• 제목/요약/키워드: Temple building

검색결과 193건 처리시간 0.025초

화재방제구역에 따른 목조문화재 생물손상 및 생물위험도 평가 (Biological Damage and Risk Assessment of The Wood Cultural Properties in Fire Prevention Area)

  • 김대운;정용재
    • Journal of the Korean Wood Science and Technology
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    • 제43권1호
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    • pp.104-111
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    • 2015
  • 목조건축물 주변 화재방제구역에서 벌채된 후 방치된 20기의 그루터기를 3년간 조사한 결과 흰개미 군체가 빠른 속도로 확산되고 있음을 확인하였다. 특히 송광사 경내 전체 31개 목조건축물 중 4개 동에서 흰개미에 의한 손상이 진행중인 것이 확인되어 서식지가 화재방제라인을 넘어 사찰 내부로 확산되고 있음을 확인하였다. 특히 극초단파 탐지장비를 이용한 조사를 통해 현재까지도 내부 손상이 진행 중인 것으로 확인되어 위험성이 매우 높았다. 따라서 정비되지 못한 화재방제구역은 오히려 목조문화재의 잠재적인 위해요소로서 작용하고 있다. 따라서 방화선 구축사업으로 인해 발생된 목재 및 그루터기의 효율적인 제거 방안이 요구된다.

공주 마곡사 대웅보전 목부재의 수종분석 (Species Identification of Wooden Elements Used for Daewungbojeon Hall in the Magoksa Temple, Gongju)

  • 김수철;장진영
    • Journal of the Korean Wood Science and Technology
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    • 제43권3호
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    • pp.295-303
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    • 2015
  • 공주 마곡사 대웅보전은 17세기 조선시대 건축양식을 잘 보여주는 건축물이다. 본 연구의 목적은 건축에 쓰인 목부재의 수종을 분석하는 것이며, 연구를 위하여 기둥, 창방, 평방, 추녀, 사래, 활주 총 42개의 시료를 조사하였다. 수종분석 결과 기둥, 창방, 평방, 활주는 모두 소나무류(경송류)로 식별되었다. 그러나 추녀는 느티나무 또는 은행나무였으며, 사래는 외래산 소나무류로 확인되어 다른 부재와 차이를 보였다. 이는 지붕부 부재가 다른 부재에 비해 교체율이 높은 것과 관련이 있다고 판단된다. 특히 사래에 사용된 외래산 소나무류는 근래 보수 시에 사용된 것으로 추정된다.

회암사지 온돌의 조성시기에 관한 연구 (Rethinking the Construction Period of the Ondol Heating System at Hoeamsa Monastery Site)

  • 임준구;김영재
    • 건축역사연구
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    • 제31권1호
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    • pp.19-28
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    • 2022
  • The construction period of the ondol (Korean floor heating system) at Hoeamsa Temple Site is known as Joseon. The main reason is that a large number of remains in the Joseon era were excavated from the ondol floor with an all-around ondol method. This article partially accepts the theory of the creation of Ondol at Hoeamsa Temple Site during the Joseon Dynasty and suggests a new argument that some Ondol remains were built during the Goryeo Dynasty. The grounds for them are as follows. First, through the building sites consistent with the arrangement of the Cheonbosan Hoeamsa Sujogi (天寶山檜巖寺修造記, Record of Repair and Construction of Hoeamsa at Cheonbosan Mountain), it is highly likely that the ondol remains as a basic floor was maintained during the reconstruction period in Goryeo. Second, the all-around ondol method of the Monastery Site has already been widely used since the Goryeo Dynasty. Third, some ondol remains consist of "Mingaejari" and "Dunbeonggaejari," which were the methods of the gaejari (which dug deeper and stayed in the smoke) in the pre-Joseon Dynasty. Based on the above evidence, this study argues that the building sites such as Dongbangjangji, Seobangjangji, Ipsilyoji, Sijaeyoji, Susewaryoji, Seogiyoji, Seoseungdangji, Jijangryoji, and Hyanghwaryoji were constructed during the late Goryeo Dynasty.

한국회화(韓國繪畵)에 나타난 건축적(建築的) 행태구성(行態構成) -진경산수화(眞景山水畵)를 중심(中心)으로- (A Study on architectural act and attitude by Korea landscape painting - Focus on the real view landscape painting -)

  • 조남두;이재국
    • 한국디지털건축인테리어학회논문집
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    • 제5권1호
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    • pp.40-47
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    • 2005
  • As we know usually architecture of Korea landscape painting inside, pavilion(Jung-ja) and many-storied building(Ru-gak) have painted mainly. But besides general building that home, mountain fortress wall, temple, royal palace was expressed by a real view landscape painting. The main purpose of this research is to enhance the basis that can understand well tradition architecture by korea landscape painting. To achieve this goal, Even if it is same kind of building, a lot of differences become by material of roof, position of building, expenditure of building. Division of inside and outside is precious data that can know life physiognomy of general peoples. In Structural side, Expression of fabrication and value as data that can know composition and arrangement of plane are important.

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신앙구조(信仰構造)를 통해 본 사찰공간(寺刹空間) 구성(構成)에 관한 연구(硏究) (A study on the Buddist Temple Space through the religious composition)

  • 김승제;김진덕
    • 한국농촌건축학회논문집
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    • 제4권3호
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    • pp.23-37
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    • 2002
  • Buddhist Architecture should be set for worship and an ascetic life, which is its main function as it is a religious facility and its space and form can be considered as means to achieve efficiently a religious function. Every religion concludes its religious function through its ideas and form of faith based on scriptures and religious precepts. The thing should be paid attention to from this point of view is how Buddhist doctrines are reflected on the architecture and the background recognition about the fundamental doctrines and religious system should be preceded to clarify it. Existing researches have studied the characteristics of Buddhist temples on the point of functional view and architectural spacial view through phenomenal ways. Though fruitful results bore about the Korean space through that way, more internal viewpoint is required to clarify the fundamental regularities and spatial concepts indwelling in temple architecture. Considering what structural elements were required to compose one space in traditional Korean architecture is the fundamental subject and important. This thesis searches architectural characteristics through inquiring about the main building and annexes and understanding symbolic characteristics about the arrangement of the Buddhist statue and solemn things in the Buddhist temples of tangible cultural assets or above located in Seoul area.

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분황사 중문지 출토 치미 연구 (A Study on the Chimi Excavated from the Middle Gate Remains of Bunhwangsa Temple)

  • 김숙경
    • 건축역사연구
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    • 제26권5호
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    • pp.19-26
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    • 2017
  • This paper aimed to identify the architectural characteristics of the chimi excavated from ancient ruins, especially middle gate remains of Bunhwangsa Temple in the Unified Silla period. Middle gate had planned $3{\times}2$ with 295mm measuring unit and gabled building. Detailed study of the shape of chimi of the middle gate restored by related field experts reveals as follows. 1) Height of chimi is 4.5(130.6cm) of Tang's system of measurement classified as large one. 2) The front and back side square hole is made for transverse timber placement. 3) Position of chimi is not the end of the ridge of roof, it moved toward the center. 4) Construction method of chimi is structured with smaller beam and center column. 5) Width and height of the ridge is less than 38cm and 54cm to be approximately, Width and height of the gabled ridge is less than 38cm and 50cm. 6) This chimi is considered to be very unique when compared to existing ancient restored chimis, it is designed to be advantageous to the chimi construction.

한국사찰건축의 경계공간에 나타난 위상기하학적 특성에 관한 연구 (A Study on the Topological characteristics of the boundary space in the korean Buddhist temples architecture)

  • 배강원;김문덕
    • 한국실내디자인학회논문집
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    • 제14권5호
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    • pp.26-34
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    • 2005
  • The systematic way of the boundary thought in Buddhism, when applied to the principles of building, determines certain forms to certain temples, and organizes their topological boundary concept structure - the continuous experience of the visitor from his/her entry bridge(connecting), through the main temple gate(neighbourhood), pavilion gate(including), stairs(continuance), to the arrival at the pavilion of the god of a mountain(spiral), which reconstitutes the Buddhist boundary symbolism and philosophy. The topological boundary spaces of temples are an architectural manifestation of Buddhism's Mahayana boundary concept aspects, whose object is to play a productive and active role in the enlightenment of people, serving the very basic end of the religion. The disciplined topological boundary spaces of the temple, as a reification of the boundary symbolisms of Buddhist topological cosmology, corresponds to Buddha-Ksetra, the highest state of existence in the universe. Visitors to the temple are invited to participate in the world of abundant Buddhist boundary concept symbols, and through this process, is enabled to elevate oneself to the transcendent topological boundary world and have a simulated experience of liberation.

경주 불국사 삼층석탑(석가탑) 파손원인에 관한 연구 (A Study on the Damage of the Three Storied Stone Pagoda of Bulguksa Temple in GyeongJu)

  • 지성진
    • 건축역사연구
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    • 제22권6호
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    • pp.47-58
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    • 2013
  • The purpose of this study is to analyze the cause of damage to the three storied stone pagoda of Bulguksa temple in GyeongJu. This report is attempted to making reinforcement and conservation plan through investigating and analyzing the cause of damage to that. The damage is caused by occurring of stress, degrading of stone strength, changing of underground soil structure, natural disasters and so on. Compressive stress, shear stress, bending stress and lateral pressure affected to the pagoda since built up. Ultrasonic examination data tells the strength of the stone. According to this result, strength of the stereobate stone materials is enough to support the weight of the upper ones. But we could found many other factors of the damage could consider, for example the problems occurred on building the pagoda construction and the weakness of the stone material(soft rock). And many environmental factors being changed in soil structure(subsidence of soil and degradation of bearing power of soil and freezing and melting of soil) can be seen as the cause of the damage. Natural disasters like earthquake, lightning and heavy rain were also thought to give direct impact to the damage. At last Concentration of compressive stress caused the crack and exfoliation on the stone materials and shear stress, bending stress and lateral pressure were main causes of the stereobate stone materials shearing.

영암사지(靈巖寺址) 금당의 목조 가구구조(架構構造) 복원에 관한 연구 (A Research on the Reconstruction of Wooden Frame Structure of Kumdang in Yongamsaji)

  • 윤재신
    • 건축역사연구
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    • 제19권5호
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    • pp.25-47
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    • 2010
  • The purpose of this study is to reconstruct the wooden frame structure of Buddhist temple, Kumdang in Youngamsaji which assumed to be built in the 9th century of Unified Silla Dynasty. The remaining site of Kumdang in Youngamsaji is investigated thoroughly with a particular attention to bay size and column distribution. The five ancient Buddhist temples which were built in the same period also have the same frame type as Youngamsaji Kumdang. These five ancient Buddhist temples and Kumdang in Youngamsaji are meticulously investigated in terms of their bay sizes and measuring modules. The framework schema is devised as a conceptual tool to conjecture wooden frame structures of Buddhist temple. A theoretical differentiation between frame type and frame structure is attempted to formulated a wooden frame structure as a stepping-stone for the reconstruction of traditional wooden building. The wooden frame structure of 9C Kumdang in Youngamsaji mainly follows the oldest Korean wooden pavilion, Muryangsujeon in Busuk temple, with a hip and gable roof. The wooden frame structure of 9C Kumdang in Youngamsaji is reconstructed through 3D computer modeling to such an extent that every wooden components of the structure can be 3D printed. The reconstruction also takes reference from the Cai-Fen system in Yingzao Fashi.

통계적 모형을 통한 법주사와 선암사 목조건축물의 기상인자에 대한 상관성 분석 (Correlation Analysis of Meteorological Factors for Wooden Building in Beopjusa and Seonamsa Temples by Statistical Model)

  • 김영희;김명남;임보아;이정민;박지희
    • 보존과학회지
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    • 제34권5호
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    • pp.387-396
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    • 2018
  • 국내 목조건축문화재는 자연환경에 그대로 노출되어 있어 생물피해와 여러 환경요인에 의해 피해가 가속화되고 있다. 이에 본 연구에서는 보은 법주사와 순천 선암사에 기상인자 모니터링을 위한 자동기상측정장비를 설치하여 기상데이터를 수집하였다. 이들 데이터에 통계 모형을 적용하여 기상인자를 예측하고 기상인자별 예측성능을 비교하였다. 그 결과, 법주사와 선암사 두 곳 모두에서 대기온도와 이슬점온도의 상관계수가 0.95 이상으로 가장 높게 나타났으며 상대습도의 상관계수는 0.65로 낮게 나타났다. 결과적으로 일반선형모형은 대기온도와 이슬점온도를 예측하기에 적합하다는 것을 확인하였다. 기상인자들 사이의 상관성을 분석한 결과, 법주사와 선암사 모두 대기온도와 이슬점온도, 일사량과 증발량 사이에 강한 양의 상관성을 보였으며, 법주사에서는 대기온도와 증발량이 약한 양의 상관성을 나타내었고 선암사에서는 풍속이 대기온도와 상대습도에 대하여 약한 음의 상관성을 나타내었다. 선암사의 풍속은 겨울에 높고 여름에 평균 이하로 낮아지는 패턴을 보이는데, 이것은 대기온도와 상대습도가 높은 여름철에 수분의 증발을 막고 정체시키는 역할을 하는 것으로 판단되며, 결과적으로 이것이 선암사의 목조건축물 피해를 가속화시키는 것으로 판단된다.