• 대순사상논총
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• 제20권
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• pp.223-272
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• 2009

Both Daesoon philosophy and Buddhist philosophy have strong aspirations for establishing a world comprised of human-beings. In other words, Daesoon philosophy and Buddhist philosophy put human-beings in the place of 'subject character(主語的 人格)' instead of 'predicate character(述語的 人格).' This is because a human is the master rather than a guest of the universe and the world. In this regard, it is safe to say that both Daesoon philosophy and Buddhist philosophy have a common goal of reaching 'an infinitely open life managed by a human-being, the master.' Daesoon philosophy and Buddhist philosophy also share the idea that everything in the universe is an organistic world that is closely connected, like a network. In this aspect, the two philosophies consider the whole world rather than the individual, and seek ways for people to live together actively while expanding the scope of community to the world. Even if 'the morality of living together (相生)' and 'the realization of mercy(同體大悲)' are completely different languages on the surface, it is not difficult to understand the homogeneity inherent in such expressions. Daesoon philosophy and Buddhist philosophy show endless reliability towards all humans and are declarative and reasonable, but both herald human beings as eligible to become the main characters of the future world and lead to the birth of independent human beings while inducing them to the highest position in the universe by liberating humans from the limitations they find. 'Heaven on Earth' as stated in Daesoon philosophy refers to an ideal society where humans and God harmonize, and God and humans complement each other. Also, the world will achieve political stability and equality, realizing an economically prosperous world. Furthermore, social justice will be realized and cultural and religious conflicts resolved. As humans acknowledge there is a way to live together in a universal nature, the environmental issue no longer becomes the top priority for human beings and a world where the morals of human beings reach the highest level will be established. From the original Buddhist perspective, King Jeonrhyun, the proxy of Buddha, realizes the ideal of Buddhism in the mundane world. The world controlled by King Jeonrhyun can be described as having liberty, equality, peace, justice, prosperity, morality, order, legality, democracy, welfare, etc. Therefore, the ideal Buddhist world is materially prosperous, physically healthy and socially just, as well as a world where moral maturity and mental freedom are achieved.

• 중소기업연구
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• 제39권3호
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• pp.57-76
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• 2017

오늘날 국내외 경기 침체로 전반적인 실업률이 상승하고 있는 상황에서도 대졸자들의 중소기업 취업 기피현상으로 인한 인력수급의 불균형과 사회적 불안요인은 여전히 발생하고 있다. 이러한 문제를 해결하기 위한 시사점을 제공하기 위하여 본 연구는 대학생들의 중소기업 취업에 관한 신념과 태도가 어떻게 중소기업 취업의도에 영향을 미치는지를 Ajzen의 계획된 행동이론(TPB: Theory of Planned Behavior)을 바탕으로 조사 분석하였다. 본 연구는 Ajzen이 제시하는 2단계 실증 조사방법에 따라 진행되었으며, 1단계 설문조사에서는 중소기업 취업과 관련된 부각된 신념, 규범적 준거인 및 통제요인을 추출하고 이를 바탕으로 2단계의 본 설문을 설계하여 조사를 실행하고 그 결과를 분석하였다. 자료의 분석기법으로는 2세대 다변량 분석기법에 속하는 구조방정식 모형 중 특히 PLS 구조방정식 모형을 이용하였다. 이는 본 연구가 탐색적 성격을 지니므로 공분산 기반 구조방정식보다 PLS 구조방정식이 보다 적합할 것이라는 판단에 따른 것이다. 연구 결과, Ajzen의 TPB 이론이 대학생들의 중소기업 취업의도를 설명하고 예측하는 데에도 매우 효과적인 모형임을 입증하였다. 우선, 성별 요인은 중소기업 취업의도와 영향요인 간에 유의적인 조절변수로 작용함을 보였다. 중소기업 취업과 관련하여 여학생들은 사회적 압력을 나타내는 주관적 규범에 가장 큰 영향을 받는 반면, 남학생들은 중소기업 취업의 결과에 대한 태도가 가장 중요한 요인으로 작용하였다. 또한 조사대상자들은 학업성적이 높을수록 중소기업을 기피하는 현상을 보였다. 본 연구의 결과는 중소기업들이 보다 유능한 대졸 취업자 채용을 위한 홍보와 채용결정에 유익한 시사점을 제공해 줄 수 있을 것이다. 추후 다양한 전공을 대상으로 추가적인 매개변수와 조절변수를 포함하는 후속 연구들이 요구될 것이다.

• 한국과학교육학회지
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• 제29권4호
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• pp.359-372
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• 2009

이 연구에서는 과학 영재를 위한 토론수업을 위해 새로운 FPHER (problem finding, prediction & discussion, hands-on & experiment, explanation & arrangement, enrichment) 수업 모형을 개발하고, 이를 적용하는 과정에서 나타나는 언어적 상호작용의 특징을 분석하여, 수업 과정에서 나타난 언어적 상호작용의 전반적인 특징 및 수업단계별 특징을 알아보았다. 연구를 위해 과학고등학교 1학년 화학수업 시간을 이용하여 학생들에게 수업 처치를 하였으며, 각 모둠별로 학생들의 토론 내용을 녹음하고, 분석하였다. 연구 결과, 개발된 FPHER 수업 모형은 대부분 과제와 관련된 인지적 영역의 상호작용을 유도하였으나, 의견받기 보다는 의견제시가 우세하였다. F 단계에서 전반적으로 상호작용이 적었고, P 단계에서는 과제해결 관련 제안과 자신감 부족이 많았다. H 단계에서는 과제진행 관련제안이 많고 지시가 많았다. E 단계에서는 질문과 설명, 불만과 자신감 부족이 많았다. R 단계는 상위수준 상호작용을 유도하였으며, 주로 활동지와 상호작용을 하며 상당히 수준 높은 문제 해결력을 보였다. 앞으로 FPHER 수업 모형에 따른 학생-학생 간 상호작용과 교사가 학생의 설명에 반론을 제기하거나 정교화나 정당화를 요구함으로써 사고를 유도하는 형태의 수업에 익숙해 질 수 있도록 교사와 학생 간의 상호작용이 활발할 수 있는 수업전략의 심층적인 연구가 필요하다.

• 한국사회복지학
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• 제61권3호
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• pp.29-54
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• 2009

본 연구는 교단은급제도를 둔 개신교 주요교단(예장합동, 예장통합, 기장, 기감의 4개 교단) 목회자의 경제적 노후 준비 결정요인을 파악하고자 전국의 4개 교단 목회자 452명을 대상으로 설문조사를 실시하였다. 연구결과를 요약하면 다음과 같다. 첫째, 목회자들이 노후준비를 할 필요가 없고 노후준비를 하는 것은 불신앙이라는 전통적인 생각은 약화된 것으로 나타났다. 둘째, 목회자들의 사적 경제적 노후 준비활동 수준은 낮은 수준이었다. 셋째, 교단은급제도는 의무가입방식을 채택하고 있는 교단(예장통합, 기장, 기감)은 75%이상으로 높게 나타났지만, 임의가입방식을 채택한 예장합동측은 11.5%로 매우 낮게 나타났다. 넷째, 국민연금은 기장측(61.8%)을 제외한 나머지 교단은 미가입자(53.3%)가 더 많았고, 미가입 사유도 경제적 어려움이 가장 컸다. 넷째, 경제적 노후 준비에 영향을 미치는 요인은 학력과 총수입, 교회자립 여부, 교회자체적립 여부, 그리고 국민연금 가입여부이고, 그 중 총수입이 가장 큰 영향을 미쳤다. 다섯째, 4개 교단 중 예장합동측을 기준으로 기장측 목회자가 노후 준비를 잘하고 있었다. 연구결과 첫째, 수입이 많으면 교단은급제도와 국민연금 및 사적 방식의 대책까지 모두 준비하지만, 수입이 적은 목회자들은 사적준비와 공적 준비 모두 못하고 있으므로 교단내 목회자간 소득격차를 줄이기 위한 장치가 필요하다. 둘째, 교단 은급제도 의무가입을 실시하는 교단에서도 미가입자가 상당하므로 은급(연금)제도에 대한 개선과 변화가 필요하다. 셋째, 국민연금제도에 대한 제도적 변화와 인식의 변화가 필요하다.

• 대한간호학회지
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• 제26권2호
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• pp.387-398
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• 1996

The objective of this study was to clarify whether there are any differences between normal and over-weight middle-aged(40∼59yrs)women in their perceived weight, health status, health conception and health behavior choices. The sample consisted of 39 normal weight and 55 over-weight (11％ above on the Body Index Scale) women who live in Juan, Inchon. The Participants were randomly selected in each weight group considering socio-demographic factors. The findings from this study are summarized below. 1) Among the 55 overweight middle-aged women, 16 were above 20％ on the Body Index Scale and 14 were above 30％. Twenty-five(45.5％) of the overweight group and 12(30.8％) of the normal weight group had one disease, and there were 12(21.8％) in the overweight group and 8(20.5％) in the normal weight group where one of the family members had a disease, but these differences were not statistically significant. The average monthly family income for the overweight group was ￦l,880,000 compared to ￦2,140, 000 for the normal weight group, but this difference was also not significant. The age range for the whole group was between 40 and 59(mean＝46.8 for total, 48.6 for overweight and 45.7 for normal weight group). Again no significant difference found. Occupations were housemaker 53(56.4％), private business(13.8％), salarywoman(9.6％), and teacher (2.1％). Thirty housemaker(54.5％) from the overweight group and 23(59％) from the normal group did not constitute a statistically significant different. For the educational status, 34(61.8％) of the overweight women and 33(84.6％)of the normal weight group finished high school or more educational courses, but there was no significant statistical difference. Eleven(20.0％) of the overweight women and 5(12. 8％) of the normal weight group were single, but again no significant statistical difference was found. 2) A test for difference in health characteristics between two weight groups indicated that two groups do not show statistical differences in their perceived health status, health conception or health behavior choice. That is, the overweight group, also perceive their health status as good as the normal group, and regard ‘Health’ as a state that enables them to carry out social roles and functions rather than as the traditional concept of health as no disease or no symptoms. Moreover. the overweight group selected their health behaviors not for the prevention of diseases or maintenance of health but for promotion of health. To determine if no statistical difference might be related to the overweight group's failure of perceive themselves as overweight, the perceived and objective overweight status were compared by the chi-square analysis, and no difference was found（X/sup²＝49.37, df＝1, p＝.000）. However, 7(17.9％) of the normal group perceived themselves as being overweighted and 7(12.7％) of the overweight group thought they were of normal weight. Even though the overweight group employed in this study perceived themselves as being overweight, they regarded themselves as healthy as those in the normal weight group. It was shown that there was no statistical difference between two groups in health conception, and that they chose health behaviors to promote health status. 3) Perceived health conception was shown to be significantly related to health behavior choice （r＝ .28, p＝.006 for whole group : r＝.33, p＝.014 for overweight group : and r＝.12. p＝.463 for normal group） .There was an indication that the more complicated the perceived health conception was, the more the trend of health behavior choice to promote health. This was especially true for the overweight group. But, the perceived health status did not related to health behavior choice statistically（r＝.13, p＝.202）, and it was thought that reasons for selecting health behaviors were not related to their health status. That is, the overweight group perceive themselves as healthy as the normal weight group or thought that overweight itself does not incur any risk on their health. Data from two groups were combined and analyzed with multiple regression methodology, because the relationship pattern of the two groups was similar. The analysis showed that health behavior has a significant relationship with age and the perceived health conception（r/sup²＝.1517, p=.05, F＝8.133）. It means they come to health behavior along with their health conception and their age rather than their weights, perceived weight, health status or other social characteristics. This study was intended to understand how overweight middle-aged women perceive ‘weight’ and ‘health’, and how they meet their health related needs in comparison with normal weight middle-aged women. Other factors related to the health behavior in overweight middle-aged woman need to be determined through further descriptive studies outlined in the following recommendations. a) Reseach with the study area expanded. b) Reseach with grouping more detailed : much more overweight and underweight group c) Reseach on restricted relationship between overweight and age or profession. d) Reseach on what overweight middle-aged women do to reduce their weight and what factors motivate them to do it

• 정신신체의학
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• 제25권1호
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• pp.46-55
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• 2017

연구목적 외래치료명령제는 정신질환을 앓고 있는 사람이 특정한 외래치료 프로그램에 참여하도록 법에 의해 명령을 내리는 사회적 강제 제도이다. 본 연구에서는 외래치료명령제 및 정신질환자들의 치료 순응도에 영향을 미치는 요인들에 관해 알아보고자 하였다 방법 정신건강의학과 전문의 60명을 대상으로 2016년 10월에서 11월까지 외래치료명령제 및 치료 순응도에 관한 설문조사를 실시하였다. 설문지 각 문항은 문헌조사를 통하여 초안을 작성하고 3명의 정신건강의학과 전문의 및 1명의 법학전문대학원 교수의 의견 조회 과정을 거쳐서 최종적으로 확정하였다. 설문에 응답한 대상자들의 답변을 기술 통계를 이용하여 분석하였으며, 외래치료명령제의 실효성 점수에 대해서는 중앙값과 최고치, 최저치를 알아보았다. 결과 60명의 정신건강의학과 전문의 중에서 45명(75.0%)이 외래치료명령제를 알고 있었지만, 지난 12개월 중에 이를 이용한 전문의는 2명(4.0%)이었고, 주관적 실효성 점수는 40점/100점으로 그 실효성은 매우 낮게 나타났다. 또한 재입원 환자 중 외래 치료를 지속적으로 받았던 환자의 비율은 37.7%, 외래치료를 임의 중단한 환자 비율은 53.1%로 임의 중단 환자가 차지하는 비율이 더 높았다. 퇴원 환자 중에서는 약 2/3가량이 지속적인 치료를 받고 있었다. 임의로 치료를 중단한 환자의 관리방법으로 '아무런 조치를 취하지 않는다'(n=27)와 '파악하지 않음'(n=15)가 대부분이었지만 '정신건강증진센터 연락한다'는 의견은 2명으로 매우 저조하였다. 또한 임의 중단 환자에 대한 효율적인 조치로서는 '정신건강증진센터에 연계해야한다'는 의견이 가장 많았다(n=30). 결론 현재 시행되는 외래치료명령제는 실효성이 낮고, 외래치료 환자의 치료순응도 또한 매우 저조하였다. 따라서 이에 대한 효과적인 개입을 위해 제도적, 행정적 개선이 필요하며, 향후 정신건강증진센터의 역할이 중요할 것으로 판단된다.

• 대한간호
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• 제31권2호
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• pp.51-69
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• 1992

Grief that is not acknowledged and worked through may manifest itself in some emotional, mental or physical problem. In recent years much has been learned about coping with grief which the hospice program can utilize to help family members cope with their grief. This study was carried out to determine the helpfulness of the bereavement care of Severance Hospice and to learm more about the grief response of the bereaved. The tools used to collect data were an assessment form used in the bereavement program and the Grief Experience Inventory developed by Sanders and revised and translated 'by the researcher. Data was obtained from bereaved family members(54 for the final grief assessment and 39 for the grief response assessment) receiving bereavement follow-up, from July 1989 to March 1991. Results of the study were as follows: 1. Final Grief Assessment Regarding the resolution of their grief the majority of the bereaved accepted the reality of the death of their family member, while slightly more than three-quarters were able to express their feelings toward their loss. A large majority had returned to activities of daily living well or fairly well and had reinvested their energy in a person other than the deceased. In addition, the physical condition of the majority was good or fairly good. A majority of the bereaved considered the bereavement care to be helpful and almost three-quarters were not considered to be in need of more follow-up. 2. Grief Response Assessment Age was found to have a modoerately positive correlation to appetite disturbance(r=.41, P<.Ol) and loss of vigor(r=.37, P<.Ol) A moderately positive correlation was found between the number of contacts and sleep disturbance(r=2.38, P<.01) Significant differences were found between men and women in regard to guilt(t=2.38, P<.05), social isolation(t=2.44, P<.05) and depersonalization(t=2.07, P<.05) with men having the more intense grief. Significant differences were found in the grief responses of somatization(F=5.82, P<.001), physical symptoms(F=5.87, P<.OOl), appetite disturbance(F=4.40, P<.Ol), despair(3.79, P<,Ol), anger(Fp2.83, P<.05), social isolation(F=3.61, P<.05), guilt(F=3.62, P<.05) and depersonalization (F = 2.58, P <.05). In the first six of these grief responses mothers scored highest, followed by husbands and then wives, In the grief response of guilt, daughters scored highest and on the grief response of depersonalization sons scored highest. Only one grief response, that of sleep disturbance(t= -2.19, P<.05) was found to be statistically significant, with those family members who died at home having the higher scores. Based on the results of this study several suggestions are presented as follows: 1. Since unresolived grief can have a detrimental effect on the bereaved person's mental and phys. ical health it would be good for the nurse, to include questions related to death of family members and the bereaved person's response to the grief, in her nursing assessment. And in the case of unresolved grief the nurse should encourage the person to talk with a trusted friend or counselor and express their fellings of grief. 2. A study to determine the degree of resolution of the grief of those in the bereavement program could be carried out by use of the Grief Experience Inventory early in their bereavement and again 13 months after the death of their family member. 3. A comparison of the grief response of the bereaved in the bereavement program and bereaved not in the program could be carried out using the Grief Experience Inventory. 4. After bereavement programs have been started in other hospice programs it would be good to carry out a joint study of bereavement outcomes of those in the bereavement programs.

• 대한지리학회지
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• 제28권3호
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• pp.213-226
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• 1993

본 연구는 서울시 도심재개발을 대상으로 도시공간의 재편과정에 내재하는 정치.경제적 논리를 규명함으로써 도시의 형성과 변화가 사회구조의 산물임을 밝히고자 하였다. 서울시의 도심재개발 사업은 1970년대 전반부터 생산과정의 분화가 이루어짐에 따라 대기업 본사가 도심으로 집중하는 상황에서 시작되었다. 또한 도심재개발은 1980년대 불황국면에 접어들면서 더욱 활발해졌는데, 이는 불황시기의 유휴자본의 문제를 도시공간을 재개발하는데 투자하여 극복하려는 논리에 근거한 것이었다. 그리고 도심재개발은 이를 전체적인 수준에서 주관하고 토지소유권의 통합, 토지수용권의 인정, 제 3개발자 인정, 재정. 세제상의 혜택, 건축규제의 완화 등 법적. 행정적 지원기관인 서울시의 정책과 맞물려 있었다. 그 결과 생활터전으로써의 도심은 업무공간으로 단순화되고, 도심인구의 空洞化現象은 더욱 심화되었다.

• 의료법학
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• 제10권2호
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• pp.309-341
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• 2009

According to a case of Supreme Court's Sentence No. 2009DA17417 (May 21, 2009), the Supreme Court judges that 'the right to life is the ultimate one of basic human rights stipulated in the Constitution, so it is required to very limitedly and conservatively determine whether to discontinue any medical practice on which patient's life depends directly.' In addition, the Supreme Court admits that 'only if a patient who comes to a fatal phase before death due to attack of any irreversible disease may execute his or her right of self-determination based on human respect and values and human right to pursue happiness, it is permissible to discontinue life-sustaining treatment for him or her, unless there is any special circumstance.' Furthermore, the Supreme Court finds that 'if a patient who is attacked by any irreversible disease informs medical personnel of his or her intention to agree on the refusal or discontinuance of life-sustaining treatment in advance of his or her potential irreversible loss of consciousness, it is justifiable that he or she already executes the right of self-determination according to prior medical instructions, unless there is any special circumstance where it is reasonably concluded that his or her physician is changed after prior medical instructions for him or her.' The Supreme Court also finds that 'if a patient remains at irreversible loss of consciousness without any prior medical instruction, he or she cannot express his or her intentions at all, so it is rational and complying with social norms to admit possibility of estimating his or her own intentions on withdrawal of life-sustaining treatment, provided that such a withdrawal of life-sustaining treatment meets his or her interests in view of his or her usual sense of values or beliefs and it is reasonably concluded that he or she could likely choose to discontinue life-sustaining treatment, even if he or she were given any chance to execute his or her right of self-determination.' This judgment is very significant in a sense that it suggests the reasonable orientation of solutions for issues posed concerning withdrawal of meaningless life-sustaining medical efforts. The issues concerning removal of medical instruments for meaningless life-sustaining treatment and discontinuance of such treatment in regard to medical treatment for terminal cases don't seem to be so much big deal when a patient has clear consciousness enough to express his or her intentions, but it counts that there is any issue regarding a patient who comes to irreversible loss of consciousness and cannot express his or her intentions. Therefore, it is required to develop an institutional instrument that allows relevant authority to estimate the scope of physician's medical duties for terminal patients as well as a patient's intentions to withdraw any meaningless treatment during his or her terminal phase involving loss of consciousness. However, Korean judicial authority has yet to clarify detailed cases where it is permissible to discontinue any life-sustaining treatment for a patient in accordance with his or her right of self-determination. In this context, it is inevitable and challenging to make better legislation to improve relevant systems concerning withdrawal of life-sustaining treatment. The State must assure the human basic rights for its citizens and needs to prepare a system to assure such basic rights through legislative efforts. In this sense, simply entrusting physician, patient or his or her family with any critical issue like the withdrawal of meaningless life-sustaining treatment, even without any reasonable standard established for such entrustment, means the neglect of official duties by the State. Nevertheless, this issue is not a matter that can be resolved simply by legislative efforts. In order for our society to accept judicial system for withdrawal of life-sustaining treatment, it is important to form a social consensus about this issue and also make proactive discussions on it from a variety of standpoints.

• 의료법학
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• 제19권1호
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• pp.113-142
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• 2018

최근 의사에 의한 형사범죄 사건 발생 시 죄의 종류에 관계 없이 일정 수준 이상의 형을 선고받게 되면 면허취소처분이 이루어져야 한다는 의견이 제기되고 있으며, 이에 대한 법안이 국회에 대표발의 되는 등 논의가 본격화될 것으로 전망된다. 국민 일반이 의사에게 기대하는 도덕성 윤리성이나 법치의식의 수준, 다른 전문직역에 대한 면허취소제도 등을 고려할 때 의사의 형사범죄에 따른 면허취소는 일정부분 타당하다고 평가될 수 있다. 그러나 정제되지 않은 추단이나 감정적 판단에 기인하여 허술한 제도설계가 이루어질 경우 예기치 못한 부작용이 발생할 가능성이 있다. 사회적 용인가능성이 없는 중대한 형사범죄에 대해서는 의사 면허취소처분을 통하여 국민일반을 위험으로부터 보호하는 조치가 타당하다고 평가될 수 있을 것이다. 그러나 고위험 의료행위가 갖는 구명성과 높은 과실위반 노출성, 사회적 유용성 등의 특성을 감안할 때 업무상과실치사상죄 및 일부 경미한 범죄행위는 반사회성이 높은 형사범죄행위와 동일하게 평가하기 어려운 측면이 있다. 의사는 다른 전문직과 동일하게 취급될 필요성이 있는 동시에, 위험을 감수하고 환자의 생명을 다루는 특수성을 지닌 전문가이므로 의료의 본질적 특수성 및 보건의료시책상의 필요성 등을 고려하여 보다 구체적이고 실증적인 제도 도입 논의가 이루어져야 할 것이다. 이에 따라 본고에서는 위와 같은 판단과 문제의식에 기초하여 의사의 직업윤리 및 국내 외 형사범죄와 연계된 의사면허취소제도를 살펴보고 우리나라의 실정에 맞는 다양한 입법론적 대안을 살펴봄으로써 합리적인 제도수립에 도움이 되고자 한다.