• Journal of Environmental Science International
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• v.23 no.11
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• pp.1863-1879
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• 2014

This study aims at classifying and interpreting on the shrine forest vegetation located in Jirisan national park affiliated to an ecotone in southern part of Korea, foreseeing a vegetation change based on composition species and dominant species on canopy, and proposing the direction of vegetation management. The shrine forests were classified into the 7 community units as Chamaecyparis obtusa-Cryptomeria japonica afforestation, Pinus densiflora community, Pinus rigida afforestation, Quercus variabilis-Quercus serrata community, Zelkova serrata-Kerria japonica for. japonica community, Phyllostachys bambusoides forest, Camellia japonica community. This research is also expatiated on the analogous results of ordination analysis with phytosociological analysis. The constituents of deciduous broad-leaved forest in the warm temperate zone were appeared in the most vegetations. It emerged less that the constituents of evergreen broad-leaved forest in the warm-temperate zone and deciduous broad-leaved forest in the cold-temperature zone. The life form analyses were made use with the two ways: appearance species in total communities and each community. The species diversity of shrine forests is declined because the high dominances of Sasa borealis and Pseudosasa japonica emerged in the shrub and herb layers. These shrine forests will be succession to Q. variabilis-Q. serrata community as the representative vegetation of deciduous broad-leaved forest in the warm-temperate zone, owing to the temperature rise by global warming, and an evergreen broad-leaved forest will be able to be also formed if a temperate rise will be continued. The one of the artificial management of shrine forests is to consider the introduction of the constituents of evergreen broad-leaved forest in the warm-temperate zone.

• Korean Journal of Environment and Ecology
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• v.25 no.4
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• pp.540-561
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• 2011

We carried out a study for ecological management and ideal vegetation structure selection on the shrine forest of 'Miwhang-sa' considering the species diversity and the vegetation structure analysis associated with global warming. We carried out the analyses of phytosociological vegetation structure, correlation between vegetation units and environmental variables, life form, species diversity, and species evenness. This study identified the vegetation units as 3 communities. The identified vegetation units are as follows: Quercus acuta community(DQ), Quercus serrata-Quercus variabilis community(QQ) and Celtis sinensis community(CS). According to the basis on the environmental variables; Ca, Mg and P, Celtis sinensis community and other communities were classified. Quecus serrata-Quercus variabilis comm. and Quercus acuta comm. were classified, according to the basis on the environmental variables; organic matter(OM), Ni and Zn. Sasa borealis as life form R1-2, dominated the herb layer and will dominate the herb and shrub layers. Species simplification is formed on herb layer and will be formed on shrub layer. The species diversity of Quercus serrata-Quercus variabilis community is higher than the one of Quercus acuta community, and the species diversity of shrine forest around Miwhang-sa was higher than the shrine forest around Nameun-sa where evergreen broad-leaved forests dominate. It is essential that the long-term vegetation management considering the vegetation units by phytosociological analysis, the species simplification problem of low layers by S. borealis and the species diversity and evenness in the shrine forest, Miwhang-sa.

• Journal of the Korean Institute of Traditional Landscape Architecture
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• v.30 no.1
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• pp.135-145
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• 2012

Traditional village forests called Dangsan forests and Bibo forests in Korea represent an unique cultural landscape with a history of more than several hundred years. Feng-shui forest in China, Satoyama and Shinto shrine forest in Japan are recognized internationally as 'traditional ecological landscapes'. Dangsan forests and Bibo forests have been preserved through generations in the villages, and are no less valuable than Feng-shui forest, and Satoyama. However, the names of Dangsan forest and Bibo forest have not been well recognized worldwide. Dangsan forest in Seoseong-ri, Wando-gun is located on a mountain slope at a riparian forest. It consists of an evergreen broadleaf forest and Carpinus laxiflora forest. The characteristics of Dangsan forest in Seoseong-ri could be found at 10 sacrifice offering places. Two Dangsan trees on the coastal area are included in the sacrifice offering places. Cultural heritage can retain their value when they are fully sustained. Additional construction, demolition or modification should be banned. Furthermore, all means must be taken to facilitate the preservation of monuments and the value and meanings pertaining to them should not be distorted. In a respect of authenticity, Dangsan forest in Seoseong-ri, Wando-gun seems to have original Dangsan culture based on animism with a philosophic background, where a religious service for the mountain god is held at rock of mountain god, and Dangsan ritual is held at shrine on January 8 at 4:00 am by lunar calendar. Relating to the conservation and management of cultural heritage in international discussion, the importance is that whether there is sustainability on the right to the enjoyment of cultural heritage. Dangsan forest in Seoseong-ri is leaved alone to the public. The forest need a social mechanism to support the recovery of deformed shrine and to heighten public awareness of Dangsan forest in order to claim the value as a unique traditional ecological landscape in Korea.

• Journal of Species Research
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• v.7 no.1
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• pp.1-8
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• 2018

Macrofungi are visible to the naked eye and play important ecological roles in nutrient cycles as decomposers and symbionts in forest ecosystems. Collectively, macrofungi have great potential as valuable resources for food, cosmetics, and medicinal uses. We surveyed the Royal Tombs (Donggureung and Seooreung) of the Joseon Dynasty and Jongmyo Shrine, where the surrounding vegetation is well-preserved, to investigate indigenous macrofungi. During surveys in 2015-2016, we discovered six macrofungi that were previously not recorded to Korea. They were identified to the species level using morphological features and phylogenetic analysis based on the internal transcribed spacer region: Cruentomycena kedrovaya, Dacrymyces aureosporus, Laetiporus versisporus, Parasola setulosa, Piptoporellus soloniensis, and Pluteus longistriatus. The detailed morphological descriptions and molecular analysis are provided in this study.

• The Korean Journal of Ecology
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• v.13 no.3
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• pp.181-190
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• 1990

Chodo Archipelago ($125^{\circ}$45 $-126^{\circ}$13 E and $34^{\circ}$15 $-34^{\circ}$25 N, ca. $56.7km^2$), a part of the Dadohae National Marine Park, largely is covered with substitutional vegetation under various human impact such as grazing, cutting for firewood. However natural vegetation is partially distributed in the tutelary shrine forests, deep valleys and etc. From October 1988 to June 1989, phytosociological investigation of this forest vegetation was carried out by Braun-Blanquet s method. The forest vegetation was classified into 1 association and 7 communities. Ardisio-Castanopsietum sieboldii, Machilus thunbergii, Quercus acuta, Litsea japonca, Eurya japonica-Pinus thunbergii mixed forest, Pinus densiflora, Pinus rigida afforestation. Carpinus coreana community. Based on the classification, the actual vegetation map was drawn in 1 : 50,000 scale.

• Journal of the Korean Institute of Landscape Architecture
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• v.18 no.4
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• pp.45-71
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• 1991

The landscape systems in Korean island settlements can be recognized as results of ingabitants' ecological adptation to the isolated environment with the limited natural resources. Both the fishery dominant industry in island society and ecological nature of its environments seem to have influenced on inhabitants' environmental cognition as well as the physical landscape of island villages such as its location, spatial pattern in each village, housing form and so on. This study was done mainly by both refering to the related documents and direct observations in case study areas, and results of the study can be summarized as follows. 1. In general, the landscape of an individual island seems to take more innate characteristics of island's own, corresponding to the degree of isolation from mainland. That is, while the landscape of island in neighboring waters takes both inland-like and island-innate landscape character at the same time, the one in the open sea far from land takes more innate landscape character of all island's own in the aspects of village location, land use and housing density etc. 2. The convex landform of most islands brings about more centrifugal village allocation than centripetal allocation in most inland villages. And thus most villages in each island face extremely diverse directions different from the south facing preference in most inland rural villages. 3. Most island villages tend to be located along the ecologically transitional strip between land and sea, so called 'line of life', rather than between hilly slope and flat land as being in most inland village locations. So they are located with marine ecology bounded fishing ground ahead and land ecology bounded agricultural site at the back of them. 4. The settlement pattern of the island fishing villages shows more compact spatial structure than that of inland agricultural villages, due to the absolute limits of usable land resources and the adaptation to the marine environment with severe sea winds and waves or for the easy accessability to the fishing grounds. And also the managerial patterns of public owned sea weed catching ground, which take each family as the unit of usership rather than an individual, seem to make the villagescape more compact and the size of Individual residence smaller than that of inland agricultural village. 5. The folk shrine('Dand') systems, in persrective of villagescape, represent innate environmental cognition of island inhabitants above all other cultural landscape elements in the island. Usually the kinds and the meanings of island's communal shrine and its allocative patternsin island villagescape are composed of set with binary opposition, for example 'Upper shrine(representing 'earth', 'mountain' or 'fire')' and 'Lower Shrine(representing 'sea', 'dragon' or 'water') are those. They are usually located at contrary positions in villagescape each other. That is, they are located at 'the virtical center or visual terminus(Upper shrine at hillside behind the village)' and 'the border or entrance(Lower Shrine at seashore in front of the village)'. Each of these shirines' divinity coincides with each subsystem of island's natural eco-system(earth sphere vs marine sphere) and they also contribute to ecological conservation, bonded with the 'Sacred Forest(usually with another function of windbreak)' or 'Sacred Natural Fountain' nearby them, which are representatives of island's natural resources.

• Journal of the Korean Institute of Traditional Landscape Architecture
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• v.28 no.3
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• pp.98-104
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• 2010

The objective of this study was to understand the origin and characteristics of stone tower's style through the study of the 'Village Shrine at Seoji-ri, Andong'. The three kinds of stone towers were located forming a line of 9m on the hill of a red pine forest along the stream in the village. Toward the direction looking at the village, the three-story stone located on left, the two-story stone located in the middle, and the common style stone tower located on right. The bottom part of the three-story stone was 2.5m in length, 1.8m in width, 1.3m in height. The bottom part of the two-story stone was 1.3m in length, 1.5m in width, 0.9m in height. The common style stone heap tower was 3.0m in diameter, 1.8m in height with a cone shape. The small hat-shaped stone was presumed to be the top part of a three-story stone. According to the three factors(heaven, earth, human) of the idea of the universe in Korea, most ancient remains have components of odd numbers. Then it had been substituted with smaller three-story stone(at present, two-story stone). And then altered to a common stone tower later, such as the 'Village Shrine at Seoji-ri, Andong' that shows the combination of the Bronze Age's megalithic and a folk religion. The 'Village Shrine at Seoji-ri, Andong' is a valuable relic that shows the stone towers, and is derived from the Bronze Age. The 'Village Shrine at Seoji-ri, Andong' shows that the 'Village Shrine at Seoji-ri, Andong' was embodied the three-factor(heaven, earth, human) idea of the universe in three-story stone of megalithic culture' remains.

• Journal of the Korean Institute of Landscape Architecture
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• v.15 no.3
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• pp.21-31
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• 1988

This study was executed to investigate the vegetation structure and to propose the administration planning of the Royal Ancestor's Shrine. Five sites sampled in the study area with the clumped sampling method. Pinus koraiensis community covered 27.3% and Quercus aliena community 61.5% of total forest area when considering the actual vegetation. This area of environmental impact grade 3 and 4 area covered 46.9% and it should be restored. The ecological diversity, i.e. species diversity and evenness, showed low class, and especially site 2 which was controlled the user's after 1985 showed the lowest value. Pinus koraiensis community which is a dominant species now in the study area shall be succeed to Quercus aliena community. Robinia pseudoacacia at the eastern wall shall be excluded step by step and it shall be replaced with native species gradually. Ailanthus altissima, Populus ${\times}$ albaglandulosa and Styrax japonica which had higher selection invaded conspicuously the bare land. As the administration planning of the study area, Pinus koraiensis and Styrax japonica shall be thinned out gradually and it shall be replaced with Quercus aliena and Acer palmatum.

• The Korean Journal of Ecology
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• v.12 no.3
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• pp.145-160
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• 1989

Daehuksan Island (125°23'-125° 28' E and 34°37'-34°42' N, ca 19.7㎢) in the southwestern part of Mokpo, Korea, is a part of the Dadohae National Marine Park. Most of the actual vegetation of the island is substitutional vegetation under various human impact such as grazing, cutting for firewood. And natural vegetation is partially distributed in the tutelary shrine forests, deep valleys, etc. During 1987, phytosociological investigation of this was carried out on the basis of Braum-Blanguet's method. The forest vegetation was classified into 1 association and 7 communities, Camellia japonica, Machilus thunbergii, Ardisio-Castanopsietum sieboldii, Daphniphyllum macropodum-Quercus acuta, Pyrrosia lingua-Pinus densiflora. Rhododendron mucronulatum-Pinus thunbergii, Carpinus coreana, and Psedosasa japonica community. Grassland vegetation was classified into Gleichenia japonica, Gleichenia dichotoma, Arundinella hirta-Miscanthus sinensis, Artemisia princeps var. orientalis. Imperata cylindrica var. koenii Artemisia princeps var. orientalis-Pennisetum alpecuroides, Carex boottiana, and salt marsh vegetation. Thypa orientalis, Spergularia marina, Phragmites communis, Carex scabrifolia, and Triglochin maritimum community. Based on them, the actual vegetation map was made in 1:50,000 scale.

• The Korean Journal of Ecology
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• v.5 no.4
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• pp.211-221
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• 1982

Tracheophyta produced in this island consisted of 77 families, 180 genera, 214 species, 28 varieties and 1 forma, lauriligonosa of which comprised species and varieties. As in the case of neightboring Nowhado, Bogildo and Choungsando islands, this island was also a supply source of fuel woods consumed mainly in Mokpo and Wando cities during the period of Japanese rule and for about a decade after the liberation of Korea in 1945. Consequently it was once almost deforested, but its restorative proces has successfully taken place for about 25 years and now Pinus thunbergii is distributed dominantly all over the mountains and plains of the island. The forest of the Seonangdang (shrine of a tutelary diety) at Bijari and the windbreak forests at Minari, Maengseonri and Soan High School compound were formed with the old trees of laurilignosa, such as Machilus thunbergii, Machilus japonica, Castanopsis cuspidata and Camellia japonica. These shelter belts were relatively well preserved.