• 제목/요약/키워드: Seven emotions

검색결과 163건 처리시간 0.024초

사행성 게임 이용자의 문제도박 예측 구조모형 (Testing a Model to Predict Problem Gambling in Speculative Game Users)

  • 박향진;김석선
    • 대한간호학회지
    • /
    • 제48권2호
    • /
    • pp.195-207
    • /
    • 2018
  • Purpose: The purpose of the study was to develop and test a model for predicting problem gambling in speculative game users based on Blaszczynski and Nower's pathways model of problem and pathological gambling. Methods: The participants were 262 speculative game users recruited from seven speculative gambling places located in Seoul, Gangwon, and Gyeonggi, Korea. They completed a structured self-report questionnaire comprising measures of problem gambling, negative emotions, attentional impulsivity, motor impulsivity, non-planning impulsivity, gambler's fallacy, and gambling self-efficacy. Structural Equation Modeling was used to test the hypothesized model and to examine the direct and indirect effects on problem gambling in speculative game users using SPSS 22.0 and AMOS 20.0 programs. Results: The hypothetical research model provided a reasonable fit to the data. Negative emotions, motor impulsivity, gambler's fallacy, and gambling self-efficacy had direct effects on problem gambling in speculative game users, while indirect effects were reported for negative emotions, motor impulsivity, and gambler's fallacy. These predictors explained 75.2% problem gambling in speculative game users. Conclusion: The findings suggest that developing intervention programs to reduce negative emotions, motor impulsivity, and gambler's fallacy, and to increase gambling self-efficacy in speculative game users are needed to prevent their problem gambling.

기훈(氣暈) 환자 8례에 대한 임상보고 (Clinical Study of 8 Patients with Qi-dizziness(氣暈))

  • 안소현;박상우;조충식;김철중
    • 대한한방내과학회지
    • /
    • 제31권3호
    • /
    • pp.688-692
    • /
    • 2010
  • The aim of this study was to report eight patients with dizziness, diagnosed as Qi-dizziness. The cause of Qi-dizziness is seven emotions(七情), and seven emotions induce liver qi depression(肝氣鬱結), spleen deficiency(肝脾不和) and dual deficiency of the heart-spleen(心脾兩虛). Guibisoyo-san($Gu\={i}p\'{\i}xi\={a}oy\'{a}o-s\`{a}n$) modified formula, which can treat the above diagnosis, was given to patients three times a day. To evaluate the therapeutic effect, visual analog scale(VAS) and inconvenience degree (ICD) were examined. After treatment, the VAS score decreased 7.37 points on average and ICD score decreased 1.62 points on average in patients with both peripheral vestibular dizziness and nonvestibular dizziness. This study shows that herbal therapy by traditional Korean medicine has considerable effects on dizziness, regardless of the etiological cause.

소아(小兒) stress에 관한 문헌적(文獻的) 고찰(考察) (A study on stress in Children)

  • 김기봉;김장현
    • 대한한방소아과학회지
    • /
    • 제16권1호
    • /
    • pp.105-124
    • /
    • 2002
  • With the progress of civilization, the disorders due to the stress, which derived from the social-structural complexity and diversity, are on an increasing trend in our times. Accordingly, the accurate diagnosis and appropriate treatment for them are required. Especially in the current years, children's disorders delivered by the emotional problems keep increasing. In this research, the researcher tried to figure out the cause of the children's stress and its treatment, studied the theories of the stress in the modem medicine and the sever emotions in oriental medicine, and came to the conclusion as follows: 1. The stress can be defined as the combination of the reaction to noxious stimuli and its defense mechanism of the body, In oriental medicine, it is considered as pathological notions which includes seven emotions as the internal factor, six evils as the external factor and other foods, expectoration, ecchymoma as the non-internal/external factors. 2. Children usually get stressed by various reasons in a growth process such as schooling, relationship with friends, the opposite sex of family, or change of surroundings, and these can cause the various disorders. 3. In the study of the children's stress symptoms, it is found that the silent reaction is uncommon. It usually appeared in both reactions: firs, physical reactions such as stomachache, vomiting, headache, neural frequent urination, bronchial asthma or excessive respiration and/or, second, behavioral reactions such as a decline of performance, alimentary disorder, e.g. anorexia nervosa or bulimia, sleep disorder, e.g. nightmare or panic in sleep, anthrophobia, refusal to a school attendance or hyperactiveness. Besides, the peculiar mental disorder such as paroxysm of anger, tic, autism, nocturnal enuresis, lack of attentiveness, impediment in linguistic development, learning difficulty, intellectual decline, etc. can be appeared, and the heavy stress during the babyhood can cause the regression of behavior or the immaturity of formation of character. 4. The appropriate treatments for the children's stress are Osteopathy, Manpulation, Aroma Therapy, Alexander Technique, Autonomic Never Control Treatment, Biofeedback, Chiropractic, Dance Therapy, Feldenkrasis Technique, Gravity Therapy, Homepathy, Aquatherapy, Hypnotherapy, Naturopathy and Meditation.

  • PDF

한의학의 정신 생리와 병리에 대한 소고 -황제내경의 오신, 칠정을 중심으로- (A Study on Psychophysiology and Psychopathology of Korean Medicine -Focus on Emotion and Thought in Huangdineijing)

  • 최우진
    • 동의신경정신과학회지
    • /
    • 제29권1호
    • /
    • pp.21-34
    • /
    • 2018
  • Objectives: The purpose of this study is to understand the theories about the psychophysiology and psychopathology of Korean Medicine. Methods: The concepts and functions of spirit (神), soul (魂魄), five spirits (五神), and seven emotions (七情) occurring in the Huangdineijing have been interpreted, and the correlation between thought and emotion considered. Results and Conclusions: (1) Spirit (神) refers to the source and discipline of vital activity and mental activity. (2) With soul (魂魄), ethereal soul (魂) manifests itself as the mental process, and corporeal soul (魄) as the physical sensory interaction, such as the nervous system. (3) In the five spirits, ethereal soul (魂) is the recognition process of drawing out memories. Spirit (神) is the process of creative thought. Cognition (意) is the ability to recognize and integrate information. Corporeal soul (魄) is the process of selecting what is important and choosing it. Will (志) is the process of storing memories. Ethereal soul (魂) and corporeal soul (魄) of the five spirits (五神) and soul (魂魄) use the same characters, but the meaning differs. Also, spirit (神) and the spirit (神) in five spirits (五神) are the same character, but, because the meaning is different, they need to be interpreted according to the context. (4) Heart (心), Cognition (意), Will (志), Thought (思), Consideration (慮), and Wisdom(智) are all cognitive processes, like perception, recognition, and thinking. (5) Psychopathology is when excessive emotion affects the five viscera, harming the Energy (氣) and Blood (血) and eventually affecting the five spirits, which causes problems in thinking. Therefore, for healthy mental functioning, not only must the emotions be regulated so that they do not become excessive, but the five viscera also need to be kept healthy.

한의학에서 바라본 향의 인지 과정과 인체 작용 (Recognition Process and Effects of Fragrance(aroma) in Oriental Medicine)

  • 엄지태;김경신;김병수
    • 동의생리병리학회지
    • /
    • 제24권6호
    • /
    • pp.935-941
    • /
    • 2010
  • Fragrance(aroma) have many effects on body. Recently, aromatherapy was used to treat dementia, atopicdermatitis, alopecia areata, perineal disease, lymphatichydrops, and articularrheumatism. And people are interested in physical and mental effects of aroma, especially in mental. People empirically have been known the effects of aroma on soul and used aroma in life from long ago. They have had a meditation and had a sacrificial rites burning incense. Scholars also burned incense when reading books or tasting tea. Until now, there is no physiological study about recognition process and effects of aroma on body, but only many clinical studies using aromatherapy. Fragrance(aroma) is different from smell and good flavors of herbs. And it goes through nose and has effects on body in harmony on So-mun(素問). Also flavors of herbs are spreaded ki of herbs and have many effects on body. Aroma coming through the nose is recognized by co-operation of five-viscera(五臟), especially heart and lung. The nose and pectoral qi(宗氣) are related with lung. The lung opens into the nose, reflect its physiological and pathological conditions. Pectoral qi(宗氣) is the combination of the essential qi derived from food with the air inhaled, stored in the chest, and serving as the dynamic force of blood circulation, respiration, voice, and bodily movements. Because of the heart-spirit(心神), Heart is the organ can recognize the aroma, although the nose is the first organ of receiving aroma. Five spirits(五神: ethereal soul(魂), spirit(神), ideation(意), corporeal soul(魄), will(志)) and seven emotions(七情: joy(喜), anger(怒), anxiety(憂), thought(思), sorrow(悲), fear(恐), fright(驚)) are rerated with five-viscera(五臟) and essence-spirit (精神) processing steps and express of emotions. And aroma effects on five-viscera(五臟). So aroma have many effects on body, especially mentally.

고봉(高峯)의 성리학(性理學)과 수양론(修養論) (Kobong(高峯)'s Philophy and the theory of Self-cultivation(修養))

  • 강희복
    • 한국철학논집
    • /
    • 제31호
    • /
    • pp.33-52
    • /
    • 2011
  • 이 논문에서는 퇴계(退溪) 이황(李滉)(1501-1570)과 함께 16세기 조선의 성리학을 이해하는데 있어 중요한 인물인 고봉(高峯) 기대승(奇大升)(1527-1572)의 사상에 관하여, 수양(修養)의 문제를 중심으로 이해해보았는데, 이런 논의를 위하여 고봉의 "주자문록(朱子文錄)"의 구성과 특징 및 사단칠정(四端七情)의 문제에 관한 견해도 함께 살펴보았다. 유학은 인학(仁學)(성학(聖學))이며, 이런 유학(儒學)의 문제는 근원 주체 관계로 요약해 볼 수 있고, 수양(修養)란 하늘과 사람의 관계 및 나와 너의 관계 속에서, 삶의 주체(主體)로서의 나를 변화시키는 것이라고 할 수 있다. "주자문록(朱子文錄)"은 고봉이 퇴계와 사단칠정(四端七情)의 문제에 관하여 논변(論辯)하기 이전(1557년, 31세)에 주자학(朱子學)을 어떻게 이해하였는가를 알 수 있는 중요한 자료이며, 주자의 사상 가운데에서 수양(修養)를 지향하는 심성설(心性說)의 소개에 가장 큰 비중을 두었으며, 퇴계의 "주자서절요(朱子書節要)"와 비교해볼 때 고봉의 "주자문록(朱子文錄)"은 문집 전체에서 시(詩)를 제외하고 다양한 자료들을 보다 종합적으로 소개하고 있다고 할 수 있다. 퇴계(退溪)와 고봉(高峯)는 약 8년 동안(1559-1566)에 걸쳐 편지를 통하여 인간의 본성의 문제(정(情)과 선악(善惡)의 문제)에 관하여 논쟁하였는데, 퇴계(退溪)는 사단(四端)과 칠정(七情)을 질적 차이가 있는 감정(이기호발(理氣互發) 칠정대사단(七情對四端))으로 이해하였고 고봉(高峯)는 사단(四端)과 칠정(七情)을 부분과 전체의 관계(이기공발(理氣共發) 칠정포사단(七情包四端))로 이해하였는데, 사단(四端)과 칠정(七情)이 이발(理發)인가 기발(氣發)인가에 관한 논의는 개념에 관한 논리적 분석이나 이론적 타당성의 문제로만 끝나는 것이 아니 결국은 체인(體認) 확충(擴充)과 성찰(省察) 극치(克治)를 내용으로 하는 수양(修養)의 문제로 귀결될 수밖에 없다고 생각한다. 이제까지 사단칠정론(四端七情論)을 중심으로 하는 성리학(性理學)과 "논사록(論思錄)"을 중심으로 하는 경세론(經世論)에 관한 연구는 많이 이루어졌지만, 그의 수양론(修養論)에 관한 연구는 많지 않다. 퇴계(退溪)와 율곡(栗谷)은 고봉이 수렴(收斂)의 공부가 부족하고 조존천리(操存踐履)의 공(功)이 없다고 하였다. 고봉은 "이심법설(移心法說)"과 "삼해(三解)"에서 마음(심(心)) 그리고 경(敬)과 성(誠)에 관하여 다음과 같이 말하였다. 마음(심(心))은 몸(신(身))을 주재하며, 활물(活物)로서 광명동철(光明洞徹)하여 온갖 이치를 모두 갖추고 있으며, 성(性)(체(體))과 정(情)(용(用))을 포함한다. 마음(심(心))은 배(주(舟))와 같고 경(敬)은 키(타(?))와 같으니, 배가 파도에 있을 때에는 키로써 움직이며 마음이 물욕(物欲)에 있을 때에는 경(敬)으로써 변화시킬 수 있다. 그런데 성인(聖人)과 중인(衆人)이 동정(動靜)할 때에 성(性)을 온전히 하기도 하고 해치기도 하는 것은 경(敬)과 사(肆) 혹은 성(誠)과 위(僞)의 차이에 불과할 뿐이며, 성인의 도(道)로서의 경(敬)(주일무적(主一無適))을 통하여 하늘의 도(道)로서의 성(誠)(진실무망(眞實無妄))을 이룰 수 있는데, '심사명변(審思明辨)'하여 스스로 힘써 그치지 않는 것이 '사성지실(思誠之實)'이라면 정제엄숙(整齊嚴肅)하고 삼가하고 스스로 잘 지키는 것은 '주경지실(主敬之實)'이라고 할 수 있다. 그리고 고봉은 책을 읽을 때는 언어와 문자에 집착하지 말고 옛사람의 마음을 보아야 하며, 마음으로 견득(見得)해서 삶 속에서 체인(體認)을 해야 한다고 하면서, "학(大學)"의 삼강령(三綱領) 팔조목(八條目)과 "중용(中庸)"의 중화(中和)에 관하여도 시(詩)를 썼다. 이렇게 볼 때 고봉(高峯)은 유학의 수기(修己)(명명덕(明明德))와 안인(安人)(신민(新民))을 전제로, 신(新)유학(儒學)(주자학(朱子學))의 인간관(심(心) 성(性) 정(情)/미발(未發) 이발(已發)/체(體) 용(用))과 수양론(거경궁리(居敬窮理)/정제엄숙(整齊嚴肅) 주일무적(主一無適)/경(敬) 성(誠))을 충실하게 따르며 나름대로 실천하려고 노력하였다고 할 수 있을 것이다.

AN ALGORITHM FOR CLASSIFYING EMOTION OF SENTENCES AND A METHOD TO DIVIDE A TEXT INTO SOME SCENES BASED ON THE EMOTION OF SENTENCES

  • Fukoshi, Hirotaka;Sugimoto, Futoshi;Yoneyama, Masahide
    • 한국방송∙미디어공학회:학술대회논문집
    • /
    • 한국방송공학회 2009년도 IWAIT
    • /
    • pp.773-777
    • /
    • 2009
  • In recent years, the field of synthesizing voice has been developed rapidly, and the technologies such as reading aloud an email or sound guidance of a car navigation system are used in various scenes of our life. The sound quality is monotonous like reading news. It is preferable for a text such as a novel to be read by the voice that expresses emotions wealthily. Therefore, we have been trying to develop a system reading aloud novels automatically that are expressed clear emotions comparatively such as juvenile literature. At first it is necessary to identify emotions expressed in a sentence in texts in order to make a computer read texts with an emotionally expressive voice. A method on the basis of the meaning interpretation that utilized artificial intelligence technology for a method to specify emotions of texts is thought, but it is very difficult with the current technology. Therefore, we propose a method to determine only emotion every sentence in a novel by a simpler way. This method determines the emotion of a sentence according to an emotion that words such as a verb in a Japanese verb sentence, and an adjective and an adverb in a adjective sentence, have. The emotional characteristics that these words have are prepared beforehand as a emotional words dictionary by us. The emotions used here are seven types: "joy," "sorrow," "anger," "surprise," "terror," "aversion" or "neutral."

  • PDF

디지털 커뮤니케이션 환경에서 청소년들의 감정과 이모티콘의 관계 (Relationship between emotions and emoticons in adolescents in digital communication environment)

  • 김윤지;강동묵;김주영;김종은
    • 의료커뮤니케이션
    • /
    • 제12권1호
    • /
    • pp.51-72
    • /
    • 2017
  • Purpose: Adolescents use emoticons to express their emotions in an online environment. Hence, medical experts can understand the emotions of adolescents by emoticons. The goal of this study was to investigate the relationship between various emotions and emoticons among the Korean adolescents. Methods: The questionnaire survey was conducted between September 1 and 30, 2014, involving 3,272 students in elementary schools, middle schools, and high schools affiliated in the Department of Education of the metropolitan city of Busan. A total of 1,717 students responded to the survey. The participants consisted of 806 males (46.9%), and 911 females (53.1%). Among these, there were 557 elementary school students (32.4%), 617 middle school students (35.9%), and 543 high school students (31.6%). A social networking analysis was conducted using NodeXL. Results: The frequency of emoticon use among adolescents runs in the order of joy, sadness, fear, surprise, anger, disgust, and then depression. Elementary school females mainly use emoticons to express joy; middle school females use emoticons to express sadness, surprise, anger, disgust, and depression; and high school females use emoticons to express fear. Age- and gender-specific emoticon networks were visualized by using the Haren-Korel fast multiscale algorithm. Commonly used emoticons by age and gender were expressed in the networks. Results of age- and gender-specific emoticon networks visualization show similar results of centrality of seven emoticons. Conclusion: In the digital communication environment, emoticons could be used to catch the emotions of adolescents in Korea.

중학교 과학 수업에서 학생주도평가가 성취정서와 과학개념이해에 미치는 영향 (The Effect of Student-led Assessment on Students' Achievement Emotions and Science Concept Understanding in Middle School Science Class)

  • 윤다정;박지훈;남정희
    • 대한화학회지
    • /
    • 제67권4호
    • /
    • pp.253-270
    • /
    • 2023
  • 이 연구는 중학교 과학 수업에서 학생주도평가가 성취정서와 과학개념이해에 미치는 영향에 대해 알아보는 것을 목적으로 하였다. 이를 위해 중소도시 소재 중학교 3학년 7학급 중 실험집단으로 선정된 4개 학급은 학생주도평가를 실시하고, 비교 집단(3개 학급)은 교사주도평가를 실시하였다. 학생주도평가는 학습자가 주도적으로 학습 목표 설정과 평가 기준을 개발하여 자기평가와 동료평가를 실시하는 4단계로 구성하였고, 개발한 7개 평가 활동을 수행하였다. 연구 결과, 학생주도평가는 긍정적 성취정서를 향상시키고, 부정적 성취정서를 완화시키는데 효과를 보였으며 중학생의 과학개념이해를 향상시켰다. 학생들은 학습목표 설정에 주도적으로 참여하고, 평가 기준을 개발하여 자기평가와 동료평가를 반복적으로 수행하며 자신의 도달 정도를 파악하고, 학습 과정에서 부족한 점을 보완하는 반복적인 반성적 사고를 거친다. 따라서 학생주도평가는 학습에 대한 책임감을 향상시키고 지속적으로 과학개념이해 정도를 점검할 수 있도록 하여 과학개념이해를 높이는 도구로써 활용될 수 있다.

리소스 마인드풀니스에 관한 효과성 연구 (Effect of Resource Mindfulness on Emotional State, Focusing on Anxiety and Stress Reduction)

  • 이승호;이도은;유영수;정문주;강형원
    • 동의신경정신과학회지
    • /
    • 제35권2호
    • /
    • pp.177-189
    • /
    • 2024
  • Objectives: This study aimed to evaluate the impact of Resource Mindfulness on participants' emotional state, focusing on anxiety and stress reduction and to explore the importance of psychological resources in this process. The effectiveness of Resource Mindfulness was investigated through both quantitative and qualitative analyses, examining its influence on subjective distress, mindfulness, core emotions, and identification of personal resources. Methods: This study involved 27 participants, including Korean medicine students, psychological counselors, clinical psychologists, and Korean medicine specialists, who attended a 2-night, 3-day M&L psychological support education program from July 2 to July 4, 2022. Participants were informed of the study's purpose and procedures. They provided written consent. Quantitative measures included Subjective Units of Disturbance Scale (SUDS), Five Facet Mindfulness Questionnaire (FFMQ), and Core Seven-Emotions Inventory Short Form (CSEI-s). Qualitative analysis was conducted using the "Drawing the Rooms of the Mind" technique. Pre- and post-program assessments were conducted to compare changes in subjective distress, mindfulness, and core emotions. Data were analyzed using paired t-tests and qualitative content analysis methods. Results: Significant reductions in subjective distress and improvements in mindfulness components were observed. Core emotions showed significant decreases in negative emotions. Qualitative analysis revealed increased tranquility, relief, and confidence, with resourceful places often being nature-related. Conclusions: Resource Mindfulness effectively reduced anxiety and stress and enhanced self-awareness and self-efficacy. It is useful for managing various mental health issues. Further research is needed to generalize these findings.