a signifer. In this thesis , from using the meanings of destruction and deconstruction, to distinguish the expressive skills in contemporary art works are arising. Therefore, special methods which are linked in the destruction styles are selected. As a result, the two different purposes of destruction is arising, one is enmity destruction and the other is self destruction another word, auto destruction or destruction to create The enmity destruction can be distinguished by the two category Iconoclasm and Vandalism. They come from the moment of different historical aspect is arising and want to attack the Icon or masterpiece this concept is from the study of John Philips and especially iconoclasm is linked with religious and artistic heart, but Vandalism is come from the political attack. Sometime, this distinguish is not clearly arising, because the two aspects are co-related in the attack. As a result, firstly, the Iconoclastic controversy had arisen in the methods of Dadaism which has developed by Man Ray, Francis Picabia and Marcel Duchamp. They want to attack the pre-established master-pieces and painting spaces, and they had 'non-artistic attitude' not to be art. Since 1980, the German artist Anselm Kiefer adapted the methods and made them his special skills so he had tried to paint tough brush strokes and draw with hugh pallette image line and fire and water images , they can be the image attack as the Iconoclasm. secondly, the model of vandalism is to be done by hammer, drill, canon and so on. the method is to attack the content of painting. Further, the object of destruction is bound by cords and iron lings to demolish or to declare the authority of pre-statues; it symbolize the pre-authority is gone already. Self-destruction based paintings are clearly different in the purpose of approaching the art work. First of all, they can be auto-destruction, creative destruction and metamorphosis destruction, which is linked with the skill the material aspect and basic stature, and sign destruction or signifier destruction, which is link with the inner meaning destruction that is considered as the Semiotical destruction in post-modern paintings. Since 1960, the auto destruction is based on the method of firing, melting, grinding and similar skills, which is linked with Neo-Dada and reverse-assemblage. Metamorphosis destruction is strongly linked with the basic inner heart price and quality, so it can be resulted in the changedness of expectation and recognition. Tony Cragg has developed the skills to metamorphose the wood as stone or iron as cloth and stone as sponge and rubber and so on. The researcher has developed the same style in the series of since 2003. The other self-destructive methods are found in the skill of sign destruction. In the methods the meaning of the art is not fixed as one or two, but is developed multi-meaning and differ from original starting situation, so Jacques Derrida called the difference meaning in deconstruction. It is the destruction of textes. These methods are accomplished by David Salle, Francesco Clemente, and recently Tracy Emin, who has developed the attacking heart in the spectators' emotion. Sometime in the method of self-destruction, it is based on horror and shock, the method is explored by Demian Hirst and Jakes and Dinos Chapman. Their destructive styles stimulate ambivalent heart and destroy original sign of girl and animals.

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효과적인 건설재해예방을 위한 현장소장 리더쉽 육성방안 (Strategies to Promote Supervisor's Leadership for Preventing Accidents in Construction Projects)

  • 홍성호;이승현
    • 한국안전학회지
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    • 제21권2호
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    • pp.63-69
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    • 2006
  • The main purpose of this study is to present the strategies for strengthening the leadership of field supervisors to effectively prevent construction accidents. To this end, first, this research study reviewed the meanings, functions, types and characteristics of the leadership of field supervisors in safety management activities on construction sites through the literature review. Second, the researcher investigated the types of supervisors' leadership and the level of field safety management activities through questionnaires. Third, the types of supervisors' leadership are categorized by that level. Fourth, the leadership type of field supervisors is suggested to effectively prevent construction accidents. Finally, the strategies to promote supervisors' leadership are developed.

영어 '보다(see)' 구문에 나타나는 통사와 의미의 상호관련성 연구 (On the Study of the Interaction between Syntax and Semantics in See Verb Construction in English)

  • 김미자
    • 비교문화연구
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    • 제39권
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    • pp.329-354
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    • 2015
  • The major goals of this paper are to identify the degree into which the meanings of 'see' verb can be extended, focusing on the extended meanings shown in the expressions that denote our instinctive actions for survival, such as eating or drinking, etc., and to clarify the doubt on whether any syntactic pattern can be associated with the meaning in the process of meaning extension of 'see' verb. For doing this task, this paper picked out 2,000 examples randomly from COCA (Corpus of Contemporary American English), in which the verb 'see' is used. This paper classified the sentences into thirteen different sentence types, according to the syntactic patterns. This research showed that these thirteen syntactic types lead us to figure out the process of the meaning extension of the verb 'see'. With this result, this paper made an attempt to provide the four steps toward the meaning extension of verb 'see'. The verb 'see' in the first step denotes the meaning of purely seeing the visualized objects. This verb in the second step expresses the shifted function, under which the agent in the subject position takes the seeing action as a secondary task in order to carry out other main task. The verb in the third step denotes the extended meanings irrelevant to the seeing action, because the sentences on this step do not contain any visualized objects. In the last step this verb functions as conventional implicature whose meaning does not contribute to the whole meaning of a sentence. In addition, this paper identified that the syntactic properties are deeply associated with the process of meaning extension of the verb 'see', and tried to formalize this relationship between the syntax and semantics within the framework of Construction Grammar based on A. Goldberg.

창덕궁 후원의 경관에 관한 소고 -정조의 "상림십경(上林十景)"을 중심으로 (An Interpretation of Landscape of Ch'angdok Palace Rear Garden -Focused on the king Jongjo's "Sangrimshipkyong" Poem-)

  • 이수학
    • 한국조경학회지
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    • 제28권1호
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    • pp.92-108
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    • 2000
  • The rear garden of the Ch'angdok Palace is considered to be representative of gardens of the 15th century to the end of Choson Dynasty in the early 20th century and is very well preserved. Therefore with its long history, it's been represented in various way. This study tried to interprete the rear garden of the Ch'angdok Palace in terms of 'text through king Jungjo's "Sangrimshipkyog". Jungjo's "Sangrimshipkyng" that describes scenery related to ten place of the rear garden of the Ch'angdok Palace was written when he was a crown prince. And the scenery of ten places can't be separated from their physical looks and those ten places were quite different from now. For that reason, to begin with, this study recomposed those ten places through maps and drawings that revived the current looks and rear garden. And what poems tried to tell and what meanings whey had in the literacy of that age that allowed "poem enchained ten scapes" were studied in the context of co-relationship with space. As a text it is very ancient and questions arise on how to correctly interpret the information it holds. But this interpretation is only one side of the various aspects that the rear garden of the Ch'angdok Palace has compared to its long history. In light of the present age an interpretation can have richer and more varied meanings, creating many new viewpoints. creating many new viewpoints.

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전통한복 원형제도법에 내재된 원(圓).방(方).각(角)의 상징성 (Symbolism of Circle, Square and Triangle Inherent in the Prototype Drafting Method for Traditional Hanbok)

  • 정옥임
    • 대한가정학회지
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    • 제49권4호
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    • pp.93-104
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    • 2011
  • The basic framework of traditional Korean clothing construction consists of circle, square and triangle. This composition principle has been presumed to be associated with the Cheonbu concept of the Dangun era wherein nature and human being are considered united. The Cheonbu concept is represented by circle, square and triangle which constitute Cheonbuin, the images and meanings of heaven. It contains profound philosophy wherein a circle symbolizes heaven and represents number one, a square symbolizes earth and represents the number two, and a triangle symbolizes human beings and represents the number three. Circles, squares and triangles have been used as various symbolic meanings both in the east and west and constitute the framework of Hanbok construction while connoting the Cheonbu concept and symbolism of the Cosmo-tree. From this point of view, the unity of human beings and heaven in Cheonbugyeong is symbolically inherent in Hanbok. Therefore, Hanbok with the basic framework of circles, squares and triangles can be considered a positive creation that created a composition principle of body-nature-clothing.

영화 배경으로서의 도시 공간의 특징과 의미 해석 - 1960년 이후의 한국영화를 중심으로 - (Interpreting the Characteristics and the Meanings of Urban Spaces as the Background of Films - Focusing on Korean Films from 1960's -)

  • 서영애;조경진
    • 한국조경학회지
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    • 제34권1호
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    • pp.69-80
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    • 2006
  • The purposes of this study are to analyze the meanings of urban spaces which are the background of the Korean films, and to capture the interactions of ordinary culture and urban spaces. By reading urban spaces through films, it is possible to understand the variety of experiences that are hardly captured with direct eyes, specific and vivid urban images, and various events formed by the interactions of spaces and people. The scope of the study is the urban spaces revealed in Korean films portraying cities after the 1960's as their settings, and the total of 18 films was selected with every $4{\sim}5$ films for each time stage. With the selected films, analytical meanings were developed with considering three aspects; 1) phylogenetic meaning that simply reflects social-cultural and historical background, 2) the outer strum meaning that concerns the situation of special background and film scene, and 3) metaphorical and metanymic meaning on films. According to the appearance frequency, spatial backgrounds of film scenes are mainly alleys, main streets, railroad, loft, and riverside. And then the connection between spaces and meaning clusters was grasped, and reflected meanings were derived for every spaces. And the meaning of urban space in films was analyzed based on the meaning of developments and outer stratum. The fundamental characteristics and feelings of people in media such as films are more emphasized than in real world. Urban space is not considered as a simple visible shell, but is recognized as 'a real situation' created by people. The intension of this study was to open the possibility of the various views of urban spaces. The construction of the urban space should be approached from a perspective of creating new places at where the space and human beings interact with considerations of stories of various human lives. I hope new vistas can be opened up for the research subjects and methodologies about the hereafter study of urban spaces through the mutual communications with various adjacent regions including films.

대형 언어 모델을 활용한 설비설계의 자동화 (Automation of M.E.P Design Using Large Language Models)

  • 박경규;이승빈;서민조;김시욱;최원준;김치경
    • 한국건축시공학회:학술대회논문집
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    • 한국건축시공학회 2023년도 가을학술발표대회논문집
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    • pp.237-238
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    • 2023
  • Urbanization and the increase in building scale have amplified the complexity of M.E.P design. Traditional design methods face limitations when considering intricate pathways and variables, leading to an emergent need for research in automated design. Initial algorithmic approaches encountered challenges in addressing complex architectural structures and the diversity of M.E.P types. However, with the launch of OpenAI's ChatGPT-3.5 beta version in 2022, new opportunities in the automated design sector were unlocked. ChatGPT, based on the Large Language Model (LLM), has the capability to deeply comprehend the logical structures and meanings within training data. This study analyzed the potential application and latent value of LLMs in M.E.P design. Ultimately, the implementation of LLM in M.E.P design will make genuine automated design feasible, which is anticipated to drive advancements across designs in the construction sector.

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우리나라 구곡시가에서 나타난 조경 식물종의 상징적 의미 (The Meaning of Plant Species in Korean Gugok Poems(九曲詩歌))

  • 오창송;박상욱
    • 한국전통조경학회지
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    • 제38권2호
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    • pp.77-94
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    • 2020
  • 구곡시가는 구곡원림을 연구하는 중요한 소재이다. 특히 시가에서 출현하는 경물은 그 장소성과 원림의식을 표출하는 중요한 소재이다. 그러나 자연에 대한 인식 태도나 미적 형상화 과정을 탐구할 수 있는 식물 소재에 대하여 다수학문들은 소극적이다. 따라서 본 연구는 구곡원림문화의 연구 소재를 확장하기 위해 구곡시가에 출현한 식물에 관한 다양한 상징적 의미를 발굴하고 그 맥락을 밝히고자 한다. 연구의 목적을 수행하기 위해 나는 총 18구곡처 25개의 관련 시가를 수집하였고 총 20종의 식물을 발견하였다. 본 연구는 구곡 시가와 그 해설문을 R-program을 사용하여 수목의 의미를 도출하였고 상호텍스트성에 의한 수목의 의미를 고찰하였다. 연구결과, 20종의 식물은 신선계, 청빈, 향수, 군자의 품격, 진락, 절개, 강학, 태평성대의 상징적 의미를 내포하였다. 다수의 종은 '신선계'에 상징성을 집중하였고 다음으로 '군자의 품격'에 대한 싱징 빈도가 높았다. 복사나무, 느티나무, 떡갈나무 등을 제외한 다수의 수종이 다중적 의미를 갖추고 있었다. 그 중 소나무와 연꽃이 상징적 의미의 폭이 넓었고 주변 경관의 특성에 따라 의미도 달랐다. 일반적으로 구곡문화는 자연경관을 대상으로 하지만 용산, 퇴계, 덕산, 주산구곡은 인위적인 배식 및 정원 행위를 통해 상징적 의미를 강화 또는 재생산하는 특징을 보여주었다. 우리 구곡시가는 무릉도원을 상징하는 복사나무의 한계를 극복하기 위해 단풍나무와 갈대를 대체 수종으로 활용하였다. 이상의 맥락에 따라, 구곡시가에 출현하는 수목은 전통적인 의미를 고집하기보다는 해당 구곡의 경물, 행위 그리고 의도에 따라 그 상징적 의미를 다르게 표출하였다.