• 근관절건강학회지
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• 제19권2호
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• pp.197-209
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• 2012

Purpose: This study was aimed to revise Personal Power of Health Care (PPHC) scale which was developed to measure the personal power and competence for health care. Methods: Research phases designed for this study were literature review, scale development, and discussion with experts and pre-test for content validity, and survey for construct validity and reliability. The scale was composed of 25 items with 7 dimensions and tested to 592 adults ranged from 20 to 59 aged living in S and W city. Results: From factor analysis, 7 dimensions were identified and named as follows: Health-perception, Health problem identifying and solving, Socio-economical involvement, Sociocultural relationship, Self-regulation, Spiritual wellbeing, and Health policy participation. The total explained variance was 54.69%. The reliability was .817 of Cronbach's alpha. The PCHC scale was significantly different from gender, religion, education level, monthly income, and presence of family disease, but not different from age and job. Also, there were significant correlations among Health Promotion Lifestyles Profile II, WHO QOL-BREF and self-efficacy. Conclusion: This PCHC scale is reliable and valid to measure personal competence of health care.

• 한국간호교육학회지
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• 제16권1호
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• pp.129-139
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• 2010

Purpose: A new scale was developed to measure personal power and ability for health care and promotion including health determinants. Method: Research phases designed for this study were a literature review, scale development, discussion with experts, pre-test for content validity, and survey for construct validity and reliability. The scale was composed of 20 items on 4 point Likert scale and was tested on middle aged Korean-Americans (110) and Koreans (105) living in a community. Result: As the result of factor analysis, 7 dimensions were identified that were similar yet different from the original dimensions. They included health literacy, socialbelonging and gender role, self-perception, health policy participation, socio-cultural interpersonal relationships, spiritual comfort, and socioeconomic involvement. The total variances explained 59.73%. The reliability was .736 of Cronbach's alpha. The mean PPHC was not different in age, gender, economic status and disease presence, but significantly different in country where living, religion, education level, job presence, and emigration period. The increased power group perceived more wellbeing and less depression, high internal locus of control and increased power with others. In addition, they had a greater health promotion lifestyle profile. Conclusion: This scale was statistically reliable and valid to measure personal power of health care.

• 수완나부미
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• 제9권2호
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• pp.91-122
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• 2017

Before the start of the North Borneo Company administration in North Borneo (now Sabah, Malaysia) in 1882, the Timugon Murut of today's interior Tenom District lived in longhouses, and practiced head-hunting during wars with other Murutic ethnic groups. Their economy revolved around swidden agriculture of hill rice, sago, and cassava. Wet rice cultivation and water buffaloes were introduced just before 1885. Wet rice was planted on the alluvial plains around the Pegalan and Padas Rivers, while dry rice was planted on hillside swiddens that had been cleared by slash-and-burn methods. Today, wet rice cultivation and cash-cropping on the plains are the main Timugon socioeconomic activities, while some families also plant dry rice on the hills as a back-up. The Timugon believe that the physical world is surrounded by the spiritual world, and everything was made by the creator Aki Kapuuno'. The focus of this field research paper is on the beliefs and ritual practices of the Timugon connected to their traditional rice agriculture. This study found that for generations, the Timugon believed that since animals were created by Aki Kapuuno' for the wellbeing of humans, various types of animals and birds convey omens to guide people. Thus, the older Timugon rice cultivation is strongly influenced by good and bad omens and taboos, and also involves symbolic practices and ritual offerings to guardian spirits of the rice. After the 1930s and especially since the 1960s, most Timugon became Roman Catholic Christians. Hence, this paper also examines changes in the traditional Timugon rice cultivation related beliefs and practices due to religious conversion and other factors.

• 한국콘텐츠학회논문지
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• 제18권10호
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• pp.194-202
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• 2018

본 연구는 한국 루터교회 내의 평신도 의식과 신앙성숙을 위한 기독교 상담, 교회 내 프로그램의 영향을 분석하고, 그 결과를 바탕으로한 교회성장요소를 제공하고자 한다. 연구대상은 한국 루터교단에 소속되어 있는 ${\bigcirc}{\bigcirc}$교회에 출석하는 평신도를 대상으로 하였으며, 총 83부의 설문을 분석에 사용하였다. 연구도구로는 한국교회성장연구소의 교회건강 진단을 위한 NCD 평신도 설문지를 사용하였으며 신뢰도 Cronbach's ${\alpha}$는 0. 91 이었다. 종속변수에 해당하는 교회발전과 성장은 교회발전 성장, 교회발전 목표, 교회발전 조직으로 측정하였고, 독립변수인 교회프로그램과 기독교상담에 대해서는 지도자, 의례, 공동체, 사역/프로그램, 개인적 믿음/가치관으로 측정하였다. 회수된 설문은 교회발전과 성장과의 상관성을 검증을 위해 상관성 검증을 실시하였고, 교회발전과 성장에 영향을 미치는 요인을 검증하기 위해 다중회귀분석을 실시하였다. 본 연구결과를 볼 때 상담을 포함한 교회 내 사역 프로그램, 교우와의 관계, 공동체 활동 및 상호소통 등이 영적성장 및 자기성장과 높은 상관관계로 나타났다. 그러므로 지속적인 교회성장을 위해서는 상담사역을 중심으로 한 교회 내 공동체 프로그램의 중요성이 필요하다고 여겨진다.

• 한국사회복지학
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• 제56권1호
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• pp.203-233
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• 2004

사회복지는 개인의 행복과 만족스러운 삶을 이루도록 원조하는 실천학문인 만큼 명확한 정신건강개념 규정은 정신보건 사회복지 영역 뿐 아니라 전체 사회복지실천영역에서도 포괄적으로 필요하다. 이를 위해 본 연구는 첫째, Q 방법론을 활용하여 한국인의 정신건강개념을 도출하였다. 그 결과 정신건강 개념에는 자호다(Jahoda)의 19개 영역과 본 연구에서 새롭게 나타난 '영적' 영역과 '자기 안녕감' 영역을 합하여 21개 영역이 나타났고, 각 개인들은 이 개념을 공동체주의형, 합리주의형, 개인주의형, 인본주의형, 신본주의형 등 매우 독립적인 5가지 유형으로 인식하고 있었다. 둘째, 연구결과를 통해 사회복지영역에서는 일반인을 위한 정신건강프로그램의 방향성을 적극적 정신건강 개념으로 전환되어야 함을 제시하였다. 이는 사회복지영역에서 한국인의 정신건강개념을 정신질환 예방이나 치료라는 틀 속에 묶어두지 않고 건강한 삶의 성장으로 확대하기 위한 기초 자료를 제공하고자 함이다.