• 대한지리학회지
• /
• 제51권6호
• /
• pp.935-955
• /
• 2016

본 연구는 해방 이후 현재까지 우리나라 중학교 사회과교육과정의 변천 과정을 정리하고, 그에 따른 지리교육의 목표와 내용 변화를 통합구조와 수준에 초점을 맞춰 분석하는데 목적이 있다. 연구 결과를 정리하면 다음과 같다. 첫째, 교수요목기부터 제3차 교육과정까지 중학교 사회과교육의 지리, 역사, 일반사회는 분과적으로 운영되었으나 제4차 교육과정에서 제7차 교육과정까지 중학교 사회과교육과정의 실질적 통합 요구가 강해졌다. 2007 개정 교육과정 이후 역사가 사회과교육과정으로부터 과목 독립하고, 학년마다 배치되었던 학제적 통합 단원도 사라지는 등 통합교과로서 사회과교육의 정체성이 흔들렸다. 그럼에도 불구하고 지리와 일반 사회만으로 구성된 중학교 사회과의 기형적 통합구조는 여전히 유지되고 있다. 둘째, 사회과 통합에 대한 요구가 강할수록 각 학문영역 간 시수 확보 경쟁 또한 치열해져 학습자의 학습 부담도 증가했다. 그리고 중학교 사회과 통합구조는 지리학과 지리교육의 간극을 점차 벌렸고, 지식과 학생 경험의 괴리도 넓혔다. 이처럼 중학교 사회과 통합구조는 지리교육과정의 목표와 내용 조직의 상위 요인으로 작용하여 의미 있는 지리교육과정을 개발하는데 걸림돌로 작용했다.

• 농촌지도와개발
• /
• 제3권1호
• /
• pp.123-140
• /
• 1996

The main functions of university are research, teaching and social service. University would be developed only when all three functions are organically interacted. In this view, Korean universities have relatively weak in their social service function. On the other hand, Philippines universities are more developed than Korean universities. Taking the university to the people, rather than bringing the people to the university, is the goal of extension education in the Philippines university. The techniques of extension have bees consultation, demonstration, short courses, and correspondence of distance education. Especially in the Philippines, some agricultural universities have their own extension services besides those sponsored by the government. Since it is thought to be closest to the ideal system for bringing about agricultural development, and even though Philippines system has brought about many outstanding results, it would be very difficult to follow this pattern in Korea. Before we try to follow Philippines experience, we can not avoid the criticism on our preset extension education programs that they are usually poor organized, money oriented and routinizied. In order to improve the university`s extension function, universities should provide and develop various programs to meet the community`s educational demands positively and should, in the long run, open its facilities to the community to become a center of lifelong education.

• 패션비즈니스
• /
• 제22권1호
• /
• pp.20-40
• /
• 2018

The purpose of this study is to examine the concept of surrealism and its expression technique and to develop creative and artistic women's coat design based on the analysis of various expression techniques of surrealistic artists and designers. To this end, literature review was done and design and actual works of women's coats were made. Surrealism was applied to fashion by Schiaparelli in the 1930s and it has constantly been applied by many fashion designers. The examples used in fashion were examined by shape of body parts or natural objects, metaphor and transformation of objects, position change and optical illusion. Based on this examination, motifs were drawn from paintings of Rene Magritte, Salvador Dali, Vladimir Kush, and Rafal Olbinski, who most inspired contemporary fashion designers with their works. The creative and artistic sense of five women's coats for 20's and 30's were designed using surrealistic paintings and fashion design expression techniques in a view of social problems. This study has a significance in that it expanded the expression techniques of fashion design and its field with original design which is inspired by surrealistic formativeness and expression technique with social criticism. It is also possible for this study to contribute to the development of fashion design if various designs are presented through grafting various artistic expression techniques onto fashion.

• 비교문화연구
• /
• 제31권
• /
• pp.7-33
• /
• 2013

The ultimate goal of women's studies and feminist critics is to improve the understanding on women and recognize women's values. When we examine the Korean women's history on the viewpoint of gender, we can find that the gender role is not fixed. We do not have any proofs that there are any kinds of gaps between women and men in ability and temperament. All of women's identity and subjectivity in status and activities was not insignificant. Especially women's subjectivity in high social standing was superior. The women's activities in economic area were energetically. The productive activities were lively, too. The patrilineal decent is usual in Chana though China is in the same Confucianism cultural area. But patrilineal and matrilineal decent were popular used until the early days in Chosun Dynasty. Only sons can be inherited father's estate in China but it's not in our country. Also the patriarch had the economic power in family in China but the housewives had the power in ours. The feminism has been making efforts for the equality of sexes and the dismantling of the patriarchal sex role for a long time. Every feminist activities included feminist theory and cultural criticism has the goal to increase women's liberty and equality and change the world. This study to understand the historical substance of Korean women is on the way, too.

• Journal of Contemporary Eastern Asia
• /
• 제19권2호
• /
• pp.125-147
• /
• 2020

On the World Refugee Day in 2017, Yao Chen, a Chinese actress, philanthropist, and social media influencer, posted messages in her Weibo in support of the United Nations Refugee Agency (UNHCR). Yet, social media users quickly interpreted this supportive message of the refugee program as encouraging people to "accept and receive refugees" (jieshou nanmin) into China. Particularly, the category of Middle Eastern refugees elicited most criticism in China's cyberspace. As the inclusion of refugees is an integral part of immigrant multiculturalism, this article examines the limits of multicultural imagination of refugees―particularly those from the Middle Eastern and North Africa―in contemporary China. I argue that the limits of multicultural imagination in contemporary China is profoundly shaped by an intricate interweaving of domestic policies and global imaginaries toward refugees. By deploying a mixed methodology, such limits are examined from legal-institutional, ideological, and sociocultural perspectives. More specifically, three interrelated aspects will be highlighted in the article: (1) the global circulation of right-wing populism imaginaries, and their entanglements with the anti-Muslim sentiments in contemporary China; (2) the current insufficiency of the legal-institutional framework regarding refugees and asylum-seekers, which needs to be contextualized in China's modern history of dealing with refugee issues; (3) population politics, the rise of Han-centric nationalism, and their constraining impact on the interpretation of historical events related to cultural diversity. In conclusion, this article also offers potential implications for further examining the different yet potentially intersected genealogies of multicultural imaginaries beyond the Middle Eastern and North African refugees in Asia.

• 수완나부미
• /
• 제14권1호
• /
• pp.9-29
• /
• 2022

Postcolonial critics have criticized Comparative Literature for exclusively studying literatures from the non-Western world through Western lenses. In other words, postcolonial criticism asserts that theorists and practitioners of comparative literature have traced the "assistance" of the classic "comparison and contrast" approach to an imperialist discourse, which sustains the superiority of Western cultures and economies. As a countermeasure to reading through the comparative lens, literary theories have offered a "juxtapositional model of comparison" that connects texts across cultures, places, and times. This paper examines practices of Comparative Literature in Vietnam, revealing how the engagement with decolonizing processes leads to a knowledge production that is paradoxically colonial. The paper also analyses implementations of this model in reading select Vietnamese works and highlights how conventional comparisons, largely based on historical influences and reception, maintain the colonial mapping of World Literature, centralizing Western, and more particularly, English Literature and in the process marginalizing the others. Therefore, the practice of juxtaposing Vietnamese literary works with canonical works of the World Literature will provoke dialogues and raise awareness of hitherto marginalized works to an international readership. In this process, the paper considers the contemporary interest of Comparative Literature practice in trans- national, trans-regional, trans-historical, and trans-cultural perspectives.

• 영어영문학
• /
• 제58권6호
• /
• pp.1103-1117
• /
• 2012

This paper focuses on eighteenth-century English pastor, poet, and hymnist, Isaac Watts (1674-1748), a significant yet neglected nonconformist dissenter, who defines a public religion and transforms poetry as a new literary political genre. During England's post-Revolutionary religio-political turmoil, Watts's poem, "The Hurry of the Spirits, in a Fever and Nervous Disorders" (1734), deliberately engages in a methodical refusal to settle upon a single system of images or terms for describing or referring to the speaker's identity or situation. Watts's, literal and metaphoric, refusal to identify with one religio-political approach to nonconformist dissent has been the very point of criticism that not only undermines the poet's monumental work on hymns but also the lasting impact that the poet had upon England's national consciousness. This study, therefore, questions why the poet refuses to choose one ideal path in his pursuit for religious freedom and, further, analyzes how the hymn writer defends his demotic aesthetics. This paper investigates Watts's comprehensive and detailed formulation of what a secularized "social religion" should entail and, further, explores its beneficial role in the pursuit for society's peace. In contrast to Milton's apocalyptic vengeance, Watts's nonconformist goal seeks to balance and locate authority in the individual with the ancient ideal of a "sacred order" that is represented in "The Hurry of the Spirits" through the means of poetic imagination.

• 대한간호학회지
• /
• 제7권1호
• /
• pp.80-87
• /
• 1977

The present study was undertaken to find the factors affecting academic achievement in a nursing school. 172 students were selected for this study and were divided into higher & lower 12 percent. Tools & measures used for this study were the interest test, personality test, test of self-concept, test of adjustment & school achievement. The major findings obtained from this study were as follows : 1. Factors affecting school achievement except intellectuality were thus : 1) Artistic interest, literary interest, scientific interest biological & scientific interest -physical affected the academic achievement . 2) Sociability, reasonability, depression & refractiveness affected the academic achievement. 3) Self criticism, total positive self-score, & personal self - score affected the academic achievement. 4) Adjustment to school, personal economics, health & value Morality affected the academic achievement. 2. Correlation between school achievement & interest, personality, self-concept or adjustment in the higher 81 lower group were thus; 1) There was a significant relationship between academic achievement & the following: artistic interest, scientific interest-biological, scientific interest-physical, out-door interest, refractiveness, sociability, responsibility, depression, self satis faction- score, personal self -score, social self - score, self behavior score, adjustment to school, health & values morality in the higher group. 2) There were no significant factors related with academic achievement in the lower group. 3. Difference or difference in relationship between higher & lower group in the interest, personality, self-concept & adjustment were as follows, : 1) There was a significant difference between higher & lower group in artistic -interest. literary interest, scientific interest-biological , out-door interest, sociability, depression, refractiveness, self criticism, total positive self score, personal self score, adjustment to school, personal economics, health & values morality. 2) There was a significant difference in relationships between higher & lower group in artistic interest, scientific interest, scientific 3) There was a significant difference in relationships between higher 8E lower group in artistic interest, scientific interest -biological, out -door interest , sociability, responsibility, refractiveness, depression, self identity score, self satisfaction score, adjustment to school, health, personality & value morality.

• 철학연구
• /
• 제147권
• /
• pp.29-58
• /
• 2018

이 글의 목적은 헤겔의 법철학이 자유주의에 대한 변증법적 비판이라는 점을 밝히는 데 있다. 이 글에서의 변증법적 비판이란 형식논리학적 부정이 아닌 자기부정적 자기복귀라는 헤겔적 의미의 변증법적 부정을 의미한다. 따라서 헤겔 법철학이 자유주의에 대한 변증법적 비판이라면 헤겔 법철학은 자유주의에 대해 비판적이면서 동시에 자유주의를 거부하지 않고 오히려 자유주의적 측면을 갖게 될 것이다. 자유주의에 대한 비판은 개인의 자유와 권리가 개인의 자유로운 행위를 통해 주관적으로 실현될 수 없고 반드시 사회적 매개를 통해 상호주관적으로 실현된다는 점을 함축한다. 그리고 이는 현대 자유주의자들의 논쟁에서도 발견된다. 왜냐하면 현대 자유주의는 개인의 자유와 권리의 실현을 위해 정부의 역할이나 제도적 마련을 요구하고 있기 때문이다. 그리고 헤겔 법철학의 자유주의적 측면은 헤겔이 인륜성 속에서 실현하고자 하는 가치가 결국 개인의 자유와 권리의 구체적 실현과 확장이라는 점에서 드러난다.

• 사회경제평론
• /
• 제31권2호
• /
• pp.105-126
• /
• 2018

본 논문은 마르크스 가치론의 이시적 단일체계 해석(TSSI)에 대한 두 가지 비판적 논점을 제시한다. 첫째, 일반적인 조건 하에서 마르크스주의 근본정리가 성립함을 보일 수 있는 것은 TSSI가 유일하다라는 TSSI 논자들의 주장과는 달리, 명목이윤 뿐만 아니라 실질이윤에 대한 두 개의 서로 다른 정의를 모두 고려할 경우, 마르크스주의 근본정리가 TSSI 내에서 성립하는지 여부는 결정되지 않는다. 둘째, 오키시오 정리 비판으로 제시된 클리만 (1996)의 수리모형에 대해, 오키시오 정리에서 중요한 요소인 기술변화의 비용절감 여부를 고려하지 않는다는 점이 기존 문헌에서 지적된 바 있는데, 본 논문에선 이를 수리적으로 확인하는 작업을 통해 클리만 모형의 기술변화는 비용절감적이지 않고 따라서 오키시오 정리에 대한 내재적 비판이라고 할 수 없다는 점을 보인다.