• 한국환경교육학회지:환경교육
• /
• 제7권1호
• /
• pp.1-17
• /
• 1994

This study was performed to determine appropriate teaching-learning and evaluation methods for Environmental Studies. To promote the relevance of our study to the needs of the schools and concerned educational communities of environmental education, we reviewed related literature, conducted questionnaire surveys, interviewed related teachers and administrator, held meetings with experts, and field-tested our findings. For selecting and developing teaching-learning methods of Environmental Studies, findings of educational research in general are considered. moreover, principles of environmental education, general aim of environmental education, orientations of environmental education, and developmental stages of middle school students in educational psychology were attended. In addition, relevance to the purpose of the Environmental Studies curriculum, appropriateness for value inquiry as well as knowledge inquiry, small group centered class organization, social interaction centered teaching-learning process, regional environmental situation, significance of personal environment, evaluation methods of Environmental Studies, multi- and inter-disciplinary contents of the Environmental Studies textbook, suitability to the evaluation methods of Environmental Studies, and emphasis on the social interaction in teaching-learning process were regarded. It was learned the Environmental Studies can be taught most effectively in via of holding discussion sessions, conducting actual investigation, doing experiment-practice, doing games and plate, role-playing and carrying out simulation activities, and doing inquiry. These teaching-learning methods were field-tested and proved appropriate methods for the subject. For selecting and developing evaluation method of Environmental Studies, such principles and characteristics of Environmental Studies as objective domains stated in the Environmental Studies curriculum, diversity of teaching-learning organization, were appreciated. We categorized nine evaluation methods: the teacher may conduct questionnaire surveys, testings, interviews, non-participatory observations; they may evaluate student's experiment-practice performances, reports preparation ability, ability to establish a research project, the teacher may ask the students to conduct a self-evaluation, or reciprocal evaluation. To maximize the effect of these methods, we further developed an application system. It considered three variables, that is, evaluates, evaluation objectives domains, and evaluation agent, and showed how to choose the most appropriate methods and, when necessary, how to combine uses of different methods depending on these variables. A sample evaluation instrument made on the basis of this application system was developed and tested in the classes. The system proved effective. Pilot applications of the teaching-learning methods and evaluation method were made simultaneously; and the results and their implications are as follows. Discussion program was applied in a lesson dealing with the problems of waste disposal, in which students showed active participation and creative thinking. The evaluation method used in this lesson was a multiple-choice written test for knowledge and skills. It was shown that this evaluation method and device are effective in helping students' revision of the lesson and in stimulating their creative interpretations and responces. Pupils showed great interests in the actual investigation program, and this programme was proved to be effective in enhancing students' participation. However, it was also turned out that there must be pre-arranged plans for the objects, contents and procedures of survey if this program is to effective. In this lesson, non-participatory observation methods were used with a focus on the attitudes of students. A scaled reported in general description rather than in grade. Experiment-practice programme was adopted in a lesson for purifying contaminated water and in this lesson, instruction objectives were properly established, the teaching-learning process was clearly specified and students were highly motivated. On the other hand, however, it was difficult to control the class when some groups of students require more times to complete their experiment, and sometimes different results. As regards to evaluation, performance observation test were used for assessing skills and attitudes. If teachers use well-prepared Likert scale, evaluation of all groups within a reasonablely short period of time will be possible. The most effective and successful programme in therms of students' participation and enjoyment, was the 'ah-nah-bah-dah-market' program, which is kind of game of the flea market. For better organized program of this kind, however, are essential, In this program, students appraise their own attitudes and behavior by responding to a written questionnaire. In addition, students were asked to record any anecdotes relating to self-appraisal of changes on one's own attitudes and behaviours. Even after the lesson, students keep recording those changes on letters to herself. Role-playing and simulation game programme was applied to a case of 'NIMBY', in which students should decide where to located a refuse dumping ground. For this kind of programme to e successful, concepts and words used in the script should be appropriate for students' intellectual levels, and students should by adequately introduced into the objective and the procedures of the lessons. Written questionnaire was used to assess individual students' attitudes after the lesson, but in order to acquire information on the changes of students' attitudes and skills, pre-test may have to be made. Doing inquiry programme, in which advantages in which students actually investigated the environmental influence of the areas where school os located, had advantages in developing students' ability to study the environmental problems and to present the results of their studies. For this programme to be more efficient, areas of investigation should be clearly divided and alloted to each group so that repetition or overlap in areas of study and presentation be avoided, and complementary wok between groups bee enhanced. In this programme, teacher assessed students' knowledge and attitudes on the basis of reports prepared by each group. However, there were found some difficults in assessing students' attitudes and behaviours solely on the grounds of written report. Perhaps, using a scaled checklist assessing students' attitudes while their presentation could help to relieve the difficulties.

• 미술이론과 현장
• /
• 제5호
• /
• pp.217-229
• /
• 2007

Many historical research and facet about modern art in Indonesia which formulating background of contemporary Indonesian Art. Indonesian art critic Sanento Yuliman states that Modern art has been rapidly developing in Indonesia since the Indonesian Independence in 1945. Modern Art is a part of the super culture of the Indonesian metropolitan and is closely related to the contact between the Indonesian and Western Cultures. Its birth was part of the nationalism project, when the Indonesian people consists of various ethnics were determined to become a new nation, the Indonesian nation, and they wished for a new culture, and therefore, a new art. The period 1960s, which was the beginning of the creation and development of the painters and the painters associations, was the first stage of the development of modern art in Indonesia. The second stage showed the important role of the higher education institutes for art. These institutes have developed since the 1950s and in the 1970s they were the main education institutes for painters and other artists. The artists awareness of the medium, forms or the organization of shapes were encouraged more intensely and these encouraged the exploring and experimental attitudes. Meanwhile, the information about the world's modern art, particularly Western Art; was widely and rapidly spread. The 1960s and 1970s were marked by the development of various abstractions and abstract art and the great number of explorations in various new media, like the experiment with collage, assemblage, mixed media. The works of the Neo Art Movement-group in the second half of the 1970s and in the 1980s shows environmental art and installations, influenced by the elements of popular art, from the commercial world and mass media, as well as the involvement of art in the social and environmental affairs. The issues about the environment, frequently launched by the intellectuals in the period of economic development starting in the 1970s, echoed among the artists, and they were widened in the social, art and cultural circles. The Indonesian economic development following the important change in the 1970s has caused a change in the life of the middle and upper class society, as has the change in various aspects of a big city, particularly Jakarta. The new genre emerged in 1975 which indicates contemporary art in Indonesia, when a group of young artists organized a movement, which was widely known as the Indonesian New Art Movement. This movement criticized international style, universalism and the long standing debate on an east-west-dichotomy. As far as the actual practice of the arts was concerned the movement criticized the domination of the art of painting and saw this as a sign of stagnation in Indonesian art development. Based on this criticism 'the movement' introduced ready-mades and installations (Jim Supangkat). Takes almost two decades that the New Art Movement activists were establishing Indonesian Installation art genre as contemporary paradigm and influenced the 1980's gene ration like, FX Harsono, Dadang Christanto, Arahmaiani, Tisna Sanjaya, Diyanto, Andarmanik, entering the 1990's decade as "rebellion period" ; reject towards established aesthetic mainstream i.e. painting, sculpture, graphic art which are insufficient to express "new language" and artistic needs especially to mediate social politic and cultural situation. Installation Art which contains open possibilities of creation become a vehicle for aesthetic establishment rejection and social politics stagnant expression in 1990s. Installation art accommodates two major field; first, the rejection of aesthetic establishment has a consequences an artists quest for medium; deconstruction models and cross disciplines into multi and intermedia i.e. performance, music, video etc. Second aspect is artists' social politic intention for changes, both conclude as characteristics of Indonesian Installation Art and establishing the freedom of expression in contemporary Indonesian Art until today.

• 한국유통학회지:유통연구
• /
• 제17권5호
• /
• pp.129-146
• /
• 2012

미래 소매 유통의 핵심인 복합쇼핑몰 전성시대가 도래하였다. 본 연구는 복합쇼핑몰의 시대적 등장배경과 개념 및 유형 그리고 우리나라에 비해 이미 오래전에 쇼핑몰이 보편화된 미국과 일본, 유럽 쇼핑몰의 발전 역사를 살펴보고 국내 쇼핑몰의 발전단계와 특징 그리고 기존 복합쇼핑몰 관련 문헌조사를 실시하였다. 문헌조사 결과 복합쇼핑몰에 대한 연구는 그동안 많이 이루어지지 않았으며 더욱이 활성화 방안에 대한 연구는 거의 없었던 것으로 확인 되었다. 따라서 본 연구에서는 국내 복합쇼핑몰의 사례를 조사하여 활성화방안을 찾고자 하였다. 사례는 소매유통 전문가들에게 추천을 받은 복합쇼핑몰들을 심층적으로 조사 하였다. 이를 통하여 성공요인과 실패요인을 도출하고 시사점을 발췌, 정부 차원에서의 활성화 방안을 제시하였다.

• 한국조경학회지
• /
• 제47권2호
• /
• pp.13-27
• /
• 2019

본 연구는 여의도 한강공원에서 계획과 여가 활동이 만들어낸 공간변화 양상을 알아보고자 한다. 계획, 활동과 공간변화의 관계양상은 기든스의 구조화 이론을 통해 설명하였다. 연구 방법으로는 한강공원 계획서, 도면, 위성자료를 해석하고, 신문기사 자료를 통해 1차적으로 한강의 공간변화과정과 이유를 도출하고 대표적인 여가 활동과 시대상황을 통해 흐름을 확인하였다. 2차적으로 이론 적용을 통해 공간변화의 구조화 모식도를 도출해 냈다. 계획과 여가 활동으로 인한 여의도 한강공원의 공간변화 흐름은 다음과 같다. 1970년대 국회의사당과 아파트 생활환경 때문에 둔치의 체육 공간 필요로 여가 공간이 처음 만들어지고 전체 여가 활동 공간 구상이 있었지만 실현되지 않았다. 1980년대는 종합개발을 통해서 여가 활동공간이 계획으로 마련되었으며, 스포츠와 수상레저, 생활 체육 공간이 실제로 지어졌지만 이용 환경이 슬럼화 되었다. 1990년대는 법제도와 공간 규율, 공간 정비를 수정하면서 다양한 여가 활동이 공간화되었고, 1990년대 후반부터는 계획에 생태적 이슈가 나타났다. 2000년대는 두 번의 계획을 통해서 전반적인 공간 정비가 있었다. 문화, 생태 이슈로 계획이 만들어졌고, 실제 여가 공간은 대규모 활동을 따라 정비가 이루어졌다. 구조화 이론을 적용하여 상호작용, 양식, 구조화에 해당하는 요소를 여의도 한강공원의 여건에 맞추어 공간변화 구조화 과정을 도출하였다. 한강 공간변화 구조는 계획적으로 보았을 때 종합계획, 개별 공간변화가 미치는 영향이 비슷하게 나타났고, 공간의 흐름 면을 봤을 때는 종합계획은 관행적인 공공의 사업, 대규모의 활동 변화에 영향을 받았고, 개별 공간변화는 이용자의 활동과 의견에 많은 영향을 받았지만, 공간의 변화 결과에는 공공과 이용자 모두의 영향이 있었다. 한강의 여가 공간은 구조화이론에서 이야기하는 행위자로 인한 구조화가 반복해서 일어나 변화하고 있는 사회적 공간으로 해석할 수 있다. 본 연구는 한강 공원의 여가 활동 공간변화를 공간 계획 다양한 층위와 활동, 주체 영향 관계를 통해서 살펴보았다. 본 연구 내용을 통해서 여가 활동 공간을 계획하는데 한강 공원의 특성을 이해할 수 있는 자료로서 활용할 수 있는 연구가 되도록 하였다.

• 한국토양비료학회지
• /
• 제1권1호
• /
• pp.117-123
• /
• 1968

실험실내(實驗室內)에서의 가장 간편(簡便)하고 우리나라 조건(條件)에 맞는 석회소요량(石灰所要量) 결정법(決定法)을 선정(選定)하기 위(爲)하여 26종토양(種土壤) 표토시료(表土試料)의 화학적(化學的) 성질(性質)을 조사(調査)하는 동시(同時)에 3종(種)의 완충곡선법(緩衝曲線法)에 의(依)한 석회소요량(石灰所要量)을 조사(調査)하여 표준(標準)이 될 만한 완형선곡법(緩衡線曲法)을 정(定)하고 이 방법(方法)에 의(依)한 석회소요량(石灰所要量)을 조사(調査)하여 표준(標準)이 될 만한 완충곡선법(緩衝曲線法)을 정(定)하고 이 방법(方法)에 의(依)한 석회소요량(石灰所要量)을 Shoemaker 법(法), Woodruff 법(法) 및 O.R.D. 법(法)과 비교논평(比較論評)한 결과(結果)는 대략(大略) 다음과 같다. 1. 토양(土壤)의 염기포화도(鹽基飽和度)(X)와 완충곡선법(緩衝曲線法)I에 의(依)한 $Ca(OH)_2$ 소요량간(所要量間)에는 y=9.69-0.106X의 회귀관계(回歸關係) 및 1%수준(水準)에서 유의(有意)한 부(負)의 상관계수(相關係數)(r=-0.84)를 얻었다. 2. 토양(土壤)의 치환성(置換性) 수소(水素)이온(X)과 완충곡선법(緩衝曲線法)에 의(依)한 $Ca(OH)_2$ 소요량(所要量)(y)간(間)에는 y=2.05-0.86X ($r=0.86^{**}$)의 관계(關係)가 있으며 치환성수소(置換性水素) 및 치환성(置換性) Aluminum 합계량(合計量)(X)과 $Ca(OH)_2$ 소요량(所要量)(y)간(間)에는 y=1.19+0.71X($r=0.944^{**}$)의 관계(關係)를 얻었으며 이로써 토양중(土壤中)의 치환성수소함량(置換性水素含量)만의 경우보다 치환성수소(置換性水素)와 Aluminum을 합(合)한 양(量)과 $Ca(OH)_2$ 소요량간(所要量間)의 관계(關係)가 더 밀접(密接)함을 보였다. 3. 완충곡선(緩衝曲線)을 작성(作成)할 때 N-KCl, $CaCl_2$ 등(等) 중성염(中性鹽)을 미리 가(加)하고 $Ca(OH)_2$를 가(加)하였을 때와 통상(通常)의 방법(方法)으로 작성(作成) 하였을 때의 중화(中和)에 소요(所要)된 석회소요량(石灰所要量)과 공시토양중(供試土壤中)의 치환성수소(置換性水素)와 Aluminum 합계량(合計量)과의 관계(關係)를 조사(調査)한 결과(結果) 통상(通常)의 방법(方法)으로 완충곡선(緩衝曲線)을 작성(作成)하여 석회소요량(石灰所要量)을 결정(決定)하는 것이 가장 합리적(合理的)인 방법(方法)이라는 결과(結果)를 얻었다. 4. 가장 합리적(合理的)인 완충곡선법(緩衝曲線法) I에 의(依)한 석회소요량(石灰所要量)(X)과 Woodruff 법(法), Shoemaker 법(法) 및 O.R.D.법(法)에 의(依)한 석회소요량간(石灰所要量間)에는 각각(各各) y=1.95+0.84X ($r=0.91^{**}$), y=166+0.76X($r=0.92^{**}$) 및 y=2.79+0.82X($r=0.89^{**}$)의 관계(關係)가 있으며 본(本) 실험(實驗)의 공시토양조건하(供試土壤條件下)에서는 Shoemaker법(法)이 실험실내석회소요량(實驗室內石灰所要量) 측정방법(測定方法)으로 합리적(合理的)이고 현지포장(現地圃場)에서 간역(簡易) 검정법(檢定法)으로 사용중(使用中)인 O.R.D.법(法)도 실험실내방법(實驗室內方法)과 별(別)로 손색(損色)이 없는 방법(方法)이라고 생각(生覺)되기 때문에 이 두 방법(方法)을 우리나라에서는 통일(統一)해서 사용(使用)할 것을 제안(提案)한다.

• 한국조경학회지
• /
• 제37권6호
• /
• pp.12-18
• /
• 2010

최근 서울시를 비롯해 지자체 중심으로 실시되어온 학교 옥외환경 개선사업은 학교구성원이 함께 참여하는 과정으로 진행되지 못하거나, 전시 행정적 측면이 강조되는 등의 문제점이 꾸준히 제기되어 왔다. 그 결과, 최종 결과물에 치중하기 보다는 과정을 중시하고, 학교구성원 스스로 함께 가꾸어 가는 학교숲 조성사업의 활성화가 요청되고 있다. 더욱이 조성 부지의 규모나 입지, 지역별 여건, 학교별 예산 등의 차이점을 고려하지 않고 균등하게 예산을 지원함으로써 시설물 위주로 계획되어 조성이후 울창한 숲의 형태를 이루지 못하고 그늘이 적은 녹지공간이 되는 문제점이 발생되고 있다. 따라서 본 연구는 2005년 학교숲이 조성된 경기도 한강이남 지역의 42개교를 대상으로 조성결과를 객관적으로 평가하여 학교숲 계획의 현황과 문제점을 파악하고 계획지표를 추정해 보고자 한다. 학교숲의 현황파악을 위해 비율로 산정한 변수는 녹지면적, 식재밀도, 교목, 관목, 상록수 등을 설정하였고, 여기에 각종 시설물의 종류와 배치, 관리상태 등을 설정하였다. 이러한 각 변수의 값은 학교숲 계획 및 설계도면과 현장답사를 통해 평가하여 작성한 후 SPSS Statistics 12.0(SPSS Inc., 2003)프로그램을 활용하여 분석하였고, 그 결과 경기도 학교숲의 현황과 문제점을 파악하였다. 본 연구는 이러한 결과를 바탕으로 경기도 학교숲의 개선방안을 모색하고 바람직한 학교숲 식재를 위한 지표를 제안하였다. 연구 결과, 학교숲 조성지표중 교목비율 0.13는 예를 들면 $1,000m^2$의 면적일 경우 교목 130주 이상이 식재되는 것이 바람직함을 시사해 주고 있다. 마찬가지로 관목비율 3.58는 3,580주의 최소기준을 갖는다고 볼 수 있는데, 이를 간략히하면 관목은 약 3,600주 정도가 적정한 것으로 산정되었다. 또한 포장비율의 경우에는 포장면적 대비 전체계획부지 면적의 비율을 말하므로 0.19이란 계획부지 면적에서 포장면적을 최대 19%까지만 확보하고 최소 녹지면적율이 81%가 되어야 함을 의미하므로 대략 학교숲의 포장율은 20% 미만으로 계획해야 함을 알 수 있다. 상록수 비율의 경우에는 약 100주의 교목을 식재할 경우 39주, 즉 40주 정도가 적정한 것으로 나왔다. 학교숲 조성지표를 보다 폭넓게 적용시키기 위해서는 경기도 전체 학교숲을 대상으로 한 설문조사가 필요하고, 학생만이 아니라 담당공무원, 학교당국자, 관련 산업 전문가 등을 대상으로 확대되어 실시되어야 할 것이다. 그리고 최종적으로 학교숲 조성지표가 완성되면 기존 연구에서 나타난 참여 활동 프로그램도 도입되어 더욱 지역주민들에게 사랑받는 학교숲으로 발전될 수 있을 것이다.

• 중소기업연구
• /
• 제32권2호
• /
• pp.209-223
• /
• 2010

본고에서는 일본 중견기업의 위상, 특징, 관련 정책을 검토함으로써 우리나라에서의 중견기업 정책의 방향을 모색하고자 한다. 일본의 경쟁우위업종인 기계, 전자부품업의 출하와 고용비중은 여타 업종보다 높아, 그 저변에 두터운 중견기업이 존재하고 있음을 알 수 있다. 일본의 중견기업 육성정책은 연구개발과 환경대책을 위한 기업간 제휴 유도라는 측면에서 간접적으로 지원하고 있다. 우리나라도 특정 정책사업에 있어서 기업간 협력 유도를 통하여 중견기업을 육성할 수 있을 것이다.

• 한국초지조사료학회지
• /
• 제25권1호
• /
• pp.71-82
• /
• 2005

Khori(高麗) refers to the Chaabog(reindeer) that live on lichens(蘚) on Mt. Soyon(鮮) in which pastures are the cold and dry plateau of North Eurasia. Thus, the origin region of the Khori or Koguryo that are the ancestors of the reindeer-herding pastoral nomads(馴鹿 遊牧民) can be said to be the Steppe-Taiga-Tundra pastoral areas of North Eurasia and North America. When the pastoral nomads moved on to the great mountain(大山) zone of the Jangbaek(長白) to the Baekdu(白頭) Mountains, they could have been in contact with pastoral farmers or agricultural farmers living there and they became the farmers remaining on agricultural farms. They were the Koryo people, the ancestors of Korea. Staying in one place, they gradually forgot the origin of their reindeer-herding pastoral nomadic history in the Northwest area of Mt. Soyon, the small mountain(小山) zone of the Steppe-Taiga-Tundra pastoral areas. In other words, they lost their identity as reindeer-herding pastoral nomads when they entered the agricultural area after leaving the pastoral area. However, since their basic genes had already formed when they lived on the cold and dry plateau of North Eurasia, it is possible to study their pastoral nomadic history focusing on 'the minority living in the broad area(廣域少數)', by utilizing highly advanced biotechnological science and focusing on genes and information technology innovation, and removing various past hindrances in research. Therefore, it is not so difficult to restore the reindeerherding pastoral nomadic history of the Koguryo(高句麗) people and secure their pastoral nomadic identity, of which the first steps have already been taken into their historical stages. The Eurasian continent and the Korean peninsula, especially the cold and dry plateau of North Eurasia and the Korean peninsula have been closely related to each other ecologically and historically. They can never be a separate space at all. The Eurasian continent lies horizontally east to west and thus, the continent forms an isothermal zone. Also, since the time of producing their own foods, it was relatively easy for people with their technology to move to other places owing to the pastoral nomadic characteristic of mobility. Unlike the Chungyen(中原) region, western Asia and the regions covering the Siberia-Manchu-Korean peninsula where food production revolution was first made were connected to the Mongolian lichens route(蘚苔之路: Ni, ukinii jam) and steppe roads. Although the ecological conditions of nature have changed a bit throughout a long history, it was natural for the many tribes in North Asia living on the largest Steppe-Taiga-Tundra area in the world to have believed 'the legends related to animals in relation to their founders and ancestors(獸祖傳說)'. Assuming that Siberian tigers and the tigers living on Mt. Baekdu were connected ecologically and genetically because of the ecological characteristics of the animals, and their migration from plateau to plateau, we would suspect that the Chosun(朝鮮) tribe living on Mt. Baekdu were ethnically and culturally more closely connected to the farther removed Ural-Altai tribes that lived on the cold and dry plateau region than to the Han(i14;) tribe who lived in Chungyen(中原) that was close to Mt. Baekdu. More evidence is the structure of the Korean language which has the form of 'Subject + Object + Verb', which is assumed to have originated from the speedy lifestyle of the reindeer-herding pastoral nomads. The structure is quite different from that of the Han(漢) language, which is based on agricultural life. Also, it is natural for reindeer riding reindeerherding pastoral nomads or horse-riding sheep-herding pastoral nomads(騎馬, 羊遊牧民) to have held military and political power over the region and eventually to have established an ancient pastoral nomadic empire in the process of their conquest of agricultural regions. The stages for founding global empires in the history of mankind maybe largely divided into two, in terms of ecological conditions and occupations. They are the steppes and the oceans. Of course, the steppe-based empires were established based on the skills to deal with horses and the ability to shoot arrows while riding horses, along with the use of iron ware in the 8th century BC. The steppe-based empires became the foundation for an oceanic empire, which could have been established by the use of warships and warship guns since the 15th Century. Based on those facts, we know that Chosun, Puyo(夫餘), and Koguryo are the products of a developmental process of pastoral nomadic empires on the steppes. Maybe we can easily find the pastoral nomadic identity of the Koguryo more than we expected when we trace the origins and history of the Korean tribe living in the pastures located in the northwest area of Mt. Jangbaek by focusing on pastoral nomadic mobility and organization just as we have investigated the historic origins of Anglo-Saxons in America by focusing on the times before the 15th Century. In the process, we should keep in mind that English culture originated from the Industrial Revolution and was directly delivered to the American continent, although America was far from England and was not an intermediate point on long sojourns either. Further, American culture came back to England in a more advanced form later. The most important thing currently to be resolved is to cause Koreans to look back on their own history in a freer way of thinking and with diverse, profound, and sharp insight, taking away the old and existing conventional recognition that is entangled with complicated interests with Korean people and other countries. The meanings of Chosun, Khori, and Solongos have been interpreted arbitrarily without any historic evidence by the scholars who followed conventional tradition of fixed-minded aristocrats in an agricultural society. If the Siberian cultural properties of the stone age, the earthenware age, the bronze age, and the iron age are analyzed in such a way, archaeological discovery will never be able to contribute to the restoration of the Koguryo's pastoral nomadic identity. One should transcend the errors that tend to interpret the cultural properties discovered in the pastoral nomadic regions as not being differentiated from those of agricultural regions and just interpret them altogether from the agricultural point of view. A more careful intention is required in the interpretation of cultural properties of ancient Korean empires that seem to have been formed due to mutual interactions of pastoral nomadic and agricultural cultures. Also, it is required that the conventional recognition chain of 'reverse-genes' be severed, which has placed more weight on agricultural properties than pastoral nomadic ones, since their settlement on agricultural farms was made after the establishment of their ancient pastoral nomadic empires. There is no reason at all to place priority on stoneware, earthenware, bronze ware, and iron ware than on wooden ware(木器) and other ware which were made of animal skins(皮器), bones and horns(骨角器), in analyzing the history in the regions of reindeer or sheep pastures. Reading ancient Korean history from the perspective of pastoral nomadic history, one feels strongly the instinctive emotions to return to the natural 'mother place'. The reindeer-herding pastoral nomadic identity of the Koguryo people that has been accumulated in volumes in their genes and hidden deep inside and have interacted organically could be reborn with Burqanism(Burqan refers to 不咸 in Chinese), which was their religion by birth and symbolized as the red willow(紅柳=不咸). The mother place of the Koguryo's people is the endless vast green pastures of North Eurasia and North America, where we anticipated the development of Korean livestock farming following the inherent properties in the genes of the reindeer-herding pastoral nomads with Korean ancestors. We anticipate that the place would be the core resource that could contribute to the development of life of living creatures following the inherent properties of their genes and biotechnological factors. In other words, biotechnology used for a search for clues on the well-being of humans could be the fruit brought by Burqanism of the Koguryo people and the fruit of the globalization of Korean livestock farming. It is the Chosun farmer in China come from the vast nomadic reindeer pastures of North Eurasia that resolved the food problem of a billion Chinese people with lowland paddy rice seeds (水稻) by transforming Heilongjiang Province(黑龍江省) into an oceanic lowland paddy rice field(水田). Even Mao Tse-tung(毛擇東) could not resolve the food problem by his revolution campaigns for tens of years. Today is the very time that requires the development of special livestock farming following the inherent properties of the ancient Korean reindeer-herding pastoral nomads that respected the dignity of life on the cold and dry plateau of North Eurasia and the America continent. I suggest that research should be started from the pastures of the Dariganga Steppe in East Mongolia that was the homeland of Hanwoo(韓牛) and the central horse-herding steppe place(牧馬場) of Chingis Khan's Mongolia. The Dariganga Steppe is awash with an affluent natural environment for pastoral nomadic living however, the quality of life of the pastoral nomads there is still low. I suggest we Koreans, the descendents of the Koguryo, should take our first steps for our livestock farming business project and develop the Northern nomadic pastures, here at the pastures of the Dariganga Steppe, which is the Mongolian core place of state-of-the-art technology for military weapons.