• 보건교육건강증진학회지
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• 제22권4호
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• pp.73-90
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• 2005

Objectives: Smokers who had failed to quit smoking were frequently reported that life stress mostly interrupted their abstention. Stress vulnerability model for smoking cessation has been considered, and most of contemporary smoking cessation programs help smokers develop coping strategies for stressful situations. This study aims to investigate the appropriate coping styles for stress of abstention from smoking. The result of investigating the relationship between abstention following smoking cessation program and coping styles would suggest useful information for those who want to stop smoking and health practitioners who help them. Methods: Participants were 69 smokers (62 males, 7 females) participated in a hospitalized smoking cessation program, whose mean age was 44.89 (SD=9.61). Participants took medical test and completed questionnaires and psychological tests including: Fagerstrom Test for Nicotine Dependence and Multidimensional Coping Scale. To identify participants' abstention, researchers followed them for 2 years. To identify whether abstained or not and encourage them to abstain, researchers called them on the telephone once a week for 3 months. After 3 months, they were contacted every other week till 6 months passed since they left smoking cessation program. And they were contacted once a month for other 18months. Researchers also contacted their family to identify their abstention. Data Mining Decision Tree was performed with 37 variables (13 variables for the coping styles and 24 smoking-related variables) by Answer Tree 3.0v Results: Forty four (63.8%) out of sixty nine for 2 weeks, 34 (49.3%) for 6 months, 25 (36.2%) abstained for 1 year, and 22 (31.9%) abstained for 2 years. Participants of this study abstained average of 286.77 days from smoking. Included variables of a Decision Tree model for this study were positive interpretation, emotional expression, self-criticism, restraint and emotional social support seeking. Decision Tree model showed that those (n=9) who did not interpret positively (<=7.5) and criticized themselves (>6.5) abstained 23 days only, while those (n=9) who interpreted positively (>7.5), expressed their emotion freely (>6.5), and sought social support actively (>11.5) abstained 730 days, till last day of the investigation. Conclusion: The results of this study showed that certain coping styles such as positive interpretation, emotional expression, self-criticism, restraint and emotional social support seeking were important factors for long-term abstention from smoking. These findings reiterate the role of stress for abstention from smoking and suggest a model of coping styles for successful abstention from smoking. Despite of limitation of this study, it might help smokers who want to stop smoking and health practitioners who help them.

• 한국의류학회지
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• 제35권11호
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• pp.1386-1398
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• 2011

Slow fashion can be viewed as an activism that provides an alternative solution to the problematic issues of fast fashion in a practical sense; however, (from a theoretical point of view) it is a fashion phenomenon arising from the criticism of an accelerating society. Slowness emphasizes the virtues of moderation. Slowness refers to the recovery of human ethics that have been neglected due to the goal-oriented nature of an accelerating society. Slowness can solve the problem of conformity and discrimination in society through pluralism and respect for local indigenousness. The characteristics of slow fashion can be defined by the aesthetic values of circularity, sustainability, moderation, expressivity and convergence. This includes the beauty of circularity (which views the relationships of all processes as organic), the beauty of sustainability (which ensures the maintenance of continuous emotions and the durability of products that can be promoted through slow processes), the beauty of moderation (which places importance on spiritual values and the moderate use of materials), and the beauty of expressivity (which plays the role of a social messenger that facilitates social assertion). These combined values present the beauty of convergence such as the harmony of local communities and the world in a blend of the old and the new with an exchange between producers and consumers.

• 영미문화
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• 제14권2호
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• pp.1-21
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• 2014

Arne Naess' ecocentrally-oriented worldview of 'Self-realization' has been continually attacked by sociocultural critics since it was launched in the early 1970s. Especially ecofeminists and social ecologists criticize that the concept of Self-realization cannot accept social & cultural particularity enough. In other words, they assert that Deep Ecology cannot efficiently resist interpersonal hierarchy. Concentrating their criticism on compassion just for nonhuman beings, the interpersonal equality-oriented critics claim that Deep Ecology should incorporate voices of marginalized humans within their eco-centered world view. Even if Naess recently recognizes necessity to draw more attention to sociohistorical particularity, still unchanged remains essentialism in his neological term 'Self-realization.' Compared to exclusiveness in Naess' Self-realization, the Buddhist worldview of Interdependent Arising(pratityasamutpada) favors both intraspeciel egalitarianism and interpersonal equality as well. The very insight that all beings dependently co-originate reasons compassion for historically marginalized humans as well as nonhuman beings. Accordingly, today's environmentalism might better its efficiency as it goes toward the inclusive Buddhist world view of interdependent arising. For the human being tends to respond more readily to his or her individually urgent problems than their remote social matters.

• 영어영문학
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• 제56권4호
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• pp.719-751
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• 2010

While Lukacs advocated the progressive effect that Darwin's evolutionary theory had on Goethe and Balzac, he was convinced that the "influences of Nietzsche, Freud, or Spengler on the writers" of his own time were "devastating." He maintains that to the "'vacuous' reality" of bourgeois life, "the bourgeois writer counterposes 'the life of the soul,' which is 'alone decisive.' This life of the soul then becomes the centre of gravity, and sometimes the sole content of his portrayal." Naming this creative tendency psychologism, he warns against the danger of "depicting only the 'inner life,' and carrying on a more or less conscious education in the direction of political and social indifferentism, of ignoring and pushing aside the 'inessential,' 'external' struggles of the world, in favour of the 'life of the soul,' which is all that matters." However, Frantz Fanon's analysis of the psychology of the colonized in Black Skin, White Masks displays that after all, "the life of the soul" cannot be separated from the "external' struggles of the world." Pat Barker's Regeneration Trilogy, which criticizes the conduct of World War I by British leaders and the British society in general with its patriarchal, gender, and class repression by depicting the psychopathology of the shell shock victims of the same war amply shows the possibility of portraying the "external struggles of the world" through the in-depth probing into "the life of the soul" and finding political and social relevance in the process.

• 한국사회복지학
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• 제35권
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• pp.179-203
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• 1998

국제통화기금에 구제자금을 신청한 1997년 11월 이후, 우리 나라 경제는 급속도로 저성장 고실업의 경제구조로 전환되어, 1995년 제1사분기 경제성장률(GDP)은 -3.8%로 하락하였으며, 실업률은 1998년 4월 현재 6.7%로 급상승하여 실업자 수가 143만 4천명에 이르고 있다. 이러한 미증유의 대량실업사태를 맞이하여 정부에서는 종합적인 실업대책사업을 공표하고 이를 추진하고 있으나, 전반적인 사회보장제도의 틀에서 접근하지 못하고 있기 때문에 한시적이고 미봉적인 수준에 그치고 있다. 이러한 관점에서 본 논문은 현행 생활보호제도의 개선을 통하여, 우리 경제의 성격과 규모에 맞는, 즉 재정적으로 가능하고 사회적으로 납득할 수 있는 수준의 사회적 안전망을 구축하는 방안을 제시하는 것을 목적으로 한다. 이를 위하여 제2장에서는 현 경제위기하에서의 실업의 구조와 동향을 살펴보고, 제3장에서는 현재 정부, 연구기관, 그리고 학계에서도 본격적으로 논의되지 않은 채 정치적인 수사에만 그치고 있는 사회적 안전망의 개념정의를 시도하고 제4장에서는 80년대 중반이후 세계은행(World Bank)과 국제통화기금(International Monetary Fund)에서 제3세계권과 동구권 국가를 대상으로 실시한 사회적 안전망 지원사업의 경험을 점fl하여 소개한다. 그러고 본 논문의 본론인 제5장에서는 생활보호제도의 개선을 통한 사회적 안전망의 구축방안을 3단계로 나누어 제시한다.

• Journal of Forest and Environmental Science
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• 제38권1호
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• pp.1-11
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• 2022

The Dutch colonial government introduced social forestry at the end of the 19th century with a commitment to controlling forest resources in the Dutch East Indies. This program was a response to the rampant deforestation which had resulted in forest degradation and poverty of the population around the forest. This study examined the practice of social forestry in the late colonial period which had not been done much. From a historical perspective, social forestry practices in Indonesia before independence could be explained more comprehensively. This study uses a historical method which includes four stages: heuristic, source criticism, interpretation, and historiography (composing historical stories). Sources of information were explored through studies of archival documents and contemporary artefacts, especially official colonial government reports and contemporary newspapers/magazines. Data from various sources are then compared and tested for validity to obtain data validity. The next stage is to build facts based on data obtained and then interpreted using the social science theories. Finally, compiling a historical (historiographical) story about social forestry during the late colonial period. The results showed that colonial forestry during the colonial period was still limited in terms of area and method, namely in the area of teak forest and involving villagers through the intercropping system. Farmers involved in these activities are called pesanggem who earn income from forest land being rejuvenated. However, the relationship between pesanggem and the forestry service has not been well institutionalized, consequently the pesanggem is often disadvantaged. Including certainty of ownership and ownership of forest land never gained clarity and even became a source of conflict.

• 한국사회복지학
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• 제1권
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• pp.51-71
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• 1979

During last five years several workshops and seminars among social work educators, in and out country, has taken place. In those gatherings there has been, criticism on American model on which curriculum of social work in Korea has mainly based, and many proposals which most developing countries should consider and adopt for developing their own curriculums. The proposals could be summarized as follows; 1. Specification of developmental functions of social work should be made so that the curriculum could involve. It also must come from own societal needs and own national development task. 2. Social work should participate and make contribution to plan and solve the main social problems in own countries. 3. Clarification of educational objective in undergraduate level should be made and one of them must be related to the first professional degree. 4. There should be the courses which provide the content of macro level participation. How much of the proposals are reflected in the current curriculum of Korea? What are the problems Korean social work education has been faced in connection with reflecting the proposals? What kinds of task we should or could perform in order to adopt the proposals? These are the questions which deserved to be studied. The followings are the answers to the questions; 1. The new courses such as social welfare policy and planning, Social Development, Population Dynamics and Family Planning, Social problems, Special Issues in Social Welfare, etc, are placed in the curriculum. 2. Though the new courses are added the courses of case work, group work, and community organization are strongly remained it means that integrative method is not quite adopted and that conflicts are taking place between new and old fashion. 3. Fieldwork placement policy has been changes from concurrent to block and from social work method oriented to social problem oriented. 4. There are lack of integration among the all courses, of consistency between pre and post courses and connection among the related courses. 5. Establishment of image of social worker with B, A. degree should be urgently taken place. It can't be done by social work field alone but by cooperation with all the forces related to the social work practice. 6. B. A. graduate should have a common base of knowledge and competence. It could be come from the clear and specified objectives of undergraduate level education. And agreement among the member schools on the objectives can call on the fundamental similarities in each curriculums. Different programs from one school to another can be tolerated as long as there are fundamental similarities among the schools. Basic concepts and framework of social work should be kept clearly. It is a slow and long process to make social work recognized as a profession in the developing countries. Korea can't be and exception. Failure of having social work be indegenous can't be the reason to refuse an change the basic concepts of social work. One of he most important task which social work education in Korea must achieve in the near future is to establish the minimum requirement courses in the curriculum. Social work field, on the other hand, must find the positions for the social works in the various settings and institute. Clear role and image of social worker can be obtained by doing that.

• 한국사회정책
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• 제25권3호
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• pp.37-71
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• 2018

2016년 이후 기본소득에 대한 학술적 관심을 넘어, 대중적, 정치적 관심이 증폭되었다. 이와함께 기본소득논쟁은 추상적 차원의 논쟁을 넘어 구체적 실행과 관련된 이슈들로 확장되었다. 본 연구는 기본소득에 대한 사회정책 분야의 주요 비판을 살펴보고 이에 대한 반론을 제기한다. 기존의 기본소득에 대한 주요 비판을 요약하면 다음과 같다, 첫째, 일자리 문제와 사회보험 사각지대 문제는 기본소득을 필요로 할 만큼 심각하지 않다. 둘째, 기본소득의 과도한 재정소요로 기존 사회보장 제도들이 구축될 것이다. 셋째, 기본소득보다 기술변화에 대응할 수 있도록 시민들의 역량을 배양하는 정책이 우선되어야 한다. 본 연구의 반론은 다음과 같다. 첫째, 고용변화의 장기적 추세, 새롭게 등장하는 플랫폼 기업의 고용 경향 및 플랫폼 노동과 사회보험의 부정합 등을 볼 때 기본소득 중심 복지국가 재구성은 필연적이다. 둘째, 사회보장제도 구축론은 우파 버전의 기본소득에 적용될 수 있는 비판일 뿐이며, 서구 복지국가 발달의 역사나 기존 연구들을 볼 때 기본소득이 기존 사회보장제도를 구축할 것이라는 근거는 없다. 오히려 공유자산에 대한 과세를 통한 기본소득은 기존의 복지국가 제도들과 공존할 수 있다. 셋째, 기본소득과 사회보장 제도의 양자택일 논쟁이 아니라 상호보완적이고 노동시장 정합적인 패키지로 어떻게 재구성할지 논의가 필요하다. 넷째, 탈노동은 노동에 대한 자유로운 선택이 가능한 상태를 의미하며, 사회보장의 기본원칙은 욕구가 아니라 권리이다. 그리고 결론에서는 기본소득 논쟁이 더 생산적이기 위해서 기능적 관점을 넘어 분배정의 관점에서의 논쟁, 사회보험 중심 복지국가의 지속가능성에 대한 논쟁, 기본소득의 정치적 실현가능성에 대한 보다 정교한 논쟁과 비판이 필요함을 제안하였다.

• 한국지역사회생활과학회지
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• 제17권3호
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• pp.109-121
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• 2006

This study examines the relationship between mother's stress and cortisol level during late pregnancy and how it changes into postpartum periods. Thirty one families were recruited from Daejeon and Incheon in South Korea. The major findings were as follows: (1) The level of mothers' cortisol followed the typical diurnal pattern of decline throughout the day. Further longitudinal analysis revealed that the level of Korean mothers' cortisol steadily lowered from the 8th prenatal month to the 6th postnatal month. (2) During pregnancy, mothers reported to experience changes in physical activities, daily routines, eating habits, types or amount of social activities and sleeping habits. Among these they were stressed the most by changes in physical activities and social activities. (3) The results of postpartum depression tests conducted at two months after giving birth showed mothers at this time were mostly stressed from difficulty sleeping and unnecessary self criticism. (4) The level of psycho social stress in mothers at six months after giving birth was mainly on social roles and the questions about self reliance marked the highest points. (5) Overall, there was a tendency for the level of maternal stress to decrease definitely from before and after the delivery and even though the level of stress was steadily decreasing up to 6th postpartum month it was not as sharp as those of before and after the birth of the babies. The level of cortisol analysis also showed the same obvious tendency.

• 대한지리학회지
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• 제51권6호
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• pp.935-955
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• 2016

본 연구는 해방 이후 현재까지 우리나라 중학교 사회과교육과정의 변천 과정을 정리하고, 그에 따른 지리교육의 목표와 내용 변화를 통합구조와 수준에 초점을 맞춰 분석하는데 목적이 있다. 연구 결과를 정리하면 다음과 같다. 첫째, 교수요목기부터 제3차 교육과정까지 중학교 사회과교육의 지리, 역사, 일반사회는 분과적으로 운영되었으나 제4차 교육과정에서 제7차 교육과정까지 중학교 사회과교육과정의 실질적 통합 요구가 강해졌다. 2007 개정 교육과정 이후 역사가 사회과교육과정으로부터 과목 독립하고, 학년마다 배치되었던 학제적 통합 단원도 사라지는 등 통합교과로서 사회과교육의 정체성이 흔들렸다. 그럼에도 불구하고 지리와 일반 사회만으로 구성된 중학교 사회과의 기형적 통합구조는 여전히 유지되고 있다. 둘째, 사회과 통합에 대한 요구가 강할수록 각 학문영역 간 시수 확보 경쟁 또한 치열해져 학습자의 학습 부담도 증가했다. 그리고 중학교 사회과 통합구조는 지리학과 지리교육의 간극을 점차 벌렸고, 지식과 학생 경험의 괴리도 넓혔다. 이처럼 중학교 사회과 통합구조는 지리교육과정의 목표와 내용 조직의 상위 요인으로 작용하여 의미 있는 지리교육과정을 개발하는데 걸림돌로 작용했다.