• Title/Summary/Keyword: Self-protection Behavior

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A self-portrait of the information society: An Arguments on the SNS users' Responsibilities

  • Seo, Ran-Sug
    • 한국컴퓨터정보학회논문지
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    • 제25권8호
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    • pp.159-172
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    • 2020
  • 소셜 네트워킹 서비스(SNS)가 인터넷, 스마트폰과 함께 크게 발전하고 있다. 친근한 SNS이지만 그 실체를 깊이 생각해 보면 정말 다양한 얼굴을 갖고 있다는 것을 알게 된다. 사용자간의 커뮤니케이션 툴이기도 하고, 정보를 전달하는 매체이기도 하며, 어플리케이션을 제공하는 인프라이기도 하고, 공통의 관심을 가진 사람들이 모이는 커뮤니티이기도 하다. 최근 몇 년간은 사업도구와 쇼핑, 결제수단도 삼키려 하고 있다. SNS의 확산이 현실 사회에 미치는 영향도 확대되고 있으며 사회학의 관점에서 다루어지는 일도 늘어나고 있다. 또한 SNS의 기술적인 측면에 주목하면, 대규모 액세스를 처리하는 인프라, 쾌적한 이용을 지지하는 유저 인터페이스, 사람들의 행동을 보다 깊게 이해하기 위한 빅데이터 분석인 아무래도, 여러 가지 기술요소로 구성되어 있다. 그러나 이렇게 평소에는 아무렇지 않게 이용하고 있다. 하지만 SNS를 통해 들여다보면 그 실태는 의외로 심오하고 다면적인 것을 알 수 있다. 본 연구는 SNS의 역사와 현황을 조감하는 것으로 시작하여 다른 매체와의 비교를 통해 그 위상을 찾고자 시도하였다. 사회와의 관계 관점에서는 악플이나 SNS를 이용한 범죄 등의 SNS 활용시의 리스크, 법적 문제가 될 수 있다. SNS상의 행위나 사업자가 제정하는 가이드라인에 대해 해설도 필요하다. 따라서 SNS에 대한 다양한 법적 문제를 논의하도록 할 것이다. 또, SNS의 활용 사례로서 재해대응에 있어서의 SNS 활용 사례를 소개하겠다. 더 기술적인 관점에서, SNS의 네트워크 기반 기술과 SNS의 정보활용에 대한 해설을 받고, 이런 기사들이 SNS를 이해하고 안전하게 이용하는데 도움을 주고 SNS를 더욱 활용하거나 발전시키는 데 도움이 될 것이다.

노인학대 유형화 및 유형결정요인 연구 (A Study on Typology and the Casual factors of Elderly-abuse)

  • 이윤경;김미혜
    • 한국노년학
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    • 제28권4호
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    • pp.1165-1178
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    • 2008
  • 본 연구는 노인학대의 새로운 유형화를 통해 노인학대의 중복적 특성을 간명화하여 노인학대에 대한 이해를 돕고, 노인학대의 유형별 결정요인 분석을 목적으로 한다. 이를 위해 전국노인보호전문기관의 81명의 상담가가 조사일자를 기점으로 최근 종결한 5개 사례에 대해서 주어진 노인학대 판정지표 및 사정도구에 회고적으로 응답하는 설문조사방법을 활용하였으며, 조사결과 350명의 노인학대 사례에 대해 통계분석을 실시하였다. 분석방법은 17개의 노인학대 판정지표를 활용한 군집분석을 통해 노인학대를 유형화하고, 유형화결과에 따라 logit-regression을 활용하여 유형결정요인을 분석하였다. 연구결과 노인학대는 '폭력성 노인학대'와 '회피성 노인학대'로 유형화되었다. 폭력성 노인학대는 직접적으로 폭력을 행하거나, 거친행위로 노인을 위협하거나 협박하는 행위, 노인을 무시하는 언어적 표현과 행동과 같이 직접적으로 노인에게 해를 가하는 언행이 나타나는 유형이며, 회피성 노인학대는 방임, 유기, 자기방임과 노인과의 접촉을 기피하는 유형으로 구분되었다. 폭력성 노인학대와 회피성 노인학대의 유형 결정요인 분석결과, 피학대노인의 기능상태와 학력, 가해자의 성별과 학력, 가해자가 느끼는 피해자에 대한 수발부담, 가해자와 피해자의 동거여부가 노인학대 유형 결정에 유의미한 영향을 미치는 것으로 나타났다. 피해노인의 학력이 높을수록 폭력성 노인학대 발생율이 높으며, 기능상태(IADL)가 나쁠수록 회피성 노인학대 발생율이 높게 나타났다. 또한 가해자가 여성일수록 회피성 노인학대 발생율이 높으며, 가해자의 학력이 높을수록 폭력성 학대 발생율이 높게 나타났다. 가해자가 노인의 수발부담이 높다고 느낄수록 폭력성 노인학대가 높게 나타났으며, 동거는 회피성 노인학대보다는 폭력성 노인학대의 발생율을 높이는 것으로 나타났다. 본 연구는 노인학대의 복잡성을 간명하게 이해할 수 있도록 하는 새로운 노인학대의 유형화를 시도하였으며, 노인학대의 유형 결정요인을 밝힘으로써 추후 노인학대 개입기법을 세분화하고 노인학대 발생원인 이론개발의 기초자료로서의 의미를 갖는다.

부모의 양육태도가 섭식장애의 발병과 심각도에 미치는 영향 (Parental Behavior Influence on the Onset and Severity of Anorexia Nervosa and Bulimia Nervosa)

  • 이정은;이정현;정영철;박준영;남궁기;박동화;김경란
    • 정신신체의학
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    • 제23권1호
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    • pp.3-11
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    • 2015
  • 연구목적 한국에서 신경성 식욕부진증과 신경성 폭식증을 진단받은 환자 군에서 부모 양육태도의 차이와 각 아형에서 부모 양육태도의 차이가 발병 나이와 섭식장애 증상의 심각도에 미치는 영향을 알아보고자 하였다. 방 법 167명의 섭식장애 환자(신경성 식욕부진증, N=49 ; 신경성 폭식증, N=118)를 대상으로 하였다. 자가보고식 설문지인 부모 양육행동 척도(Parental Behavior Inventory, PBI)를 시행하여 환자가 인식하는 부모님의 양육행동을 측정하였으며, 섭식장애 검사 개정판(The Eating disorder Inventory-2, EDI-2)를 통하여 증상의 심각도를 평가하였다. 결 과 신경성 식욕부진증 환자를 발병 나이에 따라 분류하였을 때, 16세 이후에 발병한 군보다 16세 이전에 조기 발병한 경우 낮은 아버지의 애정, 높은 아버지의 합리적 설명, 낮은 어머니의 과잉간섭을 보고하였다. 섭식장애 증상의 심각도(EDI-2)는 신경성 식욕부진증과 신경성 폭식증에서 어머니의 애정, 합리적 설명과 음의 상관관계를 나타내었다. 단계별 회귀분석을 시행하였을 때, 아버지의 애정, 어머니의 과잉기대와 합리적 설명이 신경성 식욕부진증의 발병 나이에 중요한 영향을 준다는 것을 확인할 수 있었으며, 두 집단에서 모두 어머니의 애정이 높을 수록 EDI-2의 점수가 낮은 것으로 나타났다. 결 론 섭식장애 환자의 평가 및 치료에서 가족의 기능과 인식된 부모의 양육태도가 중요한 역할을 할 수 있겠다. 본 연구 결과는 아버지의 양육방식이 섭식장애 발병나이에 미치는 영향을 밝힘으로써 이제까지 상대적으로 부족하게 평가되었던 아버지 역할의 중요성을 확인하였다. 이뿐 아니라, 섭식장애 증상의 심각도와 어머니의 애정과의 관련성을 확인함으로써 가족 기능에 대한 평가가 치료에 필수적임을 입증하였다. 앞으로 본 연구 결과에 대한 해석 및 적용을 위한 후속 연구들이 필요하겠다.

지방소재 중 . 고등학생들의 학교주변 유해환경에 대한 인지도 조사연구 (A Study on rural middle and high school students' Recognition Degree of harmful environment around Schools)

  • 이명선
    • 보건교육건강증진학회지
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    • 제18권1호
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    • pp.109-125
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    • 2001
  • The purpose of this study was to provide the basic data for establishing school education environment protection measures, on the basis of comparing and analyzing the realities and students' recognition degree of the environment and hygiene around the middle and high schools located in the rural areas. These study data were investigated by the self-administered questionnaires, taking as subject the 805 students in the middle and high schools located rural areas. And the results were as follows: First, as the result of having investigated the distribution degree of harmful environment within the purification zone around schools, it was found out that students responded: within the purification zone around the middle school, there were cartoon rooms (46.2%), electronic game rooms (45.9%), and singing rooms (45.0%). within the purification zone around the high school, there were electronic game rooms (46.3%), singing rooms (42.3%), billiard halls (41.4%), PC rooms (40.1 %), and Soju-room (35.2%). Secondly, as having analyzed student's recognition degree of the harmful environment around the school, it was found out that middle school students responded that sexual utensils-treating shops (3.74 points) were most harmful, and next corrupted bathhouses (3.52 points), and Soju-room (3.47 points), and high school students also responded relating to harmfulness in a similar sequence. Thirdly, in case of students' recognition degree of the harmful environment around the school according to general characteristics, 1) girl students had a higher ratio of recognition that the environment around the school was harmful than boy students (p〈0.001). 2) groups of students whose living standard was high had a higher ratio of recognition that the environment around the school was harmful than groups of students whose living standard was low (p〈0.05). 3) groups of students whose school was located near the park or the residential street had a higher degree of recognition that the environment around the school was harmful than groups of students whose school was located near the factory or the shopping area (p〈0.01). 4) groups of students whose school was located near the park or the residential street had a higher degree of recognition that the environment around the school was harmful than groups of students whose school was located near the amusement area or the shopping area (p〈0.05). Fourthly, 1) relating to the harmful shops where they experienced most highly the behavior of drinking and smoking, middle school students responded that they did so in the electronic game room (22.5%) and high school students did so in the singing room (31.4%), and high school students had a very high experience ratio of drinking and smoking, compared with middle school students (p〈0.001). 2) relating to the harmful shops where they could get in contact with lewd articles, both of middle school students (5.3%) and high school students (8.3%) responded that they could do so in the video room. 3) relating to the harmful shops where they experienced unsound opposite sex acquaintance, both of middle school students (5.8%) and high school students (16.6%) responded that they did so most highly in hotels, and high school students had a remarkably high experience ratio of unsound opposite sex acquaintance, compared with middle school students (p〈0.05). 4) relating to the harmful shops where they experienced violence, middle school students responded that they did so in the electronic game room (14.0%) and then in the singing room (3.7%), and high school students responded that they did so in the electronic game room (9.3%), the nightclub (4.6%), Soju-room (4.1 %), and high school students had a remarkably high experience ratio of violence, compared with middle school students (p〈0.05). 5) relating to the harmful places where they experienced drugs both of middle school students (0.8%) and high school students (2.4%) responded that they did so in the hotels. Fifthly, when going to the harmful shops, students had the experience of being guided and regulated roughly 1 time - 2 times, and middle school students (16.4%) and high school students (16.7%) had almost similar experience ratios of being guided and regulated. Conclusively, there was a limit in controlling the environment and purification zone only by legal regulations and institutional controls, the self-control purification effort for the school and the surrounding environment was required greatly, in order to protect students from harmful environment. In addition, the constant study to establish the educational environment purification measures must be carried out.

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한국.중국.일본 여성의 색조대장문화 (A Study on Make-up Culture of Korea, China and Japan)

  • 박보영;황춘섭
    • 복식
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    • 제39권
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    • pp.217-237
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    • 1998
  • The present research is to study the make-up culture of Korea and its neighboring countries such as China and Japan during the period from the prehistoric age to the 19th cen-tury. The research was made by documents analysis. The results are summerised as follows : (1) A man has a basic instinct to beautify himself. There was not a significant difference between the make-up behavior of men and women in its primal stage. It was by the start of farming and the division of labor that made the make-up behavior as a feminine culture. The difference of sexual role caused the con-ceptual difference between manly beauty and womanly beauty. It was very natural for women to regard the make-up as the best way for showing their feminine beauty. In Korea, China and Japan, there were vari-ous kinds of primal actions such as tattooing, body-painting, and tooth make-up which were used in the purpose of body protection, incantation, ornament, and so on. Ass their ornamental purpose was becoming more important, these primal actions became the basis of the feminine make-up culture. Nowadays make-up, having mental and emo-tional function, is helpful to increasing self-satisfaction, promoting good personal relation-ship, and attracting attention from the other sex. It also has other functions of showing social status, wealth, age, sex, courage, power, and so on. (2) The representative make-up product used widely in the three countries was Boon (powder) which decides the overall color of face. The key point in the production of Boon was to increase its power of adsorption. The invention of Yunboon (power mixed with lead) solved this major problem of Boon. Yeonji which decides the color of cheek was the mixture of Boon and the powder of Honghwa (a kind of red-colored flower or tree). Mimook (eyebrow pencil) was developed to match up with the various and changing currencies of penciling eyebrows in each nation and times, Yeonji and Joosa (red sand) were used as Jinji (lip stick). The predominant color of Jinji was red. As miscellaneous methods of partial make-up, there were Kon-ji used in a wedding cer-emony in korea, Aek-hwang, Hwa-jeon, Sa-hong, and Myun-yup in China, and Chi-heuk, a peculial method of partial make-up in japan. (3) There were various factors which decided the characteristics of make-up culture usually reflects international atmosphere, the form of government, economic situation, re-ligious and social ideology, aesthetic sense, symbolizing meanings of colors, and so on. The up and down of an influentian country was one of the major factors which decided the characteristics of the make-up culture of its neighboring countries. When a country took a liberal form of government, it had diverse and splendid tendencies in its make-up culture. The better a nation's economic situation is, the more abandant and various its make-up culture is, and sometimes, the more eccentric and decadents it was. In the field of make-up production, the three countries had their own characteristics. But, as a whole, China was the leading nation who spread the culture and products of make-up to Korea and Japan. Though the Chinese make-up culture and products were usually spread to Japan through Korean, there was some evidence of direct exchanges between China and Japan through its dispatches of Kyun-Tang-Sa(Japanese delegation to the Tang Dynasty). While religion had a positive influence on the development of make-up culture by introducing new methods of make-up, Confucianism exercised strict control over the make-up cul-ture. The currencies in arts and changes of esthetic sense introduced new methods and booms to the make-up culture. Literature made people pay increasing attentions to the countenances of women and changed the standards of esthetic sense. We can find out that the social status of woman was also reflected in the make-up culture. As the social status of women became higher, the feminine make-up culture also developed more then ever. As mentioned above, the make-up cultures of the three countries reflected their social values, esthetic senses, and emotional feelings. Through their cultural exchanges, the three countries could develop various make-up products and methods.

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한국인의 건강관행에 대한 민속과학적 접근 (Ethnosientific Approach of Health Practice in Korea)

  • 김귀분;최연희
    • 대한간호학회지
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    • 제21권3호
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    • pp.396-417
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    • 1991
  • In order that nursing care an essential quality of nursing practice be acceptable and satisfying, it is necessary that client's culture be respected and that nursing practice be appropriate to that culture. Since cultural elements are an important influence on health practices and life patterns related to medical treatment, recovery from and prevention of disease, nurses need to have an understanding and knowledge of social and cultural phenomena to aid in the planning of nursing interventions. To understand the health practices surrounding health and illness, the health beliefs and practices of both folk and professional healing systems should be ascertained. Cultural data are required to provide care of high quality to clients and to reduce possible conflict between the client and the nurse. It is nursing's goal to provide clients from various cultures with quality nursing care which is satisfying and valuable. The problem addressed by this study was to identify Korean health practices which would contribute to the planning of professional caring practice with the culture : ultimately this study was intended to make a contribution to the development of the science of nursing. The concrete objectives of this study were ; 1) to identify Korean health practices, 2) to interpret the identitial health practices through traditional cultural thought, and 3) to compare the Korean health practices with those of other cultures. The investigator used the ethnosceintific approach outlined by spradly in a qualitative study. To discover ancestral wisdom and knowledge related to traditional health practeces, the subjects of this study were selected from residents of a small rural mountain village in south west Korea, a place considered to be maintaining and transmitting the traditional culture in a relatively well -preserved state because of being isolated from the modern world. The number of subjects was 18, aged 71 to 89. Research data were collected from January 8 to March 31, 1990. Five categories of health practices were identified : “Manage one's own mind”, “Moderation in all thing”, “Live in accord with nature”, “Live in mutuality with others”, and “Live to the best of one's ability”. Values derived from these ways of thinking from Confucianism, Taoism and Buddhism help fashion a traditional way of life, examplified by the saying “Benifience to all”. Korean thought and philosophy is influenced primerily by Confucianism, Confucian principles of ethics, embedded deeply in the peoples' minds, form the idea that “heaven and human being are intimately united” based on concept that “heaven is, so to speak, reason”. Twoe Gae's theory of existential subjectivity develops the concept of self which is the basis of the spirit of reverence in modern Confucian philosophy. The human md is granted from heaven out of the idea of matter, and what control the mind is the spirit of reverence. Hence the idea of “The primacy of the mind" and provided that one should control one's own mind. The precepts of duty to parents, respect for elders and worship of ancestors, and moderation in all behavior put a restraint on life which directed that one live earnestly according to Nature's laws with their neighbors. Not only Confucianism, but also Buddism and Taoism have had an important effect upon these patterns of ideas. When compared with western culture, Korean health practices tend to be more inclusive, abstract and intuitive while westerner health practices found to be mere concrete, practical and personal. Values and beliefs based and pragmatism and existentialism infuence western civilization, Ethical values may be founded on utilitarianism, which considers what is good for the persons in their circumstances as the basis of conduct and takes a serious view of their practical lives including human aspirations rather than an absolute truth. These philosophical and ethical ideas are foundations for health practices related to active, practical and progressive attitudes. This study should be enable nursing not only to understand clients as reflections of the traditional culture when planning nursing practice, but to dovelop health education corresponding to cultural requiments for the purpose of protection against disease and improvement of health, and thus promote sound health practice. Eventually it is hoped that through these processes quality nursing care as the central idea of the science of nursing will be achieved.

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SNS상에서 프라이버시 침해의도: 가해자 관점으로 (Privacy Intrusion Intention on SNS: From Perspective of Intruders)

  • 이에덴;김상희;서동백
    • 경영정보학연구
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    • 제20권1호
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    • pp.17-39
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    • 2018
  • 요즘 보편화된 SNS 사용은 사용자들로 하여금 보다 더 쉽고 빠른 개인정보의 교환을 할 수 있도록 하였다. 이에 따라 SNS상 프라이버시 침해문제가 대두되었는데, 본 연구에서는 프라이버시 침해 의도와 그 의도에 영향을 미치는 동기 요인들에 대하여 알아보고자 한다. 지금까지 진행된 프라이버시 연구는 대부분 피해자 혹은 피해사건의 분석이었으나, 본 연구는 프라이버시 침해행위를 작성과 유포라는 좀 더 세분화된 개념으로 나누고, 동기이론을 바탕으로 프라이버시 침해의도에 영향을 미치는 외적 요인(반응비용)과 내적 요인(인지된 즐거움, 침해 피해경험, SNS 징벌행위, 침해 가해경험)이 각각 작성과 유포 침해의도에 어떠한 관계가 있는지를 살펴본다. 연구결과, 프라이버시 침해 의도에 영향을 미치는 외적 요인인 반응비용은 작성과 유포침해의도 모두와 유의미한 관계를 가졌다. 내적요인은 대체적으로 외적요인보다 더 큰 상관관계를 가졌는데, 그 중 가해경험은 작성과 유포 침해의도 둘 모두에서 가장 강력한 영향력을 보여주었고, 인지된 즐거움 또한 작성과 유포 침해의도에 모두 정적상관관계를 가졌다. 피해경험은 작성과 유포침해의도에 모두 유의미한 상관관계를 갖지 않았으며, SNS 징벌행위는 유포침해의도와 약하게 정적 상관관계를 가졌다. 이를 통해, 지금까지 구분없이 표현되어 온 프라이버시 침해 가해자들은 정의감이나 과거 관련 피해를 입었던 사람들이 아니라, 침해 가해행위 자체에 즐거움을 느끼고, 또한 과거에 가해경험이 있는 사람들이라는 알 수 있었다. 본 연구의 결과는 개인정보침해에 관해 보다 더 뚜렷한 기준과 의식 변화가 필요하다는 구체적인 방향을 제시하였다.