• 복식
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• 제51권4호
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• pp.71-80
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• 2001

Since the beginning of the 90's, Fashion shows appear to be a type of performance form of art combining with other areas to visually entertain the viewers. This can be explained by the modern tendency to escape from society which requires formality and complicated lifestyles. Fashion shows take place in a scene Influenced by the idea of post-modernism which redefines the definition of space. A church, old factory, unoccupied ground, subway stations, or even place like a waste disposal are used as a setting. The stage set is no longer the T shape run way and the procinium arch has disappeared. The gap between audience and stage has diminished and theatrical element is added to the fashion performance by using viewers living and working environments as setting of the show. The human relation with machine based on the cutting edge technology such as the stage automation, robots and mist making sprinkler system introduces new elements with spontaneity and detailed planning in the stage performance. Music also plays an Important role in attracting viewers. The sound track covers house music to techno music. Instead of music being abstract, folks orchestral music, choirs, piano. even live concert performed by pop artist provide the liveliness of the fashion show. And the catwalk itself is a performance. Model needs to be well trained as the capable talent who can handle sensitive gestures, facial expressions, dancing and choreography. The improvisatorial interaction between audience and model lead to audience participation. Models now range from pop star, ordinary people, handicapped people, to elderly and so on. John Galliano introduced the theatrical factors for the fashion show and Alexander Mcqueen approached the fashion show as the visual art of communication. Hussein Chalayan utilized high technology skewing futurism as if in a magic show. Today the Fashion show tends to be a total performance which includes audience participation, impromptu, and that break the limitation that fashion shows previously had. This will lead the fashion industry in opening new horizon of its own.

• 공연문화연구
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• 제38호
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• pp.385-421
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• 2019

풍속에 의해 자연스럽게 전승된 울산덧배기는 급격하게 변화한 현대사회의 환경과 함께 거의 사라져 가고 있다. 이 연구는 울산덧배기를 전승 교육하기 위하여 기본동작으로 교수하는 방법을 연구한 것이다. 강습 대상은 울산덧배기를 처음 접하는 사람 위주로 하였다. 교육과정은 먼저 울산덧배기를 배우는데 있어서 몸과 마음을 준비하는 상태이다. 그리고 울산덧배기의 기본 교육과정은 교육과정, 굿거리장단의 기본 동작, 자진모리장단의 기본 동작을 순서로 하였다. 다음은 연결 동작에 의한 춤사위 익히기를 진행하였다. 이러한 과정은 초보자가 시간과 공간이 제한된 강습실에서 울산덧배기를 전승받기 위한 방법이다. 이렇게 울산덧배기 춤을 교수하는 방법을 연구한 것은 풍속에 의해 자연스럽게 전승된 덧배기가 단절되어가는 현실에서 일반시민들에게 무형문화를 전승하기 위한 조치인 것이다. 이 연구의 성과는 사라져가는 울산의 무형문화인 덧배기를 보호하고, 이를 시민들에게 전승할 수 있게 기본적인 동작으로 교수하는 방법을 연구한 것이다.

• 한국조명전기설비학회:학술대회논문집
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• 한국조명전기설비학회 2009년도 추계학술대회 논문집
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• pp.93-97
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• 2009

이 논문에서는 충청도 지자체의 주요 문화공간인 공연장을 중심으로 지자체 공연장의 운영 실태와 공연장의 규모 및 시설의 형태, 년 간 행사되는 공연물의 공연 실적 등을 통해 지자체문화 예술의 문제점을 제시하고 지자체문화의 발전 활성화를 위한 구체적 방안을 모색하고자 한다. 충청도 지자체의 공연장의 형태와 시설 및 공연 실적의 비교는 최근에 신설된 공연장을 포함한 비교적 공연활동이 활발한 공연장을 중심으로 하였으나 공연예술 보다는 일반교양 행사에 주로 대관 되는 지자체 공연장의 특성으로 인해 극히 적은 수의 공연 실적을 토대로 충청도 지자체의 공연활동을 평가하는 자체가 무리가 있다. 그러나 공연장의 공연 시설 및 공연 실적을 통하여 무용을 포함한 각종 공연물이 공연장으로 인해 발생되어질 수 있는 문제점을 발견하고 보완함으로서 무대예술의 발전과 나아가 지자체문화의 발전을 꾀할 수 있는 방법을 제시하는데 도움이 될 수 있을 것으로 사료되는바 상호 비교를 강행하였다. 그러므로 본 논문은 충청도 지자체의 문화공간인 주요공연장을 중심으로 공연장의 운영현황 분석을 통해 충청도지자체와 문화예술의 활성화를 위한 개선방안을 제시하는데 그 목적을 둔다.

• 공연문화연구
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• 제33호
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• pp.303-328
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• 2016

본 논문은 일제강점기 권번 예기로 활동했던 김정연의 삶을 확인하고 그가 근현대시기를 거쳐 어떤 춤 활동을 했는지, 또 그가 저술한 "한국무용도감" 속의 춤 작품들이 어떤 무용사적 의의를 지니는지를 고찰한 연구다. 서도소리 중요무형문화재 보유자였던 김정연은 문화재 지정 이후 국악계에 전념하면서 무용계에서 낯선 인물이 되었지만, 권번에서는 명무가인 이장산에게 춤을 사사했고 해방 후 1960년대 초까지 춤 활동에 주력했던 것으로 나타난다. 이러한 학습과 창작 활동의 결실인 작품들은 그의 저서 "한국무용도감"에 실렸는데, 본 연구에서는 그간 무용계에서 주목받지 못했으나 근현대 무용사에 있어 활발한 활동을 하고 중요한 업적을 남긴 김정연과 그의 작품을 연구하여 근현대무용사에 있어 어떤 의의를 가지는지 살펴보고자 했다.

• 한국운동역학회지
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• 제21권2호
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• pp.153-159
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• 2011

The purpose of this study was to develop an innovative training model and method to improve the posture and motion, while pulling up during weight lifting by evaluating the problems of Korean weight lifters performing this motion. To investigate the effectiveness of the new training method substitute members of the Korean national weight lifting team performed both the original pull up technique and new pulling training technique while kinetics and kinematics were recorded. For this study, the first phase of the new training method is more appropriate than the original training with the pull up drop slow deadlift to the knee joint. For the second phase, the new training motion is deemed to be more effective than the current box deadlift motion. Also, this new motion corrects the posture as there is more anterior hip joint motion(about 10 cm) and the knee flexes to about 120 degrees. For the third phase, starting about 10cm above the knee the box snatch high pull up is identified as a more suitable training method. For the forth phase, the box top snatch method is judged to be a more effective training method than the original top snatch training method.

• 트랜스-
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• 제7권
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• pp.1-17
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• 2019

본 연구는 새로운 커뮤니케이션 미디어의 사회적 파급효과와 영향력이 매우 크다는 것을 인식하고'인터뷰'를 소재로 한 무용과 미디어의 접목을 시도한 현대무용작품들이 독자적인 방식으로 무용예술의 가치를 담아낼 수 있다는 가전제하에서 출발하고자 한다. 현재 많은 예술단체들과 안무가들은 관객에게 효과적으로 다가가기 위해 점진적으로 새로운 안무기법과 형식에 대해 깊이 고민하며 관객들의 관념을 일깨우고 있다. 이러한 변화는 기술 진전에 따른 다변화를 이끌어내고 21세기의 산업화와 무용관객을 개발해 무대를 확장시키고 무용예술을 향유할 콘텐츠로써 그 의미와 가치가 있다고 할 수 있겠다. 따라서 인터뷰를 활용한 국·내외 무용작품들을 문헌과 영상을 통해 분석하고 결론적으로 무용작품에서 인터뷰라는 소재가 어떠한 안무방식으로 활용되고 있는가를 살펴보고 그 효과성을 제시하는 탐구적 연구가 될 것이다.

• 복식
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• 제22권
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• pp.297-312
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• 1994

Today though the word ginyoe(gisaeng) was remained as a historic relic but they were firmly existed about 40 years ago and ginyoe's number was about three million in Chosun it's almost near 0.5% of the total population of Chosun. To think that point the ginyoe's so-ciety was considered a special one in the his-tory of Korean woman. The ginyoe as a special social class were specialize in technical art such as dancing and prostitute. Although they were low class they were luxurious slaves whoses clothing was almost equal to that of royal family. They were the leaders of fashion in woman clothing that's because their role was entertainer, This study can be summarized as follows. First ginyoe and public woman's clothing codes were nearly same in koryo but tatally separated in chosun. I could find that was came from those day's moral sprit. Second ginyoe's clothing was not only have luxuriance like royal family but also have unique clothing codes for them. Though they are low class ginyoe could use upper class's clothing codes. But upper class women could'nt use ginyoe's clothing codes are vary various and have their own clothing codes. Third I analyzed ginyoe's clothing codes and then derived 6 ginyoe's clothing messages. They were symbol of wealth symbol of power symbol of occupational function symbol of sexual attraction symbol of social position symbol of freedom.

• 한국간호교육학회지
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• 제18권2호
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• pp.188-196
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• 2012

Purpose: The purpose of this study was to identify attitudes of nursing students in terms of complementary and alternative therapies and to find out what curriculums they prefer. Methods: Data was collected through 283 participants from a nursing school by self-report questionnaires that were constructed to include scales. The scales were made as a measurement to search the attitudes of nursing students regarding complementary and alternative therapies. In addition, to find out some of the curriculum that are preferred by them. The data was analyzed using t-test and ANOVA with SPSS/WIN 18.0. Results: Students' attitudes of complementary and alternative therapies were positive. Students' attitudes of complementary and alternative therapies differed depending on factors like one's religion, experiences and education. Some of the curriculum that nursing students wished to be opened related to complementary and alternative therapies turned out to be massage therapy, art therapies that include music and dancing, medication therapy and aroma therapy. Conclusion: In order for nursing students to be able to apply these complementary and alternative therapies at the field after graduation while they are working as a registered nurse, constant effort should be accomplished in establishing complementary and alternative therapies as regular curriculum at University.

• 한국운동역학회지
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• 제21권2호
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• pp.181-187
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• 2011

The purpose of this study was to identify major factors on pirouette in ballet, and especially angle, Center of Mass(CM) & muscle activity aspects. The data were collected by using Motion Analysis System with 12 cameras to analyze kinematic variables with 120 Hz and Electromyography(EMG; 4,000 Hz) & Force Platform(1,000 Hz) to analyze kinetic variables. The subjects of this study were 8 female ballet dancers. The results as follow. First of all, full extension of knee joint and full plantar flexion of ankle joint appeared at the similar point. Secondly, in the rotational phase, total movement of segments in Good motion is smaller than that of Bad motion(in Good motion, head movement 2.70 cm, right shoulder movement 0.72 cm, left shoulder 4.26 cm, left wrist 17.4 mm smaller than Bad motion). Third, CoP distance of Good motion is 11.76 mm, and CoP distance of Bad motion is 11.76 mm, so Good motion is 5.98 mm smaller). Lastly, Pirouette need more retus femur activity than gastrocnemius activity in extention phase and rotation phase of support leg.

• 한국실내디자인학회논문집
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• 제18권1호
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• pp.27-34
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• 2009

Architect Bernard Tschumi had explored a new architectural conception through his own notional devices such as space, event and movement during 1970s. But, among these notions, the concept of movement was ambiguous and difficult to adopt it for architectural design strategy. Because the movements in everyday's behaviour or in dancing art are significantly different from architectural thought. However he had succeeded in coining the creative notion of movement as almost real body's and of living flesh. He invented an acute methodology and bold interpretation for his early experimental works. So, this paper tried to understand and analyse his concept of movement focused on his early works. The results of this paper's discussion are as follows; First, Tschumi's movement concept Is dynamic one operated by desire and can violate space in physical level as well as metaphysical level. Next, the movement performs the role of generator which deforms space or even generate it. Third, his movement can be readable only when you go down and bring it in practice. Also it Is unblocked potentiality, undetermined sequential material and unfinished practice. Fourth, when Tschumi's movement could be thought as walking, this walking movement makes up a story through rhetorical speech acts that are presented by turns and detours.